How do you know when God is using you in your preaching?

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The worst, powerless, exhausting, futile sermons I’ve ever preached have been the ones where I’ve preached it once before. There are no rules against this, certainly, and it’s definitely not sinful to do (if it were, conference speakers would be up a creek without a paddle).While some do this quite skillfully, when I do it, I fall flat on my face, confident I will never preach again.

Every.

Single.

Time.

Why is this so? Because, as Martin Lloyd-Jones put it so eloquently, “True preaching…is God acting. It is not just a man uttering words; it is God using him.”1

So, how do you know when God’s using you in your preaching? Lloyd-Jones suggests you tend to see it when He’s not:

You are in your own church preaching on a Sunday. You preach a sermon, and for some reason this sermon seems to go easily, smoothly, and with a degree of power. You are moved yourself; you have what is called ‘a good service’, and the people are as aware of this as you are. Very well; you are due to preach somewhere else, either the next Sunday or on a week-night, and you say to yourself, ‘I will preach that sermon which I preached last Sunday. We had a wonderful service with it.’ So you go into this other pulpit and you take that same text, and you start preaching. But you suddenly find that you have got virtually nothing; it all seems to collapse in your hands. What is the explanation? One explanation is this. What happened on the previous Sunday when you preached that sermon in your own pulpit was that the Spirit came upon you, or perhaps upon the people…and your little sermon was taken up, and you were given that exceptional service. But you are in different circumstances with a different congregation, and you yourself may be feeling different. So you now have to rely upon your sermon, and you suddenly find that you haven’t much of a sermon.2

This is a helpful reminder for me, simply because it is so reflective of my own experience. Preaching is not simply faithfully preparing a sermon, it is also God acting in and through preaching. We may not always realize Lord is working through us, but we definitely know when we’re on our own in the pulpit. And it is a dreadful.

Man may have advanced, but he hasn’t changed

Martyn Lloyd-Jones

It is to me almost incredible and incomprehensible that anybody who has ever read the Bible at all, or even indeed human history, could possibly dispute this, even for a second. What superficial thinkers we are. We are assuming that because man can travel in an aeroplane, and split the atom, he is somehow different from his forefathers who could not do these things. But man himself has not changed. Man himself, you discover by looking into how he thinks, what he is really interested in, how he acts. And man today is, primarily and fundamentally, interested in the very things that interested him four thousand years ago, in the time of Abraham. If we just read the newspapers we see that the major interests of Man are still, eating, drinking, making war, sex and pleasures of various kinds. They are all here in the Old Testament, and man is still doing the same things. Look at the major social problems confronting us today, and you will find all of them in the Bible: theft, robbery, violence, jealousy, envy, infidelity, divorce, separation, perversions, all these things, are in the Bible. These are the problems of man today, as they have always been.

Martyn Lloyd-Jones, Revival, 25–26.

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Kindle deals for Christian readers

Cruciform Press launched its “five days five books” sale, with the following titles being offered for 99¢ each:

Also on sale:

Finall, Christian Focus has a few of their Jungle Doctor books on sale for $2.99 each (note: I noticed some availability issues on Amazon, so they may or may not still be available for purchase):

Is Evangelical Morality Still Acceptable in America?

Alan Noble kills it:

Behind all of these charges is the suspicion that evangelicals are simply refusing to accept contemporary American mores; they are privileging their faith over the moral spirit of the age. But for many evangelicals, these beliefs are not actually a sign of retreat from public life. Instead, there is a fear that in an increasingly secularized society, there will be less tolerance for people who wish to act upon their deeply held religious beliefs, except in narrowly defined, privatized spaces. This is a fundamentally American concern: Will I have the right to serve God as I believe I am obligated to?

Why Christianity Doesn’t Stand a Chance At Your Local Library and How to Change That

Mike Leake:

“Maybe there really is a God.”

Young Sam has had this nagging sense in his heart for a few weeks now. But he’s always been an intellectual, so he’s not the type of guy that just goes on feelings. So he does what he always has done when he wants to find the answer to something—he goes to his local library.

Third World Osteen

Dustin Germain applies Osteen’s Christless nonsense to the poorest of the poor. The results are about what you’d expect (go see).

Deleting the Devil

JD Payne:

The problem with deleting the devil from our theology is that we also delete what the Bible teaches about the devil.  Certainly, Church history has created numerous satanic caricatures: pitchforks, red dress, cloven hoof, etc.  And though these unbiblical traditions have made him out to look more like a nasty clown, such is no excuse for discarding the biblical teaching on Satan.

Scientists discover that atheists might not exist, and that’s not a joke

This is a fascinating piece over at Science 2.0:

Cognitive scientists are becoming increasingly aware that a metaphysical outlook may be so deeply ingrained in human thought processes that it cannot be expunged.

While this idea may seem outlandish—after all, it seems easy to decide not to believe in God—evidence from several disciplines indicates that what you actually believe is not a decision you make for yourself. Your fundamental beliefs are decided by much deeper levels of consciousness, and some may well be more or less set in stone.

This line of thought has led to some scientists claiming that “atheism is psychologically impossible because of the way humans think,” says Graham Lawton, an avowed atheist himself, writing in the New Scientist. “They point to studies showing, for example, that even people who claim to be committed atheists tacitly hold religious beliefs, such as the existence of an immortal soul.”

Was Luther a Calvinist?

Douglas Sweeney:

…perhaps it’s worth a minute or two to walk through the ways in which Lutherans came down on the five “points” of Calvinism. We should all understand by now that there’s far more to Calvinism than five simple points, that the five points themselves were sharpened after Calvin’s death, and that some think that Calvin himself did not affirm them all. So Calvinist friends, hold your fire. The goal here is not to oversimplify your faith, but to scan the ways that leading early Lutherans addressed the matters fought about most fiercely at the Reformed Synod of Dordt (1618–1619), and in the subsequent debates between Calvinists and Arminians.

Five books I’m (probably) not proposing

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One of the scariest part of the writer’s life is proposing books. When I first finally mustered up the courage to send out a proposal for Awaiting a Savior, I was more than a little overwhelmed by the whole experience. The book sat with multiple publishers, most of whom rejected it, before Cruciform Press kindle picked it up and made it the moderately profitable book it is today.

But there have been many (many!) other book ideas that have come up since then. At present I’m hoping to see at least one come to light, but only time (and the Lord’s sovereign hand) will tell. But there are others. Some have the potential to earn tens of dollars, some are purely entertaining for me, and others would probably be best left in a folder called “don’t ever, ever try to write these.”

Which is which? You tell me:

Idea #1: Contentment and the Art of Ministry-Mobile Maintenance

What my franken-car taught me about contentment and humility in the face of strange noises and all-too-frequent repair bills.

Idea #2: How to Win Friends and Pants People

Become an influencer in the wrong crowd with this surefire self-help bestseller.

Idea #3: Your Average Life… Now!

While every day might be a Friday for some people, the rest of us have a case of the Mondays. Own your okayness as you learn that you don’t have to have it all, that a “meh” day isn’t a sign of unfaithfulness and sometimes “success” just means getting your pants on right the first time.

Idea #4: Discipline (Is) For Dummies

Join my children and me on a journey of discovery as we seek to learn about “consequences”.

Idea #5: The Prophets’ Diet

More prophets than Daniel have something to say about your eating habits. With advice from the likes of Ezekiel, Elijah and John the Baptist, this is guaranteed to be the last Christian diet book you’ll ever (want to) read!


An earlier version of this post was first publishing in April 2011. Photo credit: geoftheref via photopin cc

First impressions

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I’m a big believer in first impressions. Whether it’s meeting with an important client or interviewing for a job, my clothes are wrinkle free, my hair is neatly brushed, and my breath is minty fresh. This tendency was heightened as I drove with my family into a new town for a new position as Senior Pastor. We were to live with the chairman of the deacons and his wife for a month while work on our home wrapped up. Their generosity saved us a few thousand dollars, and I wanted to show our gratitude from the very beginning.

A little ways into the seven-hour drive, the chairman called, inviting us to dinner with he and other extended family members he was sure we’d enjoy meeting. We eagerly agreed. Yet when we arrived at the restaurant, we were not in the best shape. We neither looked good, smelled good, or felt good after being in the car for seven hours with two preschoolers, especially not after having said teary “goodbyes” to our closest friends over the last five years. We were utterly exhausted physically, mentally and emotionally.

Nevertheless, dinner went fine until dessert. Our two year-old son was not yet fully potty-trained, and clearly did something in his diaper at the table. I was on the outside of the semi-circular booth, and I was happy to serve my wife in the presence of our deacon chairman. In the restroom, I discovered my son was wearing underwear instead of a diaper, and I had no underwear or diapers to put on him. I managed to clean him up, but he returned to the table “commando,” wearing nothing under his blue jeans.

A few minutes later, as we all stood up to leave, my son froze in his tracks and began to whimper. Fortunately, the smell hit me before the sight. I wrapped my arms around both of his thighs like a tourniquet and whisked him into the parking lot, leaving a putrescent trail of methane in our wake. I don’t typically have a gag reflex when it comes to strong, horrid odors, but I nearly vomited a few times in the van during the 15-minute drive to my deacon chairman’s home.

Fortunately for our host family (did I mention he was the chairman of the deacons?), their guest quarters were in the basement. We pulled around back to the entrance, and I carefully carried my pitiful son inside. While I cleaned him up in the bathroom (there is never enough water pressure when you need it), what he left in his jeans continued to wreak havoc on the 1000 square foot apartment. My deacon chairman’s wife came downstairs, armed with some sort of masking aerosol, leaving the room to smell like methane and roses.

God gave me a gracious and down-to-earth deacon chairman who did not judge us by our first impression, but I fretted over the experience. “If I can’t even drive into town correctly, how could I ever pastor the church?” God had me exactly where He wanted me to be: helpless. He was teaching me before I even got in the pulpit that the best pastors are those that constantly acknowledge they are utterly helpless to be great pastors. The same is true regardless of your calling or profession. The key to being a happy, joyful follower of Jesus is to be constantly aware of your helplessness to be righteous and his graciousness to give you His Son’s righteousness.


Rob Tims is a Christ-follower, husband, and father of three and lives in Nashville, TN. With more than 20 years of ministry experience in the local church, Rob now works at Lifeway Christian Resources on a team that provides trustworthy, customized Bible studies for individual churches. He also is an Associate Professor for Liberty University Online and enjoys preaching and teaching in various venues throughout the year. His first book, Southern Fried Faith: Confusing Christ and Culture in the Bible Belt, is available exclusively on Amazon for Kindle or in print. Rob blogs at SouthernFriedFaith.com and you can follow him on Twitter @robertltjr.

Photo credit: chuckp via photopin cc

Oh, what a scandal it would be!

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We are Christians… We are not born in a land of heathenism, in gross darkness and in the shadow of death, and therefore our piety and virtue should far exceed all the practices of the heathen world. We are not left to the teachings of the book of nature, and to the silent lectures which the sun, moon and stars can read us: nor are we abandoned merely to the instructions of religion that we may derive from “the beasts of the earth and the fowls of the heaven,” or any of the works of God the Creator.

We are not given up in the things of religion merely to the wandering and uncertain conduct of our reason, feeble as it is in itself, corrupted by the fall of Adam our first father, beset with many sins and prejudices, and turned aside from the truth by a thousand false lights of sense and appetite, fancy and passion, by the vain customs of the country, and the corruptions of our sinful hearts. We are not bewildered among the poor remains of divine tradition delivered down from Adam to Noah, and from Noah to his posterity in the several nations of the earth; we are not left to spell out our duty from those sorry broken fragments of revelation, which are so lost and defaced amongst most of the nations, and so mingled with monstrous folly and delusion, that it is hard to find any reliques of truth or goodness in them. We are not given up to foul idolatry and wild superstition, nor to the slavish and tyrannical dictates of priests and kings, who contrive what ceremonies they please, and impose them on the people, which is the case of a great part of the heathen world.

Poor and deluded creatures! feeling about in the dark for the way to happiness, in the midst of rocks and precipices and endless dangers, and led astray into many mischiefs and miseries by those whom they take for guides and rulers. And what an infamous and shameful thing would it be for us, who have the divine light of the gospel shining among us to direct our paths, if we should read among the records of the heathen nations, that any of them have behaved better than we have done, either in duties to God or man, and exceeded us either in personal or in social virtues? Nay, what a scandal would it be to our profession, if we should not abundantly exceed all the shining virtues of the heathen nations, since the divine light that shines upon us, and the divine lessons that are published amongst us, are so infinitely superior to all that the heathen world has enjoyed?

The Works of the Rev. Isaac Watts, vol. 5, 5–6. (Image source)

You need something that can shatter evil’s power

Martyn Lloyd-Jones

Everything that can appeal to the modern man, the last word in presentation is used, in the belief that when it is done, and you do it with a modern technique, then you will get hold of the modern man. But I think that the time has now come to ask this simple question: what are the results? Is the modern problem being touched at all? Of course these various methods, the apologetics and the others may indeed lead to individual conversions. We are all aware of that. Almost any method you like to employ will do that. Of course there are individual conversions, but my question is this—what of the situation, what of the bulk of men and women, what of the working classes of this country, are they being touched at all, are they being affected at all? Is anybody being affected, except those who are already in the Church or on the fringe of the Church? What of the spiritual and religious condition of the country? What of the whole state of society? Is this being touched at all by all our activities?

Well, my answer would be that it all seems to put us into the position of the disciples who had tried to cast the devil out of the boy, these men who had been so successful in many another case, but who could not touch this case at all. And our Lord gives them the explanation, ‘this kind’ can come forth by nothing like this. By what, then? ‘This kind can come forth by nothing but by prayer, and fasting.’ You failed there, he said in effect to these disciples, because you did not have sufficient power. You were using the power that you have, and you were very confident in it. You did it with great assurance, you were masters of the occasion, you thought you were going to succeed at once, but you did not. It is time you paused for a moment and began to think. It was your ignorance of these gradations in power amongst evil spirits that led to your failure, and to your crestfallen condition at this moment. You have not sufficient power. I did what you could not do because I have power, because I am filled with the power that God gives me by the Holy Spirit, for he gives not the Spirit by measure unto me. You will never be able to deal with ‘this kind’ unless you have applied to God for the power which he alone can give you. You must become aware of your need, of your impotence, of your helplessness. You must realise that you are confronted by something that is too deep for your methods to get rid of, or to deal with, and you need something that can go down beneath that evil power, and shatter it, and there is only one thing that can do that, and that is the power of God.

Martyn Lloyd-Jones, Revival, 18-19

Logos giveaway: The Zondervan Theology Collection

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Logos Bible Softward has teamed up with a number of bloggers, including me, Lore Ferguson and a few others, to give away some of great resources. This month they’ve asked us to help give away Zondervan’s seven volume theology collection featuring:

  • The Christian Faith: A Systematic Theology for Pilgrims on the Way
  • Christian Beliefs: Twenty Basics Every Christian Should Know
  • The Gagging of God: Christianity Confronts Pluralism
  • For Calvinism
  • Against Calvinism
  • Hell under Fire: Modern Scholarship Reinvents Eternal Punishment
  • A Theology of John’s Gospel and Letters: The Word, the Christ, the Son of God

The winner will be chosen at random on August 1st and the collection will be sent to the winner’s Logos account. Don’t have an account? No problem! You can sign up for free here and download free apps to read your books on any device here.

How to Enter

Login below with your email address or Facebook account and follow the steps in the widget. That’s it! Each prompted action you follow will earn you additional entries. You can always come back and share a link to the giveaway with your friends for additional entries.

Note: By entering this giveaway you consent to being signed up to Logos’ “Product Reviews” email list. You’ll receive emails featuring content written by me and a few other Christian bloggers!

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So your child is dating a non-Christian

Kim Shay:

In a perfect world, our children would do everything we said without question and give us very few moments of concern. Of course, we do not live in a perfect world. Our children make choices that we recognize immediately as bad. One of the struggles many parents confront is the news that their child is dating someone who is not a Christian. It can be a terribly stressful time for the entire family when this happens. Our reaction may be anger, self-recrimination, despair or all three. None of those reactions will help us handle the situation in a godly way.

I have been on both sides of this matter; I was the unbelieving girl who dated someone’s son, and I’ve been the mother of a child who dated an unbeliever. The purpose of this post is not to teach about the issue of being unequally yoked. It is, rather, to offer some suggestions to moms who find themselves unexpectedly dealing with their adult child dating someone who is not a Christian.

Theology, the Last Resort

JD Payne offers a brief, gentle, but important rebuke to all of us.

eBooks now at Westminster Bookstore

Westminster Bookstore is launching their all-new eBookstore, and to help kick things off, they’ve partnered with Crossway to offer your first two books for $1.99 each. This offer ends July 12, so act quickly!

And speaking of eBooks, here are a few Kindle deals:

Reformation and the Critics

Douglas Wilson:

Those laboring in the work of reformation, those praying for God to grant us a great revival, often do their preparatory work in the face of great criticism. Often the critics are very capable, and their arguments are cogent. Those working for reformation are sometimes tempted to redouble their efforts, not to mention their prayers, in the belief that the arrival of a great reformation would finally vindicate them against their critics. What it would more likely do is triple the number of their critics. The critics don’t go away until the reformer has been dead for a safe number of years, and it is time to burnish his legacy.

Get The Parables of Jesus in today’s $5 Friday at Ligonier.org

Today you can get R.C. Sproul Jr’s Economics for Everybody teaching series for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • The Poetic Wonder of Isaac Watts by Douglas Bond (ePub + MOBI)
  • Hell teaching series by R.C. Sproul (CD)
  • God in our Midst by Daniel Hyde (hardcover)

$5 Friday ends tonight at 11:59:59 PM Eastern.

“I Think I May Be Gay”

Barry York:

Wondering about or even calling yourself gay is not just a matter of sexual activity, but of identity. Those who refer to themselves as gay see it as a lifestyle. Many gay people describe their experience as a journey of self-discovery, as they come to a point in their lives where they realize they are attracted to the same sex. Perhaps you believe that you have arrived at this very juncture in your own life.

What might Jesus say if He visited your small group?

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I wonder what would happen if Jesus stepped into your small group this week.

  • Would he cry? Laugh? Yell? Flip over tables?
  • Would he sit down and eat some nachos with you?
  • Would he grab a cup of coffee and stay late?

If Jesus came to your small group, I think there are a few things he’d say:

You’re too easy on church people.

Jesus was never easy on people that claimed a relationship with God. He was much tougher on them than he was people outside of the Church. He held them to a much higher standard, and called them to be living, breathing examples of the Gospel. And when they weren’t, he let em have it.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.”- Matthew 23:27-28

You’re too tough on lost people.

Groups should be the place where “outsiders”feel comfortable exploring, disagreeing, and bringing the full weight of themselves into the conversation. And when they sin, we should expect it. Don’t be surprised when lost people act lost.

Speaking to a woman caught in adultery, Jesus said:

“Woman, where are they (your accusers)? Has no one condemned you?” She said, “No one, Lord.”And Jesus said, “Neither do I condemn you; go, and from now on sin no more. – John 8:10-11

You’re too stingy.

Groups should be the place where our combined resources make a dent in the Kingdom. Our generosity should shape neighborhoods, shake families, and leave people shaking their heads at our love.

Give to everyone who begs from you, and from one who takes away your goods do not demand them back. – Luke 6:30

Generosity is costly and formative. The strongest small groups are marked by lavish generosity in various forms. All too often, we in small groups just think, “What’s in this for me? How am I going to grow? How should I change?”It’s not all about us.

Why so serious?

People take spiritual growth too seriously. Too heavily. Too ominously. Spiritual growth happens in the serious moments, but it also happens in the laughter and the fun.

Jesus didn’t say this, but I can only imagine he obeyed it:

Our mouths were filled with laughter, our tongues with songs of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. –Psalm 126:2-3

When they heard the people’s mouths filled with laughter and their tongues singing songs of joy, they said, “They must serve a great God!”Laughter and joy became attractional for the church. Outsiders began to notice the community of God-followers because they were laughing.

Just 1.5 hours?

Spiritual growth is much more all-encompassing than 1.5 hours. In no way can you expect to grow if you just spend 1.5 hours together in a week. Small groups build relationships with one another. Phone calls, cups of coffee, texts, lunches, and other relationship-building times are a must.

Throughout the gospels, we see Jesus not just teaching, but spending time with, his disciples.

What are you producing?

So many small groups have no idea where they’re headed. They think that small group is about the curriculum. Or about the meeting. Or about the project. The reality is that all of those are just the backdrop for the real mission: creating disciples.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…”- Matthew 28:18-19

Let’s eat!

Eating together is such a vital part of the success of a small group. It gives depth to relationship as you meet one another’s physical needs, it gives a natural reason to congregate together (everyone’s got to eat), and through providing food for one another you inadvertently put a bit of yourself into your meal.

We see multiple examples of Jesus eating with his disciples, both before and after the resurrection.

What do you think Jesus would say to your small group?


Ben Reed is the author of Starting Small: The Ultimate Small Group Blueprint. He is the small groups pastor at Long Hollow Baptist Church in Nashville, TN. Ben is also an avid Cross-Fitter and coffee drinker. But not at the same time.

Photo credit: Sathish J (CC)

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I am Ryland

This is so, so good:

I have been shying away from highly controversial topics on this blog recently because I just couldn’t take the drama that naturally associates with it. But I keep hearing the story of Ryland, a child who was born a female, whose parents have transitioned her to male at 5 years old. You can see the full story HERE, but in short, because their daughter identified herself as a boy, and liked “boy” things as opposed to “girl” things, they cut off her hair, bought her “boy” clothes, and have begun telling her, and others, that she is a boy.

I have no degree in early childhood development, nor have I studied psychology. I didn’t even graduate from College.

I am also not here to pass judgement on Ryland’s parents. I believe that they are doing what they believe to be the most loving thing for their child. I’m simply sharing my story because I see so much of my 5-year-old self in this child.

Evangelicals who aren’t evangelicals

Thomas Kidd:

I agree with Swaim [who reviewed Steven Miller’s The Age of Evangelicalism in the Wall Street Journal] that the term evangelical, as used in the media, obscures fundamental differences between those lumped together as people who “feel strongly about their faith.” There are at least four types of Christians who often get cast as evangelicals who really are not evangelicals, if that term has any meaning.

How long does it take to read each book of the Bible?

Helpful chart from Desiring God. Be sure to read the rest of the article, too.

Exodus: Gods and Kings

The latest Hollywood Bible movie, this time starring Batman as Moses:

Should be interesting, at a minimum.

The click-baitiest click bait you ever did click

Mike Leake reminds us of the power of a good title.

8 Witnesses to Jesus as the Son of God and Messiah

Richard Phillips:

Witnesses are essential in establishing any claim to fact. When a news station wants to report an amazing event, it interviews eyewitnesses. We accept the reports of credible witnesses, especially when there are a number of them who agree. The same principle guides our legal system. When credible witnesses testify to an event, we are morally bound to accept what they say as true. In like manner, John’s Gospel presents us with such witnesses to Christ. Leon Morris writes, “[John] is insistent that there is good evidence for the things he sets down. Witness establishes truth.” This emphasis on the validity of witnesses ought to inform our own presentation of the gospel.

What witnesses does John present? Let me list eight of them.

In Praise of the Quiet Time

Megan Hill:

Recently I read “Why I Don’t Pray or Study the Bible (Much),” a Patheos blog post by Ellen Painter Dollar. She recounts how her time in an evangelical college fellowship was her first exposure to the discipline of daily Bible reading and prayer.… Some of Dollar’s skepticism about prayer and Scripture-study comes from her underlying assumptions about the nature of both. I believe the Bible is complete truth, God’s perfect revelation of himself, and essential for a Christian’s life and godliness. Likewise, I have a high view of prayer as one of God’s primary means for communion with his children, for glorifying himself, and for accomplishing his purposes.

Links I like

The Righteousness of Faith According to Luther—free for Logos users

The Righteousness of Faith According to Luther by Hans J. Iwand is the free book of the month from Logos Bible Software. You can also pair this with Brett Muhlhan’s Being Shaped by Freedom: An Examination of Luther’s Development of Christian Liberty for 99 cents.

For the sake of the children, must we abandon Genesis?

Martin Olasky:

If for the sake of the children we can’t give up Darwin, and if by doing so the kids don’t turn their backs on the Bible, they have a Bible with lots of pages torn out and its overarching theme—creation, fall, and redemption—slashed. If we jettison Genesis, Jesus who made miracles will eventually go too. Jimmy, Kathy, and sweet Lorelei may go to church a bit longer, but they’ll eventually find a more amusing club.

What’s the alternative? Theistic evolutionists say we must bend or die, but when we bend on something so basic, where do we stop? Is our chief task to glorify our Creator or to be glorified by other creatures? When Darwin trumps the Bible, what are we worshipping?

 Kindle deals for Christian readers

Finally, several volumes in Zondervan’s How to Read series are $3.79 each:

What Does “First Among Equals” Mean on an Elder Board

Jonathan Leeman:

A non-staff elder friend from another church recently emailed me this question:

I need an education on the topic of “first among equals” as it relates to elders. I am struggling at times to find my way. I know that God has me here for a reason, and I know that it will take work to go from years of one man leading, to two men, to three, and so on. I know the challenges of working to change culture. I really want to make sure my understanding and heart are in the right place as I talk with the others…Any tips?

Evangelicals and Cities: A Discussion in Need of Clarity

Kevin DeYoung:

…I am thankful for people who feel called to an urban context. Whether it’s to alleviate poverty or embrace diversity or influence cultural elites or simply to be where lost people are, I have no problem with evangelical appeals to be involved in cities. In fact, I am entirely for it! But if this ongoing discussion about evangelicals and cities is to be profitable, we have to figure out what we actually mean by cities.

Do Prodigals Feel Welcome At Our Churches?

Stephen Altrogge:

In his kindness, God often brings a prodigal to the end of his rope. No money. Living on the street. Kicked out of college. A string of broken relationships. Tempted to eat food that is intended for pigs. You get the point. And when prodigals bottom out, they often return home and to the church.

When a prodigal returns to your church, what sort of welcome will he receive?

Links I like

Can Ads Change the World?

Amy Peterson:

The cynical ads of the ’80s didn’t ask viewers to feel anything — instead, they recognized our awareness of corporations’ attempts to sell to us, and they pitched parody, inviting us in on the joke. Viewers could all pretend that they were so cool they’d been jaded about stuff since they were, like, four.

But advertising geared towards Millennials, who value passion, sincerity, and social justice,  is a whole new ball game.

Jesus loved the enthusiast

Ray Ortlund shares a great quote from Hugh Martin’s The Seven Letters: Christ’s Message to His Church.

Kindle deals for Christian readers

First, a couple of freebies that end today:

Everyday Theology, my short eBook geared toward new believers, is also free through Saturday. Finally, The Promises of God by R.C. Sproul is $1.99 and God’s Love and Pleasing God (also by Sproul) are $2.99 each.

Jack discovers a hilarious book

Laughing babies are what YouTube was made for:

HT: Mike Leake

9 Terrible Habits You Need to Stop Immediately

Best-selling author Tim Ferriss has some ideas. In a recent short podcast he offered nine suggestions of bad work habits that many entrepreneurs and others desperately need to eliminate (chances are you are doing at least a couple of these–I’m personally massively guilty of two and five), so there is almost certainly something here that can boost your output.

Don’t overwhelm yourself, Ferriss says. Just tackle one or two at a time, eliminating counterproductive habits step by step, and eventually you’ll reclaim impressive amounts of time and energy.

HT: Denny Burk

Our unrealistic view of death

This an older article, but one worth reading (and written by a doctor, too):

To hear that the average U.S. life expectancy was 47 years in 1900 and 78 years as of 2007, you might conclude that there weren’t a lot of old people in the old days — and that modern medicine invented old age. But average life expectancy is heavily skewed by childhood deaths, and infant mortality rates were high back then. In 1900, the U.S. infant mortality rate was approximately 100 infant deaths per 1,000 live births. In 2000, the rate was 6.89 infant deaths per 1,000 live births.

The bulk of that decline came in the first half of the century, from simple public health measures such as improved sanitation and nutrition, not open heart surgery, MRIs or sophisticated medicines. Similarly, better obstetrical education and safer deliveries in that same period also led to steep declines in maternal mortality, so that by 1950, average life expectancy had catapulted to 68 years.

Is There a Case for Racial Reparations?

Alan Noble:

They don’t seriously think we’re going to pay them back for the slavery that took place a hundred and fifty years ago, do they? This was my thought when I first heard of the reparations movement as a teen, watching a speech from black leaders making their case on CSPAN. I understood that slavery was a terrible period in our country’s history, but these guys were about a hundred and fifty years late with these demands for reparations. I knew I was watching the ravings of a fringe minority, one that did not really have a chance of being heard by mainstream America. As bad as slavery was, there was neither the ability nor the will to “fix” our errors, I thought. And to a large extent, my initial conclusions about the reparations movement were accurate. So fringe and unreasonable was their mission that I don’t think I heard the idea seriously brought up again until a few weeks ago in Ta-Nehisi Coates’s much-discussed feature for The Atlantic called “The Case for Reparations.” But after reading Coates’s powerful and enlightening piece, it’s hard for me to imagine not demanding reparations of some kind or another for the hundreds of years of government-sanctioned abuse suffered by blacks in our country.

Links I like

Kindle deals for Christian readers

Crossway has their “Theologians on the Christian Life” series on sale for $1.99 each:

Also on sale:

And finally, several titles from Zondervan’s Counterpoints series are $3.99 each:

Are you “on the wrong side of history” (and should you be worried)?

Clint Roberts:

And it would not require a lot of reading from history to come quickly to the conclusion that nearly nobody from the generations of the past would find agreement with leading contemporary social and political voices in the Western world. History is a long tale full of clues about how our present culture came to look, speak, think, and act the way it does. If you familiarize yourself with the story you will come to see that the contemporary notions Americans have about religion, ethics and politics are mostly novelties, appearing just a few ‘chapters’ ago.

6 Reflections on Sleepovers

Tim Challies:

I didn’t see this one coming. After over ten years of daily blogging, I tend to have a pretty good sense of which articles have the potential to cause a reaction and which articles have the potential to fizzle. I might have guessed that an article on why my family doesn’t do sleepovers would have attracted a few more readers than usual, but I wouldn’t have believed that in its first week it would be read by nearly 750,000 people. But it was, and I found myself wondering why.

I’ve spent some time reading through comments and responses to try to understand why so many people were interested in reading about sleepovers. Here are a few personal takeaways from the discussion.

Why You Should Take a Biography to the Beach

Josh Blount:

It’s summer – and that means it’s time for summer reading. Eventually the water will get too cold, you’ll get sand in your bathing suit one too many times, the comfort of a beach chair or ocean-view porch will begin to call to you, and it’ll be time to crack open that book you’ve been saving for just this moment. Could there be a better way to spend your summer vacation?

Far be it from me to tell you to leave behind that spy novel or legal thriller that’s been unopened on your night stand ever since Christmas. But let me make an appeal that you add something else to your summer reading list: a good biography.

When the Abortion Industry Self-Destructs

Jonathan Parnell:

In one sense, there are really just two types of people when it comes to the topic of abortion: those who think it is okay to kill unborn babies, and those who think it is wrong. If you don’t think you’re in one of these categories, you still are; you’re just confused.

Confusion, though, isn’t the most terrible thing. It means there is still hope, and in fact, this hopeful condition likely characterizes the general public of the United States. Most people don’t have a deep conviction about unborn babies. Most people don’t even think about unborn babies unless it’s an election year or the news runs a story. Even most who support abortion could only repeat the rhetoric they’ve heard from devotees.

And therefore, if confusion is what’s really popular, the question becomes: What will it take for abortion activists to convince the general public that their position is a psychotic threat to humanity?