One of my favorite books you’ve never read is The Gospel and the Mind by Bradley Green (which I reviewed a looong time ago). This book didn’t exactly light any fires on the sales charts, but man, did it ever pack a wallop. Why? Because it makes a connection that once seen, you can’t unsee:
The farther we get from the gospel, the more impaired our thinking becomes.
Green demonstrates this by appealing to history, theology and philosophy, showing that the Christian faith encourages a rigorous intellectual life. But when the gospel is set aside and eventually abandoned, our ability to reason inevitably goes with it.
Our culture is certainly proof of this. We routinely see very intelligent people come to incredibly stupid conclusions. We see it at play in our peculiar understanding of tolerance, and in our frequent appeals to our feelings as the final arbiter of truth. And we even see it in-house among professing Christians, as many who call for grace and charity routinely (and intentionally) misrepresent their opponents’ views in order to stir up controversy.
This is hardly the fruit of right thinking.
But impaired thinking goes beyond these big issues and flows into the little things of everyday life—including our ability to write coherently.
“In an era of skepticism about the possibility of meaning, we should therefore expect to see poor sentences,” Green writes. “We should expect, in a post-Christian culture, to see poor grammar, poor composition. And this is, of course, exactly what we see” (The Gospel and the Mind, 123).
In other words, when meaning is lost, coherent language follows.
Again, look at the plethora of examples out there. Read a status update from a teenager on Facebook. Read a tweet (almost any will do). Read any number of Christian books… (Yeah, I went there. Sorry guys.)
Christians must—must—be people who communicate clearly and communicate well. This means we should be people who pursue excellence in our use of the written word. We shouldn’t be satisfied with a crass perfunctory approach to writing, treating it purely as a function and not as a skill or an art. We should revel in clever wordplay. We should delight in coherent sentences. We should rejoice in God-honoring grammar.
We should pursue and celebrate excellent writing, with restored hearts and renewed minds, for this pleases the Lord.