“[W]e have a cultural crisis and a theological one,” writes Darrin Patrick in Church Planter: The Man, the Message, the Mission. “We live in a world full of males who have prolonged their adolescence. They are neither boys nor men. They live, suspended as it were, between childhood and adulthood, between growing up and being grown-ups. . . . This kind of male is everywhere, including the church and even, frighteningly, vocational ministry.” (p. 9).
In short, we have a man crisis. Modern society shuns the traditional role of the man as the head of the home, the breadwinner and the spiritual leader of the family. Advertising and entertainment show the man as the oafish buffoon, Mom’s “other child.” Emasculated, men have abdicated their responsibilities and escaped into the fleeting pleasures of hobbies, video games and pornography.
They are neither men nor boys. They are are “Bans,” a hybrid of both a boy and man. They’re in our communities, our churches, our workplaces, and our families.
Ban needs godly men and women to show him there is more to life than he is currently experiencing. Ban needs to be more than just a male. He needs to be becoming God’s man who is being transformed by God’s gospel message and is wholeheartedly pursuing God’s mission. (p. 18)
That’s why Patrick, the pastor of The Journey Church in St. Louis and vice-president of the Acts 29 Church Planting Network, wrote Church Planter. In its pages, Patrick offers sound advice and biblical wisdom as he challenges prospective church planters, longtime pastors and the average churchman alike to be God’s man armed with God’s message and on God’s mission.
So what kind of man does it take to plant a church?
What kind of man does the church need to carry out its mission? What kind of man is needed to see lives transformed?
Patrick breaks down who that man is as follows:
He is a rescued man. He is, quite simply, a man who has indeed personally experienced forgiveness and acceptance from Jesus Christ. He must be growing in genuine love for God and people. When an unregenerate man (even one who is self-deceived) is given oversight of the church, both his well-being and the church’s are at risk. “[T]he church under such a pastor [one who is not truly a Christian] generally suffers spiritually, communally, and missionally, and it eventually withers and dies.” (p. 24)
He is a called man. Pastoral ministry is impossible for man on his own. He must be clearly called by God. Here, Patrick offers a three-fold way to discern the call: heart, head and skills. A heart-call is a deep inclination that says, “I must do this or I will die.” A head calling is asking the question, “How am I to specifically serve this church?” And a skills confirmation is the church examining and testing the gifts and character of the one who believes himself to be called.
He is a qualified man. He is a man growing in the character qualifications of a biblical elder as outlined in 1 Timothy 3:1-7. While the pastor/elder is specifically called to these qualifications, Patrick notes, “Almost all of what is required here of elders . . . is required of any believer elsewhere in Scripture. . . . Elders are not a higher class of Christians. . . . [They] are called to uniquely focus on and live out the virtues to which all Christians aspire.” (p. 45)
He is a dependent man. He is a man who solely depends on the power of the Holy Spirit for the success of his ministry. He knows that it’s not by his will that anything can be done and seeks to grow deeply in his dependence by cultivating his relationship with God.
He is a skilled man. He is a man who exhibits (in varying degrees) the three basic skills necessary for pastoring: leading, teaching and shepherding. Patrick examines these through the lens of the three-fold offices of Christ: Prophet, Priest and King. He explains:
Prophets are those pastors who guide, guard, protect and proclaim the truths of Scripture. They tend to ask questions like, “What does the text say?” and “Where is the church going?” (p. 69)
Priests lead the church by identifying and helping to meet people’s felt needs. They tend to ask the question “Who?” (p. 72)
Kings develop strategies for bringing the vision and mission of Christ-centered living to fruition. They tend to ask the question “How?” (p. 73)
He is a shepherding man. He is a man who cares for Jesus’ sheep, and is prepared to lay down his life to protect and nurture them.
He is a determined man. There are going to be seasons in every pastor’s ministry where it will be very tempting to “tap out” and give up. But, Patrick writes, “Pastoral ministry requires dogged, unyielding, determination, and determination can only come from one source—God himself.” (p. 94)
This first section of the book provides a compelling and captivating picture of what a godly man should look like—not simply a pastor or church planter. As I read through these pages, I had to stop and seek the answers to the questions that Patrick posed along the way:
Do I love people?
Am I (and others) seeing the fruit of the Spirit become increasingly characteristic of my life?
Is there a call on my life?
How am I wired in reflecting the spiritual offices of Christ?
Am I depending on the Holy Spirit or on sheer willpower and effort to get through?
These were really challenging questions to answer—but the clarity that came from wrestling with them is refreshing (especially in that I learned that yes, I do in fact love people!).
We do have a man crisis in our culture and in our churches—and the picture of a godly man presented here is much-needed. Already I’ve started using it as a discipling tool for younger men. Because many of us have not had an example of a godly man in our lives, we’re usually trying to make it up as we go along. This has certainly been the case for me. However, the book’s structure and insights allow for real and reliable self-examination, as well as examination by others. And this alone makes Church Planter a worthwhile investment.
Next: The Message
Title: Church Planter: The Man, the Message, the Mission
Author: Darrin Patrick
Publisher: Crossway (2010)