One of the things we Christians tend to make fun of ourselves over is our desire be culturally relevant—to be hip, cool and engaging enough to hold the world’s attention. We know, at least to some degree, that it doesn’t work. We’ve seen what happens when people go too far in their attempts to be like the world (think the former megachurch pastor whose message to the world bears no resemblance to biblical Christianity), and we know that when we do try to be with it and hip, we wind up being neither.
Instead, we get stuff like this:
Russell Moore reminds his readers repeatedly throughout his upcoming book, Onward, that Christians should seem strange to the world—because the gospel itself is strange. Think about it: Christians believe that God became a man, a poor carpenter from Nazareth named Jesus who was crucified, rose from the dead and now rules over the entire universe.
When you actually say it out loud, yeah, it’s kind of strange. But that’s the thing about Christianity: either it’s true or we’re all nuts for believing it.
And this also shouldn’t surprise us. After all, as Martyn Lloyd Jones pointed out in Preaching and Preachers, “Our Lord attracted sinners because He was different. They drew near to Him because they felt that there was something different about Him.”
So for us to go about trying to win the world by being basically like the world is “basically wrong not only theologically but even psychologically,” he wrote. “This idea that you are going to win people to the Christian faith by showing them that after all you are remarkably like them, is theologically and psychologically a profound blunder.” (139, 1972 edition)
What Moore and Lloyd-Jones before him encourage us to do is recognize that trying to be relevant is a lost cause. We can never reconcile Christianity to the culture on its own terms. After all, “culture is a rolling stone, and it waits for no band of Christians seeking to imitate it or exegete it” (Onward, 107 [ARC]). Instead, we need to embrace the strangeness of Christianity—remembering that our “distinctive strangeness,” as Moore puts it, is what the world needs.