Kindle deals for Christian readers
A few to start off your week:
- Boring by Michael Kelley—99¢
- Connected by Erin Davis—$2.99
- A Simplified Harmony of the Gospels by George Knight—99¢
- The Lion and the Lamb by Scott Kellum, Andreas Köstenberger and Charles Quarles—$2.99
- 10 Questions Every Christian Must Answer by Alex McFarland and Elmer Towns—99¢
- Bloodlines by John Piper—99¢
- What’s Your Worldview? by James Anderson—99¢
- The Poverty of Nations by Wayne Grudem & Barry Asmus—$2.99
- To the Ends of the Earth by Michael Haykin—99¢
- Reaching the Lost by Bobby Jamieson—99¢
- Joni and Ken by Joni & Ken Tada—$2.99
- HarperCollins Atlas of the Bible—$3.99
This profile of Laura Hillenbrand is well worth reading.
Our church recently recognized a brother named Mark to serve as an elder. To welcome him, I reached out to a few dozen friends who serve as elders at other churches and asked them to send me advice they would give to a new elder. Here’s the summary of what they would say to a young man who is stepping in as a new overseer.
Karen Swallow Prior:
Last Christmas, placards proclaiming “God raped Mary” were posted around the property of a Youth for Christ chapter in Toronto, Canada. Likewise, an atheist web site claims of the biblical story, “There was no asking Mary ‘Hey, do you consent to this?’, she had no choice, god just knocked her up and told her afterwards.” Then there’s the Internet meme depicting an illustration of Mary emblazoned with the words, “You think you got it bad? God raped me.” Even some lighthearted half-believers—who concede the historicity of Mary, but not the supernatural circumstances around her son—theorize that she was raped, not by God, but by a Roman soldier, as portrayed in a 2002 BBC documentary.
However, whether one considers the scriptural account to be the inspired word of God or merely a literary text, understanding it properly requires an accurate reading of its actual words. Whether one interprets the story of Christ’s birth as literal or metaphorical (or both), a faithful reading, as is true of the reading of all texts, starts at the literal level. I am a Christian, the kind who believes in the literal virgin birth of Christ, as well as his literal death and bodily resurrection. But I’m far less offended as a Christian by unbelieving than I am as an English professor by misreading.
The most dangerous people in our Christian community are the leaders and evangelists who not only long to see growth but who also have the closest sympathy with the needs and concerns of the sinners we are seeking to reach. That is, the people who feel most keenly the needs of the unconverted sinner, who feel most keenly their pain and the difficulties caused by the churches that are meant to be attracting them: these are our most dangerous church members. Why? Because that sympathy for the sinner can very easily overpower any other concerns, such that they see almost every issue through the lens of what will make it easy or hard for the sinner to connect in to church life. And because they long to see these people won to Christ and part of his people, they will feel most keenly anything that might potentially make it hard for them—things like what we say, what we do. They will even see some biblical ideas and practices as concerning when it comes to reaching unbelievers.
It is a glorious revelation, and it’s also a great mystery. This is the greatest mystery in all of history, how God himself became fully human without ceasing to be fully divine, that God, in all his God-ness, united himself with all man-ness. Church history has coined it “the hypostatic union,” the joining of two distinct natures in one undivided person (“hypostatic” is just a fancy word for “personal”). Jesus is fully God and fully man in one spectacular person.