Six months. That’s all the time it took for the news to shift from a landmark Supreme Court decision in Washington to a Colorado court ordering a baker to make a cake for a same-sex wedding. The momentum of this revolution is breathtaking, and its threat to religious liberty is plain for all to see.
Publishers and public figures often defend this practice of sole authorship as the “industry standard.” Indeed, in certain domains, like politics and government, it is taken for granted that top figures write little or none of what is attributed to them. When the economist Larry Summers left Harvard to join the Clinton Administration, he is said to have remarked to his friends, “When I was in academia, it was the greatest possible sin I could commit to sign my name to something I did not write. Now that I’m in government, it’s the secret to success.”
About ten years ago I had breakfast with one of the finest Old Testament scholars of our generation. A confessional Presbyterian, he has fought many battles for doctrinal orthodoxy and biblical fidelity, and since the 1970s has written numerous articles in theological journals, has authored several books (some of which are now considered modern classics), and has taught in some of the most doctrinally faithful seminaries in America. At that breakfast, one of the men who was with us asked the esteemed scholar to explain his view of the millennium and to identify which millennial position he affirmed. I will never forget his immediate response. He said, “It’s not that simple.”
There are a number of legitimate dangers that need to be heeded when it comes to the New Calvinism. This could be, for some people, just another fad, just another chasing after the It Thang. The movement could crumble under the weight of self-importance. There is the danger of idolizing our heroes and envying our colleagues. There is the danger of minimizing important doctrines in an effort to promote gospel-centered unity. There is the danger of not being careful enough with our associations–and the opposite danger of taking glee in deciding who is in and who is out.
When someone walks away from the faith it sends seismic ripples throughout the church. Somewhere amid the shock and emotions, we realize that we saw alarming signs but didn’t think they would materialize. I personally have seen this happen far too many times. In each case however, the steps, the path is strikingly similar.
So, how does it happen? Let me walk you down the road to apostasy. This is intended to illuminate this dark and often camouflaged path.