Kindle deals for Christian readers
This week’s Crossway deals highlight Kevin DeYoung:
- Taking God At His Word—$3.99
- The Hole in Our Holiness—$3.99
- Don’t Call It a Comeback—$2.99
- The Holy Spirit—99¢
- Acting the Miracle—$2.99
Also worth checking out:
- The Millennials by Thom and Jess Rainer—99¢
- Lit! by Tony Reinke—$1.99
- Surprised by Grace by Tullian Tchividjian—$1.99
- Churchless edited by Barna and Kinnaman—$1.99 (should be interesting to see what the research they’re dealing with says)
While urban, justice-loving evangelicals easily shame white, suburban, conservative evangelicals for their racially homogenized lives, both communities seem to share a disdain for lower-class white people. “Rednecks,” “crackers,” “hoosiers,” and “white trash” are all derogatory terms used to describe a population of lower-class whites who have suffered centuries of injustice and social marginalization in America, especially from educated Christians.
It’s impossible to read much contemporary polemic against religion without the impression that for the “new atheists” the world would be a better place if Jewish and Christian monotheism had never existed. If only the world wasn’t plagued by these troublesome God-botherers, they are always lamenting, liberal values would be so much more secure. Awkwardly for these atheists, Nietzsche understood that modern liberalism was a secular incarnation of these religious traditions. As a classical scholar, he recognised that a mystical Greek faith in reason had shaped the cultural matrix from which modern liberalism emerged. Some ancient Stoics defended the ideal of a cosmopolitan society; but this was based in the belief that humans share in the Logos, an immortal principle of rationality that was later absorbed into the conception of God with which we are familiar. Nietzsche was clear that the chief sources of liberalism were in Jewish and Christian theism: that is why he was so bitterly hostile to these religions. He was an atheist in large part because he rejected liberal values.
Delivering a bionic arm to a 7-year-old boy
This is a terrific ad:
C. Michael Patton:
These characteristics of legalism that I am going to list here are not to mean that anyone who ever does any of these things is a legalist. Think of legalism as a sliding scale. Some of us practice legalistic tendencies here and there (I know I sure do). Some can find themselves practicing more of these on a regular basis and are more legalistic. Some can be full-blow legalists in all of these areas.
What to do with Bazan? That’s more or less how it’s been with him all along, and probably how it ought to be. When he still called himself a Christian, Bazan only sang a handful of Jesus-y songs, but since his religious defection, he seems to find it hard to sing about anything else. “What to do with Bazan” has always been genuinely troubling, not so much because he’s a doubter, but because he’s such good artist. The older he gets, the more human folly he observes; the more folly, the more shiny idols there are to swing at. His work is usually pretty brutal, so poignant and unflinching that there are times it literally keeps me up at night, but it’s still worth my time, attention, and money because it remains so piercingly true.
From my seat there is no other vocation that trumps pastoral ministry with the feeling of not making a difference. In addition to our knowledge of our own weakness there is the front-row view of many other people’s problems. The pastor sees people at their worst. Whether it is the horrific impact of sin on their lives or the activity of sin within the church. Furthermore, there is the overall burden to see every member presented complete or mature in Christ (Col. 1.28-29). Oh, and by the way, you, Mr Pastor, will give an account for the souls of your sheep (Heb. 13.17).