God was under no constraint, no obligation, no necessity to create. That He chose to do so was purely a sovereign act on His part, caused by nothing outside Himself, determined by nothing but His own mere good pleasure; for He “worketh all things after the counsel of His own will” (Eph 1:11). That He did create was simply for His manifestative glory. Do some of our readers imagine that we have gone beyond what Scripture warrants? Then our appeal shall be to the Law and the Testimony: “Stand up and bless the LORD your God for ever and ever: and blessed be Thy glorious name, which is exalted above all blessing and praise” (Neh 9:5). God is no gainer even from our worship. He was in no need of that external glory of His grace which arises from His redeemed, for He is glorious enough in Himself without that. What was it that moved Him to predestinate His elect to the praise of the glory of His grace? It was, as Ephesians 1:5 tells us, “according to the good pleasure of His will…”
It is impossible to bring the Almighty under obligations to the creature; God gains nothing from us. . . . our obedience has profited God nothing. Nay, we go further; our Lord Jesus Christ added nothing to God in His essential being and glory, either by what He did or suffered. True, blessedly and gloriously true, He manifested the glory of God to us, but He added naught to God. He Himself expressly declares so, and there is no appeal from His words: “My goodness extendeth not to Thee” (Psa 16:2). The whole of that Psalm is a Psalm of Christ. Christ’s goodness or righteousness reached unto His saints in the earth (v.3), but God was high above and beyond it all. God only is “the Blessed One” (Mark 14:61, Greek).
It is perfectly true that God is both honored and dishonored by men; not in His essential being, but in His official character. It is equally true that God has been “glorified” by creation, by providence, and by redemption. This we do not and dare not dispute for a moment. But all of this has to do with His manifestative glory and the recognition of it by us. Yet had God so pleased He might have continued alone for all eternity, without making known His glory unto creatures. Whether He should do so or not was determined solely by His own will. He was perfectly blessed in Himself before the first creature was called into being. And what are all the creatures of His hands unto Him even now? Let Scripture again make answer: “Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before Him are as nothing ; and they are counted to Him less than nothing, and vanity. To whom then will ye liken God? or what likeness will ye compare unto Him? (Isa 40:15-18). . . .
Such an One is to be revered, worshipped, adored. He is solitary in His majesty, unique in His excellency, peerless in His perfections. He sustains all, but is Himself independent of all. He gives to all, but is enriched by none.
Adapted from Arthur W. Pink, The Attributes of God (Kindle Edition)