As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.
“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
The first general lesson before us, is a warning against deception. The very first words of the discourse are, “Be careful that no one leads you astray.” A more needful warning than this cannot be conceived. Satan knows well the value of prophecy, and has ever labored to bring the subject into contempt. How many false Christs and false prophets arose before the destruction of Jerusalem, the works of Josephus abundantly prove. In how many ways the eyes of man are continually blinded in the present day, as to things to come, it might easily be shown. Irvingism and Mormonism have been only too successfully used as arguments for rejecting the whole doctrine of the second advent of Christ. Let us watch, and be on our guard.
Let no man deceive us as to the leading facts of unfulfilled prophecy, by telling us they are impossible–or as to the manner in which they will be brought to pass, by telling us it is improbable and contrary to past experience. Let no man deceive us as to the time when unfulfilled prophecies will be accomplished, either by fixing dates on the one hand, or bidding us wait for the conversion of the world on the other. On all these points let the plain meaning of Scripture be our only guide, and not the traditional interpretations of men. Let us not be ashamed to say that we expect a literal fulfillment of unfulfilled prophecy. Let us frankly allow that there are many things we do not understand, but still hold our ground tenaciously, believe much–wait long, and not doubt that all will one day be made clear. Above all, let us remember that the first coming of Messiah to suffer, was the most improbable event that could have been conceived, and let us not doubt that as He literally came in person to suffer, so He will literally come again in person to reign.
J.C. Ryle, Expository Thoughts on Matthew (Kindle Edition)