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If you were to pick someone in the New Testament who most resembles a ”hellfire and brimstone” preacher, it would probably be John the Baptist, the prophet who baptized Jesus, and about whom Jesus said no one greater had been born. We like to caricature offensive evangelists as if they are weirdos holding up signs saying, “Turn or burn!” But the testimony we receive about John isn’t far from that. His words are pointed; his call to repentance is clear; his clothing is strange. The way John prepared the way for the Lord was by denouncing all kinds of sin: personal, social, and sexual. He called out the immorality of the king and lost his head for it.
Aside from John, Jesus best fits the description of a “hellfire and brimstone” preacher, even more than Paul. Just read the New Testament and you’ll often find the red letters to be more fiery than the letters of Paul.
Whether it’s outrage about the sinful state of popular media—whatever new scandal the news people want you to get mad about—or fear about the declining state of our political process—”It’s the Democrats!”; “No, it’s the Republicans!”; “No, it’s politicians!”—or just the crushing anxiety of everyday demands and stresses, in the flesh we are like the disciples in that boat, thinking the skies are crashing down on us as if God is not in control, as if all sin will not be judged, as if justice will not prevail, as if the church will not endure, as if the Spirit is not ever-present and all-powerful, as if our hopes are pinned to what happens to our bodies and bodies politic. But when it comes to the things of the gospel, we can barely keep ourselves awake.
But not Jesus. He has the right priorities. When it comes to the temptations of earthly things, the temporal stresses of cultural idolatry, he is practically stoic, uninterested.
If we are going to persevere this brotherly love amid adversity we need to know what the problem is. What impedes brotherly love? What derails it? What suffocates it?
In short: selfishness.
During the first three years, I allowed myself to become sinfully frustrated by this aspect of our church plant; it felt like I was trying to do college ministry while having to establish a local church. On one occasion, while venting my frustrations, a friend looked at me and said, “What are you complaining about? Think about foster care parents. At best they hope to love the kids they are entrusted with, move them on to a better home and never see them again.” It was like getting hit in the face with a bag of bricks. That was a turning point for me. Instead of viewing the situation as something negative, I learned to view it from the perspective of a foster care parent. In addition to learning to change the perspective by which I viewed the situation, I began to realize all the benefits of ministering to a mobile community, such as the military. Here are 5 benefits about being in a place where you minister to the mobile military.
If we look at Moses and Joshua, his successor, we see conviction for developing leaders in one and lacking in the other. And we also see that the implications of either possessing or lacking a conviction for development are huge.