This is so, so good:
I have been shying away from highly controversial topics on this blog recently because I just couldn’t take the drama that naturally associates with it. But I keep hearing the story of Ryland, a child who was born a female, whose parents have transitioned her to male at 5 years old. You can see the full story HERE, but in short, because their daughter identified herself as a boy, and liked “boy” things as opposed to “girl” things, they cut off her hair, bought her “boy” clothes, and have begun telling her, and others, that she is a boy.
I have no degree in early childhood development, nor have I studied psychology. I didn’t even graduate from College.
I am also not here to pass judgement on Ryland’s parents. I believe that they are doing what they believe to be the most loving thing for their child. I’m simply sharing my story because I see so much of my 5-year-old self in this child.
I agree with Swaim [who reviewed Steven Miller’s The Age of Evangelicalism in the Wall Street Journal] that the term evangelical, as used in the media, obscures fundamental differences between those lumped together as people who “feel strongly about their faith.” There are at least four types of Christians who often get cast as evangelicals who really are not evangelicals, if that term has any meaning.
Helpful chart from Desiring God. Be sure to read the rest of the article, too.
Exodus: Gods and Kings
The latest Hollywood Bible movie, this time starring Batman as Moses:
Should be interesting, at a minimum.
Mike Leake reminds us of the power of a good title.
Witnesses are essential in establishing any claim to fact. When a news station wants to report an amazing event, it interviews eyewitnesses. We accept the reports of credible witnesses, especially when there are a number of them who agree. The same principle guides our legal system. When credible witnesses testify to an event, we are morally bound to accept what they say as true. In like manner, John’s Gospel presents us with such witnesses to Christ. Leon Morris writes, “[John] is insistent that there is good evidence for the things he sets down. Witness establishes truth.” This emphasis on the validity of witnesses ought to inform our own presentation of the gospel.
What witnesses does John present? Let me list eight of them.
Recently I read “Why I Don’t Pray or Study the Bible (Much),” a Patheos blog post by Ellen Painter Dollar. She recounts how her time in an evangelical college fellowship was her first exposure to the discipline of daily Bible reading and prayer.… Some of Dollar’s skepticism about prayer and Scripture-study comes from her underlying assumptions about the nature of both. I believe the Bible is complete truth, God’s perfect revelation of himself, and essential for a Christian’s life and godliness. Likewise, I have a high view of prayer as one of God’s primary means for communion with his children, for glorifying himself, and for accomplishing his purposes.