Fright of one sin is not repentance of all

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Jesus never enters the soul of man to drive out one or two sins, nor even to overcome a band of vices to the exception of others; his work is perfect, not partial; his cleansings are complete baptisms; his purifyings tend to remove all our dross, and consume all our tin. He sweeps the heart from its dust as well as its Dagons; he suffers not even the most insignificant spider of lust to spin its cobweb, with allowance, on the walls of his temple. All heinous sins and private sins, youthful sins and manhood’s sins, sins of omission and of commission, of word and of deed, of thought and of imagination, sins against God or against man, all will combine like a column of serpents in the desert to affright the new-born child of heaven; and he will desire to see the head of every one of them broken beneath the heel of the destroyer of evil, Jesus, the seed of the woman. Believe not thyself to be truly awakened unless thou abhorrest sin in all its stages, from the embryo to the ripe fruit, and in all its shades, from the commonly allowed lust down to the open and detested crime. When Hannibal took oath of perpetual hatred to the Romans, he included in that oath plebeians as well as patricians; so if thou art indeed at enmity with evil, thou wilt abhor all iniquity, even though it be of the very lowest degree. Beware that thou write not down affright at one sin as being repentance for all.

C. H. Spurgeon, The Saint and His Savior: The Progress of the Soul in the Knowledge of Jesus, 84–85

Links I like (weekend edition)

Kindle deals for Christian readers

In addition to yesterday’s giant list, Thomas Nelson and Zondervan have put 200 titles on sale for 99¢ each until August 24th. Here are a few standouts:

Ebook on Singles in Leadership

This Lore Ferguson’s been running some fantastic interviews with singles in Christian leadership at her blog. Now she’s compiled them into an attractively laid-out eBook. Go get it!

A blind spot

Ray Ortlund:

My hunch is that some of us white people feel anxiety and confusion about scenes of racially-related violence and strife not because we ourselves feel threatened but because we just don’t know what to do.  No white person I know wants to be a racist.  But my hunch is that some of us honestly don’t know what racism is — beyond the blatantly obvious.  We then respond defensively to the forthrightness of our African-American friends, to whom the problems are obvious.  Maybe we are discovering in ourselves a blind spot.

Are Christians More Susceptible To Depression Than Non-Christians?

Why Pastors Should Pause

Dan Darling interviews Chris Maxwell, about the needs for pastors to pause and rest in God.

Lead with Empathy, Love Your Neighbor, Let the Truth Come Out

Albert Mohler:

The one thing that Christians committed to a biblical worldview have to understand is that the facts never cease to be important. We simply cannot move to judgment until we know exactly what took place and why. Thus we have to resist the very real temptation to say too much. And that is what has worried me in terms of my own responsibility on “The Briefing.” Actually, my point here was very well made by President Obama himself—because in statements made earlier this week responding to the situation in Ferguson, the President said, “I have to be very careful about not prejudging these events before investigations are completed.” The President continued, “I’ve got to make sure I don’t look like I’m putting my thumb on the scales one way or the other.” That’s a very good and important statement from the President of the United States. And quite frankly, it’s a statement all of us should take to heart.

We do know this much. It is an unmitigated tragedy. It’s a tragedy that an 18-year old young man is dead. We also know that the tragedy is complicated by the fact that this was an unarmed African American teenager. We know that there are any number of other complications as well to be revealed in the investigation, which we are assured will be undertaken not only by local authorities but also by federal authorities. And after all, Eric Holder is the first African American attorney general of the United States and one who has spent his life as an activist and advocate in the civil rights movement. In this case, he is uniquely equipped and qualified to deal directly with the questions on the ground in Ferguson, Missouri. The rest of us need to hold back and allow the justice system to do its work.

Kindle deals for Christian readers

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Every month, there are tons of great Kindle deals—and August has had some pretty incredible ones. Here’s a look at some of the best I’ve seen:

99¢ or less

$1.99

$2.99

$3.99 and up

Many of these are ending soon (between August 24th and August 31st) so act fast!

Photo credit: kodomut via photopin cc

Links I like

Today is my 35th birthday. To celebrate, I’m doing sermon prep. I’ll be preaching Psalm 8 on Sunday morning at Orillia Baptist Church (10 am—join us!), and I still have no idea what to preach for my evening message. Please pray the Lord would bring something to mind.

And now for some links:

‘Aha’ Moments: Theirs and Mine

Andrew Wilson:

Pete Enns has been hosting a fascinating series over at his blog in which biblical scholars give their “aha” moments. Exactly what an “aha” moment is varies by contributor, but it’d probably be fair to say that, generally speaking, it’s a “that time I realized inerrancy wasn’t true” moment. With a strong lineup of scholars, some clever writing, and a well-loved narrative shape—who doesn’t like the “I used to reason like a child, but then I put childish ways behind me” format?—it has gained significant attention and apparently hammered nail after nail into inerrancy’s coffin. So, as a prospective biblical scholar, a paid-up member of the Evangelical Theological Society (ETS), and an author of a new book about Scripture, I thought it might be worth interacting with the series a bit, as well as revealing one of my own “aha” moments when it comes to the Bible.

It’s Wrong for Christians to Mistreat Creation

Justin Holcomb:

It is true that a false view of dominion has played a role in the mistreatment of creation, but a correct understanding of the concept can lead to service, responsibility, and stewardship.

How sin is most deceitful

Ray Ortlund shares a particularly powerful quote from Martin Luther.

Should We Stop Singing Vicky Beeching Songs?

Russell Moore:

In recent days, singer/songwriter Vicky Beeching announced that she is a lesbian, and that she disagrees with the historic Christian sexual ethic. Prior to this, Beeching wrote many songs used as praise choruses in evangelical churches. Some are asking if they should continue to sing her songs in corporate worship.

At first glance, the question is a good one. After all, this is not the equivalent of an intramural disagreement about the ordinances or church government or the authorship of the Book of Hebrews. At question here is whether or not the church will tell unrepentant persons that they will “not surely die” if they proceed in this way. This is a gospel issue.

The issue becomes more complicated, though, when we ask what it means to sing songs written by someone in some area of doctrinal or moral error.

The Unforgivable Sin?

Mark Jones:

At an OPC youth camp over a year ago I had the privilege of addressing young men and women on the topic of masturbation, among other topics (e.g., Machen, Machen, and more Machen). As some of you may know, the OPC are notorious for letting the PCA do their theological dirty-work. But I digress…
So, what do you say to young men and women who, if they have hit puberty, are likely to have already masturbated or find themselves enslaved to the said practice? Do you quote Genesis 38:9 and move on quickly?

The Other Side of Ferguson: Local Churches Fighting Injustice

Kara Bettis:

If the media alone is to be believed, Ferguson, Missouri, is currently a battleground, wafting with tear gas, mangled storefronts, and face-offs in which power-hungry law enforcement uses German Shepherds and armored trucks to stave off furious rioters.

Thousands of Americans in over 90 cities have marched in outrage over the seemingly unjust killing of rising college freshman Michael Brown. Many demand justice for a young man who was apparently killed, defenseless, in broad daylight, his body left for hours uncovered on the street. But demonstrators most desire a more far-reaching change.

Meanwhile, similar to most wars—both global and civil—the church has quietly worked from dawn until dusk without much notice from the press. Many of Ferguson’s citizens recognize a narrative missed by the press.

Seven books to read on Christianity and homosexuality

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Last week, recording artist Vicky Beeching, whose songs are sung in thousands of churches in America (possibly even yours this weekend), announced, “I’m gay. God loves me just the way I am.” And she is just the latest among many who are either coming out as gay or in favor of same-sex marriage.

Far too many of us struggle to know how to respond. Is there a biblical case for same-sex relationships? Does the Bible really condemn it? Can we just “live and let live”?

If we’re going to be people who truly love our neighbors, we need to be people who tell the truth. And in order to do that, we need to know what the truth is—what God’s Word has to say about homosexuality. Here are a few books that I’ve found helpful and you might, too:


God and the Gay Christian by Matthew Vines

This one might be the surprise recommendation to some of you. But it’s one I believe we all should be paying attention to as it purports to offer a biblical foundation for the compatibility of homosexuality and Christianity. For that reason alone, it will almost certainly be the book progressive Christians will be appealing to on this matter (in fact, one of them—Rachel Held Evans—wrote a glowing endorsement for it).

Buy it at: Amazon


Is God anti-gay? by Sam Allberry (reviewed here)

Sam Allberry’s book is one of the finest you will read on the subject. He writes not simply as a pastor helping Christians wrestle with the implications of homosexuality and same-sex marriage, but also as a man who deals with same-sex attraction. So for him, the temptation to compromise on what the Bible says would undoubtedly be strong. It would certainly make it convenient for him. Instead, he reminds us of the simple truth: “God’s message for gay people is the same as his message for everyone. Repent and believe.”

Buy it at: AmazonWestminster Bookstore


Washed and Waiting by Wesley Hill

Like Allberry, Wesley Hill writes from the perspective of a man living with same-sex attraction. And like Allberry, he writes from the perspective of one who truly believes the Bible’s teaching on human sexuality and marriage. His approach is a little different than Allberry’s in that the message of his book finds its heart in the hope of 1 Corinthians 6:9-11: that although some of the Corinthians practiced homosexuality, and adultery, and were thieves, drunkards, and swindlers, “you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

Buy it at: Amazon | Westminster Bookstore


The God of Sex by Peter Jones

Peter Jones broadens the discussion away from merely talking about homosexuality as if it were “the” problem, to the larger issue, which is one of worldview. For Jones, fundamentally, what we’re seeing is a clash of worldviews at work, the continued battle between the truth and the lie (Romans 1:25). Examining the relationship between sexuality and spirituality through this lens allows us to see how both worldviews see sex as sacred, but with purposes in mind.

Buy it at: Amazon


Secret Thoughts of an Unlikely Convert by Rosaria Champagne Butterfield

Rosaria Butterfield is another writing from first-hand experience, having been in a relationship with a woman for several years before her conversion to Christ. While the book is principally the story of her conversion, her thoughts on the conflict between the two opposing ideologies—especially given that she was a chief advocate for gay rights at an academic level—is fascinating.

Buy it at: Amazon | Westminster Bookstore


The Truth About Same-Sex Marriage by Erwin Lutzer

It’s been about five years since I read this one, so a lot of the details are fuzzy. However, I do remember it being you’d expect from its author: biblical, careful, pastoral and extremely helpful. While he does strongly express the serious implications of homosexuality and same-sex marriage on society, his point is not to condemn this sin as though it existed in a vacuum. Essentially, even as he equips us to think biblically about the issue before us, he also gives readers a gentle warning (and rebuke) to not ignore the other serious sins among us, whether greed, adultery or gossip.

Buy it at: Amazon


Bonus book: Love into Light: The Gospel, Homosexuality, and the Church by Peter Hubbard

This is not one I’ve read (yet); however, it is one that a number of friends and fellow bloggers have recommended. Here’s a look at what Tim Challies had to say in his review:

Hubbard writes as a pastor, as a counselor and as a man deeply marked by the gospel of divine grace extended toward human sin. He insists that the gospel makes all the difference, for before the cross we are all the same, we are all sinners, we are all in desperate need of grace.… The gospel makes all the difference and the gospel is exactly what Fred Phelps and so many others have thrown away in their misguided, hate-filled attempts to address homosexuality. “If our attitude toward a gay or lesbian person is disgust, we have forgotten the gospel. We need to remember the goodness and lovingkindness that God poured out on us. God should have looked at us and been disgusted. Instead, without condoning our sin, He loved us and saved us. And I want everyone to know that kind of love!”

Buy it at: Amazon | Westminster Bookstore

That’s a few of the books I’d recommend checking out. What about you: what books on this issue have you found helpful? 


Photo credit: Joe Parks via photopin cc

This should make us stop and think

Without realizing it, leaders can paint their own dysfunction over churches, ministries, and missions fields. All too easily, the effort to preach the gospel becomes about appeasing fears and insecurities, turning leadership into a tool used to primarily gain a sense of personal meaning.

If this doesn’t make us sweat a little bit, I’m not sure we’re examining ourselves carefully enough, what do you think?

Links I like

Kindle deals for Christian readers

Coming (Back) to America: My One Fear

Thabiti Anyabwile:

When asked the question, I’d usually pause. Not because I didn’t have an answer, but because some fears feel too real when you give them words. So I’d pause. Then I’d say two things: “Truthfully, the Lord has kept us from any fears that we can discern about planting the church or living in Southeast. If I have a fear it would be one thing: bringing my son Titus to the United States. He’s so tender and innocent and the States can be very hard on Black boys.”

That’s my one fear. This country destroying my boy. Ferguson is my fear. I could be the black dad approaching a white sheet stained with his son’s blood. I could be the husband holding his wife, rocking in anguish, terrorized by the ‘what happeneds’ and the ‘how could theys,’ unable to console his wife, his wife who works so hard to make her son a “momma’s boy” with too many hugs, bedtime stories, presents for nothing, and an overflowing delight in everything he does. How do you comfort a woman who feels like a part of her soul was ripped out her chest?

“You can’t always be nice”

Ray Ortlund:

Mature Christian leaders know the difference between petty issues that deserve zero passion, and burning issues worth dying for, and the various gradations in between.  But mature Christians leaders are willing to say hard things out loud in public, willing to face the past rather than sweep it under the rug, willing to create an awkward moment because something more important than saving face and remaining comfortable is on the line.  God is so real to men and women like this, that they will do whatever his Word clearly requires, no matter what.

On Ferguson and white privilege

Matt Chandler:

The challenge with white privilege is that most white people cannot see it. We assume that the experiences and opportunities afforded to us are the same afforded to others. Sadly, this simply isn’t true. Privileged people can fall into the trap of universalizing experiences and laying them across other people’s experiences as an interpretive lens. For instance, a privileged person may not understand why anyone would mistrust a public servant simply because they have never had a viable reason to mistrust a public servant. The list goes on.

The Taste of Strawberries: Tolkien’s Imagination of the Good

Jeremy Bilbro:

What I find fascinating is the means Tolkien uses to address this problem of imagining goodness. Rather than portraying an exceptionally good character, he instead portrays rather ordinary characters who are drawn by exceptionally beautiful visions of goodness or shalom. We long for the rich life experienced by the hobbits in the Shire, the elves in Rivendell, the dwarves in Moria and their kingdom under the Lonely Mountain, and the men in Rohan and Gondor. These places are not perfect, but their vibrant communities offer rich visions of shalom, of beautiful, harmonious ways of life.

Wisdom Is A “Who” More Than A “What”

Jeff Medders:

The Proverbs fill in the blanks for us on Jesus’s life that the Gospels didn’t set out to give us. We don’t have to wonder, “What would Jesus do?” The Proverbs tell us. They show us what he did. They show us what he didn’t do. The Proverbs give us insight into how Jesus faced the everyday matters of life, therefore discipling us into our everyday lives.

The wise life is to have the proverbial righteousness of Christ play out to every edge of life.

I’m giving away a personal library!

One of the things I’m most grateful for about this blog is the opportunity to share great books with you—and this week, I have the privilege of giving away a ridiculous pile of books and resources in partnership with my friends at Crossway, B&H Publishing, P&R Publishing, Logos Bible Software and Moody Publishers!

Here’s what you can win so far:

  1. Why We Love the Church by Kevin DeYoung and Ted Kluck (added 8/19)
  2. A Reasonable Response by William Lane Craig (added 8/19)
  3. Life on Mission by Dustin Willis and Aaron Coe (added 8/19)
  4. Facing Leviathan by Mark Sayers (added 8/19)
  5. Taking God at His Word by Kevin DeYoung
  6. The Stories We Tell by Mike Cosper
  7. Women of the Word by Jen Wilkin
  8. Eight Twenty Eight: When Love Didn’t Give Up by Ian and Larissa Murphy
  9. The HCSB Study Bible
  10. Recovering Redemption by Matt Chandler
  11. Beat God to the Punch by Eric Mason
  12. Grace Works! (And Ways We Think It Doesn’t) by Douglas Bond
  13. Recovering Eden: The Gospel According to Ecclesiastes by Zack Eswine
  14. Gospel Treason: Betraying the Gospel with Hidden Idols by Brad Bigney
  15. The 11-volume 9Marks series for Logos Bible Software, which includes:
    • Am I Really a Christian? by Mike McKinley
    • Biblical Theology in the Life of the Church by Michael Lawrence
    • The Church and the Surprising Offense of God’s Love by Jonathan Leeman
    • Church Planting Is for Wimps by Mike McKinley
    • Finding Faithful Elders and Deacons by Thabiti M. Anyabwile
    • The Gospel and Personal Evangelism by Mark Dever
    • It Is Well: Expositions on Substitutionary Atonement by Mark Dever and Michael Lawrence
    • What Does God Want of Us Anyway?: A Quick Overview of the Whole Book by Mark Dever
    • What Is a Healthy Church Member? by Thabiti M. Anyabwile
    • What Is a Healthy Church? by Mark Dever
    • What Is the Gospel? by Greg Gilbert

And don’t be surprised if you see a few extra titles added before this giveaway is done.

Enter using the handy-dandy Punchtab tool below (RSS readers, you’ll need to click through to enter).

The contest closes on August 22nd at midnight. Enjoy!

Links I like

Kindle deals for Christian readers

The Sin in Our Cynicism

Jonathan Parnell:

Cynicism is a problem.

Maybe it’s not explicitly on your radar, but you’re sure to have felt its force. Cynicism is that sneering bitterness toward all things true and deep. It’s the subtle contempt trying to contaminate the cheeriest of moments — that slow, thick smoke of pessimism toxifying the oxygen in the lungs of our hope, suffocating any glad-hearted embrace that God did something meaningful in our lives and strangling our childlike faith to opt for “another angle” on why things happen the way they do.

Dethroning Celebrity Pastors

Joe Thorn:

Celebrity Pastors do not simply build themselves. They are built with the help of fans. It’s not wrong or idolatrous to get a photo with a person you admire. Nor is it dangerous to love the preaching or teaching of a particular leader. But at some point admiration turns into allegiance, and allegiance gives birth to adoration, and adoration, when it is full grown, produces idolatry. I am not sure exactly when the line is crossed–maybe when we start asking well-known pastors to sign our Bibles. Maybe. But the line is well behind us when a leader’s word is more valuable to us than God’s word and when they become our authority.

The Importance of Persuasive Preaching

Eric McKiddie:

It would be nice if persuading our congregations of these things was as simple as constructing a sound argument. Unfortunately, even bulletproof logic can fail to change people’s hearts. In the midst of our sermons, we often think that we are articulating a biblical position with impeccable precision, all while the young professional struggles to see himself as a part of the story we are telling, the stay at home mom can’t see how this applies to dirty diapers, and the high school student is just plain bored. This happens every week to every preacher.

My Thoughts on “Boyhood”

Russell Moore offers his take on Richard Linklater’s 12 years in the making new film.

Knowledge vs understanding

Martyn Lloyd-Jones

There is nothing new about not believing in God; it is the oldest thing in the world to deny Him. This is what I find so pathetic, that people think it is clever not to believe in God, that it is modern, that it is something new, that it is something wonderful! But here is a man, King David, writing all this a thousand years before Christ—nearly three thousand years ago—and there were people saying then, “There is no God”—just what clever people are saying today, those who try to argue that they are saying it in terms of some latest esoteric knowledge that they have been given and that other people still do not have. But is it not clear that this has nothing at all to do with knowledge as such?

No; it is a question of understanding, and that is a very different thing. Men and women may have a lot of book knowledge, but that does not mean they have understanding or that they have wisdom. They can be aware of many facts, but they may be fools in their own personal lives. Have we not known such people? I have known men in some of the learned professions; I would take their opinion without a moment’s hesitation because of their knowledge and because of their learning. But sometimes I have known some of those men to be utter fools in their own personal lives. I mean by that, they behaved like lunatics, as if they had not a brain at all. They have behaved in exactly the same way as a man who never had their educational advantages and who had none of their great knowledge. They drank too much even as a less educated man did; they were guilty of adultery even as he was.

There is all the difference in the world between knowledge—an awareness of facts—and wisdom and real understanding. Though people may have great brains and may know a number of things, they may still be governed by their lusts and passions and desires, and that is why they are fools.… They are men and women who listen to their hearts, their desires; they are governed by what they want to do rather than by true understanding.

Martyn Lloyd-Jones, Seeking the Face of God: Nine Reflections on the Psalms, 14–15

What makes the humble cry out for grace?

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It is not fear of damning, but fear of sinning, which makes the truly humbled cry out for grace. True, the fear of hell, engendered by the threatenings of the law, doth work in the soul much horror and dismay; but it is not hell appearing exceeding dreadful, but sin becoming exceeding sinful and abominable, which is the effectual work of grace. Any man in his reason would tremble at everlasting burnings, more especially when by his nearness to the grave the heat of hell doth, as it were, scorch him; but it is not every dying man that hates sin—yea, none do so unless the Lord hath had dealings with their souls. Say, then, dost thou hate hell or hate sin most? for, verily, if there were no hell, the real penitent would love sin not one whit the more, and hate evil not one particle the less. Wouldst thou love to have thy sin and heaven too? If thou wouldst, thou hast not a single spark of divine life in thy soul, for one spark would consume thy love to sin. Sin to a sin-sick soul is so desperate an evil that it would scarce be straining the truth to say that a real penitent had rather suffer the pains of hell without his sins than enter the bliss of heaven with them, if such things were possible. Sin, sin, SIN, is the accursed thing which the living soul hateth.

C. H. Spurgeon, The Saint and His Savior: The Progress of the Soul in the Knowledge of Jesus, 81–82.

Prioritizing the gospel

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Charles Maurice de Talleyrand-Périgord, a celebrated politician of France, was known for his brilliance in the court and his wisdom in the pulpit. He was influential, wealthy, and powerfully wise. Educated as a priest, even to the rank of bishop, he renounced the church to excel in public affairs. And excel he did. Only the emperor was more distinguished.1

And yet, with all his knowledge, with all his splendor, and with all his wealth, Talleyrand died with a miserably regretful epitaph. Next to his deathbed was a handwritten letter detailing his dying words and reflections on the life he was leaving behind:

Behold eighty-three years passed away! What cares! What agitation! What anxieties! What ill-will inspired? What vexatious complication! And without any other result than great moral and physical fatigue, and a profound feeling of despair for the future, of disgust at the past.

We find a similar letter in the Bible. It wasn’t found next to a comfortable bed under a warm lamp, but smuggled out of a cold Roman dungeon where criminals were imprisoned, drowned in the city sewage, and flushed away with the garbage. It wasn’t written by a political dignitary or high ranking diocesan, but by a humble and modest-living Christ follower. It did, however, contain the dying words of a well-known man—the apostle Paul.

He didn’t write what you might have expected a man to write in such an appalling setting—especially staring death in the face. His words were most powerful, most abiding, most encouraging, and most wise. His words captured the remarkable joy of a fulfilled life.

For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing. (2 Tim. 4:6-8)

What consumed Paul’s life and culminated in such an extraordinary epitaph? It was the gospel of Jesus Christ. He made it his priority, his purpose, his aim in life, and his motivation to endure (2 Tim. 2:8-10). He made it his all. The gospel was a treasure entrusted to him by God, just as his life was a treasure entrusted to God (2 Tim. 1:12-14). The gospel mattered most to him—even above his own life.

The fight fought

Paul described his life as a war waged against gospel negligence. It was a gutsy struggle to maintain persevering trust in Christ by rooting himself deeply in the gospel. He fought apathy, laziness, comfort, weariness, fear, shame, unfaithfulness, and worldly arguments that would challenge his gospel meditations.

The race finished

Paul also described his life as a race, not to be won by finishing first, but to be won by finishing well. He taught that an athlete is crowned only if he competes according to the rules (2 Tim. 2:5). So the race finished well is a race finished with honor and excellence. Paul was not concerned with success tips, marketing points, or worldly wisdom. He knew that fulfillment in life was not succeeding in the world, but excelling in the Word. He concerned himself with the gospel.

The faith kept

Finally, Paul described his life as having a strong hold on the cross. He gripped Christ, knowing that the winds of persecution would fiercely blow and the waters of suffering would aggressively flow against him. Only the cross of Christ could withstand such a current. So he clasped tightly, kept strongly, seized firmly. The faith that he held was the breathed-out Word of God, the only resource capable of shaping a life such as his (2 Tim. 3:16). Paul held the gospel in order to keep the faith.

When the gospel means this much to you, death is the vehicle to the reward you seek and your life is labor toward the offering you give (2 Tim. 4:6-8). The Lord poured him out and he loved it. Is the Lord pouring you out?


Jacob Abshire is the author of Forgiveness: A Commentary on Philemon and Faith: A Commentary on James, and co-founder of Resolute Creative. You can find him online atjacobabshire.com and follow him on Twitter @aliasbdi.

Photo credit: darkmatter via photopin cc

Links I like

How to Raise Up Leaders in the Church

This is a conversation that, if you’re not having already in your own church, you desperately need to begin:

To Trust in Men

Lore Ferguson:

A few months ago I sat across from a pastor who took my shameful history and held up his own, point for point. It wasn’t a competition, it was a “You too? Me too.” I am grateful for men like him who do not count equality with God a thing to be grasped, but stand on the level ground before the cross and say, “There’s room here. There’s room here.”

Am I a Horrible Parent for Moving My Kids (Back) to Africa?

Stacy Hare:

Currently our kids are used to playing in the Olympic stadium just around the corner from our house. They know where the neighborhood castle is, and if ever we visit a different city, they are always on the lookout for that city’s local castle. They go to a school where they are being taught how to properly brush their teeth, how to recycle, and of course how to speak French. It is not uncommon for me to come home with a handful of birthday invitations that their little friends gave them at school. And if they cannot go to school, they cry. America is a faint memory, but France is their home, and being surrounded by the amazing Alps is their normal.

Now we are taking them to a remote, poor village in Africa without electricity, a school, or a nearby hospital.

Ferguson is Ripping the Bandages off our Racial Wounds

Trevin Wax:

The policy successes of the Civil Rights movement have given rise to the narrative that the worst of our racial and ethnic prejudices are behind us. Unfortunately, politics and policies show only one side of the story.

The truth is, we are still a country divided.

Get Economics for Everybody in today’s $5 Friday at Ligonier.org

Today you can get t<em
Economics for Everybody: Applying Biblical Principles to Work, Wealth, and the World a teaching series by R.C. Sproul, Jr (audio and video download), for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Psalm 51 teaching series by R.C. Sproul (DVD)
  • The Faith Shaped Life by Ian Hamilton (paperback)
  • The Unwavering Resolve of Jonathan Edwards by Steven Lawson (hardcover)

$5 Friday ends tonight at 11:59:59 PM Eastern.

God uses two “gardens”

JD Greear:

In Psalm 127, Solomon refers to children as a “heritage” or an “inheritance” from the Lord. It’s easy to miss how revolutionary that statement is. Solomon isn’t saying that children will receive our inheritance. He is saying that they are our inheritance. But what doesthat mean?

It means that the most important task we have as a church is to teach the next generation the gospel.

Let’s do some catalytic visioneering… and stuff! Because we’re leaders!

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I have to be honest: I really, really miss the days when leaders were cool with just being called managers or leaders. You know, when people weren’t adding qualifiers to boost their self-importance self-esteem?

Today, instead of being managers, we’re leaders. But not just leaders, catalytic leaders. Visionary leaders with fireworks shooting out our rear-ends with every decision we make. (And not just because of the Taco Bell we ate at lunch.)

We get it, okay? You’re a big deal. You’ve got people skills, dag-nabbit!

But could you maybe shut up about it?

There’s a problem in leadership circles when you have to declare yourself a catalytic, visionary such-and-such with mad woo skills (which is just as creepy as it sounds). The problem is simple: you’re clearly not one.

Your vision is seen in what you’ve accomplished, not by what you say you’re doing.

Your ability to move people to action is less important than what action you’re calling them to.

Your charisma is less important than your character.

Who are we trying to kid, honestly? The more I think about it, the more I’m convinced it’s ourselves.

We want to be seen as important. We want to be seen as big deals. We have a brand to uphold and promote, after all. We want to matter… because, well, we are deeply insecure. We are unsure of our ability to lead faithfully, so we mask it in bravado. We are insecure in our relationship with Christ, so we look to our performance for comfort.

But it’s a little bit like a foodie blog operated by someone who only knows how to make Kraft Dinner. The disconnect is often obvious to everyone but us.

“Let another praise you, and not your own mouth,” says Proverbs 27:2, “a stranger, and not your own lips.” There’s a reason the Lord inspired these wise words. When we praise ourselves, we reveal our insecurity.

But, brothers (and sisters, too!), we do not need to be insecure. The fruits of our labors will be apparent to all in time, if they are not already. And in time, if the fruit is good, the lips of another will praise our efforts. So we don’t need to!

Leader, let another praise you. Worry less about calling yourself a catalyst or a visionary. Vision and charisma is fleeting, and your security is not in those things anyway.


Photo credit: Pulpolux !!! via photopin cc