Today Kirsten Powers and Jonathan Merritt wrote an article for the Daily Beast accusing conservative Christians of hypocrisy and unchristian behavior for suggesting that some persons’ consciences won’t allow them to use their creative gifts to help celebrate same-sex weddings. Since I was a key example of this hypocrisy, I’ll respond to that charge.
At issue is a response I made, reposted this week over at The Gospel Coalition, helping a Christian wedding photographer think through whether he ought to work for a same-sex wedding. In the photographer’s question, he grapples with the question of how his conscience ought to play in this decision not only as it relates to weddings of people who, for all he knows, might be involved in all sorts of unbiblical behavior. Powers and Merritt suggest if he refuses to photograph one “unbiblical wedding,” he ought to “refuse to photograph them all.”
Trevin Wax, sharing from Zack Eswine’s Preaching to a Post-Everything World:
Once near application has been addressed, the preacher then holds the rope between near and far. Picture a line of kindergarten children walking down the street for a field trip to the Sesame Street studio. A long rope connects those nearer and farther from the teachers at the head and back of the line. Each child holds on to the rope in order to stay connected with the line and not get lost from the group. Whenever preachers move from near to far application, they must help their listeners hold this rope in order to stay connected to the biblical context and not get lost from the intended meaning of the biblical passage.
If the Bible’s all-time favourite passages were ranked, I suspect this verse would make the top three. From t-shirts to sandwich boards to The Simpsons, “John 3:16” has appeared almost everywhere. That John 3:16 is famous seems beyond doubt. Whether the awesome implications of this passage are appreciated, however, is perhaps harder to gauge.
One of the most fundamental truths to understand about the church’s corporate gathering is that Jesus is a giver.
Jesus, our Savior and salvation — the one to whom we are united by faith — gave himself to us by becoming like us. He then gave himself to us by dying in our place. And still today, every week when the church meets, he gives himself to us through the preaching of his word and the sharing of his Supper.
This matters because, as surely as we have received him as the God-man and trusted in his finished work, we should anticipate that there is yet more of him to experience in weekend worship.
Neat infographic on the top reasons to stick to analogue books: