Is this authentic authenticity?

word-balloons

A young man walked onto the stage at the front of the crowded room. All eyes were fixed on him. He smiled awkwardly and wondered, can I really do this? What will people think?

Heart racing and palms sweating, he gathered up his courage and began to speak softly into the microphone.

“I’m a Christian,” he said, “and I have a confession to make.

“I apologize for the Crusades and political action being confused with Christian faith. I apologize for hate crimes being perpetrated in the name of Christ and for slavery. I’m sorry for everything that we’ve ever done that has made life difficult for anyone.

“But I want you to know something. We’re really not all that bad. I hope you’ll forgive us.”

As he exited the stage, people came up to him, congratulating him on his effort. “I don’t know if I would have had the courage to say that,” they said. “That was so humble of you.”

The young man blushed and thanked them for their kind words. “I just want to be real. Authenticity is important to me.”


You’ve probably seen, heard or read something similar to this before. The Christian confessional.

This idea was most recently popularized by Donald Miller in his too-young-to-write-a-memoir memoir, Blue Like Jazz. Miller describes setting up a confession booth on a college campus where he and others would confess the sins of Christendom and ask for forgiveness.

Since the book’s release a number of similar things come out of the woodwork, whether it’s a video of a guy confessing the institutional sins of Christendom on youtube or a pastor publishing letters he wrote to people he’s sinned against in a book.

While I don’t want to judge the motivations of people who have done things like this, I have to ask the question:

Is it really authentic to publicly confess sins you didn’t commit to people who were not sinned against?

Is it really even confessing when you’re stating something that you haven’t done?

Something I’ve been reminded of in my own life of late has been the deceptiveness of pride.

For me, one of the ways it manifests is by the confession of generic sin, with no concrete example. “Gosh, I really struggled to guard my words today. Pray for me about that, won’t you?” That kind of thing.

But am I that proud to honestly believe that I don’t have a specific instance of sin which requires repentance?

Is it really authentic for me to say that I struggle with guarding my tongue, but not say how I realized this when I’m speaking with the men I do life with?

Maybe I’m just projecting my own junk, but I wonder if our quest for authenticity isn’t a cover for doing the hard work of pursuing genuine humility?

In Luke 18:10-14, Jesus tells the following parable:

“Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.’

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted

The Pharisee thanks God for the righteousness that God has given him; that He has made him not like other men who are “extortioners, unjust, adulterers.” He even points directly to the tax collector and thanks God for not making him like him.

Think about that for a second. That’s a cold bit of business right there.

The Pharisee slams the tax collector. Right. To. His. Face. All while he’s thanking God and declaring how he fasts and tithes faithfully.

Is that any different that you or I apologizing for sins committed under the banner of Christ?

“God, thank you for not making me like the Crusaders, the slave traders, and the fundamentalists. I live in a monastic community and only buy products that reduce my carbon footprint.”

Is it possible that in the name of authenticity, we blind ourselves to our pride? That we forget our need to personally cry out, “God, be merciful to me, a sinner!”

The problem is, there’s only one man who is perfect. And we’re not Him.


Originally published in 2010.

Links I like

You’re Going to Die (and so might your dreams)

Jared C. Wilson:

You know, it’s possible that God’s plan for us is littleness. His plan for us may be personal failure. It’s possible that when another door closes, it’s not because he plans to open a window but because he plans to have the building fall down on you. The question we must ask ourselves is this: Will Christ be enough?

When Your Words Cry “Wolf”

Barnabas Piper:

Every day we hear phrases like these and read headlines offering us “essential”, “incredible”, or “unbelievable” something-or-other. Upworthy has made an evil art form out of using such titles as click-bait. If a description of anything doesn’t include a superlative it’s good for nothing. But what happens when we run out of superlatives and absolutes (if we haven’t already)?

If everything is amazing nothing is. By definition, not everything can be the best or worst. If every piece of advice is essential and we can’t live without those life hacks, well we should just give up now; life is hopeless.

Get Captivated in today’s $5 Friday at Ligonier.org

Today you can get the paperback edition of Captivated by Thabiti Anyabwile (which I reviewed this week) for $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • The Heroic Boldness of Martin Luther by Steven Lawson (hardcover)
  • Parenting by God’s Promises by Joel Beeke (ePub)
  • Moses and the Burning Bush teaching by R.C. Sproul (DVD)

$5 Friday ends tonight at 11:59:59 PM Eastern.

Believers in a Culture Increasingly Hostile to Christianity

Randy Alcorn:

Jesus said, “No servant is greater than his master. If they persecuted me, they will persecute you also” (John 15:20). Followers of Jesus should expect injustice and misrepresentation. I’m grateful there are organizations working to protect the rights of Christians. But I’m concerned if we view ourselves as one more special interest group, clinging to entitlements and whining when people don’t like us. God’s people have a long history of not being liked.

Gone Fishin’ – A Forgotten Model of Ministry

David Murray:

What is a minister of the Gospel? The most common answers include models like Shepherd, Servant, Preacher, Theologian, Teacher, Counselor, Leader, and so on.

But one model that’s rarely thought about or spoken about today is the first model that Jesus used – Fisherman (Matt. 4:19).

My favorite hobby probably biases me here but I believe fishing for souls is one of the most powerful models of Christian ministry and must be re-prioritized. It’s such a perfect metaphor for both the fish (sinners) and the fishermen (pastors/witnesses) that I’ll leave you to make the obvious applications.

Have the courage to apologize

Photo by Zsuzsanna Kilian

Photo by Zsuzsanna Kilian

So yesterday news broke about yet more unethical behavior from a celebrity pastor, this time buying his way onto The New York Times bestseller list.

There is so much wrong with this kind of behavior that I don’t even know where to begin. Frankly, I’m not sure I could say it any better than has been said here. But since reading about this latest in a series of life lessons on the dangers of unchecked hubris, there’s been one thing I’ve felt I’ve needed to say:

If you’ve done this, have the courage to apologize. 

Look, I know none of us are perfect. Anyone who says they’re without sin is a liar and a fool, and I am chief among them. But you know what I do expect? I expect that if we’re people who claim the name of Christ, we’re people who apologize and mean it.

What do I mean when I say we “mean it”? Simple: we’re genuinely repentant.

So a true apology is not immediately pleading Jesus, saying how thankful you are that He’s forgiven all your sins, past present and future. That’s spiritual and emotional manipulation, not asking for forgiveness. And it’s not a political non-apology, something akin to “mistakes were made.” That’s acknowledgement, not contrition.

What I mean when I say apologize is simple:

  • specifically name your action or attitude
  • own your personal error
  • explain how you are making restitution
  • ask for forgiveness

But all of this, of course, hinges on a critical truth: you have to actually think what you’ve done is wrong.

My fear for many who engage in shenanigans of this sort is they really don’t care. As much as they want to say they’re trying to boost the name of Jesus, they’re really out for themselves. They’ve traded integrity for influence. So the ends justify the means (even when the means are wrong). Their consciences may be so seared that that they’ve become blind to their own folly. They are like those leaders who sat in Moses’ seat, whom Jesus commanded the Jews to listen to but not imitate, for they do not practice what they preach.

They talk a good game, but it’s all talk.

“What will it profit a man if he gains the whole world and forfeits his soul?” (Matt. 16:26)

Your integrity is worth more than your celebrity.

Your ministry is more important than your influence.

Your reward with Christ is better than the riches of this world.

If you are truly in Christ, you know this to be true. Now act like it. Have the courage to apologize.

Links I like

What’s Wrong With Buying Your Way Onto the Bestseller List?

Jared Wilson gives five reasons:

  1. It’s dishonest.
  2. It’s egocentric and lazy.
  3. It may eventually harm your reputation and will bug you in the long run.
  4. It’s poor stewardship and bad strategy.
  5. It disadvantages those actually gifted.

Young, Restless, and Reformed Homeboys on Lenten Fasting

Keith Miller:

Here’s the thing. Evangelicalism has been around for centuries and its practice is strongly rooted in the past. In the churches I’ve attended over the past decade (sometimes called Young, Restless, and Reformed), most worship songs are rearrangements of lyrics penned by eighteenth-century figures Isaac Watts, Augustus Toplady, and Charles Wesley. And what’s true of the songs is true of the theology, long-dead folks like John Calvin and Charles Spurgeon are revered, a phenomenon summed-up by the famousJonathan Edwards is my Homeboy t-shirt on the cover for Colin Hansen’s article describing this movement. In their sermons and theological treatises, these YRR Homeboys said quite a lot about keeping the season of Lent. Here’s a sampling of takes from the sixteenth (John Calvin), seventeenth (John Owen), eighteenth (Jonathan Edwards), nineteenth (Charles Spurgeon), and twentieth centuries (Martyn Lloyd-Jones).

Kindle deals for Christian readers

This week’s been a big one for Kindle deals—in addition to Monday and Tuesday‘s lists:

B&H’s Perspectives series is on sale for $3.99 each: 

Taking God at His Word pre-order special

Crossway’s put together a great pre-order special for Impact members on Kevin DeYoung’s upcoming book:

Be one of the first 250 people to pre-order a printed copy of Taking God At His Word via Crossway Impact and we’ll also send you:

  • Taking God At His Word t-shirt (one per order)
  • a copy of the Taking God At His Word e-book
  • the official Taking God At His Word printed study guide (one per book)

A Question I Don’t Ask Myself: Am I Successful? 

Mark Altrogge:

Success is elusive, unpredictable and difficult to measure. We can have seasons of blessing followed by seasons of affliction. A business can boom one day then crumble the next. Some churches explode with phenomenal growth while others plod along, happy to see one visitor a month, if that. We can be “successful” and a “failure” at the same time, e.g. we may be making a huge salary at work, yet struggling in our marriage.

Sometimes we do all we know to do to “succeed” with little or no results. Parents can share the gospel with their children, love, train and discipline them, and try to cultivate a relationship with them, yet sometimes those children reject their parents and all they tried to implant in them. Sometimes we can pray about something for years and see little outward results. Does this mean we have been unsuccessful?

5 Questions To Ask Before You Join The Ministry

Jeff Medders:

Do you like to teach the Bible? Do you enjoy serving others? Do you have a knack helping the hurting? Have you thought about being a pastor? Maybe you never thought you could be a children’s minster at a church, but maybe Jesus is calling you into something that you never dreamed would be for you—or maybe you were born in a baptistery, your first words were sola scriptura, and you day dream about being a preacher.

We are all ministers (1 Peter 2:9). But not all of us are called into vocational ministry. Wherever you are on the “call to ministry” spectrum, here are five questions you need to answer.

A quick look at some new books

Every so often, I get a really nice present in the mail—books! Here’s a look at a few that have shown up over the last few days:

In case you can’t make them all out, they are:

I’ve only had a chance to start digging into one of these books (United), there are a number I’m excited about reading, particularly Truth Matters and Everyone’s A Theologian (Sproul does a wonderful job of making systematic theology accessible and interesting to the common person).

What stands out to you on the list? What are some books you’re looking forward to reading over the next few weeks?

Links I like

Why “I believe in logic and reason” is a Nonsense Statement

Clint Roberts:

You are likely to hear something today that people in generations gone by would have thought strange, which is the following: In the context of disagreement about religious beliefs (like what a person believes about God, the afterlife, etc.), someone who doesn’t believe in any such things will announce his or her belief in “logic” and “reason.” This declaration of allegiance to logic and reason is typically offered with boastful superiority, as if to say, “Well as for the rest of you, you can believe this or that, but as for me, I believe in logic and reason.” The implication that is given by this simplistic credal statement is that belief in logic/reason is unique to the person making the confession of belief in it, as though it is the exclusive alternative to the other people’s beliefs.They believe x-y-z, but I believe in reason.

When Christianity Becomes Uncomfortable

Dan Darling:

For American Christians, I think the coming years will force us to make difficult choices. We will have to choose between cultural acceptance and the way of Jesus. In other words, Christianity, truly bearing the name of Christ, will involve a cross. It will be rough and uncomfortable. Sometimes this discomfort is in the form of cultural rejection. Sometimes it’s the discomfort of forgiving someone we want desperately to despise. Sometimes it’s the self-sacrifice to give ourselves for those we are called to love and nurture: our spouses, our children, our neighbors. Sometimes it’s the discipline to speak the truth in type of love others don’t exhibit. Sometimes it involves making reasoned, winsome arguments in favor of truth that are unfairly dismissed as bigotry.

How To Have A Confrontational Conversation

Ryan Huguley:

Confronting someone is not easy and should not be taken lightly. It can easily go south if not taken seriously and prepared for properly. One redeeming factor in my discomfort with confrontation is that I’ve developed a process for confrontation that I’ve found helpful. If you have one of these uncomfortable but important conversations in your future, here’s how I have a confrontational conversation.

Jesus, Friend of Sinners: But How?

Kevin DeYoung:

As precious as this truth is—that Jesus is a friend of sinners—it, like every other precious truth in the Bible, needs to be safeguarded against doctrinal and ethical error. It is all too easy, and amazingly common, for Christians (or non-Christians) to take the general truth that Jesus was a friend of sinners and twist it all out of biblical recognition. So “Jesus ate with sinners” becomes “Jesus loved a good party,” which becomes “Jesus was more interested in showing love than taking sides,” which becomes “Jesus always sided with religious outsiders,” which becomes “Jesus would blow bubbles for violations of the Torah.”

Why “No Creed But the Bible” Actually Imperils Your Liberty More

Bart Barber:

With anti-confessional churches, the theological boundaries are unwritten. You only learn what they are when you violate them. What would John Leland have done with a Baptist church that, for example, decided to embrace episcopal church governance? I can promise you, a man who would author a book subtitled, “The High-Flying Churchman, Stripped of His Legal Robe, Appears a Yahoo,” would boot straight out of a Baptist association any church that adopted episcopacy. Why? Because the church would have violated Leland’s unwritten confessional boundary.

Captivated by Thabiti Anyabwile

captivated_anyabwileAbout a year ago, I bought a new laptop, and the first time I turned it on it was magical. Well, maybe not, but it was pretty slick. It went super-fast, did everything I needed it to do… Then, a few months later, my new work computer arrived. And I started feeling a little bit of regret over my personal one. The “shininess” of my computer had worn off and it seemed kind of, well, average. It wasn’t nearly as rad in my eyes as it had been when I opened the box for the first time.

I wonder if some of us see the Easter story that way. We’ve heard so many sermons on it—or preached so many—that it seems like we’re going through the motions. We say, “yay, Jesus is alive,” but really we’re thinking “alright, and now to run some errands!” This should never be. Woe to us who can look upon the death and resurrection of Jesus and say, “meh.”

Thabiti Anyabwile is a man who has not lost his sense of wonder at the cross. He knows that beholding the glory of Jesus is something none of us can do without. This is the heart behind his latest book, Captivated: Beholding the Mystery of Jesus’ Death and Resurrection.

In its five chapters (which originated as sermons preached at First Baptist Church, Grand Cayman) Anyabwile invites us to behold the wonder of the cross as he examines several key passages of Scripture:

  • Jesus’ prayer in the garden (Matthew 26:42);
  • Jesus’ cry from the cross (Matthew 27:42);
  • Paul’s rejoicing over death’s impotence in the face of Christ’s victory (1 Cor. 15:50-58);
  • The angels’ matter-of-fact questioning of the disciples at the empty tomb (Luke 24:5); and
  • Cleopas’ gentle rebuke to his new travelling companion along the road to Emmaus (Luke 24:18)

“Is there no other way?”

Almost all of us at some point have asked the question, “is there no other way?” When we look at the cross, and all the events that lead up to it, we can’t help but wonder if God could have done things differently. If you’ve ever asked the question, fear not: you’re in good company. Jesus asked the same one as he prayed in the Garden of Gethsemane.

“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.… if this cannot pass unless I drink it, your will be done.” (Matthew 26:39, 42)

Here is the Lord Jesus—the One who was with God and was God from eternity past—asking if He had to go to the cross. Jesus wanted the cup to pass. But more importantly, He wanted the Father’s will to be done. So, could it pass from Him? No. And this is such good news, Anyabwile reminds us. In fact, we should be glad the Father said no. He writes:

Because the Father answered no, sinners have a merciful and faithful High Priest perfectly intimate with all their weaknesses. We have One we can approach for grace. Because the Father answered no, we have One who stands between us in all our ungodliness and God in all His holiness to reconcile us and reunite us as friends rather than rebels. Because the Father answered no, those who have faith in Christ need never fear the Father’s wrath again; His anger has been fully satisfied in the Son’s atonement. Because the Father said no, we stand assured that our acceptance with God happened on completely legitimate grounds—no parlor tricks, no loopholes, no legal fiction, no injustice to threaten or question the exchange of our sin for Jesus’ righteousness. Because the Father said no, we will forever enjoy and share the glory of Father and Son in the unending, timeless age to come.

I am so glad the Father said no.

Insightful, gospel-saturated meditations

Do you see the good news here? Anyabwile doesn’t resort to cheap parlor tricks or emotional platitudes to whoop readers up. Instead, he presents the gospel in all its glory. Over and over again, on page after page, the gospel shines through. And as you read the book, you can’t help but be caught up by its sermonic rhythm (appropriate, since it began as sermons). This makes for a captivating and fast-paced read—to some degree, almost a too fast one!

Indeed, that might be my only complaint about this book. Because it’s a series of gospel meditations, readers should not expect an in-depth treatise on any of the texts examined, which would work against Anyabwile’s purposes anyway. But this is not to say that deeper examination and application isn’t encouraged—it’s just left in your hands, thanks to the book’s reflection questions (which you really need to use—they add so much to the reading experience!).

Because we’re constantly inundated with “new,” we risk becoming a people who fail to take the time to enjoy what really matters. The gospel should never be something we move past, or shrug our shoulders at. This just won’t do. Whether you’ve struggled with familiarity or you’re consistently amazed at the cross, Captivated is a book that will be a great blessing to you.


Title: Captivated: Beholding the Mystery of Jesus’ Death and Resurrection
Author: Thabiti Anyabwile
Publisher: Reformation Heritage Books (2014)

Buy it at: Westminster Books | Amazon

Links I like

Why I Prefer Indie Publishing Over Traditional Publishing

Stephen Altrogge:

Tomorrow, my latest book, The Inmates Are Running the Asylum: Thoughts On Following Jesus, Amish Romance, the Daniel Plan, the Tebow Effect, and the Odds Of Finding Your Soul Mate officially releases.

As most of you probably know, I’ve had the privilege of publishing two books through traditional publishers (man, talk about a pretentious sentence!). I’m really grateful for all the people I’ve met and all the neat opportunities that have come through working with traditional publishers.

However, in recent years I’ve made the conscious decision to move away from traditional publishing and into indie publishing. Most people think this is a relatively stupid idea. Or, they associate indie publishing with terrible authors who can’t get published by traditional publishing companies. But there really is a method to my madness. There are some very specific and concrete reasons I prefer indie publishing to traditional publishing.

Legalist!

Dan Doriani:

Shortly after I preached one recent Sunday, I saw an earnest-looking man angling toward me. His brow showed that he was a friendly fellow with a serious question. He had bounced, he told me, from the Reformed tradition to the Holiness tradition and back again. Why, he asked, do Reformed churches love doctrine more than holiness and Holiness churches love holiness more than doctrine? Should we not love both equally? I had to admire both his perspective and his manner. What a blessed contrast to Christians who seem to think they can preserve the valid insights of their tradition by hurling labels at the other camp. And we know the labels in this case: the Reformed are charged with “dead orthodoxy” and Holiness devotees are “legalists.”

Kindle deals for Christian readers

Yesterday, I shared a great big list of Kindle deals. Here are a few more new ones:

*Unless they’re not, of course (sometimes deals are available for Americans only).

Get Ready for the Most Super Ordinary Sunday Ever!

Trevin Wax:

There’s something to be said for online enthusiasm for worship services. Would that we be more enthusiastic about gathering with God’s people and hearing from God’s Word! We go to worship with a sense of expectation and anticipation, yes. We attend church services expecting to hear from God, prayerfully open to whatever changes He might make in our lives.

But let’s face it. Not every message, every song, every service will be spectacular.

Brothers, we are not hype-machines.

The Death of the Bachelor’s Degree

The Death of the Bachelor

HT: David Murray

February’s top ten articles at Blogging Theologically

top-ten

Let’s take a trip back in time and check out the top ten posts in February:

  1. God Won’t Give You More Than You Can Handle (July 2009)
  2. Three reasons to keep reading the Old Testament (February 2014)
  3. God helps those who help themselves (July 2009)
  4. Four pieces of leadership “wisdom” you should totally ignore (February 2014)
  5. Church Buildings: They’re actually useful! (December 2009)
  6. Preaching and Pragmatism (July 2011)
  7. Ministry Idolatry (January 2011)
  8. John Piper on Mark Driscoll & John MacArthur (May 2009)
  9. The universal disease of all mankind (February 2014)
  10. Romans 1-7 For You by Timothy Keller  (February 2014)

And just for fun, here’s a look at the next ten:

  1. Where Is Jesus In The Old Testament? (June 2011)
  2. Can you pray for us?  (February 2014)
  3. Your presuppositions shape your response (February 2014)
  4. 7 signs you’re reading a book by a prosperity preacher (January 2014)
  5. Invest by Sutton Turner (February 2014)
  6. A brief look at the 9Marks series  (February 2014)
  7. Leland Ryken wants to help you study The Pilgrim’s Progress (February 2014)
  8. A brand-new site (February 2014)
  9. The original Christian hipster (February 2014)
  10. Evangelism and the Sovereignty of God by J.I. Packer (February 2014)

If you haven’t had a chance to already, I hope you’ll take a few minutes today to check out a few of these articles.

Being disciplined about disciplines

holding-bible-lr

At the beginning of the year, I decided to try out a couple of different ideas on how to read my Bible this year. All of these have revolved around short, attainable goals (something my friend Steve McCoy has been strongly advocating of late).

The whole purpose of this isn’t to make life easier when it comes to disciplining oneself, but to create momentum. So many of us set goals planning to read the Bible in a year and wind up throwing in the towel within three to six months for one reason: the long-term goal doesn’t create check-points along the way. So if you miss a day, it’s harder to adjust. If you miss a week, it’s a lost cause. It’s hard to keep up any sort of momentum without having somewhere to stop, catch your breath and say, “Yep, I accomplished this thing.”

This has been really helpful for me since it’s allowed me to be a little more focused and intentional with my reading of Scripture. So, I fired up Logos and started making a couple of different plans:

In January, I did an overview of the Bible’s big story, hitting key points from Genesis through Revelation. Although the plan’s choices of passages weren’t always my favorite (I think it missed a few key ones, like most of Isaiah), it was still super-helpful, not because I don’t know the big story, but because it’s so necessary to keep it fresh in my thinking. All of us can become so consumed with minutiae or on a particular cause that we forget that the Bible really is a story about God’s redemption of His people.

Take the issue of poverty, for example. When we’re focused on the cause—caring for the poor—we tend to read passages in isolation. But if we don’t read Isaiah 58 in light of Israel’s idolatry problem and the economic aspects of the Mosaic Law, or Isaiah 61 as being explicitly Messianic, or the Beatitudes without the backdrop of Genesis 3, what do we have? Moralism. We wind up putting ourselves at the center of the story, and determine that it’s our job to fix the world . In other words, we have a thoroughly gospel-less—and therefore thoroughly anti-Christian—approach to the subject.

But putting the issue of poverty into the context of the redemptive story changes how we approach it—we see ourselves as being poor, and Christ being extravagantly generous, pouring Himself out on our behalf. We begin to have less concern for trying to save the world (for the world is not ours to save), and greater concern for how caring for the poor is a matter of worship, something we do in response to how great and wonderful Christ is.

(And for more on that, I’ll direct you to this book over here.)

In February, I started a pretty aggressive reading goal: to read the entire New Testament in 31 days. (I’m a couple of days behind, but hey, 33 days is pretty darn good, I think…) This has been a really great exercise, not because I’m trying to retain anything in major—when you’re reading between up to 16 chapters in a day, you’re not really shooting for comprehension—but because it allows you to see the consistency of the New Testament.

By reading Paul’s epistles in big chunks, you get to see patterns and particular emphases you might miss when reading in isolation. You get a better sense of the challenges he faced as a minister of the gospel, and the delicate balance he strikes on so many issues that we find offensive in our day. Just as importantly, you get to see how consistent Paul is with Jesus in the gospels. If you want to put silly notions of pitting Jesus against Paul, all you have to do is read the New Testament. It’s seamless in what it presents. And this is a very good thing indeed.

I haven’t settled on what I’m going to do after I finish my read through of the New Testament (I’m guessing I’ll wrap it up by Friday)—I’m currently leaning toward reading through Isaiah or Jeremiah in four weeks. But wherever I wind up, it’s going to be fun. Setting short, attainable goals has been incredibly helpful and rewarding for me, even at this early point in the year. Being disciplined about spiritual disciplines really matters, and I’m really looking forward to seeing where things go as the year continues.

Links I like

Red Letter Nonsense

Kevin DeYoung in an excerpt from his upcoming book, Taking God at His Word:

The unity of Scripture also means we should be rid, once and for all, of this “red letter” nonsense, as if the words of Jesus are the really important verses in Scripture and carry more authority and are somehow more directly divine than other verses. An evangelical understanding of inspiration does not allow us to prize instructions in the gospel more than instructions elsewhere in Scripture. If we read about homosexuality from the pen of Paul in Romans, it has no less weight or relevance than if we read it from the lips of Jesus in Matthew. All Scripture is breathed out by God, not just the parts spoken by Jesus.

The road to joy

Jeremy Walker:

Your entry into and experience of joy depends, then, largely on your honesty before God and with yourself and others. That begins with honesty about our misery, our sin, our rebellion, our nature and our weakness. It is only when we face these facts that we will begin to find corresponding peace with and delight in God known in Christ Jesus. As sinners – even as saved sinners – there is nothing to be gained by denying or downgrading the depth of our past and present deeds and needs. Rather, our guilt and weakness is the very backdrop against which the grace of God shines most brightly. The bitterness of our sin and frailty makes the sweetness of divine mercy all the more distinct.

Kindle deals for Christian readers

A whole bunch of new deals to start your week:

Also free from Logos this month is Bonhoeffer for Armchair Theologians.

How Not to Debate a Christian Apologist

Rob Bowman:

In an article on Huffington Post (naturally) entitled How to Debate a Christian Apologist, atheist Victor Stenger explains why non-Christians usually do so badly in debates with Christians and then offers a cheat sheet of brief answers to Christian apologetic arguments. The reason why the Christians do so well, according to Stenger, is that they have had years to polish their arguments in their religion classes and churches. The atheists, apparently, don’t have comparable opportunities. This will come as a surprise to Christian students throughout the Western world who have sat under atheists and other skeptical professors routinely spouting off against Christianity even if it entails ignoring the subject matter of the course.

The False Teachers: Muhammad

Tim Challies continues his new series on a few of the most famous false teachers through history:

Muhammad was born around 570 in Mecca in what is now the nation of Saudi Arabia. This was an area where there were significant populations of both Christians and Jews, so there was access to the Scriptures and the teachings of both the Old Testament and the New Testament. Muslims claim that Muhammad was a direct descendent of Ishmael, and thus of Abraham, though the only evidence to support this comes through oral tradition. Muhammad’s father died before he was born and his mother sent him as an infant to live in the desert with Bedouins in order to become acquainted with Arab traditions. While in the desert he is said to have encountered two angels who opened his chest and cleansed his heart with snow, symbolic of Islam’s teaching that he was purified and protected from all sin.

A responsibility that cannot be ignored

pastor

…bringing the people of God to consistent Christian living in the light of the gospel of the crucified Messiah is so important to Paul that he will not turn from this goal. If he moves people in this direction by encouragement and admonition, all to the good; if severer discipline is called for, he will not flinch. So Paul offers the Corinthians a choice: “What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?” (4:21). He does not mean, of course, that if he comes with a whip (literally, a “rod” of correction, continuing the father/son metaphor) he will not love them. The contrast refers to the manner or form of his coming, not his motives. But spankings still hurt, even from a father who insists that he is spanking his son because he loves him. It is much better for the son to change his behavior, so that the manner of the father’s coming will be not with discipline but with a gentle spirit.

In short, Christian leaders dare not overlook their responsibility to lead the people of God in living that is in conformity with the gospel. That is why Paul urges people to live a life worthy of the calling they have received (Eph. 4:1). It is why Paul prays that believers may live a life worthy of the Lord, the crucified Messiah, and may please him in every way (Col. 1:10). And if the people of God dig in their heels in disobedience, there may come a time for Christian leaders to admonish, to rebuke, and ultimately to discipline firmly those who take the name of Christ but do not care to follow him. The sterner steps must never be taken hastily or lightly. But sometimes they must be taken. That is part of the responsibility of Christian leadership.

D.A. Carson, Cross and Christian Ministry, The: Leadership Lessons from 1 Corinthians

Jehovah Tsidkenu

second_coming

I once was a stranger to grace and to God,
I knew not my danger, and felt not my load;
Though friends spoke in rapture of Christ on the tree.
Jehovah Tsidkenu was nothing to me.

I oft read with pleasure, to soothe or engage,
Isaiah’s wild measure and John’s simple page;
But e’en when they pictured the blood-sprinkled tree,
Jehovah Tsidkenu seem’d nothing to me.

Like tears from the daughters of Zion that roll,
I wept when the waters went over his soul
Yet thought not that my sins had nail’d to the tree,
Jehovah Tsidkenu—’twas nothing to me.

When free grace awoke me, by light from on high,
Then legal fears shook me, I trembled to die;
No refuge, no safety in self could I see—
Jehovah Tsidkenu my Saviour must be.

My terrors all vanished before the sweet name;
My guilty fears banished, with boldness I came
To drink at the fountain, life-giving and free—
Jehovah Tsidkenu is all things to me.

Jehovah Tsidkenu! my treasure and boast,
Jehovah Tsidkenu! I ne’er can be lost;
In Thee I shall conquer by flood and by field—
My cable, my anchor, my breastplate and shield!

Even treading the valley, the shadow of death,
This “watchword” shall rally my faltering breath,
For while from life’s fever my God sets me free,
Jehovah Tsidkenu my death-song shall be.

Memoir and Remains of the Reverend Robert Murray McCheyne, pp. 574-575

Leland Ryken wants to help you study The Pilgrim’s Progress

Last week I invited you all to read The Pilgrim’s Progress with me starting in March. Today, in partnership with my friends at Crossway, I’m giving away two copies of Bunyan’s The Pilgrim’s Progress from their Christian Guides to the Classics series by Leland Ryken (which, incidentally, officially releases today!).

CGtC-Pilgrims_Progress_Ryken

In each book in this series, literary expert Ryken takes readers through some of history’s greatest literature while answering anticipated questions along the way. Each book:1

  • Includes an introduction to the author and work
  • Explains the cultural context
  • Incorporates published criticism
  • Defines key literary terms
  • Contains discussion questions at the end of each unit of the text
  • Lists resources for further study
  • Evaluates the classic text from a Christian worldview

In this volume, Ryken leads readers through John Bunyan’s The Pilgrim’s Progress, offering insights into the nature of faith, the reality of temptation, and the glory of salvation.

Ryken’s volume is sure to be an excellent resource to all of us during our community reading project. To enter, sign up using the handy-dandy PunchTab app. The contest closes tonight at midnight. Enjoy!