Links I like

Fred Phelps and the Anti-Gospel of Hate

Albert Mohler:

Fred Phelps became infamous due to one central fact — he was a world-class hater. He brought great discredit to the Gospel of Christ because his message was undiluted hatred packaged as the beliefs of a church. Even Mark Potok of the Southern Poverty Law Center referred to Westboro Baptist Church as “this so-called church.” The damage was due to the fact that his platform for hatred was called a church. That provided the watching and listening world with a ready target and case study for the accusation that Christian conviction on questions of sexual morality is nothing more than disguised hatred for homosexuals. And, like radioactivity, Fred Phelps’ hatred will survive in lasting half-lives of animus.

Flee youthful passions

Ray Ortlund:

In this world of blatant, horrible wrongs, it is not hard to get angry.  It is hard not to get angry.  But “the anger of man does not produce the righteousness of God.”  It just doesn’t.  Because it can’t.  No matter how right the cause is, the anger of man only makes things worse.  Sometimes the youthful don’t see how clever evil is, how easy it is for us to add to evil while intending good, how hard it is for us to be angry and not sin and complicate things further.  Exposing and confronting wrongs — real wrongs with real victims — is good, but not simple.  Not for us.  What is simple is creating more victims by rushing to judgment with guns ablazing and a golden heart pursuing a noble cause.

The Problem With Victory Focus

Mike Leake:

There is a difference between obedience and victory.

In my mind I picture a team of solider bunkered down behind enemy lines. They are mostly surrounded by enemies and at the point of frustration and despair; death seems certain. Then a most wonderful word is transmitted to them—a decisive victory has been won and rescue is coming. They are given instructions on how to do battle while they await ultimate rescue.

Was Jesus Still God in the Tomb?

David Murray:

Yes, it was right to worship Jesus as God in the womb, in the manger, on the breast, at play, in school, in the workshop, in the court, and on the cross; but in the tomb? Surely not. Jesus was in heaven for these few days, His human soul still united to His divine nature, rightly being worshipped there for His saving work of suffering and dying for sinners. Yes, that worship is theologically sound and totally appropriate. But was Jesus not also on a cold slab of rock in a Middle Eastern cave? Yes, He was. While His human soul was separated from His body, His divine nature was separated from neither and never will be. His divine nature was as united to His lifeless body on earth as it was to His glorified soul in heaven. That means I can worship Him equally in the grave as in glory!

Justin Taylor offers a very interesting counterpoint here.

How Should We Understand this Promise of Jesus?

R.C. Sproul Jr. on Jesus’ promise in John 14:14, “if you ask anything in my name I will do it”:

But what about when we are asking for things we know God would approve of? In my home I and the children pray nightly that God would be pleased to help us to grow in grace and wisdom. What we are seeking is that we would be made fully into the image of Christ, that our sanctification would be complete. That sounds like a good thing to ask in Jesus name. Second, every night we pray that God would be pleased to magnify His name by rising up and protecting all the unborn in Orlando, Florida, these United States, and around the world. How could that not be a prayer in His name? And yet, thus far our prayers have not been answered.

Get new content delivered to your inbox