The real devil in the details of the prosperity-type teaching permeating so much of evangelicalism is not really that it skips over the stuff about sin. Sure, it does that too, but the pernicious paradox of this stuff is that it champions “victorious Christian living” yet does not equip believers for sustainable discipleship. It emphasizes feelings and “outlook,” not the power of the Spirit, which is hard for some folks to notice since the latter is often conflated with the former (so that being optimistic or a go-getter is ipso facto being Spirit-empowered). The problem over time is that, going from victory to victory, expecting victory after victory, cultivates a contagious form of spiritual greed. (Is it any wonder that this sort of teaching often goes hand and hand with talk of financial riches and prosperity?) The real stuff of discipleship — what Eugene Peterson calls “a long obedience in the same direction” — involves hard stuff like discipline and the fruit of the Spirit. In pop discipleship discipline is replaced by steps, tips, and amazing supercolossal breakthroughs.
Today you can get God in our Midst by Daniel Hyde (ePub and MOBI) for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:
- Bound for Glory teaching series by R.C. Sproul Jr. (audio and video download)
- Feed My Sheep by various authors (hardcover)
- Who is the Holy Spirit teaching series by Sinclair Ferguson (CD)
$5 Friday ends tonight at 11:59:59 PM Eastern.
Wherever you land on Calvinism, you’ll hopefully find this piece by Derek Rishmawy interesting:
When I was doing my theological searching early on, I found myself initially more attracted to Lutheranism given their apparent lack of emphasis on predestination as well as Luther’s fiery wit. (Also, I was in my anti-Piper phase.) In fact, many of us raised in more a-historical, non-denominational Evangelical backgrounds are likely to hear of Martin Luther as the Reformer, instead of Calvin, just because of the 95 theses and the issue of justification by faith. So why is it that so many of us end up learning the Westminster or Heidelberg catechism, instead of Luther’s?
Church advertisements can be interesting. I’ve seen things like, “Always an open door,” one that advertised a concealed weapons class, and “You have a friend request from Jesus: Accept? Ignore?” But one that confused me the first time I saw it was “Spirit-filled.” What does that mean? And are only some churches Spirit-filled? Or all of them? Or partially filled? What’s the difference between a Spirit-filled and non-Spirit-filled church?
Generally, the advertisement means that the Holy Spirit’s power and presence are observable in that local church. Praise God if that’s true. And there’s nothing inherently wrong with such advertising. But, assuming accurate advertising, what ought we expect from such a church? What will that look like?
All religions cannot be true. As much as people preach from their bumpers on how we should all coexist, if we are intellectual honest with the tenets of each religion, we simply can’t hold hands and ride off into the ecumenical sunset.
Halee Gray Scott:
I was 21-years old, barely five months after returning to the Christian faith. My rapist lived in the parsonage. He was young, serving as a youth pastor while attending a nearby seminary. I’d come roaring back to the faith after a brief dalliance with atheism and agnosticism. My enthusiasm quickly secured me a position on the leadership team for the youth group, within close working conditions of the youth pastor.
Before long, I began to notice strange, questionable behaviors. Phone calls, flirtations, casual references to meeting with married women in the middle of the night. At first, I thought my perception unreliable—after all, he was the youth pastor, the seminarian. And I? A heathen whose discernment could hardly be trusted. But as the weeks wore on, I grew more confident in my assessment.