In general we are losing our way in defining a common agreement on “general biblical principles” that is, a general hermeneutic that does justice to the whole of inspired Scripture, and, in so doing, preserves “the vitals of religion,” especially concerning sexuality. Various “general principles” have and are being used to understand the question of sexuality—evolutionary progress, issues of freedom, a wideness in God’s mercy, questions of power and rights, the insignificance of gender. Such approaches have often succeeded in promoting conclusions in the present that in years past were shocking and unthinkable, and we ask: “How does this happen?” A local congregation of the Reformed Church of America (RCA) is seeking membership in the PCA precisely over the RCA’s theological drift, moving from issues of women’s ordination a generation ago to now the acceptance of homosexual practice. Such hermeneutic principles, that have facilitated such a drift, must be identified and understood, if a similar drift is to be avoided in the PCA.
Thank God for evolution
This is very clever (and not what you might think based on the title):
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Recently I received what was simply the latest in a string of inquiries/accusations about my views on the place of God’s law in the life of the Christian. I am thankful for this on a couple of levels: First of all, I’m thankful that people actually do care about theology. This is a great good. I am also thankful that there are people who, for the sake of the church and out of love for me, have taken time and ginned up the courage to actually ask me about my beliefs, rather than just simply writing me off or accepting an accusation as truth. So…if you’re interested in this at all, thank you.
What is happening in the United States? Too often opinion is offered by those dependent on second-hand information. It is further regrettable that, due to the publisher’s subtitle, A Journalist’s Journey with the New Calvinism, the idea was launched that what is happening can be called ‘The New Calvinist movement’. The umbrella label is a misnomer. A ‘movement’ suggests organization, staff, office, and usually, its own magazine and conference. The phenomenon being described has none of these things. It is far more indefinite and diverse.