What my daughter reminded me about prayer

origin_3985490626

Last night had one of those moments when I could clearly see the Holy Spirit at work. It wasn’t while I was reading my Bible, or during my own prayer time… it was at the dinner table. We sat down to have our delicious meal—leftover chili, lovingly prepared by Emily—and Abigail asked if she could pray tonight.

As cool as that was, it wasn’t where I saw the Spirit at work. It was in her prayer, a simple, honest, word between her and God. And as she prayed for our leftover chili that God provided, and that we would have a good night’s sleep so we could have fun and learn at the homeschool co-op, she also asked God to help me teach the older kids well.

Listening to her pray, I was reminded of three things:

1. We often make prayer more complicated than we need to. Her’s was so uncomplicated, but it felt weighty to listen and pray alongside her. This is an important reminder for me: that prayer doesn’t have to be complex. We don’t always have to deliberately hit all the marks of adoration, thanksgiving, confession, repentance, and petition. A simple prayer is just as powerful as a more complicated (or, rather, thorough) one.

2. I need to ask my family for prayer more often. After we finished praying, I was quick to thank Abigail for praying for me without having been asked, but I also confessed to her and to the family that this is something I really need to do more often. While I don’t need to introduce concepts or situations too complex for my children too understand, I can still ask for prayer. More than that, I want to do this more to help them understand that asking for prayer is a good thing. There’s nothing that is keeping me from asking, I just need to do it.

3. We are always modelling prayer to our children. Abigail rarely asks to take the lead in our family prayers. For her, that was pretty bold. And hearing her prayer reminded me of my own. I’m not particularly profound in prayer. I stumble over my words. I repeat myself occasionally. I have moments where I’m searching for what to say at all. And Abigail’s prayer had hints of those same things. She’s seen what’s been modelled, and is doing as her parents do.

Links I like

Kindle deals for Christian readers

And finally, (at least on the Kindle front), be sure to check out these titles from Joel Beeke ($2.99 each): The Beauty and Glory of the FatherThe Beauty and Glory of Christ, and The Beauty and Glory of the Holy Spirit, and The Beauty and Glory of Christian Living.

This is grace

So good:

Church Membership ‘Back Home’ Is Not Enough

Dave Russell:

Should college students join a local church by campus if they have a church membership “back home”?

I’m often asked this question in reference to Christian students who are coming to college and have a church membership “back home.” Here are five things to consider that may help to answer.

Three Crucial Things Single People Need To Know

Stephen Altrogge:

Our culture tells us that the single years are supposed to be an adventure. A time of fun and craziness and exploration before we settle down for the boring life of marriage, kids, and all that jazz. To sow our wild oats (if you happen to be Amish). To quote the prophet Ricky Martin, the single years are for, “Livin’ la viva [vida?] loca.”

Right?

Well…sort of…not really. After working with a lot of single men and women over the years, there are certain principles and practices (hopefully derived from Scripture!) that I would encourage single folks to develop which will serve them for many years into the future. These practices aren’t particularly exciting or thrilling, but I believe they’re extremely valuable.

So what would I tell single guys and gals? Three things.

Pharisees Need Jesus, Too

Aaron Earls:

For a Christian, there may be no bigger insult than to be called a Pharisee. I mean, those guys caught the brunt of Jesus’ rebukes and were the primary reason for His being falsely accused and put to death.

At the same time, there may be no greater personal satisfaction than ripping someone’s Pharisee-like attitudes and actions. They bring so much harm to the cause of Christ. They give us all a bad name. And yet they need Jesus, too.

We trust God when we trust His Word

large_3935059442

I’m doing something kind of dumb (again): reading too many books at one time. At the moment, I’m only seriously reading two, but still, I should know better. That being said, one of them happens to be Tim Keller’s latest, Prayer: Experiencing Awe and Intimacy with God(Which I think makes it cool, right?)

Regardless of the wisdom of my reading habits, there is a great deal of wisdom in this book. One of the things I absolutely love so far is Keller’s understanding of where we encounter God (which has massive implications for our prayer lives, but that’s another post) and how we know we can trust Him.

We often like to think of esoteric, mystical “whispers,” when we think of God speaking to us, or even speaking to us without words—impressions and that sort of thing. Yet, Keller reminds us that God’s words  (and thus God’s Word) also represent His active presence in the world. God acts through speaking:

“We humans may say, ‘Let there be light in this room,’ but then we have to flick a switch or light a candle. Our words need deeds to back them up and can fail to achieve their purposes. God’s words, however, cannot fail their purposes because, for God, speaking and acting are the same thing,” Keller explains. “To say that God’s word goes out to do something is the same as to say God has gone out to do something.… If God’s words are His personal, active presence, then to put your trust in God’s words is to put your trust in God” (53, 54).

This is why many Christians get so jittery when we see people playing a bit loosey-goosey with the Bible, whether with the meaning of a passage or how we should understand it. It’s not because we’re worshipping our Bibles, but because of whose Word it is and whose words are recorded there.1 We keep pushing back to the Bible because we know there is no other way to actually know who our God is in a truly personal, meaningful, relational way. We learn who God is from His Word. And we learn to trust Him by learning to trust His Word.

Links I like

Kindle deals for Christian readers

Baring It All for Us

S.D. Kelly:

This is the new frontier of the culture wars: the progressive-conservative clash resounding in personal experiences of twenty-somethings, each blow landing with a dull thud. These experiences may seem like the front lines, but this is only true to the person actually living the specific life. Being a young adult is inherently banal and harrowing all at once as the foundation is laid for the decades to follow: leaving home, finding (or not finding) love, finding (or not finding) a job. And in the specific lives of Lena Dunham and Jill Duggar, we — their audience — watch their every move, expecting them to not only share it all with us, but to tell us what it means, to give us the key to the good life. Lena and Jill are the heirs to Aristotle. Not that Kind of Girl andGrowing Up Duggar the sequels to Nichomachean Ethics.

The Strange Case of the Imploding Ministers

Mike Glenn:

Ministers don’t explode. You never hear of a pastor grabbing an Uzi and shooting up a congregation. Ministers implode. That is, the pressure on the outside becomes greater than the pressure on the inside and we’re crushed like an empty soda can. Ministry, however you express it, is giving yourself away. Unless we are intentional to refill our souls, we’ll soon get to the place where we have nothing to give.

So, what do we do? Perhaps the ministry of Jesus would offer some helpful lessons. What kind of patterns do we see in the life of Jesus? Several come to mind.

Throw Open The Doors

Nick Horton:

How many of us have gone through something similar? The exhilaration of pregnancy leads to nervous unease as the days pass. Husband and wife pray, and wait, hoping this pregnancy will make it. Hoping this one is viable. If the heartbreak of miscarriage comes and the news wasn’t shared, then it will be less people to share such pain with. There is no shame to share with everyone. No one has to know you failed…. wait.. what?

God Writes a Great Story

Christina Fox:

I recently picked up a book my son was reading and flipped through it, noticing that a number of pages were folded down. Curious, I asked him why he did it.

“Because those are all my favorite parts,” he responded.

He’s a boy after my own heart because I do the same thing. I dog-ear and mark up my books so I can go back and reread my favorite parts. In some books though, there are no pages folded down. In those books, I found myself editing as I read, thinking of ways I would have written it differently, parts I would have added and scenes I would have deleted altogether.

How does a McRib really get made?

While I’m not a fan of McDonald’s food (or business practices, or…), I definitely respect their desire to dispel rumors about what actually goes into their products:

Doesn’t make me want to eat a McRib, but it’s nice to know, regardless.

Why we become deaf to the warning cries

snow-wolf

Whenever a controversy erupts, you’ll always find a group of people who, when everyone else finally realizes there was a problem, are saying, “We’ve been saying it for years!”

And it’s true. They have been saying it for years. There’s no question about it. There have been many—many—people who were warning about Mark Driscoll, for example. Notably among them were John MacArthur and many of his followers such as the Team Pyro folks.

So why didn’t we listen?

I wonder if the reason is two-fold:

The first reason is many of us choose to not hear. Honestly, when a church leader appears to be being used by God in a pretty powerful way, it’s tempting to just shut down any negative criticism with a slightly patronizing, “But look how God is using him”. Which is completely stupid, of course, but it’s true. Many folks did this with Mark Driscoll (something I admitted to). Many did it with Rob Bell, too. Many still do it with Steven Furtick, and Perry Noble, and Joel Osteen, and TD Jakes, and…

We need to not just look to (dubious) fruit as a reason to excuse  un- or anti-Christian conduct, character or creeds. When there are warning signs, we need to pay attention and we need to take them seriously.

The second is that many of those voices raising alarm only raise alarm. I remember attending an event in 2011 during which the alarm was raised a great deal over the seep of paganism into the church. During the final Q&A session of the event, one of the attendees said something to the effect of, “We’ve heard a lot about the dark, and this has been a real wake-up call… but what about the light?”

The truth is, we need both light and heat1. The alarm needs to be raised over false teaching, abuses of power and actions and attitudes that bring reproach to the name of Christ—we need to offer reproof in those instances.

But we are also called to encourage, to build up and edify the body of Christ. There needs to be a balance, of the sort you see in the letters to the seven churches in Revelation. There, when addressing each church, Jesus offers specific commendation to five of the seven churches (Sardis and Laodicea being the two exceptions), before offering any rebuke. Jesus shone light on their sin, but also on their good works. If all we say is a constant stream of warning, we risk becoming clanging symbols that deafen those we wish to persuade.

Links I like

Book deals for Christian readers

Let’s start with a few new Kindle deals:

Over at WTS, there are a couple of really good deals going on: You can get Tim Keller’s latest, Prayer, for $17, or $13 when you buy three or more copies. Mindscape by Timothy Z. Witmer is $12 or $9 when you buy five or more. And Marty Machowski’s latest family devotional, Prepare Him Room, is $7 (this one ends tomorrow, so act fast!). And on the digital side, you can get a number of new eBook titles from Crossway for as low as $3.99.

Be ready to suffer

The Myth of Hate

Alan Shiemon:

I’m told writing this post won’t matter. I can clarify until I’m blue in the face and nothing will change. It doesn’t matter what Christians actually think or believe about homosexuality. It seems the world will still believe what it wants to believe no matter what anyone says.

But I still have hope. So, I’m putting this out there. The most common misconception about Christians and homosexuality is that Christians hate homosexuals. Though there are some things Christians have done to contribute to this impression, it’s largely untrue.

How to Leave Your Church Without Hurting It

Mark Dance:

Those of us who have the privilege of serving on a church staff will eventually leave our ministry posts. I recently resigned from the church I have loved and served for thirteen years in order to accept my new ministry assignment to serve pastors with LifeWay. I would like to share a few lessons I learned from this transition that may help make your last Sunday a happy ending rather than a hurtful one.

Why I’m a Single Issue Voter

Joe Carter:

God, as has often been noted in this election season, is neither a Republican nor a Democrat. From this obvious truth many people draw the conclusion that their choice in candidates and policies is therefore morally equivalent. It isn’t.

There are certain issues that transcend political parties and partisan politics and for Christians who believe in the Biblical ideal of justice, the protection of innocent human life, and defense of human dignity, are nonnegotiable.

How Christians Will Know They Can Join Hands With Rome

This is an important reminder of the real issues dividing Protestants and Roman Catholics. While appreciating our points of agreement is a good thing, we shouldn’t ignore our significant differences.

Beat God to the Punch

beat-god-to-the-punch

I’ve got to hand it to Eric Mason: Beat God to the Punch may be the most provocative title I’ve seen in ages. In fact, that’s is what made me take notice when I first learned of it, and when it eventually arrived in my mailbox. When I cracked the tiny book open, I immediately saw how well suited it was.

According to its author, this is a book about God’s wrath and coming judgment; or more accurately, the grace God offers to rescue us from it. Thus, playing off Paul’s joyful declaration that every knee will bow and every tongue confess that Jesus Christ is Lord (Phil. 2:10-11), Mason writes Beat God to the Punch with a revivalist zeal, inviting men and women “to bow now, by choice” (1)—to submit themselves to the Lord and experience His grace.

The struggle of discipleship and contagiousness of grace

Chapters one to three, and chapter five, present a picture of what following Jesus means while striving to wow readers with grace. Using imagery from both first century Jewish practices, as well as drawing an analogy from hip-hop culture, Mason reminds readers that the struggle of discipleship is this: “Over and over again, in our lives, our humanity will collide with His divinity. At the end of the day, a disciple must be transformed into wanting what the Lord wants for them” (24-25).

Our desires are always going to come into conflict with what the Lord has clearly laid out in His Word. We are all called to sacrifice all for His sake and follow Him. Essentially this means questions about our rights or what we think we want or deserve go out the window the moment we become Christians. We are to follow His example, be imitators of Him in order that we might grow to become like Him.

And here’s where grace comes in: we are graciously called to this life despite not being able to follow Jesus like this on our own. Mason reminds us that Jesus actually broke the pattern of the rabbi-student relationship, where students would ask to follow the teacher. Instead, Jesus, our great Teacher, comes to us and says, “Follow me.” Not because God believes in us in particular, or because Jesus sees a glimmer of something in us—which is where Mason’s argument surprisingly falls apart on page 17, when he describes Jesus’ disciples as  knowing that “their rabbi believed in them. And… they realized that God believed in them too.”

(Suddenly, I feel like I’m watching a video of a kid shovelling a driveway.)

Despite this flub, Mason comes back around to God’s choosing us a little later in the book, giving us a much more rousing (and accurate) assessment, writing, “God picks, by grace—according to His nature, His lovingkindness, withholding His wrath—to blow the minds of men, to create potential where there is none, in order for all of the glory to go to Him” (44).

This should excite us, shouldn’t it? If a professing Christian isn’t moved by the thought that God—through no efforts, actions or intentions of your own—chose to save you and call you His own and promises to keep you as His own, so that He might be glorified, there’s something dreadfully wrong. This is not something we should look at lightly.

We should be on our knees with a sense of wonder over this amazing grace. But what does it say about us if it doesn’t?

The historical interlude that doesn’t quite fit

While the first three chapters flow naturally into the fifth, chapter four serves as a historical interlude. Here, Mason briefly surveys church history to gain a sense of perspective on how the Church has viewed grace through the ages. There’s some interesting stuff here, particularly as he gives readers a sense of the loss and rediscovery of grace and the battles to protect its centrality to the faith in the lives and ministries of the likes of Augustine and the Reformers.

Now, I’ve increasingly become a bit of a church history nerd, so I really dig stuff like this. I love seeing how different Christians have communicated grace through the years. It helps to give a more robust understanding of it both doctrinally and practically. But even so, the chapter doesn’t move the “story” of the book forward.While there are elements I enjoy about this chapter, it might have been better served as the book’s appendix.

And then there’s the inclusion of Charles Finney as “sufficiently orthodox” in his belief in God’s grace in salvation, and that “many differ on the semantics of his claim” (75). Hardly a glowing endorsement, but I’ll be honest, it threw me for a loop. To call Finney’s view of grace an orthodox example, despite his view of the atonement being anything but… I can’t quite wrap my mind around that.1 While I realize it’s a one-page reference, and therefore not a large portion of the book, were it me writing or editing Beat God to the Punch, I would have removed it in a heartbeat. It’s inclusion only hurts the author’s credibility.

No knock-out punch thrown

Which brings me to the end of my thoughts on this book: I wanted to like Beat God to the Punch more than I actually did. It’s not a bad book by any means. It’s got some really great elements, but it’s also kind of sloppy, and thus fails to throw the knock-out punch Mason hopes to. Would I say to anyone, “Don’t read this book?” Nope. But it wouldn’t be the first book I’d recommend.


Title: Beat God to the Punch: Because Jesus Demands Your Life
Author: Eric Mason
Publisher: B&H Publishing

Buy it at: Amazon

Links I like

Kindle deals for Christian readers

Also, be sure to get a copy of Sexual Brokenness and the Hope of the Gospel, a new eBook edited by Russell Moore collecting messages from the recent ERLC conference in Nashville. It’s currently $2.99 at the ERLC website.

An Unimaginative Tool for Church Growth

Erik Raymond:

If the evangelical church were a boat then it would have some leaks. And everyone seems to have an opinion as to the problem. If I could put the two most common critiques in buckets they would be 1) the preaching, 2) the appetite of church members. In my years of ministry I have often found it quite ironic that many evangelicals complain about preaching not being “biblical” while pastors often complain about “evangelicals today who don’t want biblical preaching”.

Somebody cue the Alanis Morissette.

Why Writing Style Matters

Justin Taylor shares a great quote from Stephen J. Pyne’s Voice and Vision: A Guide to Writing History and Other Serious Nonfiction.

How Should We Then Mock?

Jeremy Larson:

But what are Christians to think about the practice of “making fun”? The word fun is right there in the phrase, so how bad can it be? Christians don’t want to unnecessarily begrudge people their happiness or fun, but there does seem to be an inherent aversion among Christians to using mockery (openly) to have fun.

So, as a Christian, it is with some trepidation that I broach the subject of viewing mockery as a valid and effective tool for Christians to use. This viewpoint is not particularly PC, and I fully expect some readers, after hearing my proposal, to head straight for the nearest chicken coop to gather stray feathers, and then to begin warming up the tar.

Why “the Right Side of History” is so Often Wrong

Aaron Earls:

When we argue that a certain position on the topic du jour – be it same sex marriage, abortion, pornography, etc. – will be on “the right side of history,” we assume the future will agree with moral changes we have made.

But who knows exactly what the philosophical framework of the future will be? They may (and likely will) regard our morality with the same derision we often regard the moral perspective of the past, which is itself another problem with this type of reasoning. Ironically enough, arguments about the right side of history often fails to grant a voice to history itself.

Why don’t they report it?

26/365 - Such Shame

As more and more stories of women’s encounters with Canadian radio host/musician/producer Jian Ghomeshi have come to light (and sparked an investigation by police thanks to at least three women coming forward to file complaints), Emily and I have spent a great deal of time talking about this situation in specific, but assault in general. The other night, I asked:

Why aren’t more women reporting these types of crimes?

After thinking about it for quite a while, Emily gave her answer on the ride to church Sunday morning. She suggested that for some women, it’s a case of not thinking it counts. At least, not for them.

What Emily hit on right away is the lie sexual assault (and sexual predators) tells victims, A lie that says “this isn’t a big deal.” A lie that says:

  • It doesn’t “count” if it was (at least initially) consensual.
  • It doesn’t “count” if you were just being groomed.
  • It doesn’t “count” if you had one too many drinks.
  • It doesn’t “count” if you didn’t fight back.

And so, as the lie take root, victims pretend like nothing happened. Or that it wasn’t a big deal. Or that maybe they “deserved” whatever happened.

Predators continue to roam free, while their victims become trapped by their shame-induced silence.

I wonder how many women (and men, for that matter), would speak up if someone told them, “It counts”?

  • No matter how things started, it counts.
  • No matter how far things progressed, it counts.
  • No matter how much (or little) you drank, it counts.
  • No matter how much of a fight you put up, it counts.

“You did not ask for this. You should not be silenced. You are not worthless. You do not have to pretend like nothing happened. You are not damaged goods, forgotten or ignored by God, or ‘getting what you deserve.'” (Is It My Fault?, 21)

If we want victims to speak up, we need to help them see the truth. We need to help them see that when assault happens, it counts. Period.


photo credit: royalconstantinesociety via photopin cc

Links I like

Free audio and Logos deals

Christian Audio’s free audiobook of the month is The Attributes of God by A.W. Tozer. From Prussia with Love by Carol Purves is the free book of the month for Logos Bible Software. For 99¢, you can also get Clive Anderson’s Gunpowder, Treason and Plot. And finally on the Logos side of things, you can enter to win the 23-volume Day One Christian Biography collection, which includes titles such as 365 Days with Calvin, 365 Days with Wilberforce, A Reluctant Missionary, and 365 Days with Spurgeon (five volumes).

Where Hazy Repentance Goes to Die

Jonathan Parnell:

Mental agreement that Jesus is glorious is like affirming the statement that honey is sweet. As much as you might agree on paper, it still doesn’t stop you from eating other things. We can crunch on salty cashews without changing our minds about the honey. And we don’t necessarily feel like the cashews are something we need to forgo in order to eat more honey. To suggest we should would seem strange. If faith is all in our heads, repentance is still opaque.

Good intentions: Beware!

Important stuff from Ray Ortlund.

Mars Hill dissolving

Mars Hill has announced that the church will be dissolving effective January 1, 2015.

The Great Throbbing Verbs

Tim Challies:

So drama describes the actions, the verbs, or what God is doing. Doctrine describes the facts, the nouns, of who God is and what it means that he made us in his image. If you put the two together, you have the content of the Christian faith. I was thinking recently about the great “throbbing verbs of this unfolding drama,” and about this universe as the stage in which God is displaying himself and his glory. I was convicted that I think of the world this way too seldom, and was convicted that there is a lot of value in making this shift in thinking. After all, if this world is a stage, there are many implications.

Christian, stop using “OMG!”

Adam Ford raises an interesting point.

Pockets of Treasures

Lore Ferguson:

Tonight I sat on the far left side of the sanctuary, where I always sit when I’m home, and I hardly recognized anyone sitting around me. We are a big church, but a small service, and I still felt the ache of everyone moving forward but me.

I told someone tonight I feel like I’m a kid with a pile of treasures, none of them making sense, all of them seeming valuable, but no idea where they belong or when.

I thought I would grow out of this.

Does everyone feel like this?

The promise no one likes to talk about

Of all God’s promises, the one Christians like to talk about least is persecution. No less than 90 times1 in all but two books of the New Testament, Christians are promised one thing: Persecution will come. Just as we are assured of God’s love for us in Christ, just as we can be confident that our sins are fully paid for in the death of Christ, we can be sure that we will experience persecution for the sake of Christ.

Yet despite this promise, Christians in North America continue to find this idea foreign, although as time goes on and western culture sheds the last remaining vestiges of Christian influence, it’s becoming less so. In Canada and the United States, our trials tend to come on the legal front: Do Christians who own businesses have the right to refuse to provide services in situations that violate their consciences? Are graduates from a Christian university’s law school permitted to practice law?

These are the questions we are confronted with on a regular basis, and they are serious issues. However, what we might see as persecution is not what a believer in Syria or Iraq might experience. Here, our livelihoods are threatened. There, the threat is to their lives.

This is why the Church needs our prayers, not just on a day like the international day of prayer for the persecuted church, but every day. Christians—both here in North America, and around the world—need to pray for one another as we endure these trials in whatever shape they take. That we would truly believe that to live is Christ and to die is gain. And we would be willing to stand firm on the foundation of the gospel, as people certain that our lives are no longer ours, but Christ’s, and therefore He can do what He wants with them in order to bring Him glory.

My blogging toolkit

toolkit

Every once in a while I get a question about how to get started in blogging. While there’s lots to say about the writing side, something I don’t want to ignore is the blogger’s toolkit. The tools we choose—from our platform to where we source images—play a huge role in a reader’s experience. So what do I use?

Here’s a look at my current toolkit:

1. WordPress. While there are a lot of great blogging platforms out there, I’m a big, big fan of WordPress. I started out on WordPress.com and moved to a self-hosted platform in 2010. I love using WordPress because it has all the functionality I need and then some. Although I didn’t find it terribly appealing back in WP’s early days (back when they hadn’t made it for “normal” people to use) it has grown into a powerful content management system and (finally!) has a lovely and functional interface. (For those curious, if I were to ever leave WP, I’d probably consider Ghost. Here’s a good write-up on the differences between the two.)

2. StudioPress. I’ve tried a lot of different themes over the last few years, and only three have ever been seen publicly. For years, I used the now defunct Standard Theme. About eight months ago, I switched to StudioPress.com‘ Sixteen-Nine theme. It’s elegant, simple and keeps the focus on content—and the Genesis Framework keeps everything running beautifully. I’ll definitely be continuing to use StudioPress for the foreseeable future as I continue to improve the look and feel of this website.

3. Disqus. Although WordPress’ native commenting system has improved greatly in the last couple years, I absolutely love Disqus, which is a powerful and effective comment management platform.

4. Mailchimp. Initially, I didn’t really manage my mailing list. And then I smartened up and switched to Mailchimp. It’s easy to use, it’s interface is super-attractive, great analytics and a ton of great templates for emails.

5. Wufoo. There are a lot of great survey and form tools out there (including Survey Monkey), but these days I’m really enjoying Wufoo. Like Mailchimp. it’s interface is pretty easy to use, it has great reporting tools and you can do a fair bit with no or little money.

6. Photo Pin. Photo Pin offers up a wide variety of images (of varying levels of quality) from Flickr for bloggers to use for free, provided they include the proper attribution. I find a lot of what I need here, and I’m almost always happy with it. Except…

7. LightStock. This is a paid service which offers high-quality stock images ideal for faith-based organizations and content. When I’m looking for a really specific image, this is the place I go. (They also have a free photo of the week available to anyone with an account, which isn’t too shabby at all.)

8. Canva. Although I do use PhotoShop for a lot of work, these days I’m using a new addition to my toolkit for social media graphics and simple items on the blog: Canva. I absolutely love this tool because it allows anyone who’s willing to put in a bit of time to have beautifully designed images to share online.

October’s top ten articles at Blogging Theologically

top-ten

Let’s take a trip back in time and check out the top ten posts in October:

  1. God Won’t Give You More Than You Can Handle (July 2009)
  2. The preposterous inconsistency of secular sexual ethics (October 2014)
  3. Five fiction books you should read (October 2014)
  4. Five opportunities to glorify God in Mark Driscoll’s resignation (October 2014)
  5. Fame does not care for the humble (October 2014)
  6. What do the attacks in Ottawa mean for us? (October 2014)
  7. God helps those who help themselves (July 2009)
  8. Ministry Idolatry (January 2011/rewritten in September 2014)
  9. Preaching and Pragmatism (July 2011)
  10. Church Buildings: They’re actually useful! (December 2009)

And just for fun, here’s a look at the next ten:

  1. 6 quotes Christians need to let lie fallow (January 2014)
  2. John Piper on Mark Driscoll & John MacArthur (May 2009)
  3. Why is it so tempting to toss the Bible? (October 2014)
  4. You and Me Forever (October 2014)
  5. Christian, don’t begrudgingly affirm God’s Word (October 2014)
  6. A look at Logos 6 (October 2014)
  7. Choosing a New Preaching Bible (November 2011)
  8. New and noteworthy books (October 2014)
  9. What does the Bible say about worship? (March 2013)
  10. Write more better: read! (October 2014)

If you haven’t had a chance to already, I hope you’ll take a few minutes today to check out a few of these articles.

Why I’m teaching teens about worldviews

large_3935059442

Today is a fitting day to begin a course about worldviews with the teens in our homeschool co-op. This is the 497th anniversary of Luther’s nailing his 95 Theses to the door of Castle Church in Wittenberg, Germany—the spark that ignited the Protestant Reformation.

The Reformation is an example of one of the most important theological debates in the history of the Christian church: the debate over justification. How are we saved—by faith and our works, or by faith alone? But this wasn’t simply a renewal of vibrant Christian faith and a rediscovery of the gospel: it represented a massive worldview shift, completely changing how people understand how the world works. 

As Christians, we have to understand this. We want to have a strong grasp of our own worldview, certainly. But just as importantly, we need to understand how the others see the world if we are going to reach them with the good news of Jesus. Having a foundational understanding of worldview allows us to enter into their world, to see affirm what is good and true and point those things back to the source of truth, while probing those aspects that stand in stark contrast to the Christian worldview.

That, in the end, represents the why of this course. So here’s what we’ll be doing over the next few weeks:

  • We’ll be engaging in some good old-fashioned Bible study;
  • We’ll be interacting with news stories and pop culture to see what story they’re telling about how the world works;
  • We’ll be asking friends and neighbours about their worldviews;
  • And we’ll be making the most of opportunities to put what we know into practice.

I don’t want these teens to engage this in a merely intellectual fashion. I want them to gain confidence in their faith, and I want to help equip them to confidently and humbly examine the competing ideas that exist so they can share their faith with others.

What the fruit will be, only the Lord knows. But I’m excited to see what happens.