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Am I supporting heresy?

Shaun Groves asks a very important question. Read this! (And if you’re wondering who “Ted” is, just Google one of the quotes.)

New book from Desiring God: Killjoys

Desiring God’s just released a new book on the seven deadly sins, Killjoys. Get the digital edition free or purchase a hardcopy at Amazon.

Top fonts of 2014

The recovering graphic designer in me found this fascinating.

How Should We Respond to Reports that a Fragment of Mark Dates to the First Century?

Justin Taylor:

How should we respond to something like this? I think it’s appropriate to be hopeful. As an evangelical, I believe the best historical evidence points to the New Testament gospels composed in the first century: Mark (mid- to late 50s), Matthew (50s or 60s), Luke (c.  58-60), John (mid- or late 80s or early 90s). If this discovery doesn’t pan out, it doesn’t effect my dating because the dating is not dependent upon the dating of manuscripts. If it does pan out—especially if it can be dated with confidence to the 80s—it would be a major discovery, because the oldest of anything is always noteworthy.

Why I Quit My Job

Chad Hall:

A huge myth is that people quit one job in order to earn more money elsewhere. While some people do that, they are in the minority. Most people choose to leave a job not because of profit, but because of purpose and people. Let’s define those terms.

An explanation of the covenants

This is an enjoyable video by the Bible Project (note: you probably won’t agree with some of the language used, but it’s nicely done nonetheless):

The Mingling of Souls

#Minglingofsouls

There are a dizzying number of marriage books available on the market—well over 150,000, in fact. And a few of them are even good.

Clearly, we have a lot to talk about. With so many titles available, one has to wonder: what else is there to say? Can an author write a book on marriage that genuinely adds something of value? Thankfully, the answer is yes. And Matt Chandler’s latest, The Mingling of Souls: God’s Design for Love, Marriage, Sex, and Redemption, is a great example. In its eight chapters, Chandler (assisted by Jared C. Wilson) offer readers biblical and helpful principles for love, marriage, and life together from the Song of Solomon.

Though it is not as thorough in developing a theology of marriage as Keller’s The Meaning of Marriage, and is more typical in its approach than Chan’s You and Me Forever, I was surprised by The Mingling of Souls for four reasons:

1. Chandler always—always—speaks well of his wife. You can tell a great deal about a man’s character by the way he speaks of his spouse. I’ve read so many books and articles on marriage where the (male) author paints himself as the victim, the faithful husband dealing with an unpleasant wife undeserving of his love. When he confesses sin in the marriage, it’s usually her sin he confesses.

Friends, that’s probably not the person we want to go to for marriage advice.

This is emphatically not Chandler’s approach. As I read the book, I was consistently impressed at how Chandler avoids putting himself in the position of the victim. He lays the problems in his marriage at his own feet, rather than at his wife’s. And even where he does bring up an example of something she did that was wrong, he doesn’t focus on her action, but on his own ungodly response.

“The first seven years of our marriage were very difficult,” he writes. “I remember one occasion in particular because it marked a real turn in our marriage. I had said some very cruel things to Lauren that day. I was frustrated; I was angry. I thought she was selfish and self-absorbed, and I told her so. I admit with shame that I wanted to wound her” (202)

I’ll never forget this: Lauren came around the corner… and grabbed me. Then she pulled me really close to her, and she began sobbing. She cried and cried as she held me. She said, “I don’t know what happened to you, but I’m not going anywhere.” … It broke me. It wounded me in the good way, in the right way. It startled me and helped me in a way I could never foresee or imagine.… and that’s when I said, “I’m going to get help.” (203)

It’s easy for so many of us to point outside ourselves and treat our spouses as the problem in our marriages. It’s easy to play the victim. But to show the ugly side of yourself, to say, I was wrong or the problem is me, takes a great deal of courage and a tremendous amount of humility.

2. Chandler spends more time on teaching us to fight fairly than on sex. The chapter on sex clocks in at 24 pages, where the next one on fighting fair is 33. So why spend so much time on the subject? Because we’re going to spend a lot more of our waking time disagreeing with one another in our marriages than we are going to in our bedrooms. Sorry for shattering the glass, there, newlyweds. And let’s be honest, most of us don’t know how to fight fairly. Most of us have never even seen a married couple fight well.

And this is why we need to pay careful attention to the principles of fighting fairly presented.1 We need to be sure we’re fighting fair—we’re not speaking rashly or shaming our spouses, bringing up baggage or using children as leverage. And most importantly, we should strive for reconciliation—genuine, heartfelt reconciliation—as quickly as possible. “I’m not naive about the nature of some conflict… But as much as you are able as soon as you are able, make an effort to take at least part of the responsibility for the conflict, no matter how small that part may be” (167-168).

3. Chandler writes as if the marriage bed is to be kept holy. Because, y’know, it is. Rather than following the now all-too-common approach to the Song of Solomon and treating it as a ham-fisted sex manual (there are no edicts issued about what you “should” do, you’ll be pleased to know, ladies), Chandler emphasizes the fact that sex is holy and should be treated as such. This, again, is extremely helpful because it redirects our attention.

Rather than asking what we can or cannot do, Chandler encourages us to consider what does or does not bring God the most glory. And when God’s glory is our focus, a lot of our “can we” questions, are left behind.

[Sex] is meant to remind us of the God who gave it to us, who takes joy in unison with his people. We don’t need to overspiritualize sex to see it this way; we just need to approach it the way the Bible ordained and be grateful for it. Seeing sex as holy will also help us love our spouses more greatly. (133-134)

4. Chandler doesn’t write as one who’s got it all figured out. This is probably the most important thing about the book: Chandler’s tone is not like that of many books written by his contemporaries. He’s not the expert saying, “my marriage is great,” or even “my marriage used to be terrible, but now it’s awesome so go and do likewise.” Instead, he writes as one just like the rest of us—a man whose marriage has ups and downs, who is guilty of sinning against his wife, who frequently needs to ask her forgiveness, and who leans on the grace of God to be a good husband. And this, perhaps even more than its good teaching, is what makes the book worth reading.

It’s tempting to take the easy path when writing about marriage, to only confess the “safe” sins. But to reveal serious sin, to continually point to yourself as the problem in conflict… This is fairly uncommon, even among Christian authors. Yet, it’s only when we do this that we really get to give thanks to God as we see how the gospel has been at work in the author’s life. For him to be able to say, “All the time, I find so much new sin in me of which I need to repent.… But I know that Go dis faithful and that he will get the glory” (197), and know that the author actually believes this to be true. That is what we need more of in our marriage books—and more importantly, in our marriages. And if there’s anything that makes The Mingling of Souls a valuable read, it’s this.


Title: The Mingling of Souls: God’s Design for Love, Marriage, Sex, and Redemption
Author: Matt Chandler (with Jared C. Wilson)
Publisher: David C. Cook (2015)

Buy it at: Amazon

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Mummy mask may reveal oldest known gospel

A text that may be the oldest copy of a gospel known to exist — a fragment of the Gospel of Mark that was written during the first century, before the year 90 — is set to be published.

At present, the oldest surviving copies of the gospel texts date to the second century (the years 101 to 200).

This first-century gospel fragment was written on a sheet of papyrus that was later reused to create a mask that was worn by a mummy. Although the mummies of Egyptian pharaohs wore masks made of gold, ordinary people had to settle for masks made out of papyrus (or linen), paint and glue. Given how expensive papyrus was, people often had to reuse sheets that already had writing on them.

Be sure to also check out Denny Burk’s commentary on this story.

Only Two Religions: An Interview with Peter Jones

R.C. Sproul and Lee Webb interview Peter Jones to discuss the theme of his teaching series Only Two Religions. Together they discuss the fundamental religious convictions that drive modern culture, demonstrating that in the final analysis there can be only two religions—worship of the Creator or worship of creation.

The goodness of biblical manhood and womanhood

If you live in the Calgary area, be sure to register for this conference featuring Owen Strachan and Jodi Ware.

Why the Battle for Traditional Marriage Will Be Different than Fighting Roe v. Wade

Mike Leake:

Since 1973 the church has been fighting to end abortion. And though we don’t seem to be winning court or legal battles on this topic it does appear that our nation is becoming more pro-life than pro-choice.

Will the same thing happen with same-sex marriage? Will we be talking in 2057 about a decline in same-sex marriages? Will the cultural tide turn at that point?

I don’t have those answers, but I do know that our hope for traditional marriage will be a much different battle than our discussion over abortion.

A Solid Worldview Won’t Save My Kids

Stephen Altrogge:

Worldview is important, but it’s only one part of the equation. A biblical worldview helps a person think correctly. But we are not purely intellectual beings. We don’t operate solely based on ideas and thoughts. We are flesh and blood, with passions, desires, and longings. We feel things deeply and desire things strongly. Our intellects and desires are intricately interwoven, interacting with and informing each other.

What kids think of Teddy Ruxpin

Ouch:

Three ways to avoid futile discussions on Twitter (and create healthy ones)

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It was so tempting to hit the send button.

But I knew if I did, I’d regret it, because it’s nearly impossible to have an intelligent discussion on Twitter.

The other night, I read what I felt was possibly one of the most asinine statements I’ve read on Twitter in at least two or three days.1 I’ll spare you the details because, well, I don’t want to fuel anyone else’s irritation.

When I read the comment, though, I had a lot of things I could have said. And it was really tempting to do so. But I didn’t, because those words would have been wasted.

After all, when you get in a debate on Twitter, no one wins. Opinions are rarely changed. It’s too easy to wind up frustrated.2

But just because you can rarely have a meaningful discussion on Twitter, does it mean that you can’t have one around something said there? On the contrary. There are many profitable discussions to be had when approached in this fashion. So how do you do it?

Here are three ways I recommend:

1. Ask for clarification, publicly or privately. Invite an opportunity to clarify. This isn’t a debate, just saying, “can you explain what you mean by that?” If this is done publicly, and you receive a response, simply say, “thanks,” since meaningful discussion is challenging with 140 characters. Privately sometimes gives you a bit more room for conversation, since, particularly if it is someone you may know from outside the Internet, and can often be far more fruitful.

For example, I had someone contact me in this fashion last week about something I wrote, not in a tweet, but in an article. I wound up writing something that came across extremely negative. The private discussion gave me the opportunity to work through with those who contacted me what I intended by my comments, and re-phrase them in a more helpful fashion. But if this person hadn’t taken the step of contacting me, I’d have been worse off for it.

2. Open up discussion on a more meaningful platform. Maybe write a blog post about it. Invite discussion with the person whose message got your back up. The goal here is to be charitable, so you may want to avoid titles like “37 reasons why so-and-so is a ninny.”

3. Stop following people who say ridiculous things. Make sure you’re using common sense when choosing who to follow. If you’re following people who are consistently making you angry (and not in a convicted way), use the magical unfollow button. It will breathe new life into your Twitter experience, and you’ll be a better person for it.

What about you: how would you recommend avoiding futile discussions on Twitter and creating healthy ones instead?

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Kindle deals for Christian readers

Crossway’s put several volumes in the Preaching the Word commentary series on sale for $5.99 each:

Also, be sure to pick up Jesus on Every Page by David Murray ($1.99), I Wish Jesus Hadn’t Said That by Steve Timmis ($1.99), and The Real Face of Atheism by Ravi Zacharias ($2.99) while they’re still on sale.

Hate mail

Deepak Reju:

If you’re a pastor, you most certainly have detractors, people who for one reason or another don’t like you. Maybe it’s a person who criticizes you to your face or writes you a nasty-gram—a sour text, email, or, worse, Facebook post.… How should you, as a pastor, think about receiving criticism?

Every X-Man ever

This is impressive:

Lecrae Confesses Abortion, Invites Others into the Light

This was powerful.

Peter Pan’s Shadow And the Promises of God

Derek Rishmawy:

In some recent discussions regarding issues like atonement or the doctrine of God, I have seen some more progressive theological types refer to the metaphor of types and shadows in order to justify a particular kind of overturning or undermining of the Old Testament revelation. Alongside what we’ve called the Jesus-Tea-strainer hermeneutic, some have argued that now that Christ has come he has revealed the true, hidden nature of these types and shadows. Instead of coming as their more straightforward fulfillment, though, he comes as their abolishment. Or, he comes to reveal how screwed up our understanding has truly been up until this point.

23 insane ways to cook with cauliflower

I love to cook, and am always looking for new and interesting things to try. There are at least three on this list that look like a lot of fun.

Imagining the Image of God

Nick Batzig:

Of course, Shakespeare knew his Bible well. The Genesis account of creation is so full of theological riches that it seem impossible to mine them all. The Holy Spirit teaches us that man, as God’s image bearer, was both distinguished, dignified and dependent–differentiated and dust–in his original state. At creation, man was both a finite creature and the “lord of the lower world.” God created man out of the same place and from the same materials from which he made the animals and He invested man with faculties that other creatures do not enjoy; He gave man responsibilities to which other creatures will never attain. Here are some observations about the nature of man drawn out of Genesis 1 and 2.

Never make peace with death

This is among the saddest things I’ve seen in my life:

FINAL_AbortionMap_CN4.29.14

Full size version available here: reproductiverights.org

Sixty-one nations—including Australia, Canada, and the United States—have few to no restrictions on abortion.

Sixty-one.

Meaning, simply, nearly 40 percent of the world’s population can have an abortion at any time, for virtually any reason. And it’s most likely paid for by your tax dollars. In fact, Canada, where I live, has no standing abortion law whatsoever, despite several failed attempts to place limits over the last 30 years (here’s a timeline of abortion laws in Canada for those interested).

All but one of the major political parties in this country are staunchly pro-abortion. One of these parties requires all of its members of parliament to vote in line with this stance on any bill being considered, regardless of personal conviction. But its not as though the remaining major party is pro-life; they simply allow party members to vote according to conscience.

Which means, generally speaking, no one is going to rock the boat when it comes to abortion in Canada.

And this is a shame, because ultimately, it means that people are willing to make peace with death for the sake of convenience. And so, tens of thousands of children die every year, conveniently forgotten by all but those who carry the emotional scars.

This should never be said of the church in Canada (or in any nation for that matter). We should never be so willing to capitulate to society that we would treat abortion as a mere political issue, something that is a hindrance to the preaching of the gospel.

This is nothing but damnable cowardice. It is a willingness to make peace with death—and it is this, as John Ensor reminds us, that is actually crippling the effectiveness of our gospel witness.

Abortion’s role in the consciences of [millions] is a boil that festers just under the surface of all Christian endeavors, and it needs lancing. It needs to be called out by name, confessed by name, and brought under a gospel that declares that there is no forgiveness for the shedding of innocent blood except by the shedding of innocent blood, that is, by the blood of Christ. (Innocent Blood, 68)

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Kindle deals for Christian readers

And Crossway’s Foundations of Evangelical Theology series is on sale for $4.99 each:

What did you see in heaven?

Painfully accurate commentary from Adam Ford.

How to write a joke

A Soiled Bride He Will Not Have

Lore Ferguson:

But the presence of the gospel doesn’t change the presence of messy theology. In fact, the presence of the gospel sets us free to work all things out in submission to a singular reality: broken beyond repair in our sinfulness, the Father sent the Son to suffer, die, resurrect, and leave the perfect love of the Holy Spirit with His children in order that we might have a helper to bring us into all truth.

Is glorifying God a hate crime now?

Russell Moore:

Of course the chief wants to glorify God in his job. That doesn’t mean annexing his fire department for the Southern Baptist Convention. It means living with integrity, respecting other people, dealing honestly, as one who will give an account for his life.

That’s hardly surprising, just as it is hardly surprising the chief holds to a typical evangelical Christian (and Roman Catholic and Eastern Orthodox and Orthodox Jewish and Muslim) view of marriage and sexuality.

Doing and being

Jeremy Walker:

There are times when – because of fear, weariness, laziness, busyness, sickness, doubt or other reasons – we have to take ourselves in hand and stir ourselves up and spur ourselves and others on. Nevertheless, we should not need to be beaten into testifying of the grace of God in Christ. It bubbles out of a man like the apostle Paul under a variety of motivations, but it rarely seems to need to be drawn out, only directed as it flows.

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$5 Friday at Ligonier

Today’s $5 Friday sale at Ligonier has a whole bunch of great resources on sale, including:

  • The Mystery of the Trinity teaching series by R.C. Sproul (audio & video download)
  • Willing to Believe teaching series by R.C. Sproul (audio & video download)
  • Reformation Profiles teaching series by Stephen Nichols (DVD)
  • The Psychology of Atheism teaching series by R.C. Sproul (CD)
  • Defending Your Faith by R.C. Sproul (ePub)

$5 Friday ends at 11:59:59 tonight.

The “Boy Who Came Back from Heaven” recants

Alex Malarkey, the book’s co-author, says “I didn’t die,” and “the Bible is sufficient.” Good on him for doing it, too.

Expositional imposters

Mike Gilbart-Smith:

Mark Dever rightly describes Expositional Preaching as “preaching that takes for the point of a sermon the point of a particular passage of Scripture.” However, I have heard many sermons that intend to be expositional, yet fall somewhat short. Below are seven pitfalls that one might try to avoid. Each of these pitfalls either doesn’t correctly make the message of the passage the message of the sermon, or doesn’t make it a message to that congregation at all.

Why and How to Be Self-Critical When You Write

Justin Taylor shares a great excerpt from John Frame’s The Doctrine of the Knowledge of God.

5 Simple Ways to Teach Your Kids Theology

Aaron Earls:

How can you weave theological teaching into their daily lives, without necessarily setting them down for an in-depth family sermon (though there is nothing inherently wrong with that)? How can you impart good theology into the lives of your children, without possessing a theological degree (though hopefully there is nothing inherently wrong with that)?

You don’t need to feel like you’re trying out the latest parenting fad or complicated system. If you are like me, you’ll try it for a month or two and then give up because it didn’t feel natural.

Instead, here are five simple ways to teach your kids theology virtually every day.

 

The Way Home podcast

Check out this new podcast by my friend Dan Darling. The first episode is good stuff, and features interviews with Karen Swallow Prior and Matt Chandler.

The Indispensable Value Of Practical Theology

David Murray:

Reformed Christians are famous (some would say “infamous”) for our emphasis upon theology; especially biblical theology, systematic theology, historical theology, and exegetical theology.

Just look at our creaking bookshelves and impressive libraries!

Critics, though, often ask, “Where’s your practical theology?”

And they sometimes have a point. At times we do struggle to translate the knowledge our heads are bursting with into our vocations, our families, our evangelism, our ethics, and other areas of the Christian life.

Three things I’d like to see in the Christian blogosphere in 2015

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Over the last few years, I’ve developed a bit of a tradition: thinking about a few things I’d like to see in this strange corner of the Internet known as the Christian blogosphere each year (here’s a look at the 20122013 and 2014 editions). For me, this is somewhat therapeutic—and not in the “venting about all the things that grind my gears” sense. For me, it’s a chance to look back and consider where bloggers–particularly me—can grow and change as we represent Jesus on the Interwebs.

Here are three things I’d like to see (and am hoping to do) this year:

1. Fewer blind eyes turned to serious issues. This is a strange one for me to include, since I’m not a fan of chasing controversy. But one of the reasons controversies happen in the first place—at least to some degree—is because people are silent. As the curious ethical decisions and/or compromises of many Christian-famous types continue to come to light (see, for example, Christianity Today’s recent piece on buying your way onto bestsellers’ lists), my encouragement would be that we not shut down discussion, ignore or turn a blind eye. Instead, we should actually wrestle with the issues being raised—and talk about them.

 

2. More admonishing with tears. However, even as we do speak up about problems, we must avoid seeming prideful and arrogant in how we address them. Ad hominems should not be known among us. Instead, we should model ourselves after Paul, who wept for those he warned. Where I feel compelled to offer correction or speak up on an issue, I want to do so in a way that makes it clear that I’m doing so out of great concern for those involved.

3. Write like you like writing. If you’re a blogger, I’d hope it’s because you do it for a really good reason… like because you enjoy writing. It’s easy to get overly concerned with figuring out how to drive traffic to your website; but the problem with getting overly concerned about numbers is it’s easy to start caring more about traffic than writing content you care about. (I’m especially talking to myself here.) Don’t worry about finding the perfect formula, or the right combination of times when to tweet a link or update Facebook, or whether or not you’re SEO-ing hard enough. Write something you like. Something that matters to you. Play. Have fun. Write like you like writing, and let the Lord sort out the rest.

That’s what I’m hoping to see in the months ahead—and what I’m going to be trying to do. What about you?

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The Happy Christian pre-order special

The Happy Christian by David Murray

David Murray’s latest book, The Happy Christian: Ten Ways To Be A Joyful Believer In A Gloomy World, is going to be released in about a month, and he and Thomas Nelson have put together a pretty great pre-launch offer of $100 of free resources if you purchase your copy before February 24. (Go here for details on what’s included.)

Pre-order your copy of the book, and send a copy of your proof of purchase to TheHappyChristianBook@gmail.com, and you’re good to go!

When an Orange Is Green

Mike Leake:

You sit down to eat your lunch and begin peeling your orange, when your lunch buddy makes a strange comment. “Why in the world do they call it an orange if it is green?”

After gaining your composure, you realize your friend is likely color blind and unable to see the difference between orange and green. To him this orb in your hand is green and nothing you say is going to change that “fact”.

A New Convert’s Guide To Understanding Christian Code Words

Stephen Altrogge:

What you may not have realized is we have our own special code language. If you’re going to communicate with other Christians, you need to memorize our code words and their definitions. What exactly are these code words? I’m glad you asked. What follows is a guide to understanding Christian-speak. Think of this as the Rosetta of the Christian world.

Can My Boss Be A Woman?

Joey Cochran:

Unfortunately, I couldn’t find where Recovering Biblical Manhood and Womanhood edited by John Piper and Wayne Grudem or Women in the Church edited by Andreas Kostenberger and Thomas Schreiner touched this subject.

So I turned to the Danvers Statement, the guide stone statement offering the undergirding rationale and public affirmation of complementarity for instruction. Interestingly enough, the Danvers Statement only broaches two spatial realities, “In the church…” and “In the home…” but leaves alone the workplace spatial location.

Is this ambiguity and silence intentional? Is it incidental? I think these are honest questions to ask.

What Made David Great?

Kevin DeYoung:

So with all these flaws, what made David great? One could easily mention David’s courage, his loyalty, his faith, and his success as a leader, musician, and warrior. But he was great in other, lesser-known ways as well. In particular, David was a great man because he was willing to overlook others’ sins but unwilling to overlook his own.

Canadian extremists paying the price, with six reported dead over the past two months

Fighting in Syria is beginning to take a toll on Canadian extremists, with six now being reported dead over the past two months, most recently a Muslim convert from Ottawa who appeared in a menacing ISIS propaganda video.

6 books I’m reading on apologetics and outreach

And so, the day has come: my reading has been assigned.

In just a few weeks, I’ll be starting my first course at Covenant Seminary, Apologetics and Outreach with Jerram Barrs. As you can imagine, I’m pretty excited about this course—but I’m also pretty keen on starting digging into my textbooks.

Here’s a look at what I’ll be reading over the next few weeks:

Lost In Transmission?: What We Can Know About the Words of Jesus by Nicholas Perrin:

lost-transmission

Bart Ehrman, in his New York Times bestseller, Misquoting Jesus, claims that the New Testament cannot wholly be trusted. Cutting and probing with the tools of text criticism, Ehrman suggests that many of its episodes are nothing but legend, fabricated by those who copied or collated its pages in the intervening centuries. The result is confusion and doubt. Can we truly trust what the New Testament says?

Now, Wheaton College scholar Nicholas Perrin takes on Ehrman and others who claim that the text of the New Testament has been corrupted beyond recognition. Perrin, in an approachable, compelling style, gives us a layman’s guide to textual criticism so that readers can understand the subtleties of Ehrman’s critiques, and provides firm evidence to suggest that the New Testament can, indeed, be trusted.

Buy it at: Amazon


The Heart of Evangelism by Jerram Barrs:

heart-of-evangelism

This biblical study of evangelism gracefully reminds us that the New Testament model of witnessing is not a one-size-fits-all methodology. With compassion for the lost filling every page, Jerram Barrs shows the variety of approaches used in the New Testament—where the same uncompromised Gospel was packaged as differently as the audience—and calls you to follow its example.… And as you watch God work in the lives of others and see the great blessings He brings, you’ll discover what a privilege it is to live out the heart of evangelism: truly loving others to Christ.

Buy it at: Amazon | Westminster Bookstore


Learning Evangelism from Jesus by Jerram Barrs

learning-evangelism

Studying Jesus’ conversations with diverse people in his day, Jerram Barrs draws lessons and principles for attractively communicating the gospel to unbelievers in our day.

Living in a culture that is opposed to Christianity tempts God’s people to conform, to retreat, to be silent. But Jesus showed the way to live faithfully before an unbelieving world.

As the greatest evangelist, Jesus exemplified how to attract people to the gospel. He modeled how to initiate spiritual conversations full of grace and truth. Christian evangelism, then, both in theory and practice, must be shaped by his pattern. … This highly practical book will guide Christians in how to live before unbelievers and how to love them into the kingdom, just as Jesus did.

Buy it at: Amazon | Westminster Bookstore


Evangelism in the Early Church by Michael Green:

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Evangelism in the Early Church provides a comprehensive look at the ways the first Christians — from the New Testament period up until the middle of the third century — worked to spread the good news to the rest of the world.

In describing life in the early church, Green explores crucial aspects of the evangelistic task that have direct relevance for similar work today, including methods, motives, and strategies. He assesses the strengths and weaknesses of the evangelistic approaches used by the earliest Christians, and he also considers the obstacles to evangelism, using outreach to Gentiles and to Jews as examples of differing contexts for proclamation. Carefully researched and frequently quoting primary sources from the early church, this book will both show contemporary readers what can be learned from the past and help renew their own evangelistic vision.

Buy it at: Amazon


Renaissance: The Power of the Gospel However Dark the Times by Os Guinness

Renaissance-The-Power-of-the-Gospel-However-Dark-the-Times-0

Throughout history, the Christian faith has transformed entire cultures and civilizations, building cathedrals and universities, proclaiming God’s goodness, beauty and truth through art and literature, science and medicine. The Christian faith may similarly change the world again today. The church can be revived to become a renewing power in our society—if we answer the call to a new Christian renaissance that challenges darkness with the hope of Christian faith.

In this hopeful appeal for cultural transformation, Guinness shares opportunities for Christians, on both local and global levels, to win back the West and to contribute constructively to the human future. Hearkening back to similar pivotal points in history, Guinness encourages Christians in the quest for societal change. Each chapter closes with thought-provoking discussion questions and a brief, heart-felt prayer that challenges and motivates us to take action in our lives today.

Buy it at: Amazon


Schaeffer on the Christian Life: Countercultural Spirituality by William Edgar

schaeffer-christian-life-spirituality

Francis Schaeffer was one of the most influential apologists of the 20th century. Through his speaking, writing, and filmmaking, Schaeffer successfully transformed the way people thought of the Christian faith, from a rather private kind of piety to a worldview that addressed every sphere of life. This volume—written by a man converted from agnosticism within days of meeting Schaeffer—is the first book devoted to exploring the heart and soul of Schaeffer’s approach to the Christian life, and will help readers strive after the same kind of marriage of thought and life, of orthodoxy and love.

Buy it at: Amazon | Westminster Bookstore

Now I just have to figure out where to put them…

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Spurgeon’s Sorrows

spurgeons-sorrows

Be sure to pick up a copy of Spurgeon’s Sorrows by Zack Eswine for $5.50 (or $4.50 when buying four or more) at Westminster Bookstore.

Quoting “Heretics” Approvingly

Mark Jones (note: the quotation marks are important):

Who are Reformed Christians, theologians, and pastors allowed to read? Or, more specifically, who are we allowed to cite positively in our writings and conversations? Are we allowed to speak positively of anything N.T. Wright has written, for example, without getting accused of all sorts of things?

Consider Thomas Goodwin, an important member of the Westminster Assembly who helped craft the Westminster documents. Those he read and cited approvingly provide a fascinating test case into how a Reformed theologian from the seventeenth century regarded the writings of those from within and those from outside his own theological tradition.

Our seared conscience on abortion

Matt Chandler:

One of the things I have found so interesting around this topic in particular is when I sit across from unbelievers, they will often bring up … scientific data to prove their point. “How could I believe that? Look at this!” The reason I’m becoming more and more inclined that what we’re dealing with here is no longer sane but rather insane is the science of the matter falls on deaf ears when you speak to those who are secular around this matter.

Stress destroys your brain

Jane Porter:

But before you get stressed about your ever-shrinking noggin, know that we are talking about prolonged chronic stress here. There are plenty of healthy kinds of stress we experience in small doses—the kind you feel before an important meeting or presentation, for example, that can give you a boost of energy and adrenalin.

A Word for Writers and Publishing Houses

Joey Cochran shares a thought-provoking quote from William Bridge.

How to Write More Gooder

Kevin DeYoung:

I wish I knew better how to articulate the keys to good writing. When I write it is a very intuitive process. After the fact I can look back and tell you why I did what I did, and looking at an intern’s paper I can point out what needs to be improved, but coming up with the ten most important principles of effective writing has so far eluded me. What I can point to are a few simple practices which may help a great deal.

You might also enjoy my similarly titled eBook on this subject.

My Big, Hairy, Audacious Goal For This Year – It’s Not What You Think

Mark Altrogge:

Maybe BHAGs work for companies and even for some churches. But I would submit that the Bible encourages a different kind of BHAG. Here’s the Big, Hairy, Audacious Goal that I am going to shoot for this year: to be faithful. Better yet, I want to be faithful in a few small things.

The Bible doesn’t encourage us to pursue greatness, but to be faithful servants. To be faithful in small things.

Gospel Formed

gospel-formed-medders

It’s all the rage to talk about being gospel-centered, shaped or formed these days. We have gospel-centered conferences, gospel-centered discipleship, gospel-centered blogs and teaching… With so much emphasis is being put on being gospel-centered, it’s easy to forget that we also need to live it out.

But what does that look like? What does it look like as we should know grow by, in, and with the gospel—and what does that even mean?

This is the heart behind J.A. Medders’ book, Gospel Formed: Living a Grace-Addicted, Truth-Filled, Jesus-Exalting Life. Divided into five parts, Medders’ offers 27 accessible and thoughtful meditations on the gospel, and its implications for our lives and identity.

He writes it like he means it (and that’s really important)

There’s a lot to like about Gospel Formed. Medders does a great job of laying an accessible theological foundation for Christian living in each chapter. He takes these nebulous concepts we float around—the buzzwords too many of us use, and almost all of us fail to define—and helps us get a sense of what they really mean.

For example, consider his definitions of the four primary aspects of gospel-centered living:

Gospel worship: “Gospel worship is the glorifying of God in all of life, in light of and in accordance with, motivated by, and empowered by the gospel of grace… [It] is living in response to the gospel in spirit and in truth.” (49)

Gospel identity: “Gospel identity is discovering the Christian’s meaning, purpose, acceptance with God, and position in the universe based on our union with Christ.… [It] is first, foremost, and always that we are ‘in Christ.'” (111)

Gospel community: “Gospel community is a group of Christians encouraging and exhorting each other to walk in a manner worthy of the gospel of Christ.… [It] is the people of God living out the gospel ethics of the kingdom of God.” (146)

Gospel mission: “Gospel mission is the call and commitment to spread the good news of the gospel of grace to all kinds of people in all kinds of places.… [It] is the spread of the name and fame of Jesus by gospel proclamation.” (168)

There’s a lot here, but as far as overarching definitions go, these are pretty good. And where it gets better is when Medders actually digs into the details of each of these. For example, central to worship is the joy produced by the gospel. And about this, Medders writes with joy:

Gospel worship has a certain zest to it, a nuance that is much more than simply a catchy melody or guitar riff. A gospel-centered heart dances tot he beat of a different exegesis. It looks for a crucified Galilean; it listens for the echoes of “It is finished!” Many claim that if churches aren’t giving eye-popping visuals, people will be lumps in the pew; the gospel, however, gives a different perspective. The gospel doesn’t need to be dressed up to inspire worship; it just needs to be seen with the eyes of the heart. Faith in Jesus ignites worship. The person and work of Jesus wills et your heart ablaze for him. (70-71)

Hopefully you caught the same thing I did in reading this paragraph. Where Medders succeeds in his writing is that he writes as though he really means it. There’s a difference between explaining something and demonstrating. What I find Medders does well consistently in Gospel Formed is the latter—as he explains, he actually demonstrates. His excitement about the gospel comes through. And for the reader who is desperately lacking that in his or her own life, this is a great gift.

It’s only funny if it doesn’t seem like you’re trying to be

Though a very strong book, Gospel Formed is not without its weaknesses, only two of which I’ll mention for the sake of time:

First—and this is one of those hard to quantify things—at times I felt like there was a disconnect between the tone and the content of the book. The only word I could use to describe it is “swagger.” Please do not read this brief critique as an accusation of pridefulness. This is an intangible—it wasn’t that Medders wrote something specific that jumped out as such. It may simply be a case of misreading on my part. If it’s something you pick up on as well, my recommendation is to chalk it up to first-time author jitters (something we all deal with).1

The second, for me, is connected to this, but a bit more serious. Where Gospel Formed suffers most is that Medders tries too hard to be funny at times. It’s not that being funny is a bad thing, by any means. But the best kind of humor is that which doesn’t call attention to itself—that seems almost effortless (which takes an extraordinary amount of effort to pull off, incidentally). However, what I found in Gospel Formed was that I was frequently distracted by the jokes—to the point that I frequently wanted to cross them out just so I could focus on Medders’ main points.

Sit and steep

All that being said, Gospel Formed is a very well-crafted book, especially for a first-time author. So if you choose to read it (and I do think it’s worth your time to do so), here’s what I’d recommend. Do not read it in a couple of sittings (as I did in preparing to review it). Read a chapter a day. Sit with it; steep in its message, with your Bible open. Soak in the good encouragements Medders offers and be reminded afresh that the good news is actually good. If you do that, I believe you’ll find this book a worthwhile addition to your library.


Title: Gospel Formed: Living a Grace-Addicted, Truth-Filled, Jesus-Exalting Life
Author: J.A. Medders
Publisher: Kregel (2014)

Buy it at: Amazon

Links I like

Kindle deals for Christian readers

Crossway’s Foundations of Evangelical Theology series is on sale for $4.99 each:

Also on sale:

Also, Logos Bible Software users should be sure to get a copy of Mark from R.C. Sproul’s St. Andrew’s Exegetical Commentary series, free while this deal lasts.

Trying to market your book? Here’s the number one thing you need to know…

Jesse Wisnewski nails it.

Batkid Begins

This made my wife cry. I suspect the whole documentary will do the same:

Should We Leave Our Children Inheritances?

Randy Alcorn:

If parents decide to give most or all of their estate to God’s Kingdom, they should explain their plans to their children. This will prevent false expectations and free their children from later resentment. It will also alleviate present guilt feelings stemming from what children might imagine they have to gain by their parents’ death. Even though they know they shouldn’t, grown children commonly find themselves thinking about and looking forward to all the money and possessions that will be theirs when their parents die. Some go into debt now because they expect to, so to speak, win the lottery through their parents’ deaths. The sooner these attitudes are defused, the better.

What Is Practical Atheism?

R.C. Sproul:

What is deadly to the church is when the external forms of religion are maintained while their substance is discarded. This we call practical atheism. Practical atheism appears when we live as if there were no God. The externals continue, but man becomes the central thrust of devotion as the attention of religious concern shifts away from man’s devotion to God to man’s devotion to man, bypassing God. The “ethic” of Christ continues in a superficial way, having been ripped from its supernatural, transcendent, and divine foundation.

The Calloused Hands of Faith

Erik Raymond:

There are too many smooth hands in the church. We have it easy and give up too quick when the fight is upon us. There is resistance without, via the unbelieving world; and there is resistance within, via our sinful hearts. Instead of caving in we must press on. This life of faith is a persevering, believing life. It endures amid adversity to show the object of our hope, that is, God himself. God has not revealed the mountain of his character for us to go forgetting our hope amid the subjectivity of our experiences or the transitory nature of the world. Hope in God!