Being above reproach means that an elder is to be the kind of man whom no one suspects of wrongdoing and immorality. people would be shocked to hear this kind of man charged with such acts. Being above reproach does not mean that he maintains sinless perfection. It means that his demeanor and behavior over time have garnered respect and admiration from others. He lives a life worthy of the calling of God (Eph. 4:1; 5:1–2; Phil. 1:27; Col. 1:10–12).
It’s critically important for an elder to be above reproach for at least two reasons. First, everyone will assume at least two things once he is made an elder: that he is an example to all the sheep in all areas of life (1 Tim. 4:12; 1 Pet. 5:1–3); and that he will receive the benefit of the doubt against uncorroborated allegations of wrongdoing (1 Tim. 5:19). Few things are worse for a church than having a man who lacks good character be able to set a bad example while also being shielded by the generosity of judgment that comes with the office.
Second, it’s critically important because an elder must be held in high esteem for his character, not for his wealth, popularity, or other worldly things. We may be tempted to grant the eldership to men on the grounds that they have made it in the business world, have a long family history with the church, or are popular and well regarded. But the apostle is not interested in any of these things. He’s interesed in a dignity of character commensurate with the office. If a man is popular in the worldly sense but is not above reproach, he will likely lead out of his popularity instead of character. He may fear man more than God (a big temptation for this office), or attempt to run the church like his business, or assume certain “rights” because of his standing in the community. And all these will cripple an eldership for a time.
All Christians should be above reproach, but Christian elders must be.
Thabiti Anyabwile, Finding Faithful Elders and Deacons, 57-58