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Aaron Armstrong —  May 1, 2013 — Leave a comment

Preparing College Students for Graduation

Kevin DeYoung:

This is finals week at Michigan State University. Soon students will be heading home for the summer, starting summer internships, or enrolling in summer classes. Other students will travel overseas for short-term missions, work at a camp, or get ready for a summer project filled with training and ministry opportunities. And then there are the students leaving school for good. Over the next few weeks thousands of Christian students will graduate from college and start the rest of their lives.

Will they be ready?


Mike Leake puts out an interesting request:

I’ve decided to begin a project that I have been dreaming about for a few years now. In order to move along in this project I need your help.

Pastors, laypeople, anyone…

If you had the opportunity to send a letter to a Christian hero of the past what would you write?


We Are a Deeply Needy People

Tim Brister:

We are a profoundly needy people. One of the ways we discover the extent of our need is through Christ’s provision of so many gifts of His Spirit. It is true that all we have and all we need is in Christ. But how is the abundant provision of Christ’s life, death, and resurrection appropriated to every believer? Jesus meets us where we are, with our specific needs, through the ministry of His Spirit among His people as gifts (abilities) are exercised for the service of the saints. What we discover when the gifts are exercised is nothing less than Christ Himself working through His body to accomplish His purposes in the world.


NIV Application Commentary sale for the Kindle

Zondervan’s got a huge sale on their NIV Application Commentary collection going on right now (Lord willing it’ll still be on when this post goes live). The following are $4.99 each:

Old Testament:

New Testament:

HT: Z


No Greater Love Has Anyone Than This. But This Other Thing Comes Pretty Close.

Jared Wilson shares a gross, but at the same time beautiful story:

Our oldest was up most of the night last night throwing up. She was not running a fever, so we are praying today it’s more something she ate than a bug of some kind. Becky stayed up with her, continually cleaning and emptying the receptacle kept by the bedside when sprinting to the toilet was a bridge too far. It’s a special thing, cleaning up somebody’s vomit.

Bible_Greek

Listening to D.A. Carson talk about how he threatens to throttle his students who use phrases like, “the Greek says…” in their sermons during a lunchtime Q and A at TGC got me thinking:

It’s probably a really good idea to learn biblical Greek and Hebrew at some point.

While there are a lot of great tools out there for doing word studies and whatnot, there’s a lot that we can miss if we don’t have an understanding of how sentences are constructed, verb tenses and so forth.

So how do we get started, especially if we might find a seminary level course a bit overkill for our purposes?

Here are three tools I’ve found and am considering trying out:

1. BibleMesh. BibleMesh’s mission is to “return the biblical languages to the life and ministry of the church.” They want Greek and Hebrew to be accessible to everyone in the church, something their web-based learning system seems to do quite well. Greek First Steps course runs $39 and covers the following:

The Greek First Steps course is suitable for beginners and provides the essential information that the new student needs to start reading Greek, including the alphabet, pronunciation, and getting started with learning Greek vocabulary.

This course is also included in the cost of Greek Reading 1 (which costs $525). The way they’ve structured their courses is to have you learn by reading the Bible itself, and they provide lots of resources to help you learn how to pronounce things properly. Go to biblemesh.com to learn more.

2. Greek for the Rest of Us: Using Greek Tools without Mastering Biblical Greek. This is a book by William D. Mounce and one I’ve got sitting on my bookshelf right now. The goal of the book is essentially a crash-course in the basics of biblical Greek.

You don’t have to be a Greek student to understand biblical Greek. If you’d love to learn Greek so you can study your Bible better, but you can’t spare two years for college or seminary courses, then Greek for the Rest of Us is for you. Developed by renowned Greek teacher William Mounce, this revolutionary crash-course on ‘baby Greek’ will acquaint you with the essentials of the language and deepen your understanding of God’s Word. You’ll gain a sound knowledge of basic Greek, and you’ll learn how to use tools that will add muscle to your Bible studies. In six sections, Greek for the Rest of Us will help you:

  • Recite the Greek alphabet
  • Read and pronounce Greek words
  • Learn the Greek noun and verbal system
  • Conduct Greek word studies
  • Decipher why translations are different
  • Read better commentaries

Greek for the Rest of Us broadens your knowledge still further with an appendix on biblical Hebrew.

Learn more or buy it at: Amazon.

3. Basics of Biblical Greek. This learning pack by Mounce contains “everything you need to learn the original language of the New Testament, no matter if you are already enrolled in a class or learning on your own.” It includes:

  • Basics of Biblical Greek Video Lectures, featuring 36 video lessons accompanying the passages in the textbook.
  • Basics of Biblical Greek Workbook, with study exercises and passages for translation practice.
  • Basics of Biblical Greek Vocabulary Cards, including 1,000 vocabulary flashcards for studying.
  • Basics of Biblical Greek Vocabulary Audio, to help with correct pronunciation and ordered according to the textbook.
  • Biblical Greek Laminated Sheet, for a quick reference guide to common language questions.

Learn more or buy it at: Amazon or Westminster Books.

These are just a few of the options I’ve found so far, besides taking a seminary-level course (which may be the best option for some).

Are you interested in learning the original languages, or are you doing it right now? What tools have you found helpful?

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Aaron Armstrong —  April 30, 2013 — Leave a comment

Taking It All In

Joe Thorn:

In our day of fast-paced ingestion and digestion we don’t leave ourselves much time for contemplation. For thinking. For taking it all in. We are often too busy taking photos of an event or scene to really see it, capturing images before (or in place of) capturing memories. I fear this translates into our interaction with Scripture and the Christian faith. We get the beats, but miss the melody and arrangement of the gospel song. And if we are not willing to slow down and take a long look we will continue to merely gain the smallest glimpse of what God wants us to have a God-sized vision of.

Playing It Safe?

Darryl Dash:

For the past couple of years, I’ve been thinking a lot about Jesus’ famous parable of the talents (Matthew 25:14-30). It’s been one of those passages I can’t get out of my mind.

Here’s the parable: a man goes on a journey. Before leaving, he entrusts his property to three servants. Each one gets a lot: one gets five talents, possibly worth some three million dollars. A second gets two talents, probably worth just over a million dollars. A third servant gets a paltry (!) half a million dollars or so. When the master returns, he holds them accountable for how they’ve invested what he left with them. Two servants doubled the money and are rewarded; the one who received the least amount of money only preserved the capital and receives a strongly worded rebuke.

It’s not hard to see what the story means. Jesus has left and has entrusted his followers with resources. He will return and hold us accountable for what we’ve done with what he’s left us. Six lessons:

Getting Through a Preaching Slump

Thabiti Anyabwile:

I don’t know that I’ve ever heard preachers talk about their “slumps.” Maybe I’m the only one who feels he has been in one. Or, maybe there are some things we don’t talk about at polite preacher dinner parties. I don’t know, but it sure seems like it would be healthy for preachers to admit that sometimes we’re “off our game.” I don’t mean we preach one dud. I mean we’ve now had a series of lackluster at bats. In fact, not only have the sermons been sub-par, our hearts haven’t been feeling what we’ve been preaching. We know the words, hear them, believe them (usually), but we’re not moved by it.

And Sunday keeps coming. What to do?

Can a Dying Church Find Life?

Thom Rainer:

In an blogpost earlier this week, I presented the findings of my “autopsy” on a church that just closed its doors and died. I knew the church well because I had been their consultant ten years earlier. The only surprise I found was that the church kept its door open five years longer than I had anticipated.

The post generated much interest. Indeed it is still buzzing today. Many church leaders and laypersons saw early warning signs in the post that related to their own churches. Many are concerned. Many want to know if there is any hope.

The title of this post has a bit of irony. If a church is dying, it cannot then by definition find life.

Pursue Justice or Extend Grace in Sexual Harassment?

Amanda Edmondson:

Several years ago I was in a work situation where men often said sexual, inappropriate things to me and about me. One coworker even went as far as to grab me and then made it a big deal when I asked him not to and pushed him away. It was jolting, and there was no amount of education or discipleship that prepared me to deal with sexual harassment.

I knew it was wrong the whole time it was happening. As a Christian, I felt the tension of how to respond to the sexual harassment: do I pursue justice or extend grace?

word-balloons

Sharing your faith with loved ones isn’t the easiest thing in the world to do sometimes, but it’s something we all are called to do. Recently, I mentioned that the small groups in our church have been going through a witnessing workshop intended to give us practical guidance and a biblical foundation for personal evangelism.

While I know there’s some folks reading this who might find the idea of a “witnessing workshop” silly, we should recognize that we need the help. According to LIfeWay Research, while the majority of us agree that sharing our faith is important, few of us do so on a regular basis (if at all).

This despite the majority of people surveyed saying they felt comfortable sharing their faith effectively. 

So what’s the deal? What’s with the disconnect here?

I think it’s because we’ve forgotten something really important:

If you want to grow in your faith, you’ve got to share it.

That’s something we’ve been reminded of as we continue down the road to completing our witnessing workshop and encouraging our small group members to engage with the course’s assignments. And I’ll be honest, we were kind of terrified of doing a lot of it.

But doing it has been a real opportunity to see how God’s been at work through the program so far, both in our role as facilitators and as participants. Here are a couple of quick examples:

One of our first assignments was to ask three people we know what they believe about the afterlife.

Not counter it, not correct it—just ask and listen.

We received some impressive feedback from almost everyone we asked (only one had an answer that amounted to “I dunno”). One of our family members actually provided a two page email in response to the question—giving not only his opinion of the afterlife, but outlining his entire worldview!

And although there was so much that he said that would make you want to cry if I shared it, there was much that we could affirm as true—truths that we would be able to redirect to Jesus.

Another way we’ve seen God at work through it is in our small group members, who, after an initial rough patch with getting started, have started to realize that engaging people in spiritual conversations isn’t terribly difficult. Most people are quite happy to tell you what they believe about practically anything—and by listening, we gain an opportunity to be heard as well.

But none of this would happen if we weren’t all striving to be intentional about sharing our faith.

Our church leaders want to see relational evangelism normalized in the lifestyle of the congregation. All of us still have a long way to go, but those who are embracing the opportunities God provides are seeing their own faith grow.


What are some of the obstacles preventing you from sharing your faith?

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Aaron Armstrong —  April 29, 2013 — Leave a comment

A Father’s Love

Tullian Tchividjian:

When I was 16, my parents kicked me out of the house. They had tried everything. Nothing worked. And it got to the point where my lifestyle had become so disruptive to the rest of the household, that they were left with no choice but to painfully say, “We love you but you can’t continue to live this way and live under our roof.”


Kindle deals for the Christian reader

Here are a number of new(er) great deals for the Kindle:

And in case you missed them, here are a number of deals I shared this past weekend:


Church Identity: How Your Church Must Not Be Unique

Eric Geiger:

In our individualized culture, we (church leaders included) often want an identity that is highly unique, one that is just for us, one that shows no one else is quite like us. But we must be careful. Our doctrine must not be unique. The foundation of our faith is something we have received. It is not something that we develop, create, or improve. It is the faith that was once for all delivered to the saints (Jude 3). Longing to teach something or say something that no one else has ever said will inevitably lead to bad theology.


The Tuning Fork of the Soul

Tony Reinke:

Successful Christian living is very much about steadiness and consistency, about firm resolve and steadfast endurance. There’s more to the Christian life, but these remain certain marks of God’s Spirit at work. And yet we feel the circumstances of life trying to swing us from despair to delight. When circumstances grow dark and we take our eyes off the Savior, we lose our balance and swing toward despair. When life seems to be going well and we take our eyes off Christ, we swing towards blissful God-forgetfulness certain to end in sorrow.


A Commitment to Holiness and Humility

Daniel Darling:

I had the privilege of interviewing Rev. Samuel Rodriquez, president of the National Hispanic Christian Leadership Conference. Rodriquez is a well-known speaker who represents the growing Hispanic evangelical population. I asked him about a recent honor he received.

holding-bible-lr

What is the best safe-guard against false teaching? Beyond all doubt the regular study of the word of God, with prayer for the teaching of the Holy Spirit. The Bible was given to be a lamp to our feet and a light to our path. (Psalm. 119:105.) The man who reads it aright will never be allowed greatly to err. It is neglect of the Bible which makes so many a prey to the first false teacher whom they hear. They would have us believe that “they are not learned, and do not pretend to have decided opinions.” The plain truth is that they are lazy and idle about reading the Bible, and do not like the trouble of thinking for themselves. Nothing supplies false prophets with followers so much as spiritual sloth under a cloak of humility.

J.C. Ryle, Expository Thoughts on the Gospels: Matthew

Are There Contradictions in the Bible?

R.C. Sproul:

Much of the debate on the integrity of the Scriptures focuses specifically on the four Gospels. When you have parallel accounts of something, you expect them to be consistent, particularly if you’re maintaining that these accounts are inspired by God the Holy Spirit. We know that God may use different authors to record the same or similar events, and the authors can describe the event from their perspective, with their respective languages and literary styles. But still we would expect agreement in the substance of what is being taught if all accounts are speaking under the superintendence of God the Holy Spirit. That’s why it’s interesting to me that very early in church history there were attempts to write harmonies of the Gospels.


Cheap eBooks for the Christian reader

A few new eBook deals:


George W. Bush is smarter than you

Keith Hennessey:

I teach a class at Stanford Business School titled “Financial Crises in the U.S. and Europe.” During one class session while explaining the events of September 2008, I kept referring to the efforts of the threesome of Hank Paulson, Ben Bernanke, and Tim Geithner, who were joined at the hip in dealing with firm-specific problems as they arose.

One of my students asked “How involved was President Bush with what was going on?” I smiled and responded, “What you really mean is, ‘Was President Bush smart enough to understand what was going on,’ right?”


Evangelism: Prime the Pump

Steve McCoy:

As missionaries and evangelists for the supplier of living water, we have to prime the pump in our own hearts so that we are ready to tell all of our King. We need Gospel-readiness and Spirit-reliance right there at ground level. We need to battle with sin and push back against apathy. Evangelism is one of those things that takes God-confidence, courage, and risk. We need a heart that has been primed through dying to self, a reoriented life, a renewed mind, fixing our eyes on Jesus, filled with His Spirit, meditating on His Word, loving Him with all our strength.


Homeschool Versus Public School: A Few Thoughts

Staci Eastin:

Since I have kids in both schooling situations, I sometimes feel like a woman without a country. I get frustrated when homeschool proponents act as if nothing good can come out of public schools, but I get angry when public school proponents act so surprised that my previously homeschooled kids can function so well, both academically and socially, in the public school setting (I’m looking at you, homeroom teacher). In other words, I’ve heard both sides trash talk the other, and I think both sides are wrong. Having a foot in each world has given me a few opinions.

Most people get a bit freaked out when you start talking about eschatology, with visions of Left Behind and Kirk Cameron riding unicorns dance through there heads. (You’ll never get that image out of your head now, will you?)

While many of us neglect studying this subject (primarily because of people talking about locusts being black hawk helicopters and such things), we all need to work out our understanding of the things yet to come.

Why? Because how we understand the world as it is—and how we relate to it—is as equally tied to our understanding of the last things as to our views on the first things. In light of that, I’ve compiled a list based in part on feedback provided by a few followers on Twitter to see what a few helpful resources to assist us in working toward a greater understanding of a difficult topic.


basic-guide-erickson

A Basic Guide to Eschatology: Making Sense of the Millennium by Millard J. Erickson

In this fair, careful, and accessible study, leading evangelical theologian Millard Erickson provides an overview of various end-times perspectives. Pastors, students, and all those interested in end-times thought will find A Basic Guide to Eschatology an understandable, well-organized examination of the various viewpoints.

Each position Erickson examines includes (1) a brief overview, (2) its history, (3) a more thorough examination of its major concepts and of the arguments offered in support of them, and (4) an evaluation of both its positive and negative aspects. Previously published as Contemporary Options in Eschatology, this book contains an updated chapter that discusses new developments in dispensationalism.

Buy it at: Amazon


amillenialism-riddlebarger

A Case for Amillennialism: Understanding the End Times by Kim Riddlebarger

Amillennialism, dispensational premillennialism, historic premillennialism, postmillennialism, preterism. These are difficult words to pronounce and even harder concepts to understand. A Case for Amillennialism presents an accessible look at the crucial theological question of the millennium in the context of contemporary evangelicalism.

This study defends amillennialism as the historic Protestant understanding of the millennial age. Amillennarians believe that the millennium of Christ’s heavenly reign is a present reality, not a future hope to come after his return.

Recognizing that eschatology, the study of future things, is a complicated and controversial subject, Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints. He examines related biblical topics as a backdrop to understanding the subject and discusses important passages of Scripture that bear upon the millennial age, including Daniel 9, Matthew 24, Romans 11, and Revelation 20.

Regardless of their stance, readers will find helpful insight as Riddlebarger evaluates the main problems facing each of the major millennial positions and cautions readers to be aware of the spiraling consequences of each view.

Buy it at: Amazon | Westminster Books


meaning-millenium

The Meaning of the Millennium: Four Views edited by Robert G. Clouse

Since the first century, Christians have agreed that Christ will return. But since that time there have also been many disagreements. How will Christ return? When will he return? What sort of kingdom will he establish? What is the meaning of the millennium? These questions persist today.

Four major views on the millennium have had both a long history and a host of Christian adherents. In this book Robert G. Clouse brings together proponents of each view: George Eldon Ladd on historic premillenniallism, Herman A. Hoyt on dispensational premillennialism, Loraine Boettner on post-millennialism and Anthony A. Hoekema on amillennialism.

After each view is presented, proponents of the three competing views respond from their own perspectives. Here you’ll encounter a lively and productive debate among respected Christian scholars that will help you gain clearer and deeper understanding of the different ways the church approaches the meaning of the millennium.

Buy it at: Amazon | Westminster Books


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Promise of the Future by Cornelius P. Venema

Though we can never, in our time-bound state, know the future in detail, God in his mercy has not left us in complete ignorance of what is to come. His revelation in Holy Scripture has cast a flood of light on what would otherwise remain an impenetrable mystery.

Even among those who accept the Bible’s authority, however, there has never been complete agreement on what Scripture teaches in this area.

This major new examination of biblical teaching on the future of the individual, of the church and of the universe as a whole will be useful both to theological students and to informed non-specialists. Ranging over the whole field, it interacts extensively with recent literature on disputed issues, such as the nature of the intermediate state, the millennium of Revelation 20 and the doctrine of eternal punishment, always seeking to answer the fundamental question: “What do the Scriptures clearly teach?” The Christ centered nature of biblical teaching on the future is emphasized, as is the importance of the church’s historic confessions for an understanding of eschatology. The chief note sounded is one of hope: “God’s people eagerly await Christ’s return because it promises the completion of God’s work of redemption… The future is bright because it is full of promise, the promise of God’s Word.”

Buy it at: Amazon | Westminster Books (A study guide for this book is also available)


bible-future-hoekema

The Bible and the Future by Anthony A. Hoekema

Writing from the perspective that the coming of God’s kingdom is both present and future, Hoekema covers the full range of eschatological topics in this comprehensive biblical exposition. The two major sections of the book deal with inaugurated eschatology (the “already”) and future eschatology (the “not yet”).

Buy it at: Amazon | Westminster Books


What are some other books you’d recommend on this subject? Leave your recommendation in the comments.

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Aaron Armstrong —  April 26, 2013 — Leave a comment

Thoughts on the Trip to South Africa

Kevin DeYoung:

Bad theology destroys and keeps the gospel from people. South Africa, like most of sub-Saharan Africa, is overwhelmingly Christian. The state of the church can seem impressive, but mature Christians in South Africa will tell you a different story. The Dutch Reformed Church is weak and getting weaker, awash in theological liberalism and secular agendas. The black church is beholden to the false gospel of health, wealth, and prosperity and the worst kinds of syncretistic charismania. South Africa is “reached” with the gospel in a technical sense, but the need for good teaching and sound doctrine is tremendous. If you want to serve the Lord in a Bible-starved location in the English speaking world, there are many places in South Africa for you to go.


Get The Christian Mind for $5 at Ligonier.org

The Christian Mind, Ligonier’s 2012 National Conference, is available for download in today’s $5 Friday sale at Ligonier.org. Also on sale:

  • John (St. Andrew’s Expositional Commentary series) by R.C. Sproul (hardcover)
  • Anne Bradstreet: A Guided Tour of the Life and Thought of a Puritan Poet

    by Heidi L. Nichols (paperback)

  • Sammy and His Shepherd by Susan Hunt (ePub download)

$5 Friday ends tonight at 11:59:59 Eastern.


Book giveaway: Kingdom Come by Sam Storms

Over at the Christian Focus blog, they’re giving away Sam Storms’ latest book, Kingdom Come: The Amillennial Alternative. Here’s a bit of info about the book:

The second coming of Christ is a matter of significant disagreement amongst Christians. Many hold to premillennialism: that Christ’s return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. Sam Storms provides a biblical rationale for amillennialism, the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.


Aborted Babies and the Risk of Doing Nothing

Michael Spielman:

For the first 10 years of my Christian life, I was internally pro-life but externally pro-choice. I believed abortion was wrong, I voted like abortion was wrong, but I lived as if it were no big deal. At the heart of my indifference was the idea that combating abortion isn’t a kingdom priority. Abortion is a political issue. It’s not my calling. Why should I waste my time trying to moralize unbelievers?


Dear Church Kid

Tricia Oaks:

Dear Church Kid, I’m writing you this because I love you and because I relate deeply to your situation. I have to tell you something awful and wonderful that will likely rock your cozy little world:

You are not doing Jesus any favors by pretending you have it all together. You are failing your brothers and sisters in Christ and worse, those outside of Christ, by being a good person. You are actually a bad person, just like the rest of us (see Romans 3:10-11, 23, & Ephesians 2:3).

bitten-fruit

Can a Christian actually live without willingly or knowingly succumbing to the temptation to sin? Can he or she achieve what might be considered perfection in this life? John Wesley argues for this idea in his Plain Account of Christian Perfection—that Christians can attain what he calls “entire sanctification” in this life.

But does this view deal honestly with the insidious nature of sin? Does it square with the witness of Scripture. Many would say no. I really appreciate how Stephen Neill puts it (as quoted by Anthony Hoekema):

In certain circles, perfection is interpreted as meaning no more than the avoidance of all known or conscious sin. This is by no means a contemptible ideal. But how far short it falls of an understanding of the depths and realities of our problems! … How often we find that we have done wrong without at the time being aware that we were doing it! … To go one stage deeper yet, which of us will venture to claim that the motives which impel us to action are always free from an admixture of dross, perhaps unobserved at the time, but painfully evident to us when we have leisure to be completely honest with ourselves? Over nearly forty years there comes back to me a beautiful description of a preacher returning from the University Church at Oxford with a bulky manuscript under his arm, bursting with pride because he had just preached so excellent a sermon on humility!

“If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). When we assume we can consciously live without knowingly sinning, we grossly underestimate the nature of sin itself. Our enemy within is far more cunning that we often give it credit for. Keep watch, “sin is crouching at the door.” Don’t give it an opportunity by deceiving yourself.