Most of the Christian books, sermons and theological material that my father gave me as a boy failed to catch my attention; but, for some reason, I’ve never forgotten Nancy Demoss’ chart contrasting proud/broken people. I need this more today as a husband, father, pastor and friend than when I was young.
R.C. Sproul, Jr:
There may be no more significant Old Testament description of how God relates to His people than this Hebrew word hesed. I argue that the best translation of this term would be “loyal love.” God loves His people genuinely, immutably, loyally. Both the love and the loyalty are, of course, tightly bound together. That is, just as one cannot love capriciously so one cannot be loyal without love. God is for His people, and will never cease to be for them.
The combining of the words ‘open-air’ with the word ‘preaching’ is likely to elicit a wide range of images and opinions in the mind of the person reading them. For some they bring to mind the great evangelists of the explosive revivals of the eighteenth century — Wesley, Whitefield, Tennent, and Edwards; or the prophets of the Old and New Testaments — Jeremiah, Isaiah, Peter, and Paul. While for others, these words conjure up negative images of angry street heralds, with sandwich boards strung over their shoulders, thundering down threatenings of heaven upon all who would wander unawares into their field of preaching. Whatever one happens to think about, few typically associate the practice of preaching in the public square with the missional church movement. Because the missional church places such a high priority on practicing evangelism in the context of ongoing discipleship — on mission and in community — the thought of preaching to strangers who are dissociated from church or discipling relationships may seem at first to be counterintuitive. It should not be.
There’s way too much Christian negativity surrounding technology. All we seem to think and read about are the dangers and difficulties of the digital revolution.
But how about some balance? How about recognizing and appreciating the amazing technological gifts that God has blessed our generation with?
I recently linked to How Technology Made me a Better Mom, and I thought, “Why don’t Christians write pieces like this?” Then, “Why don’t I write a piece like this?” So here goes with “How technology made me a better Christian.”
Once upon a time, schism was the stuff of doctrinal issues — disputes over the sacraments, or grace vs. good works, or the theological like. Not anymore. The Falls Church dispute concerned something that neither Martin Luther nor John Calvin could have seen coming: sex. In particular, it was the elevation in 2003 of an openly gay bishop that was the last straw in what Falls Church traditionalists and others like them believe to be a rewriting of the Judeo-Christian rule book. So they broke away to become the Falls Church Anglicans, and they lost their real estate in the process.
But their objections are being heard ’round the religious world, not just in the global Anglican community but also the Lutheran, Methodist, Presbyterian and other mainline Protestant churches. The sexual revolution has accomplished what even the fractious Reformation could not. It has divided Protestantism so deeply that traditionalist Anglicans now have more in common with traditionalist Lutherans or even Roman Catholics, say, than with the reformers in their own denominations. And as the proliferation of stricter Anglican churches of Africa go to show, this traditionalism has gone global.