It’s all the rage to talk about being gospel-centered, shaped or formed these days. We have gospel-centered conferences, gospel-centered discipleship, gospel-centered blogs and teaching… With so much emphasis is being put on being gospel-centered, it’s easy to forget that we also need to live it out.
But what does that look like? What does it look like as we should know grow by, in, and with the gospel—and what does that even mean?
This is the heart behind J.A. Medders’ book, Gospel Formed: Living a Grace-Addicted, Truth-Filled, Jesus-Exalting Life. Divided into five parts, Medders’ offers 27 accessible and thoughtful meditations on the gospel, and its implications for our lives and identity.
He writes it like he means it (and that’s really important)
There’s a lot to like about Gospel Formed. Medders does a great job of laying an accessible theological foundation for Christian living in each chapter. He takes these nebulous concepts we float around—the buzzwords too many of us use, and almost all of us fail to define—and helps us get a sense of what they really mean.
For example, consider his definitions of the four primary aspects of gospel-centered living:
Gospel worship: “Gospel worship is the glorifying of God in all of life, in light of and in accordance with, motivated by, and empowered by the gospel of grace… [It] is living in response to the gospel in spirit and in truth.” (49)
Gospel identity: “Gospel identity is discovering the Christian’s meaning, purpose, acceptance with God, and position in the universe based on our union with Christ.… [It] is first, foremost, and always that we are ‘in Christ.'” (111)
Gospel community: “Gospel community is a group of Christians encouraging and exhorting each other to walk in a manner worthy of the gospel of Christ.… [It] is the people of God living out the gospel ethics of the kingdom of God.” (146)
Gospel mission: “Gospel mission is the call and commitment to spread the good news of the gospel of grace to all kinds of people in all kinds of places.… [It] is the spread of the name and fame of Jesus by gospel proclamation.” (168)
There’s a lot here, but as far as overarching definitions go, these are pretty good. And where it gets better is when Medders actually digs into the details of each of these. For example, central to worship is the joy produced by the gospel. And about this, Medders writes with joy:
Gospel worship has a certain zest to it, a nuance that is much more than simply a catchy melody or guitar riff. A gospel-centered heart dances tot he beat of a different exegesis. It looks for a crucified Galilean; it listens for the echoes of “It is finished!” Many claim that if churches aren’t giving eye-popping visuals, people will be lumps in the pew; the gospel, however, gives a different perspective. The gospel doesn’t need to be dressed up to inspire worship; it just needs to be seen with the eyes of the heart. Faith in Jesus ignites worship. The person and work of Jesus wills et your heart ablaze for him. (70-71)
Hopefully you caught the same thing I did in reading this paragraph. Where Medders succeeds in his writing is that he writes as though he really means it. There’s a difference between explaining something and demonstrating. What I find Medders does well consistently in Gospel Formed is the latter—as he explains, he actually demonstrates. His excitement about the gospel comes through. And for the reader who is desperately lacking that in his or her own life, this is a great gift.
It’s only funny if it doesn’t seem like you’re trying to be
Though a very strong book, Gospel Formed is not without its weaknesses, only two of which I’ll mention for the sake of time:
First—and this is one of those hard to quantify things—at times I felt like there was a disconnect between the tone and the content of the book. The only word I could use to describe it is “swagger.” Please do not read this brief critique as an accusation of pridefulness. This is an intangible—it wasn’t that Medders wrote something specific that jumped out as such. It may simply be a case of misreading on my part. If it’s something you pick up on as well, my recommendation is to chalk it up to first-time author jitters (something we all deal with).1
The second, for me, is connected to this, but a bit more serious. Where Gospel Formed suffers most is that Medders tries too hard to be funny at times. It’s not that being funny is a bad thing, by any means. But the best kind of humor is that which doesn’t call attention to itself—that seems almost effortless (which takes an extraordinary amount of effort to pull off, incidentally). However, what I found in Gospel Formed was that I was frequently distracted by the jokes—to the point that I frequently wanted to cross them out just so I could focus on Medders’ main points.
Sit and steep
All that being said, Gospel Formed is a very well-crafted book, especially for a first-time author. So if you choose to read it (and I do think it’s worth your time to do so), here’s what I’d recommend. Do not read it in a couple of sittings (as I did in preparing to review it). Read a chapter a day. Sit with it; steep in its message, with your Bible open. Soak in the good encouragements Medders offers and be reminded afresh that the good news is actually good. If you do that, I believe you’ll find this book a worthwhile addition to your library.
Title: Gospel Formed: Living a Grace-Addicted, Truth-Filled, Jesus-Exalting Life
Author: J.A. Medders
Publisher: Kregel (2014)
Buy it at: Amazon
- Note: when I published this review earlier today, this paragraph came across far more negatively than I had originally intended. I’ve revised it to hopefully communicate with more clarity. ↵