…there are many (glorious) ways this points to Christ. However, I want to briefly focus on one for the sake of a gospel meditation. When you read of the superior blessing the inferior you don’t have to think long before you are face to face with Jesus and his dealings with you through the gospel. This is the ultimate example of the superior blessing the inferior. He is infinitely glorious eternally enveloped in the perfections of his person. He is superior in every way. His love, compassion, holiness, justice, mercy, humility, joy, courage, loyalty, and holiness all are without blemish or defect. He is utterly perfect. Yet this perfect one, this superior one, blesses us the inferior. In Christ, we have every spiritual blessing (Eph. 1.3). We are clothed with righteousness, adopted into a new family, given a new hope, new life, new holiness, indeed all things are new and precious in Christ! He who has taken our sin, guilt and shame upon himself while giving us his righteousness, liberty, and holiness. Indeed, we who have trusted in Christ have been richly blessed!
What a tender place the Lord has you in! To have that feeling of longing for his Word and to have that be your big question emerge in the midst of those circumstances is a precious gift. We’re not Word-hungry on our own; it’s evidence of the Spirit’s work when our heart is inclined to his testimonies (Ps. 119:12). And what a blessing it is to your young children that they see your appetite for God’s Word being played out in front of their watching eyes. Where does Mommy want to run to (or limp) when she’s starved for spiritual nourishment? God’s Word is so treasured that time spent meditating on it is hunted down instead of brushed off. It’s an assuring and tender grace of God to feel that even in your bone-weary physical fatigue you feel just as deeply that your soul longs and even faints for fellowship with God.
As Christians we are told to sing from the gospel, for one another, to the Lord—a ten-word summary of Colossians 3:16 which says, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” As Paul writes to this Colossian church, he wants them to realize that every Christian needs singing lessons. If we want to sing a song that glorifies the Lord, we first need to apply some lessons.
The Lord doesn’t require His daughters to braid bread and arrange flowers. For women who want to, those things are gifts. And while we should have skillful hands and strong arms (Prov. 31), what God does require is that we do justice, love kindness, and walk humbly with Him (Micah 6:8). That is a teaching that can, by grace, bear eternal fruit in a daughter’s life. A woman who is skilled in every domestic art is of little Kingdom use unless she also thinks biblically, discerns wisely, understands the times, and can serve her family and church with these vital gifts as best she can.
Our forefathers spoke of faith as “receiving” the gospel or more personally as “embracing” Jesus (e.g., Canons of Dort 1.4). This is important because all too often we can think of faith as just some mental gymnastic you do or an ethereal connection to an ethereal thing called God or Jesus. But what do the ideas behind the words “receive” and “embrace” communicate? They should evoke personalness because faith ispersonal. When I put my faith in Jesus this means that I receive Him and all that He is for myself. This isn’t theological Christianesse, but what John says earlier in John 1:11–12: “He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name . . .” That’s faith. Does this describe your relationship to Jesus? Do you receive and embrace all He is for yourself?