It’s a fair bet that most Christians would see prayer as a vital component of our relationship with God. We can bring our worries and troubles to our Father, we can ask for anything in Jesus’ name, we can be confident in our approach to God because of the blood of our saviour—these are all things we affirm and love.
This is good. Because each aspect of prayer to the Father is the gospel of grace in miniature. I have done nothing to earn the ear of the creator of the universe; quite the opposite, in fact. The relationship I now enjoy in prayer with my Lord is entirely his gracious gift.
So how is it that we can be so often and so easily deceived about and diverted from prayer? Well, for a start, we’re sinful creatures. And often lazy. Distractible. Not yet transformed into glory. Very often more interested in shiny things (or glowing screens) than the invisible, immortal God.
Trevin shares a brilliant and timely parable from Charles Spurgeon.
Daryl Charles and Timothy J. Demy:
Does Jesus’s teaching in the sermon on the Mount to “turn the other cheek” and not resist evil require pacifism on the part of Christians?
Since most religious pacifists ground their convictions in a purported nonviolent “love ethic” of Jesus that is understood to be the teaching of Matthew 5:38–42, it is imperative that the meaning of Jesus’ teaching in the Sermon on the Mount be assessed.
Those who stage hermeneutical cage matches between Paul and Jesus are staging a contest that neither Jesus nor Paul would ever have tolerated. The approach tends to undermine the New Testament’s claim to be a normative basis for ethics by making the black letters subservient to the red letters.
For the past six years or so, I’ve convened a Theology Pub in Toronto. It all began with a post that expressed a desire to get together with others to eat and discuss theology. I hoped that this group would be open but orthodox, and that our discussions would drive us to mission.
Theology Pub is relatively easy. I don’t work at it a lot; I convene and organize it a little, and it just seems to happen. It’s also enjoyable. It combines two things I really love: theology and getting a network of people together who want to learn.