“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”—Matthew 1:23
Immanuel is God with us. We here ascend infinitely above the human. It is not merely an angel that is with us- a man that is with us; it is Deity who is with us, none less than Jehovah Himself, Israel’s covenant God and Keeper. We cannot do with anything short of Deity. If Deity does not come to our aid, if Deity does not stoop to our low estate, if Deity does not save us, we are lost to all eternity. When we fell in the first Adam, our humanity lost all its original righteousness and strength. If Deity did not interpose on our behalf, if God did not Himself embark in our rescue, the inevitable consequence must have been the shades of endless death. But a plan of deliverance had been conceived from everlasting. God, in the infinite counsels of His own mind, resolved upon the salvation of His eternally chosen and loved people. He saw that there was no eye to pity them, and no arm to save them. He resolved upon our salvation, embarked in it, accomplished it; and eternity, as it rolls upon its axis, will magnify His name, and show forth His praise.
And, O beloved! what an assuring and comforting truth is this- God with us! Now we feel equal to every service, prepared for every trial, armed for every assault. Deity is our shield, Deity is our arm, Deity is our Father and our Friend. We deal with the Divine. Deity has died for us, has atoned for us, has saved us, and will bring us safely to the realms of bliss. “This God is our God, forever and ever, and will be our Father even unto death.” Oh, see, my reader, that your hope is built upon nothing more and upon nothing less than Christ. The “Rock of Ages” must be your only foundation if saved. If you stand not in the “righteousness of God” when you appear in His presence, He will say to you, “How did you get in here, not having on the wedding garment?” Speechless will then be the tongue now so fluent and ingenious in its many and vain excuses, or so loud and earnest in its heartless responses in religious worship. I solemnly repeat that, if you have no better righteousness to appear before God in than your religious duties, or rites, or doings, when summoned to His dread tribunal, it had been better for you never to have been born. Oh, cast from you the leprous garment you so long and so fondly have clutched, as though it were a white and beautiful robe fit to appear in the presence of the holy, holy, holy Lord God; and accept in penitence and faith the “righteousness of God, which is by faith of Jesus Christ unto all, and upon all those who believe.” Deadly doings are deadly things, sinking you as a nether millstone down to the shades of the bottomless pit. But one believing look at the crucified Savior is life and immortality, raising you above the curse, above your sins, out of the horrible pit and the miry clay of your present condemnation, into the sun-lit regions of forgiveness, peace, and hope.
Octavius Winslow, Emmanuel, or The TItles of Christ, as published in The Works of Octavius Winslow (Monergism Books, Kindle Edition)