If I were celebrating Thanksgiving…

 

God's rescuing quote

Most of those who read my blog are probably getting ready to enjoy a lovely Thanksgiving meal, followed by a football game and, perhaps, a Star Wars trailer. Lord willing, you’re not preparing to camp out in front of a store because that’d be just wrong.

Today, I will not be eating turkey with all the trimmings, nor will I be enjoying some type of delicious pie. I will be eating normal food because I am Canadian. For us, it is not Thanksgiving (that happened back in October). It is merely Thursday.

There are times when I get envious of my friends in America. It’s not because I am not happy to be a Canadian (I’m just fine with that), or anything like that. But one of the things we don’t really do well here is celebrate. We don’t have a terribly strong national identity (at least among the current generation of Canadians), and we fail to take serious stock of our history. The thing we’re most confident of, it seems, is the fact that we have “free” healthcare (if by free you mean, paid for through your income taxes rather than an insurance policy).

So when I see how American friends seem to genuinely love their country, and celebrate their history (even if they sometimes creatively edit it), I get a twinge of jealousy. But that’s kind of silly, isn’t it?

But that’s the thing about envy. Paul Tripp writes,

Envy … assumes understanding that no one has. Envy not only assumes that you know more about that other person’s life than you could ever know, it assumes that you have a clearer understanding of what is best than God does. [It] causes you to forget God’s amazing rescuing, transforming, empowering, and delivering grace. You become so occupied with accounting for what you do not have that the enormous blessings of God’s grace—blessings that we could not have earned, achieved, or deserved—go unrecognized and uncelebrated. And because envy focuses more on what you want than it does on the life that God has called you to, it keeps you from paying attention to God’s commands and warnings, and therefore leaves you in moral danger. (New Morning Mercies, November 27)

This applies as much to our national identity as it does to our personal lives.

While some Canadians have developed a distinct identity of being not Americans, others look at America and say, “I want that.” They see a form of democracy that is unique in all the western world, and wonder what it would be like to live there (even if that democracy seems to exist more in theory than in practice these days). They look at our massive social safety net and laissez-faire attitude toward everything from politics to the value of a child’s life to the government’s ongoing attempts to warp children with pervy sex-ed curricula and wonder if it’s possible to get refugee status on account of crazy.

But when all we see is what’s wrong, or what we don’t have, and our focus is only on the greener grass on the other side, we’re looking at all the wrong things. While not turning a blind eye to the problems of our nation (and there are some seriously messed up things about it), running away or wishing we were somewhere else doesn’t change where God has placed us. We could go, but our problems would follow.

We’d find new things to be envious of.

So we need a different solution. “The only solution to envy is God’s rescuing grace—grace that turns self-centered sinners into joyful and contented worshipers of God.”

Links I like

Kindle deals for Christian readers

3 Steps in a Language Audit

Eric Geiger:

Without language definition, multiple directions can be perpetuated in the midst of common language. Unless there is constant definition of what the important culture-shaping words mean, there will not be alignment. In fact, if the important words are allowed to mean a plethora of things, if leaders don’t constantly define the words that are used, the multiple definitions will only create confusion and a plethora of directions.

Amazon is no threat to authors (despite the Hachette debacle)

Adam Gurri:

During the contract disputes, we learned that publishers have become relatively sympathetic in the public eye now that a behemoth like Amazon is bigger than they are. Yet it seems not so long ago that many exulted that the web would allow authors to circumvent publishers and go to readers directly. In this scenario, publishers were often painted as monopolistic gatekeepers. This image is still embraced by writers such as Matthew Yglesias, but during the dispute most observers voiced a concern thatAmazon has simply become too powerful, and that it would be bad for readers and worse for authors. I think this whole incident was overblown, on all sides; Amazon has made things drastically better for readers and writers, and while publishers will have to adapt to new technological realities, they are still likely to have an important role.

Thoughts on Ferguson

Voddie Baucham offers a different perspective on Ferguson, with some very valid points.

Back to Broadus: Why Pastors Still Consult This Preaching Classic

Trevin Wax interviews Roger Duke on the enduring legacy of John A. Broadus.

How to dominate Black Friday

HT: Barnabas

How the Normalization of Pornography Fuels the Rape Culture

Jacob and Joseph Phillips:

Evangelicals, aware of personal responsibility and personal sin, can understandably be cautious about attributing any individual action or craft any collective response to a supposedly social problem. Rape culture, though, simply describes a society that all too often “blames the victims of sexual assault” and “normalizes male sexual violence.” Author Emilie Buchwald describes it as “a complex set of beliefs that encourages male sexual aggression.”

Why does society all too often objectify female bodies while devaluing or ignoring female consciousness and experiences? We contend that the normalization of pornography contributes significantly to the “rape culture.” Sadly, a significant number of those responsible for describing and attempting to address issues related to the “rape culture” are the very ones normalizing the viewing of pornography.

Prayer by Timothy Keller

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There’s no shortage of good books on prayer. Martin Luther’s Simple Way to Pray, Answers to Prayer by George Müller, CH Spurgeon’s The Pastor in Prayer, A Call to Pray by J.C. Ryle… These are some of the finest books on prayer I’ve read, and Christians would be doing themselves a disservice in not reading them.

While there are many wonderful classic books on prayer, I’ve noticed a severe lack of good modern books on the subject. Most modern books tend to fall into a couple of categories: wicked and stupid. The wicked ones accuse people who pray things like “if it’s Your will” of being cowards who are afraid to pray boldly. The stupid ones encourage us to pray like pagans.

And then Tim Keller went and wrote a book on prayer. Keller, “wicked,” and “stupid,” are words that do not belong together. And he only further proves this in Prayer: Experiencing Awe and Intimacy with God

Theology before practice

Keller offers us something different with Prayer—he doesn’t jump straight into the mechanics, but instead begins by helping readers understand prayer. He puts developing a right theology of prayer ahead of principles for its practice. This is important because most of us (likely) don’t have an articulated theology of prayer that goes beyond “I pray because I’m supposed to.”

While that’s true, there’s significantly more to it than that. Prayer, Keller explains, is both an instinct and a spiritual gift. “As an instinct, prayer is a response to our innate but fragmentary knowledge of God… As a gift of the Spirit, however, prayer becomes the continuation of a conversation God has started” (50). So, on an instinctual level, the “I’m supposed to” is correct—we just don’t understand why. This instinct is why prayer is a nearly universal phenomenon; regardless of their specific beliefs, nearly all humans have a concept of prayer, though the forms and purposes differ drastically.

But in describing prayer as a gift of the Spirit, Keller wants us to understand that prayer is both a conversation and encounter with God. It’s not “plunging into the abyss of unknowing and a state of wordless unconsciousness,” but something tethered to God’s Word, the place from which we learn of and hear from God. Thus, “if the goal of prayer is a real, personal connection with God, then it is only by immersion in the language of the Bible that we will learn to pray, perhaps as slowly as a child learns to speak” (55).

Keller’s continual emphasis on keeping prayer connected to the Bible is important, and something sorely lacking today. What he doesn’t advocate for is a type of rote “just pray what the Bible says,” but to pray through the Scriptures as Luther encourages in his teaching on the subject. To let the Word guide and shape our prayers.

Leaning on the wisdom of the past

Perhaps what I enjoy most about Prayer—beyond the simple, practical principles provided—is the fact that Keller doesn’t attempt to be original (which is what gets us all into so much trouble). Instead, he leans heavily on the wisdom of those who have gone before us—Augustine, Calvin, Luther, Owen, Edwards, Torrey, and, more recently, Lewis, Clowney, and Packer (with a dash of the Westminster Catechism thrown in for good measure).

Could one ask for better influences?

This is where the book’s strong emphasis on being tethered to the Word in prayer comes from. Augustine, the Reformers, the Puritans, and faithful modern saints understood this better than many of us do today. We tend to give a verbal hat tip, whereas they see the Scriptures as vitally important to our prayer life. Luther advocates for a spiritual riffing off of the Word in prayer—taking the words of, say, the Lord’s Prayer and making them our own. Calvin encourages us to hold a joyful fear of God in prayer; to always be reverential in our stance toward Him and pursue humility as we pray. And Clowney likewise suggests “prayer involves an honesty that has no real parallel in human relationships” (135)

We repeatedly come to this conclusion throughout the book: if prayer is both an instinct and a gift, we need to pray in light of what God has said about Himself—and about us.

Awe, intimacy, and struggle

All that being said, prayer is not “easy.” There are seasons when I have a very strong and healthy prayer life, but often it feels perfunctory and powerless. Often my own sinfulness, stubbornness, and even some insecurity are the cause. When the weight of the world feels as though its pressing down, it’s difficult to even know where to begin. When prayer feels forced and feeble, it’s hard to muster up the power to continually pursue it.

And yet, this is what God desires of us. He wants us to embrace the struggle. because “prayer is awe, intimacy, struggle—yet the way to reality. There is nothing more important, or harder, or richer, or more life-altering. There is absolutely nothing so great as prayer” (32).

As I read this book, I continually found myself surprised by how much I needed to underline; it’s rare to find a page in my copy where I don’t have a note, squiggle or marking of some sort because I was confronted or challenged by what I’d just read. And yet, I did not walk away from the book disheartened.

Keller’s message, far from the pray more harder of so many of the “wicked” and “stupid” books available today, challenges us, but reminds us of the grace of God. This is what I believe those struggle in their prayer life desperately need. They don’t need another book to beat them up. They need encouragement and guidance. This is what Prayer offers. It is rich in its theology, winsome in its approach and wise in its application. There may be few good modern books on prayer, but Prayer is one of them—and among the finest I’ve read of any era.


Title: Prayer: Experiencing Awe and Intimacy with God
Author: Timothy Keller
Publisher: Dutton (2014)

Buy it at: Westminster Bookstore | Amazon

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The Sheep Aren’t Stupid

Joe Thorn:

Pastors sometimes say stupid things. Sometimes those stupid things are catchy and wind up being repeated by many other pastors. One of the more preposterous pithy statements I have heard many preachers say is, “Sheep are dumb.” They say this as shepherds and are referring to the sheep of the church—the congregation. The idea is that sheep are dumb, and must be led well. We shouldn’t be surprised when they do stupid things.

My problem with this statement is that it disrespects people made in God’s image and redeemed by God’s Son. It is a mocking of the church and an exaltation of self. The church isn’t stupid. Sinful, yes. Stupid, no. Speaking of the church in this way will get a chuckle from some leaders (who aren’t already bored by the worn-out expression), but will create distance between leadership and those pastors are called to lead.

The Ferguson Grand Jury Has Given Us Our Marching Orders

Thabiti Anyabwile:

We saw an American prosecutor fail the principle of “blind justice” by handling court procedure in a way most legal experts found a dereliction of duty. Over and over again we heard that the grand jury bar for an indictment is so low all it takes is a ham sandwich. Prosecutors who want to prosecute don’t “present all the evidence;” apparently, they present only that evidence that gets them the indictment and commences the trial. If that’s true, and I have to trust the majority opinion of legal experts since I’m not one, then Ferguson’s prosecutor failed to even live up to the low-bar ideals of his profession, much less America.

“You just went and made a new dinosaur…? Probably not a good idea.”

Is it possible that the Jurassic Park reboot could actually be… good?

I’m Bored With Blogs

Mike Leake:

It feels like the same people saying the same things in the same way. And those of us that are also curators (having features like Today in Blogworld) are guilty of perpetuating this. I confess that I’ve shared articles from known commodities without really reading through the article and considering all the implications. I like the title. I trust the author. So I link to it. That isn’t helpful. And I’m sorry.

Prayer in the Facebook Age

Mark Bauerlein:

We are in danger of losing these replenishing, corrective moments of solitary faith. Silence and seclusion are harder to find, and fewer people seek them out. You find a lone bench in the park on a fall afternoon, gaze up at the sky through the branches, and begin the Rosary only to have a power walker march by barking into an invisible mic. It’s not just the noise, it’s his connection to absent persons, as if to say that being in one place alone with the Lord is insufficient.

Contingency

Mike Wittmer:

Whether you are a Calvinist or an Arminian, you must concede that whatever happens goes all the way back to God’s will. God may have directly decreed it, or decreed to allow it, but ultimately the buck stops with him. Because it is God’s will, it is contingent. It didn’t have to be this way. This is true for the really bad stuff, and it’s also true for God’s decision to bless us with all good things.

Where ingratitude shows up first

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I have a love/hate relationship with a lot of the character traits Christians should have. I love that they exist, but I hate how elusive they seem to be. Take humility, for example. This is one of the defining characteristics of a Christian: to pursue humility earnestly, embracing it as Christ did, who “though he was in the form of God, did not count equality with God a thing to be grasped” (Philippians 2:6). But it’s one that seems to be rarely seen among Christians. Or at least in me, certainly.

But aside from humility, there’s another character trait that always seems to escape me: a thankful heart. This is one that comes and goes. There have been times where I say I’ve most definitely been characterized by gratitude. I believe it was a Tuesday.

And then there’s the rest of the time.

But it doesn’t happen all at once. Ungratefulness develops slowly. But where I first notice it is in my prayer life.

While reading Tim Keller’s Prayer: Experiencing Awe and Intimacy with God, I was hit hard by what he shares about the purpose of praise in the life of a believer—and the reality of what a lack of praise is:

Cosmic ingratitude is living in the illusion that you are spiritually self-sufficient. It is taking credit for something that was a gift. It is the belief that you know best how to live, that you have the power and ability to keep your life on the right path and protect yourself from danger. That is a delusion and a dangerous one. We did not create ourselves, and we can’t keep our lives going one second without his upholding power.… We have a problem with thanks and praise, and yet praise is the alpha prayer—the one kind of prayer that properly motivates, energizes, and shapes the others. (196-197)

It hurts, doesn’t it?

That’s really what a lack of thankfulness is. Cosmic ingratitude is the essence of sin. It’s a lack of desire to honor the One from whom all blessings flow. And this brings me back to my prayer life and how I see ungratefulness rear its head:

All I do is ask for stuff.

It’s just petition, petition, petition: the grown-up equivalent of CanIhaveapooldadCanIhaveapooldadCanIhaveapooldadCanIhaveapooldad?

It’s not that petitions are wrong, obviously. God wants us to ask Him for our daily bread—He wants us to bring our needs before Him—but if that’s the sum total of my prayer life, something’s broken.

What this boils down to is praise puts us in touch with reality. When we lack praise, we are living in a fantasy world. And I don’t want to live in a delusional fantasy world, one where God exists to meet my needs as though He were a cosmic butler.

Thankfully, we have a way out. And it’s simple: learn to praise Him because “praising him helps us enter the real world and enjoy him more fully” (203).

This is an area I’m slowly growing in. And it’s not fun because I have little people watching me grow in it (I’d much rather be good at it right now, y’know?). But it’s the kind of world I want to live in. The kind of prayer I want to offer. And the kind of habit I want to develop. What about you?


Photo credit: chuckp via photopin cc

Links I like

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Kindle deals for Christian readers

There are a ton of Kindle deals this week. Here’s a look at the latest:

99¢ or less

$2.99 or less

$3.99 and up

Ferguson response

Good thoughts here from Darrin Patrick.

How Guardians of the Galaxy should have ended

I loved the movie, but this is pretty fantastic:

Why Is Church So Boring? R C Sproul’s Answer

David Murray:

Two quotes from The Holiness of God by R C Sproul, the first identifying boredom as the main reason people stop going to church, and the second identifying awe as the antidote to boredom.

Summary: More awe in church services = less boredom in church = less people leave church.

If Sproul is right, and I believe he is, how do we create more awe in our church services. Is this something only God can give, so we have to just wait for it to happen? Or is it something for which we are also responsible?

How Board Games Conquered Cafes

This is pretty cool.

HT: Tim

Gratitude Is Hard to Do

Joseph Rhea:

We live in maybe the most prosperous country in certainly the most prosperous era yet of all time. And as people bought back into relationship with God by the merit of Jesus Christ, Christians should be even more thankful than anyone else. Besides, gratitude is fun! As G. K. Chesterton says, “Thanks are the highest form of thought, and gratitude is happiness doubled by wonder.” We miss out on so much when we fail to live gratefully.

I think there are three big reasons why gratitude can seem so hard to find.

4 Ways a Christian Leader Should Know “What Time It Is”

Trevin Wax:

To think of leadership in terms of timeless principles is easy, but we do well to remember that the tasks of exercising leadership and exerting influence do not take place in a vacuum. They are by nature contextual; that is, they require the use of wisdom in applying principles to various and often-changing contexts.

In this sense, then, Christian leadership is never timeless. Instead, it is a timely application of God-given wisdom regarding specific decisions that must be made in particular moments in time.

Check out the latest Logos pre-pub titles

For those not familiar, Logos’ Pre-Publication program is how the newest titles get into Logos. This program gives users special low prices, as well as a say in what gets added to the Logos library (read more on that here). Here are a few standout titles (note, all prices are in USD):

Write More Better: a new eBook on writing well

I wasn’t a writer until I was one, and I didn’t plan on being one at all. I started writing out of pure desperation. It wasn’t a perceived calling. I didn’t have a fire in my bones or any such thing. I was thrown into a writing job and needed to figure out how to not suck at it.

I approach giving advice on how to write well cautiously because of this. This is not because I don’t know what to say, but because I often feel like I’m making it up as I go along (even when I’m not). Nevertheless,

If you’re in the same boat I was a few years ago, or are just looking for some advice on how to write well, this book is for you: Write More Better: Unoriginal (but helpful) tips for writing well:

This is not the work of someone who has “arrived” or anything like that. Nor is a “here I write, I can do no other” type piece. Just as in the blog series that preceded it, what you’re going to find in its pages that follow are the tips that I’ve found helpful on the journey to becoming a writer.

Download a copy of Write More Better: Unoriginal (but helpful) tips for writing well.

I hope you find the book helpful. Enjoy!

Links I like

Kindle deals for Christian readers

A few to start off the week (note: this will be a big week for book deals given that Black Friday is nearly upon us):

The Tragedy of the American Dream

HT: Chris

5 Ways to Kill Anger

Jen Thorn:

The worst part about anger is that is does not bring about the righteousness of that we desire (James 1:19) Instead it hurts those who are at the receiving end of our anger, disfigures our character,  breeds hatred and distrusts,tears apart relationships, and worst of all dishonors God.

It ruins everything.

The language of grumbling

Kim Shay:

Why do we complain? We don’t like things the way they are. We feel that we deserve more. We are bitter. Bitterness is one of the worst contributors to complaining. Bitterness festers and grows so that we see everything in a haze of indignation, and we complain more. I know; I’ve been that person. I’m not proud of it, but seeing it in myself is very helpful. I don’t want to be one of those people whom others avoid because I complain so much.

Help to Increase Your Thanksgiving Appetite

Jon Bloom:

When it comes to cultivating gratitude, we need all the help we can get. As I wrote last week, thanksgiving does not come naturally to sinful people. Grumbling and disputing comes natural (Philippians 2:14). Gratitude is the heart’s response to seeing and experiencing grace. And we must intentionally look for grace. It’s all around us. But selfishness distorts the lenses of our heart-eyes. So we need Scriptural prescription lenses to see right.

But once we begin to see, oh how things change. It is then that the real meaning of Thanksgiving dawns on us. We discover that the real feast of Thanksgiving is feasting on thanksgiving. Thursday’s American food feast is not the focus but is a finger that points us to a feast for our souls: God’s abounding, all-sufficient grace (2 Corinthians 9:8).

Now, if we (Americans) rush into Thursday’s celebration having barely reflected on gratitude, we will fill our stomachs but leave our souls hungry. So here are some resources that will help increase your thanksgiving appetite.

In A Tight Place with Profanity

Mark Bauerlein:

Sometimes it’s hard to know what to do, and sometimes it isn’t. The other night I had a flight to Atlanta and was lucky to get upgraded to business class. It was late, I was tired, and lights were low. People were reading, checking their phones, watching their tablets. I leaned back and drifted into half-slumber until a voice exclaimed, “Oh man, that’s f _ _ _ in’ awesome.”

Loving the world is a waste of time

loving the world

Would any man lay out gold and silver for straws, stubble, chips, butterflies, and such things as these? Those who love the world are worth more than the world, and they give that for the world which is better than the world. The best things of the world are riches, learning, and gifts. But our souls are better than all these, better than the whole word. “What shall a man give in exchange for his soul?” (Matt. 16:26). The whole world is not worth one soul; one soul is worth a million worlds. Now in laying out our time, strengths, understandings, and souls for the world and the things of the world, what expenses have we paid? We give too much for the world. The world is not worthy of our affections, understandings, strengths, and hearts. Therefore, see what the prophet said in Isaiah 55:2. He comes there with a vehement complaint. “Wherefore do ye spend money for that which is not bread?” It is not bread when you get it. It is not anything that will satisfy or in any way bring an advantage to your souls. And you spend “your labour for that which satisfieth not.” So we are at too great a cost and at too great an expense when we love the world. We labor to get the world and buy it at so dear a rate.

William Greenhill, Stop Loving the World (24-25)

Links I like (weekend edition)

Accidental discoveries that changed the world

HT: David Murray

When the Spirit Says to Put a Sock in It

Good stuff here from Douglas Wilson.

God Breaks His Silence

This study guide from Jacob Abshire looks to be very helpful. Download it for free.

Operation Christmas Child

Not sure if y’all are aware, but this week is national collection week for Operation Christmas Child. If you’re interested in taking part in this, now’s a good time.

Mom Enough

Our new book, written by eight women, exposes the spiritual corruption behind competitive mothering, and explores how gospel grace is relevant for the daily trials and worries of motherhood. In the trenches, these moms have learned to redirect their hope and trust from the shifting sands of popular opinion to the unchanging all-sufficiency of God.

Mom Enough: The Fearless Mother’s Heart and Hope, is a rich collection of gospel truth from Rachel Jankovic, Gloria Furman, Rachel Pieh Jones, Christine Hoover, Carolyn McCulley, Trillia Newbell, and Christina Fox.

No, You Are Not Running Late. You Are Rude and Inconsiderate!

Tim asks if it’s really that simple:

In many ways am inclined to agree with Savage. I can very easily see a link between promptness and character, where people of mature character tend to be the ones who show up on time, or even a few minutes early. Here in North America we could probably lobby to make it the missing fruit of the Spirit: Love, joy, peace, patience, promptness, kindness, gentleness… But there is always one nagging little thought in the back of my mind: Jesus was late. Or was he just on time? He certainly looked late. In John 11 he is summoned to rush to the side of his friend Lazarus. But he dawdled and arrived not 20 minutes late, but 2 whole days late. By that time Lazarus was not only in the grave, but getting pretty ripe in there. His friends were disappointed in him, assuming that he didn’t properly understand the situation, or that he didn’t properly prioritize it. “Lord, if you had been here, my brother would not have died.”

childrens story

“A children’s story that can only be enjoyed by children is not a good children’s story in the slightest.”
― C.S. Lewis

The opportunity to influence through entertainment

Bere Gratis live performance

If the Internet had been as popular in 1994 as it is today, Roseanne would have broke it.

For those old enough to remember, Roseanne was a sitcom about fairly dysfunctional working class family that often tackled some pretty heavy topics including substance abuse, domestic violence and single parenthood. But one episode in particular stood out because it featured something completely shocking on television at the time: two women kissing as Roseanne (in an effort to prove she was still with it and/or hip, went to the local gay bar). It was one of the infamous “lesbian kiss episodes”, a  phenomenon found among a number of different television shows across genres over the last 25 years (the first was, apparently, an episode of L.A. Law in 1991).

The purpose of such episodes was simple:  normalize the behaviour. The more we are exposed to certain things, whether homosexual behaviour, promiscuity or shocking levels of violence, the more we become accustomed to them.

Pop culture has the power to normalize behaviours we might otherwise find unacceptable and leave us expecting them. This is why, in many television shows, we’ve moved from homosexuality being “shocking” to being normal, for example. Entertainment—books, movies, music—shape people’s views of the world (and anyone who denies it is deluded).

Often, the entertainment industry sells us a worldview based on the great Lie—one that fails to honor and give thanks to its Creator, or what Peter Jones describes as Oneism. And it truly is everywhere. To name but three:

  • Star Wars with its ideology based on multiple Eastern religious concepts, including Zoroastrianism, Buddhism and Hinduism.
  • Star Trek with its utopian atheistic naturalism.
  • Avatar with its worship of the Tree of Souls and strong environmentalist message.

But there’s so much more. Sitcoms like The New Normal and Modern Family normalize the same-sex family. Friends normalized modern promiscuity (and friends who actually kind of hate each other). The new My Little Pony show (one of my girls’ favorite cartoons) consistently reinforces the “all you need is to believe in yourself (and your friends)” message…

I think you get the point.

While there’s a lot that makes it tempting to throw out the TV, we should also be encouraged: the good news is just as entertainment can be used to influence people with the Lie, it can be used influence with the Truth.

This is what was attempted to do with Veggie Tales back in the day (although by the creator’s own admission, they wound up teaching kids to be good rather than know the One who is good). It’s what many of the men and women who make explicitly Christian-themed movies and music are also attempting to do (again, to varying results).

But it’s also why I’m grateful for musicians like Dustin Kensrue (best known as the lead singer of Thrice). Although post-Thrice, he’s begun recording music that’s more explicitly Christian in its themes and lyrics, such as his album The Water and the Blood, Kensrue also understand the opportunity he has to influence non-Christians among his audience by making great music. This is why you can see the fingerprints of his faith all his former band’s songs, sometimes subtly, sometimes overtly as in the case of this song:

This is something I’m grateful many Christians have, in recent years, really started to get. And it’s the kind of mindset I want to see more Christians embrace: whether we’re being explicit or subtle, producing entertainment that gets people thinking. That engages their hearts and minds with biblical concepts and truths. It may not be controversial enough to break the Internet, but it might begin to break a hardened heart.


photo credit: Sergiu Bacioiu via photopin cc

Links I like

Book deals for Christian readers

This week there have been some pretty phenomenal deals on eBooks at Amazon. You can check out the big lists here and here. Today, I’ve got just a few more for you to check out:

Also in today’s $5 Friday sale at Ligonier.org, you’ll find several terrific resources like:

  • Life in Christ: Becoming and Being a Disciple of the Lord Jesus Christ by Jeremy Walker (paperback)
  • John Calvin: A Heart for Devotion, Doctrine, and Doxology edited by Burk Parsons (ePub)
  • When Worlds Collide by R.C. Sproul (ePub)

Who Do You Say That I Am?

Kevin DeYoung:

The question is doubly crucial in our day because not every Jesus is the real Jesus. Almost no one is as popular in this country as Jesus. Hardly anyone would dare to say a bad word about him. Just look at what a super-fly friendly dude he is over there. But how many people know the real Jesus?

Quarantine in the Age of Ebola

Robert Cutillo:

The current Ebola crisis is the most recent iteration of contagious disease, following SARS in 2003 and swine flu in 2009. It is uncanny how the same themes return as we deal with the largest outbreak of Ebola since it first emerged in 1976. Facing the fear of fatal disease, it is not surprising that our base reactions remain the same. But each time our collective souls are bared by these moments of vulnerability, we have the opportunity to respond with truth and compassion. What are we doing with what we know—which is quite a bit, thanks to the understanding of current science—combined with a significant truth about life revealed to us by God?

When Fear Haunts Us

Erin Straza:

Our susceptibility to fear has many contributing factors: bent of personality, past trauma, current drama, and so on. Although everyone faces fear, we each face it in our own unique way, making it a rather isolating experience. The situations and trials that stir up my anxiety may do little to stir up yours, and vice versa. Because we share the susceptibility to fear, however, it should increase our ability to empathize and offer support when it knocks one of our own down for the count. At the very least, we should, by now, be well aware of the ways it attacks us personally.

 Looking for Love in all the Right Places

Lore Ferguson:

When I was young, rebellious and caustic, rolling my eyes at my parents at age 10 and sneering at them by age 15, they would say, “Look at me when I’m talking to you,” and I felt seen, exposed.

I knew I was already seen and exposed, but I felt it. I felt it when I saw their disappointment or disapproval or anger at me. When I saw it in their eyes. I felt that. I felt every weight and every sin and every bit of my flesh rolled up and held in their parental gaze. And I looked away. I could not hold that look for long, my sin was too great, their anger too heavy.

A Debate I Would Watch

Tim Challies:

This week I read a chapter that teaches the value of self-examination and self-abasement. I was immediately struck by the difference between the heart of Owen’s understanding of the Christian life and what passes for Christian living today. I don’t mean to pick on an easy target, but it makes a fascinating contrast to compare Owen’s books with, say, Joel Osteen’s. I am not exaggerating when I say that they really are polar opposites in just about every way. Though both pass as Christian books, they could hardly be more different.

A brief look at the Martyn Lloyd-Jones Collection (5 volumes)

There are only a few preachers who I hold in very high esteem. Martyn Lloyd-Jones is one of them. His book, Preaching and Preachers, is essential reading for any prospective preacher (even if you disagree with some of it), but this is not his most essential work. Lloyd-Jones was first and foremost a gospel preacher.

During his 25 years as a minister at Westminster Chapel in London, he preached the gospel through the books of Genesis, Ephesians, Romans, Acts, and John, as well as more topically driven messages such as those that became the book Spiritual Depression. All this to say, when I was able to add the five-volume D. Martyn Lloyd-Jones collection to my Logos library, I was delighted.

In this set, compiling several titles originally published by Crossway, readers are treated to Lloyd-Jones’ teaching on the nature of revival, the Trinity, the Church, the last things and what it means to seek God.

crossway-d-martyn-lloyd-jones-collection

Included in the series are:

Although there is much that could be said about every volume in the collection, I’ll limit myself to a few key points:

1. The set features one of the best books on revival you’ll ever read. Seriously. There’s a lot of junk out there on this subject, and not nearly enough that reminds us of the truth:

Is it not clear… that if the Lord Jesus Christ is not crucial, central, vital, and occupying the very centre of our meditation and our living, our thinking, and our Praying, that we really have no right to look for revival? And yet… [if] you go and talk to many people, even in the Church, about religion, you will find that they will talk to you at great length, without ever mentioning the Lord Jesus Christ. (Revival, 46)

When we talk about revival today, we’re often talking about revivalism and pressing men and women for “decisions,” rather than making Christ known. Or when Christians begin praying for revival, they may mean something closer to wanting more of the Holy Spirit’s power at work in their lives. Yet, revival doesn’t start with a desire for more spiritual power—it starts (and ends) with a desire to make Christ known and to know Him better.

Can you imagine what would happen if we really believed that? My goodness…

2. Lloyd-Jones is ruthless (in the right kind of way). Lloyd-Jones clearly had no time for dilly-dallying about the truth and ambiguity. He astutely observed—during the rise of the postmodern milieu in which we are dealing with the fallout of no less!—that we’re not trying to win people to theoretical notions or to nice feelings. We seek to convince men and women of reality:

People are not interested in something theoretical. The thing that always convinces people is reality. If they see there is something about our lives, a certain quality, a certain calmness and equanimity, the ability to be more than conquerors in every kind of circumstance, if they see that when everything is against us, we still triumphantly prevail whereas they do not, they will become interested in what we have. They will want to know more about it. I am convinced, therefore, that the greatest need today is Christian people who know and manifest the fact that they know the living God, to whom His “loving-kindness is better than life.” In other words, nothing is more important than an assurance of salvation. (Seeking the Face of God, 122)

3. Logos integration makes life easier. As a writer, I love having these titles in my Logos library in part because it makes research so much easier. I frequently preach from the Psalms, but they’re tricky. It’s really easy to get something wrong or to overlook something significant because we “think” we know what’s being said. Lloyd-Jones’ messages on selected psalms (Seeking the Face of God) offer an opportunity to learn from how he’s handled the text—and who wouldn’t want to learn from him?

This collection, along with anything else you can get your hands on, are an absolute must for any Logos user and student of God’s Word. The truth communicated is rich, and the application is eminently practical. If ever there were “must” for your library, this collection is it.

Links I like

Why I Repented from Twitter Following Everyone

Joey Cochran:

One sunny day in March I woke up and decided to follow everyone on Twitter. I’d like to think that I had no real reason to do it, but if I’m honest the stunt was stimulated from the base desire of wanting more followers. It was shallow. I wasn’t going to buy them because that’s just crazy. But I thought, maybe if I followed a bunch of people, they’d just follow me back. I justified it by calling the following act a wave. I told myself: “You know what, I’m gonna wave to everyone in Twitterdom, and see who waves back.”

The Case for Face to Face Meetings

Erik Raymond:

Technological advancements have made communication much easier. We can email, text, instant message, call, or Skype. While this makes meeting easier it does not necessarily make it better. As Christians we should endeavor to be loving in everything we do. This requires thoughtful intentionality when considering the medium for communicating information. Ease must never trump love.

In my experience, particularly in pastoral ministry, the preferred format for meetings is face to face. If there is ever a potential to be misunderstood or if the subject matter is wired with emotion then a face to face meeting is nearly essential.

Is Open Theism Still an Issue?

Jeff Robinson:

Much has changed since members of ETS wrestled with open theism more than a decade ago. You will not find papers in defense of open theism being read in seminars at ETS today. Books are less likely to emerge from evangelical publishing houses to debate the merits or demerits of this theology over against the classical Christian view of God. Instead, open theism mainly finds its voice through more popular means. A quick internet search reveals numerous blogs written by pastors and laypersons espousing open theism. Open theism today makes its case not so much through books and refereed scholarly journals, but through the mostly unfiltered voice of the blogosphere.

“You are cured of MS!”

David Murray shares the testimony of Gary Timmer, whose son Trent was diagnosed with MS in 2012.

It’s a dance-off!

Imagine if this had been the ending to Guardians of the Galaxy:

HT: Aaron