The first part of a new series by Tim Challies:
This morning I am setting out on a new series of articles that will scan the history of the church—from its earliest days all the way to the present time—and pause to examine some of Christianity’s most notorious false teachers. Along the way we will visit such figures as Pelgius, Servetus, Fosdick, and even a few you might find on television today. We will begin this morning with one of the very first, and certainly one of the most dangerous, false teachers: Arius.
A similar reality check sets in every time we gather as a covenant community for the Lord’s Supper. Here we learn that we are not all that different from one another. Some of our covenant family members may be stronger in the faith than others. Some gather with confident smiles, and others appear a bit forlorn. But we all get hit in the gut when we are before the table.
Kindle deals for Christian readers
Crossway’s Christian Guides to the Classics series by Leland Ryken is on sale for $2.99-$3.99:
- Homer’s “The Odyssey”
- Shakespeare’s “Macbeth”
- Hawthorne’s “The Scarlet Letter”
- Milton’s “Paradise Lost”
- Bunyan’s “The Pilgrim’s Progress”
- Dickens’s “Great Expectations”
I don’t know what “mastering” sin feels like, nor do I know what it feels like to be so free of the curse that I am unaware of its damaging effects of my heart, soul, and mind. The truth is that I walk with a constant,and growing, awareness of my sin and need for Christ, and I also walk with a constant, and growing, confidence in the finished work of the cross.
R.C. Sproul Jr:
Rhetoric is a slippery device. Sometimes we use it to obfuscate, sometimes to clarify. Sometimes, however, our attempts to clarify betray us, and we end up obfuscating. For over forty years now Christians have entered into debate on the abortion issue. We brought the wisdom of God’s Word. We brought the latest information from genetics. We brought profound moral philosophers. We wrote learned journal articles, engaged in nuanced debates. We thought we were fighting for life, but is it just possible that the devil was successfully turning our labors into policy conundrums, political fodder, even armchair theologizing? Isn’t it possible that our calm, polite, reasoned discussions have actually hardened the consciences of our opponents, even while soothing our own? It’s true, as we have been saying, that life is sacred, that abortion stops a beating heart, that it creates two victims. But what if those truths don’t end up highlighting but instead cover for this clearer truth—that babies are murdered here.