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Are Christian Missionaries Narcissistic Idiots?

Albert Mohler:

…Ebola has been recognized as a disease only since the first outbreak was identified 40 years ago. One third of the total fatalities caused by Ebola have occurred in the most recent outbreak—and the toll is rising. Health authorities in Nigeria have said that five other Nigerian health workers, who also had treated AIDS patients, have been diagnosed with the disease. One American, Patrick Sawyer, a financial expert of Liberian descent, died on July 25 arriving in Lagos on a flight from Liberia. Meanwhile, according to USA Today, a Saudi man being tested for the disease has died in Jeddah. If indeed it turns out that he died of the disease, it will be the first fatality outside West Africa during the latest outbreak. Every medical authority on the planet is on the alert.

And yet from a Christian concern we cannot leave the issue of the Ebola outbreak without turning to another kind of atrocity. In this case the atrocity was an opinion piece published just yesterday by conservative commentator Ann Coulter.

Kindle deals for Christian readers (updated!)

There have been some pretty phenomenal Kindle deals this week. Be sure to take advantage of these while they last!

Amazon’s Big Deal sale is back and includes some pretty fantastic books:

Be sure to check out the complete list of deals here.

Also on sale:

This Demon Only Comes Out By Prayer and Prozac

Matthew Loftus:

The impetus behind the use of the words “chemical imbalance” is good. After all, confining mental illness solely to the untouchable realm of feelings and thoughts is not only ignorant of biology, but also of orthodox anthropology. Furthermore, such a harsh dichotomy happens to be extraordinarily ineffective in the lives of most sufferers of mental illness. You may or may not have heard of an excellent book that sought to make clear the theological importance of our physical bodies; affirming that deficiencies or excesses of certain chemicals in our brains play a role in mental illness is an important step in the process of rightly treating our bodies as part of the created order. In turn, the judicious use of other chemicals to rein in the torment and harm caused by mental illness is as much a part of using our God-given power to exercise dominion over the earth as is carefully using pesticides on our crops so that more people can eat.

However, saying “you’ve got a chemical imbalance” does not go far enough and, paradoxically, can often take us too far in the wrong direction.

Get Living for God’s Glory in today’s $5 Friday at Ligonier.org

Today you can get Living for God’s Glory by Joel Beeke (ePub for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Think Like a Christian teaching series by R.C. Sproul (audio download)
  • Standing Firm: 2012 West Coast Conference messages (audio and video download)
  • The Heroic Boldness of Martin Luther by Steven Lawson (hardcover)

$5 Friday ends tonight at 11:59:59 PM Eastern.

The changing face of the homosexuality debate

Sarah Pulliam Bailey:

For years, those who were gay or struggled with homosexuality felt like they had few good options: leave their faith, ignore their sexuality or try to change. But as groups like Exodus have become increasingly unpopular, Rodgers is among those who embrace a different model: celibate gay Christians, who seek to be true to both their sexuality and their faith.

Time for a Spirit Check

Nick Batzig:

It’s interesting that in the account of Luke 9:51-56, James and John have not actually said or done anything to hurt someone. It is what they say to Jesus that reveals what spirit was in them. As the old saying goes, “the matter of the heart is the heart of the matter;” or, as the Proverbs remind us, “Above all things keep the heart, for out of it flows the issues of life” (Prov. 4:23).

There are so many applications of this principle that even the world itself is not big enough to contain all the volumes that would have to be written. Here are a few basic categories of application that I believe will help all believers.

Our happy God

David Murray:
What makes God so happy? Three times we are told that our God is “blessed forever” (Rom. 1:25; 9:5; 2 Cor. 11:31). But what makes Him so happy? Well, I’m sure there are many contributing factors. For example, being perfectly holy must be a great source of happiness. The absence of uncertainty, through knowing the end from the beginning, must also engender huge happiness.

But maybe we can also learn about divine happiness from human happiness. In Where does happiness come? Oscar del Ben reflects on this question, and gives four possible answers. I couldn’t help but think of how his “human” answers may give theological insight into some sources of God’s happiness.

You know it’s not that hard, right?

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I don’t always do something stupid, but when I do, it’s usually reading comments on blogs.

Seriously. I’m very thankful for the helpful quality and tone of 99.9 per cent of the comments I receive on this blog. But, dang, you all are the anomaly, I think. That or I’m just reading the wrong websites.

Anyway…

The last time I made the mistake of reading the comments section on a blog, it was on an article talking about some of the latest blunders and buffoonery coming out of Seattle (I can’t remember the site, which may or may not be a good thing). As I read these comments, some thoughtful, some obvious trolling and attempts at gaining some attention for their own blogs, I stumbled upon a statement I never expected to see:

“I don’t believe any pastor needs to be above reproach.”

I… What do I even do with that besides say: “Well, you should, because the Bible tells you so (1 Tim 3:2)?”

The thing that’s funny about this blanket character qualification for a pastor/elder, this whole idea of being above reproach, is, really, it’s not that hard in some ways. I mean, at a basic level, being above reproach could be summed up simply as being a person of good character—you’re the kind of person who, as Thabiti Anyabwile puts it, “no one suspects of wrongdoing and immorality” (Finding Faithful Elders and Deacons, 57).

It doesn’t mean you’re perfect. It doesn’t mean you’re sinless.

But it does mean your character is such that others would be absolutely shocked if you were accused of some wrongdoing or immoral behavior or speech.

It means people would be surprised if you were accused of trolling on a website, swiping from other people’s sermons, only allowing your kids to watch the prequel trilogy, fudging your taxes, sexually harassing your admin assistant…

You know it’s not that hard, right?

When we no longer believe a basic character requirement—one that, at the lowest possible bar, means adhering to “Wheaton’s Law“—is actually a requirement, it’s sad. When we no longer believe it’s attainable, something is dreadfully wrong.


Photo credit: __o__ via photopin cc

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RIP idiot Dads

This Cheerios commercial gives me hope that “dad as incompetent boob” marketing might be coming to an end: https://www.youtube.com/watch?v=6GYxH2-WeZY

Why Collectively Ignoring Mark Driscoll Isn’t an Option

Richard Clark hits the nail on the head:

You can mark me down on your list of people who have, in some way, gawked and marveled with morbid interest at the inward and outward controversies surrounding that infamous Seattle pastor and his church. For those invested in the broader evangelical landscape–and any parachurch organization or outlet must be, these events are inescapable. Driscoll’s missteps inevitably reflect not just on his own church, but on the evangelical church as a whole.

But really, that goes for any pastor. Any time any pastor of a church is caught in controversy or scandal, those happenings are reported breathlessly by local news outlets, and then–if they’re just scandalous enough–by national news outlets. And it’s not like we can blame them. After all, the moment “Christian Pastor Acts UnChristianly” ceases to be news-worthy, we’ve got bigger problems to deal with than a bad reputation.

Great deals at Westminster Bookstore

Westminster Bookstore has some pretty phenomenal deals on a few books about preaching (focusing both how to preach and how to listen to a sermon). One of the best is the current special on David Helm’s Expositional Preaching—get this for $8 (or $6.50 per copy when ordering five or more). They’re also offering four-volumes on practical shepherding by Brian Croft for $32.

Grace And Identity

Tullian Tchividjian:

A few years back I was driving one of my sons home from his basketball game and he was crying. He’s a great basketball player but had a less than stellar performance and he was, as a result, crushed. After doing my best to comfort him by listening to him and reminding him that his game was not nearly as bad as he thought it was and that even the best basketball players in the world have an off game here and there, I asked him why he was so upset. He told me plainly, “Dad, I played terrible.” I said, “I know you don’t think you played well but why does not playing well make you so sad.” He said (with tremendously keen self-awareness), “Because I’m a basketball player. That’s who I am.” Somewhere along the way he had concluded (due to success on the basketball court over the years) that his self-worth and value as a person was inextricably tied to his achievements as a basketball player. If he was a good basketball player, then he mattered. If he wasn’t, he didn’t. So a bad game was more than a bad game. It was a direct assault on his identity. I realized in the moment that any attempt to assure him that he was a great basketball player wasn’t going to help him because basketball wasn’t the issue–identity was. He was suffering an identity crisis, not a basketball crisis. A basketball crisis is easy to solve–a little more practice and a lot of encouragement typically does the trick. But an identity crisis is deep. It’s an under the surface problem requiring an under the surface solution.

Can There Be Thrills in Heaven?

Randy Alcorn:

A sincere young man told me that no matter what I might say, Heaven must be boring. Why? “Because you can’t appreciate good without bad, light without darkness, or safety without danger. If Heaven is safe, if there’s no risk, it has to be boring.”

3 Ways NOT to Share Jesus

Chris Martin:

One of the first posts I wrote here on the blog was on three ways to reach Millennials. There’s no silver bullet for reaching young people, everyone knows that, but you can seek to be wise in doing so. If and when you have the opportunity to share Christ with a Millennial, here are three ways you should NOT answer the question, “So why should I believe in Jesus?”

16 timely quotes from Why We’re Not Emergent

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At the beginning of the year, I started what I called the re-reading project, an attempt to diversify my reading a bit in 2014 by re-reading one previously enjoyed book each month.

A few weeks back, I decided to take a trip back in time to 2008, to the days when men’s capris were (strangely) in fashion, and Rob Bell was still considered a Christian by the average evangelical. The purpose of this trip? To re-read Why We’re Not Emergent by then unknown authors Kevin DeYoung and Ted Kluck.

Why re-read a book tied to a movement most consider dead and buried? Even though the movement itself might be dead, the emergent mystique is alive and well, even if everyone eschews the term “emergent” (it is so early 2000s, after all…). The biggest difference is that the lines are clearer: today’s “progressives” are yesterday’s “emergents,” but more willing to be forthright about most of their beliefs. (And many of yesterday’s emergents have felt the freedom to start doing the same.)

But the same intellectual snobbery and cynical questioning remain—even as those who portray themselves as outside the cultural mainstream find themselves marching lockstep right along with the world. To these attitudes, Why We’re Not Emergent still has so much to say to us. Here are sixteen timely quotes that still offer necessary challenge to the thinking of progressives and conservatives alike:

  1. “It’s some combination of pious confusion and intellectual laziness to claim that living in mystery is at the heart of Christianity.” (37-38)
  2. “Arguing for the inherent uncertainty of knowledge causes problems when you write books trying to convince people to believe or behave in certain ways. That is to say, radical uncertainty sounds nice as a sort of protest against the perceived dogmatism of evangelical Christianity, but it gets in the way when you want to prove a point.” (41)
  3. “For every fundamentalist who loves the Bible more than Christ, I’m willing to be there are several emergent Christians who honor the Bible less than Christ did.” (81)
  4. “Doctrine was to die for because it was the heartbeat of Paul’s saving message about saving historical facts.” (113)
  5. “The problem lies not in emerging Christian seeking the truth, but in their refusal to find and call out falsehood.” (119)
  6. “God is greater than we can conceive—but what about the 1,189 chapters in the Bible? Don’t they tell us lots of things about God that we are supposed to do more with than doubt and not understand?” (123-124)
  7. “I would rather take a beating than argue (dialogue) on message boards all day, where people are brave and full of convictions without actually being brave and full of convictions.” (138)
  8. “Is the best corrective to domineering CEO pastors really bewildered Dorothy leaders? How about shepherd or teacher or overseer or herald?” (160)
  9. “At times I feel as if the emergent church is like that friend who goes off to college as an eighteen-year-old, and for the first year or so when he comes home feels like he has to quote Nietzsche just to impress you with his newfound intellect.” (172)
  10. “If my mother-in-law’s suburban crowd…is on board, then it [the emergent movement] is as mainstream as mainstream can be.” (177)
  11. “Too often emergent leaders force us to choose between salvation by following Jesus’ example or salvation that doesn’t care about good works. But this is another false dilemma.” (203)
  12. “Call me old-fashioned, but it doesn’t fill me with hope or warm feelings to hear my pastor…suggest that he may be, and probably is, wrong about all of this.… I want to believe, and do believe, that people can known things and still be humble.” (228)
  13. “…I’m really glad that we have a pastor who, instead of being ‘with it,’ is committed to being with God.” (235)
  14. “Doctrinally minded evangelical Christians like me would get more out of emergent critiques if they recognized that there are just as many undiscerning, overtolerant Pergamums and Thyatiras in North America and the United Kingdom as there are loveless Ephesuses.” (241)
  15. “We may think right, live right, and do right, but if we do it off in a corner, shining our lights at one another to probe our brother’s sins instead of pointing our lights out into the world, we will, as a church, grow dim, and eventually our light will be extinguished.” (244)
  16. “A therapist-Christ does not evoke an ardency of soul that wishes to be annihilated, emptied of self and filled with Christ and made pure with a divine and heavenly purity. We need a Christ from above.” (250)

The movement might be dead, but the mood isn’t. And although some of the examples might be a bit dated, Why We’re Not Emergent  is still a helpful corrective.

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Kindle deals for Christian readers

PROOF by Daniel Montgomery & Timothy Paul Jones (which I reviewed yesterday) is $3.99, and What’s Best Next by Matt Perman is $3.79. Also on sale:

Should I Tell My Spouse about Struggles with Sexual Purity?

Garrett Kell:

“Should I tell my wife?” Daniel leaned back with no interest in the meal before him. He’d looked at racy pictures again and the weight of conviction was inescapable. He had confessed his sin to God and to me, but should he confess it to her? What would you tell Daniel?

The Elder’s Vows

Thabiti Anyabwile:

This past Sunday I stood with four other men to be ordained as elders at Capitol Hill Baptist Church. I’ve had the honor of being ordained an elder on four occasions now, twice at Capitol Hill. Each time it’s been a sobering and joyful experience. Each time I’ve been reminded of the seriousness of shepherding the Lord’s people, sheep purchased with His own blood. For me, the most solemn part of the day is the taking of vows before the Lord, my fellow elders and the congregation.

For Some Reason, Anger Never Works The Way I Think It Will

Stephen Altrogge:

I have this idea that if I get sufficiently angry with a person, I can get them to change. If I raise my voice to a high enough decibel level, my children will get the point, repent of their sin, and be healthy, happy, productive members of the family. If I communicate forcefully, and with enough fury, my friend will stop looking at the porn that is destroying his life. If I give someone the silent treatment long enough, they will be brought to their knees in sorrow. Yeah right.

Searching for Fellowship amid Friendliness

Here’s a really good piece highlighting TGC Atlantic Canada. Really excited by what they’re doing on the East Coast.

What Loving the Unlovable Looks Like

Mike Leake:

You’ve likely never heard of her. She died a recluse in 1933. Having never married and living most of her life deaf and bedridden by a spinal problem, her name threatened to fall through the cracks of history. That would have been a shame because she single-handedly changed the course of American history. Her name is Julia Sand. The world was unaware of her name and her profound influence until a stack of twenty-three papers were uncovered in 1958. Encased in those letters were words that changed a would-be president.

PROOF: Finding Freedom through the Intoxicating Joy of Irresistible Grace

The doctrines of grace have an image problem.

It’s easy to understand why: Those who embrace them, those Calvinists are a shifty bunch. If they’re not limiting salvation to a tiny handful of people, they’re trying to take over your local church like stealthy ninjas. Or something.

Regardless of the silliness you sometimes see, especially in the blogosphere, about Calvinist conspiracies, hostile takeovers, and the joyful condemnation of sinners to hell, there is an almost complete lack of understanding as to what the doctrines of grace—sometimes called the five points of Calvinism—actually are.

Clearly, Daniel Montgomery and Timothy Paul Jones have noticed this problem, and their new book, PROOF: Finding Freedom through the Intoxicating Joy of Irresistible Grace, seeks to remedy it by “awaken[ing] you from the delusion that life depends on you and free[ing] you to discover the intoxicating joy of God’s wild and free grace” (16). They do this by offering readers a fresh look at the doctrines of grace—by redefining them around grace.

Redefining the doctrines of grace around grace

Rather than using the oft-repeated (and not entirely reflective of Reformed theology) acrostic TULIP, the authors redefine the doctrines of grace as PROOF:

  • Planned grace—“God planned to show his grace to his chosen people… God’s eternal plan was to love his children and give us his very best” (31, 32).
  • Resurrecting grace—“Apart from God’s single-handed gift of resurrecting grace, no human being will ever seek God because a death-defeating King who demands that we find our greatest joy in his Father’s fame is repulsive to the spiritually dead” (51).
  • Outrageous grace—“God chose us … and secured us as his children without the slightest reliance on anything we have done or might do… All of his, from beginning to end, God accomplished not due to our deeds but ‘freely by his grace'” (74-75).
  • Overcoming grace—“God unshackles us from the enslaving contagion of sin so that we glimpse the overwhelming beauty of Jesus and his kingdom” (91).
  • Forever grace—“If you are God’s property—someone who has been transformed by God’s power—no one, not even you, can remove you from God’s hand.… What our perseverance provides is evidence that Jesus is present in our faith, working his works through us” (111-112, 116).

Can you see why these doctrines have an image problem?

But truly, the issue doesn’t come from the doctrines themselves—the issue comes from us. Every element of this acrostic points away from us and what we do to God and what He does. They put us in a position of utter dependency, of desperate need. And we hate that, don’t we?

Years ago, I was teaching a children’s Sunday school class, and we discussed how we are Jesus’ sheep. A six-year-old girl—the pastor’s daughter!—went berserk when she heard this, defiantly declaring, “I am not a dumb sheep!”

Let’s be honest, us grown-ups are no different. The idea of being a “sheep”—a dumb, defenseless animal, totally incapable of caring for itself—is offensive to us. And yet, this is how the Lord describes His people: as sheep in need of a shepherd. These doctrines only serve to reinforce that: to challenge our self-reliance and destroy any misconceptions as to whom all glory, honor and praise is due.

Old wine in new wineskins

Some might argue that redefining the acrostic doesn’t resolve the issue with these doctrines. But that all depends on your point of view. If you have an issue with the doctrines of grace, it doesn’t matter how they’re articulated, you’re going to reject them. If you see the wine as tainted, a new wineskin isn’t going to help.

But what Montgomery and Jones do exceptionally well here is show us that this old wine is indeed the best. “Grace sets people free… Grace gives rest and peace… Grace leaves us with nothing to prove because, in Christ, everything that needs to be proven has already been provided” (143).

Like the pure rations that flashed in the tankards of eighteenth century sailors, the undiluted message of grace is intoxicating—so strong that it leaves us slaphappy, staggering, and singing for joy at the thought that God chose to love us precisely when there was nothing loveable about us.

This joy is the fuel that drives Christian worship. When a church proclaims God’s undiluted grace, the deadly delusions of human religion are drowned in a flood of gospel-fueled freedom and intoxicating joy. (22-23)

Engaging PROOF in all of life

There’s nothing stealth about the Calvinism in PROOF. There’s nothing hostile or conspiratorial. This is not a grim tome filled with condemnation. What Montgomery and Jones offer is a picture of grace—grace that is to be meditated upon, sung about, worshiped through. Pure, undiluted grace; the kind that truly changes lives, the kind that is meant to be engaged in all of life. This is the grace we all need. Come, discover it with fresh eyes, won’t you?


Title: PROOF: Finding Freedom through the Intoxicating Joy of Irresistible Grace
Authors: Daniel Montgomery and Timothy Paul Jones
Publisher: Zondervan (2014)

Buy it at: Amazon | Westminster Books

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The Evangelical Persecution Complex

Alan Noble offers a thought-provoking piece:

The Christian church itself has a long history of telling stories of martyrdom and persecution. The stories of saints’ lives often center on their sufferings for Christ. For example, Fox’s Book of Martyrs is a popular and classic text recounting notable martyrdoms throughout church history. The purpose of these stories is to inspire and strengthen Christians, particularly those who will later face persecution. But they were not designed to function as aspirational fantasy. And that is the real problem with many persecution narratives in Christian culture: They fetishize suffering.

I will be a unifying Christian

This is a lovely piece from Thom Rainer.

The Unbelonging

Lore Ferguson:

I’ve always been a fan of the fringe. If you can stand on the sidelines and affect change from within, you’ve followed the model Christ set forth well. I watched a movie a few months ago in which the principal characters return to high-school incognito. They’re so far removed from high-school that what was cool then is not cool now. The jocks are jerks and the nerds are neat. What happened?

Kindle deals for Christian readers

Finally, the Christian Encounters series is on sale for 99¢ each:

Look! A Distraction!

Tim Challies:

Distraction is one of the costs of life in a digital world. Paul Graham says it well: “Distraction is not a static obstacle that you avoid like you might avoid a rock in the road. Distraction seeks you out.” We surround ourselves with devices that bring us so many good gifts, but even these good gifts exact a cost—the cost of distraction. The iPad that allows me to read the Bible anytime and anywhere also barges into my devotional life with notifications and alerts. The phone that allows me to stay in touch with my family while they are far away also wakes me at night with its buzzes and flashes. It giveth with one hand and taketh away with the other.

We are learning. We are learning the costs so that we might also learn the solutions. Here are three of the costs of all of this distraction.

Stealth Calvinist Ninjas

Derek Rishmawy offers some constructive criticism to Roger Olson’s subtly titled “Beware of Stealth Calvinism!”:

What I want to point out in the middle of this is the bald-faced cynicism of the post. Here we don’t simply have a theological correction, dispute, or caution about inadvertent theological drift. No, here we have a warning about Calvinist tactics in general, about their alleged strategic maneuvering to crowd out and stamp out divergent thought by “stealthily” taking advantage of people’s ignorance.

I know I’m a lot younger, but if we’re dealing in anecdotes, I suppose part of the reason I find the whole thing silly is that three out of the four Christian colleges nearby me, including my own seminary, are explicitly non-Reformed, and the fourth is definitely blended. Fuller has, maybe a few Reformed theologians, certainly not of the militant sort. They’re not cranking out Calvinists ready to take over churches there. But maybe that’s just a Southern California thing.

The Folly and Hubris of Richard Dawkins

Eleanor Robertson at The Guardian:

Dawkins’ narrowmindedness, his unshakeable belief that the entire history of human intellectual achievement was just a prelude to the codification of scientific inquiry, leads him to dismiss the insights offered not only by theology, but philosophy, history and art as well.

To him, the humanities are expendable window-dressing, and the consciousness and emotions of his fellow human beings are byproducts of natural selection that frequently hobble his pursuit and dissemination of cold, hard facts. His orientation toward the world is the product of a classic category mistake, but because he’s nestled inside it so snugly he perceives complex concepts outside of his understanding as meaningless dribble. If he can’t see it, then it doesn’t exist, and anyone trying to describe it to him is delusional and possibly dangerous.

Accidental double agents in the pulpit

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You have heard it said, “Pray like a Calvinist and work like an Arminian”—or, “pray as though everything depended on God, but work as though everything depended on you.”

But I tell you, this silly nonsense should never be heard coming from the lips of a consistent Evangelical Protestant.

Ever.

The reason is simple: aside from being stupid, it’s heresy.1

This realization hit me as I continued my trek through Bruce Shelley’s wonderful Church History in Plain Language. There, as he writes about the founding of the Jesuit order, the Catholic Counterreformation, and the Council of Trent, he explains:

Luther, Calvin, and Grebel stressed salvation by grace alone; the council emphasized grace and human cooperation with God to avoid, in [Ignatius of] Loyola’s terms, “the poison that destroys freedom.” “Pray as though everything depended on God alone;” Ignatius advised, “but act as though it depended on you alone whether you will be saved.” (Kindle location 5346)

One should quickly and easily see the problem with this kind of thinking.2 Whether we’re using this concept in thinking about our own growth in godliness, encouragement to fellow believers, or in ministry to the lost, it is a failure to recognize that everything does depend on God, both in prayer and in practice.

Praying as though everything depends on God is right and true—but we also must work as though everything depends upon Him. Because everything does.

This is the truth of Philippians 2:12-13—that, as we work, God works through us. This is the reality of John 15:5—if we abide in Christ, we will bear much fruit. But apart from Him, we can do nothing. This is the fact of John 14:12—that we who believe will do the works Jesus does!3

There is no dependence upon us to get things done. God is not passive. Nor is He is impotent.

We work, knowing that it is God who works through us. We are instruments in the hands the master craftsmen, and joyfully so!

A cute soundbyte makes for a memorable quote, but if we don’t think about our words, we may also be acting as accidental double agents in the pulpit.


Photo credit: Normand Desjardins Café•Moka Personnel/Personal via photopin cc

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Kindle deals for Christian readers

Here are a few Kindle deals to start your day:

Incidentally, the first two on the list are worth any reasonable price. Get them!

80s TV sings “Let it Go”

I have no words:

HT: Mike Leake

Worshipping incognito

R.C. Sproul Jr:

Like mega-cities, monstrous churches not only carry the temptation of invisibility, but such is one of their selling points. I’ve read polls where one key reason why people like their local mega-church is, “You can show up, sit down, and when it’s over go home. And no one bothers you.” Ouch. Any church receiving such an endorsement ought to blush.

One Simple Rule for Applying Old Testament Narratives

Matt Heerema explains: “There is one simple rule to help you apply all Old Testament stories: let them help you fix your eyes on Jesus.”

The Van Gogh That Breaks My Heart

Tony Reinke:

Vincent van Gogh aspired to become a Calvinist pastor, like his dad.

He pursued ministry in the Dutch Reformed Church until he hit a roadblock by failing his academic training, and then experienced what personal failure often breeds: disillusionment. He became disenchanted with pastoral ministry and then left the church for good in 1880 at the age of 27. From that point on van Gogh redirected all his ambitions to art.

The story is God’s story

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Anyone who has had Bible stories read to him as a child knows that there are great stories in the Bible. But it is possible to know Bible stories, yet miss the Bible story. The Bible is much more than William How stated: “a golden casket where gems of truth are stored.” It is more than a bewildering collection of oracles, proverbs, poems, architectural directions, annals, and prophecies. The Bible has a story line. It traces an unfolding drama. The story follows the history of Israel, but it does not begin there, nor does it contain what  you would expect in a national history. The narrative does not pay tribute to Israel. Rather, it regularly condemns Israel and justifies God’s severest judgments.

The story is God’s story. It describes His work to rescue rebels from their folly, guilt, and ruin. And in His rescue operation, God always takes the initiative. When the apostle Paul reflects on the drama of God’s saving work, he says in awe, “For from him and through him and to him are all things. To him be the glory forever! Amen” (Rom. 11:36).

Only God’s revelation could maintain a drama that stretches over thousands of years as though they were days or hours. Only God’s revelation can build a story where the end is anticipated from the beginning, and where the guiding principle is not chance or fate, but promise. Human authors may build fiction around a plot they have devised, but only God can shape history to a real and ultimate purpose.

Edmund Clowney, The Unfolding Mystery, 12-13

Photo credit: __o__ via photopin cc

July’s top ten articles at Blogging Theologically

top-ten

Let’s take a trip back in time and check out the top ten posts in July:

  1. God Won’t Give You More Than You Can Handle (July 2009)
  2. Logos giveaway: The Zondervan Theology Collection (July 2014)
  3. Church Buildings: They’re actually useful! (December 2009)
  4. Ministry Idolatry (January 2011)
  5. Preaching and Pragmatism (July 2011)
  6. How to share the Gospel with someone who thinks all Christians are hypocrites (July 2014)
  7. What might Jesus say if He visited your small group? (July 2014)
  8. God’s Word is our ultimatum (July 2014)
  9. God helps those who help themselves (July 2009)
  10. Kindle deals for Christian readers (July 2014)

And just for fun, here’s a look at the next ten:

  1. Lapel clipper or boy bander? (July 2014)
  2. Five books I’m (probably) not proposing (July 2014)
  3. John Piper on Mark Driscoll & John MacArthur (May 2009)
  4. New and noteworthy books (July 2014)
  5. Life and death in marriage (July 2014)
  6. Every open door isn’t meant to be walked through (July 2014)
  7. Sola boot strapa (July 2014)
  8. I want a patriotic church (July 2014)
  9. Where Is Jesus In The Old Testament? (June 2011)
  10. Sensing Jesus (February 2013)

If you haven’t had a chance to already, I hope you’ll take a few minutes today to check out a few of these articles.

Links I like (weekend edition)

Kindle deals for Christian readers

On the audiobook front, ChristianAudio’s free book of the month is Anna and the King of Siam. And finally, Westminster Books is giving you a $5 coupon, good for anything in the store, if you watch a 5-minute video.

How Not to Argue: The Problem of ‘Folk Fallacies’

Joe Carter, kicking off a new series:

Argumentation is the act or process of forming reasons and of drawing conclusions and applying them to a case in discussion. Christians are required to argue (1 Peter 3:15), so we should learn to do it well. When it comes to learning how to argue, you can find no better model than Jesus. (Which is why I co-wrote a book titled, How to Argue Like Jesus).

But you can also learn to argue well by learning how not to argue. On that subject, I’m somewhat of an expert. Over several decades I’ve argued a lot and, on the whole, made quite a mess of it. But while I have a woefully rudimentary knowledge about how to argue (a shameful admission considering I wrote a book on the subject), I’ve learned more than my share about how not to argue.

The great translation debate

Adam Ford summarizes it pretty well.

The Failure of Intellectual Imagination

Derek Rishmawy:

We seem to live in an age that lacks intellectual imagination; at least when it comes to the thought processes of others. One of the most glaring (and personally annoying) examples of this is on display in many modern “intellectual conversion” narratives. It could be about any issue really, whether politics, or religion, or broader ethical issues, it’s very common to find a thread along the lines of:

“I used to believe position X for stupid, hateful Reason Y.  Reason Y must be only reason to believe position X.”

They Know Not What They Do

Greg Forster:

The open persecution of explicitly anti-Christian tyrants, while harder to endure, is easier to understand than the more complex attacks on the church in America today. From Nero to Kim Jong-un, tyrants have always been more or less the same. Lying behind all their actions, you will find some combination of traditional cultural superstitions, cynical political manipulations, and that special breed of insanity that absolute power always seems to nurture in those who possess it. Small consolation this may be to those who suffer under tyranny, but there are few puzzles about how and why tyrants do what they do.

A prayer for contentment

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Oh Lord, You are my shepherd and I should not be in want,
but so often I struggle to be content and do want;
forgetting that you have graciously provided me with every spiritual blessing in Christ
and everything I need for life and godliness.

Thank you for often not giving me what I want
because my desires would draw my heart from being satisfied in You.
Help me to be content in You with what You have given me
and to not be focused on what my flesh wants or the world tells me I should have.

Protect me from coveting possessions or people,
talent or influence, relationships or prestige.
Keep my heart from being anxious for what I don’t have
and make me thankful for the numerous gifts that You have already given.

According to Your Word and steadfast love,
fill me with the joy and satisfaction of contentment in Christ.
Help me learn to be content in any situation like Paul
and to quickly reject the idolatry that dwells beneath the surface of my coveting.

I ask you to continually bring to mind your faithful provision for all of my needs,
that Christ died for the sin of coveting,
that in Christ I am free to be content and live righteously,
and that godliness with contentment is greater gain than pleasing my flesh.

And may I be humbled and changed by the ultimate example of contentment;
of Christ becoming poor in order that I could become rich,
and being content to go to the cross to fulfill the Father’s will
to rescue a people for Himself who can be free from discontent and zealous for good works.


Kevin Halloran is a lover of Christ, drinker of coffee, and reader of books who has no real reason to continue being a Chicago Cubs fan (but is anyway). He serves with Leadership Resources International training pastors to preach God’s Word with God’s heart. Follow Kevin on Twitter or visit his blog.

Photo credit: Lel4nd via photopin cc

Links I like

The writing on the (bathroom) wall

Peter Jones offers some brief commentary on “gender-open” washrooms and worldview.

The Loss of Pastoral Credibility

Alastair Roberts:

On the Internet, one soon discovers that many respected church leaders are quite unable to deal directly with opposing viewpoints. In fact, many of them can’t even manage meaningful engagement with other voices. Their tweets may be entirely one-way conversations. They talk at their audiences. They can talk about other voices, but fail to talk to them, let alone with them. Their representations of opposing viewpoints reveal little direct exposure to the viewpoints in question. They may talk about ‘postmodernism’, but one has good reason to believe that they have never read any postmodern philosopher. They make bold generalizations about ‘feminism’, but you can be pretty certain that they don’t know their Butler from their Greer or their Irigaray. When they are actually exposed to an intelligent and informed critic, they reveal themselves to be reactive and ignorant. Their views are quite incapable of withstanding the stress-testing of disputation.

Get God Alone in today’s $5 Friday at Ligonier.org

Today you can get R.C. Sproul’s God Alone teaching series (audio and video download) for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Believing God by R.C. Sproul Jr. (ePub & Mobi)
  • Gospel Wakefulness by Jared Wilson (ePub)
  • Reformation Profiles teaching series by Stephen Nichols (audio and video download)

$5 Friday ends tonight at 11:59:59 PM Eastern.

The Next Chapter for Christian Publishing

Karen E Yates:

Earlier this month, renowned Christian author Philip Yancey said Farewell to the Golden Age of Christian publishing, leaving authors and readers concerned over the future of the industry. One author shared, “This is why I’m re-evaluating whether I want to be a writer anymore.” Another said, “This is just depressing.”

Working with my family’s Christian literary agency and law firm, Yates & Yates, I’ve witnessed some of the obstacles and opportunities in today’s ever-changing book market. While the industry looks different in the 21st century, many authors who have adapted to the new era find Christian publishing remains alive and well.

The Mark of the Beast – What Does the Bible Say?

This is a good introduction to this subject.

Free Logos book of the month

This month’s free book from Logos Bible Software is Creation and Fall, volume three in their Dietrich Bonhoeffer Works collection. You can also get volume seven in the series, Fiction from Tegel Prison, for an additional 99¢.

Bring Back the Holy Kiss

Megan Hill:

We might be tempted to think of the holy kiss as a practice for a particular first-century culture, too fraught with issues for our day. But this imperative covers the wide diversity of the New Testament church. Paul commands it, and Peter commands it, too. It is required of the Jewish-background diaspora recipients of Peter’s epistle, and also of the Roman and Thessalonian churches—bodies largely composed of Gentile converts. Twice, the holy kiss is commanded for the Corinthian church, a church so beleaguered by sexual impropriety that you’d think the apostle Paul would ban touch altogether.