July’s top ten articles at Blogging Theologically

top-ten

Let’s take a trip back in time and check out the top ten posts in July:

  1. God Won’t Give You More Than You Can Handle (July 2009)
  2. Logos giveaway: The Zondervan Theology Collection (July 2014)
  3. Church Buildings: They’re actually useful! (December 2009)
  4. Ministry Idolatry (January 2011)
  5. Preaching and Pragmatism (July 2011)
  6. How to share the Gospel with someone who thinks all Christians are hypocrites (July 2014)
  7. What might Jesus say if He visited your small group? (July 2014)
  8. God’s Word is our ultimatum (July 2014)
  9. God helps those who help themselves (July 2009)
  10. Kindle deals for Christian readers (July 2014)

And just for fun, here’s a look at the next ten:

  1. Lapel clipper or boy bander? (July 2014)
  2. Five books I’m (probably) not proposing (July 2014)
  3. John Piper on Mark Driscoll & John MacArthur (May 2009)
  4. New and noteworthy books (July 2014)
  5. Life and death in marriage (July 2014)
  6. Every open door isn’t meant to be walked through (July 2014)
  7. Sola boot strapa (July 2014)
  8. I want a patriotic church (July 2014)
  9. Where Is Jesus In The Old Testament? (June 2011)
  10. Sensing Jesus (February 2013)

If you haven’t had a chance to already, I hope you’ll take a few minutes today to check out a few of these articles.

Links I like (weekend edition)

Kindle deals for Christian readers

On the audiobook front, ChristianAudio’s free book of the month is Anna and the King of Siam. And finally, Westminster Books is giving you a $5 coupon, good for anything in the store, if you watch a 5-minute video.

How Not to Argue: The Problem of ‘Folk Fallacies’

Joe Carter, kicking off a new series:

Argumentation is the act or process of forming reasons and of drawing conclusions and applying them to a case in discussion. Christians are required to argue (1 Peter 3:15), so we should learn to do it well. When it comes to learning how to argue, you can find no better model than Jesus. (Which is why I co-wrote a book titled, How to Argue Like Jesus).

But you can also learn to argue well by learning how not to argue. On that subject, I’m somewhat of an expert. Over several decades I’ve argued a lot and, on the whole, made quite a mess of it. But while I have a woefully rudimentary knowledge about how to argue (a shameful admission considering I wrote a book on the subject), I’ve learned more than my share about how not to argue.

The great translation debate

Adam Ford summarizes it pretty well.

The Failure of Intellectual Imagination

Derek Rishmawy:

We seem to live in an age that lacks intellectual imagination; at least when it comes to the thought processes of others. One of the most glaring (and personally annoying) examples of this is on display in many modern “intellectual conversion” narratives. It could be about any issue really, whether politics, or religion, or broader ethical issues, it’s very common to find a thread along the lines of:

“I used to believe position X for stupid, hateful Reason Y.  Reason Y must be only reason to believe position X.”

They Know Not What They Do

Greg Forster:

The open persecution of explicitly anti-Christian tyrants, while harder to endure, is easier to understand than the more complex attacks on the church in America today. From Nero to Kim Jong-un, tyrants have always been more or less the same. Lying behind all their actions, you will find some combination of traditional cultural superstitions, cynical political manipulations, and that special breed of insanity that absolute power always seems to nurture in those who possess it. Small consolation this may be to those who suffer under tyranny, but there are few puzzles about how and why tyrants do what they do.

A prayer for contentment

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Oh Lord, You are my shepherd and I should not be in want,
but so often I struggle to be content and do want;
forgetting that you have graciously provided me with every spiritual blessing in Christ
and everything I need for life and godliness.

Thank you for often not giving me what I want
because my desires would draw my heart from being satisfied in You.
Help me to be content in You with what You have given me
and to not be focused on what my flesh wants or the world tells me I should have.

Protect me from coveting possessions or people,
talent or influence, relationships or prestige.
Keep my heart from being anxious for what I don’t have
and make me thankful for the numerous gifts that You have already given.

According to Your Word and steadfast love,
fill me with the joy and satisfaction of contentment in Christ.
Help me learn to be content in any situation like Paul
and to quickly reject the idolatry that dwells beneath the surface of my coveting.

I ask you to continually bring to mind your faithful provision for all of my needs,
that Christ died for the sin of coveting,
that in Christ I am free to be content and live righteously,
and that godliness with contentment is greater gain than pleasing my flesh.

And may I be humbled and changed by the ultimate example of contentment;
of Christ becoming poor in order that I could become rich,
and being content to go to the cross to fulfill the Father’s will
to rescue a people for Himself who can be free from discontent and zealous for good works.


Kevin Halloran is a lover of Christ, drinker of coffee, and reader of books who has no real reason to continue being a Chicago Cubs fan (but is anyway). He serves with Leadership Resources International training pastors to preach God’s Word with God’s heart. Follow Kevin on Twitter or visit his blog.

Photo credit: Lel4nd via photopin cc

Links I like

The writing on the (bathroom) wall

Peter Jones offers some brief commentary on “gender-open” washrooms and worldview.

The Loss of Pastoral Credibility

Alastair Roberts:

On the Internet, one soon discovers that many respected church leaders are quite unable to deal directly with opposing viewpoints. In fact, many of them can’t even manage meaningful engagement with other voices. Their tweets may be entirely one-way conversations. They talk at their audiences. They can talk about other voices, but fail to talk to them, let alone with them. Their representations of opposing viewpoints reveal little direct exposure to the viewpoints in question. They may talk about ‘postmodernism’, but one has good reason to believe that they have never read any postmodern philosopher. They make bold generalizations about ‘feminism’, but you can be pretty certain that they don’t know their Butler from their Greer or their Irigaray. When they are actually exposed to an intelligent and informed critic, they reveal themselves to be reactive and ignorant. Their views are quite incapable of withstanding the stress-testing of disputation.

Get God Alone in today’s $5 Friday at Ligonier.org

Today you can get R.C. Sproul’s God Alone teaching series (audio and video download) for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Believing God by R.C. Sproul Jr. (ePub & Mobi)
  • Gospel Wakefulness by Jared Wilson (ePub)
  • Reformation Profiles teaching series by Stephen Nichols (audio and video download)

$5 Friday ends tonight at 11:59:59 PM Eastern.

The Next Chapter for Christian Publishing

Karen E Yates:

Earlier this month, renowned Christian author Philip Yancey said Farewell to the Golden Age of Christian publishing, leaving authors and readers concerned over the future of the industry. One author shared, “This is why I’m re-evaluating whether I want to be a writer anymore.” Another said, “This is just depressing.”

Working with my family’s Christian literary agency and law firm, Yates & Yates, I’ve witnessed some of the obstacles and opportunities in today’s ever-changing book market. While the industry looks different in the 21st century, many authors who have adapted to the new era find Christian publishing remains alive and well.

The Mark of the Beast – What Does the Bible Say?

This is a good introduction to this subject.

Free Logos book of the month

This month’s free book from Logos Bible Software is Creation and Fall, volume three in their Dietrich Bonhoeffer Works collection. You can also get volume seven in the series, Fiction from Tegel Prison, for an additional 99¢.

Bring Back the Holy Kiss

Megan Hill:

We might be tempted to think of the holy kiss as a practice for a particular first-century culture, too fraught with issues for our day. But this imperative covers the wide diversity of the New Testament church. Paul commands it, and Peter commands it, too. It is required of the Jewish-background diaspora recipients of Peter’s epistle, and also of the Roman and Thessalonian churches—bodies largely composed of Gentile converts. Twice, the holy kiss is commanded for the Corinthian church, a church so beleaguered by sexual impropriety that you’d think the apostle Paul would ban touch altogether.

Everything hidden will be revealed

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Jesus scares me.

He absolutely terrifies me sometimes. Not because of the power He exhibits in His miracles, although that’s certainly a good reason to fear Him. It’s because of what He says. He tells us we have to be perfect, as our heavenly Father is perfect (Matthew 5:48). He warns that some who do mighty works in His name will hear, “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:23). And then He says things like this:

No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away. (Luke 8:16-18)

On the one hand, there is great encouragement to be had here: You cannot hide who you are, it always comes out. If you are in Christ—if you are called “son” or “daughter” by God our Father, if you have been saved by Jesus, if you have been given new life through the Holy Spirit—you can’t keep it hidden. It will always be made manifest; the “light” of your faith will eventually be revealed, even if you try to cover it.

Negatively, the same is true. If your heart is rotten, if there is darkness in your soul, it will be made manifest. It will inevitably come through in your speech, whether in words of anger and hatred, or sweet words of manipulation. No matter how hard you try, no matter what kind of appearance you put forward, what you are will be revealed.

Anyone else a little nervous?

If it doesn’t scare us a little, then I’m not sure we’re really taking verse 18 seriously: “Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”

It’s not difficult to see how this warning is at work in the life of a guy like Mark Driscoll, who built his entire ministry on his persona as an edgy, “angry young prophet.” And many of us, who were either too immature to see it, or too caught up in the excitement of seeing the lost come to Christ through (or perhaps in spite of, depending on your point of view) his efforts, turned a blind eye to concerns that have only grown more serious.

And now it’s all coming to a head. Plagiarism. Manufacturing a bestseller. Questionable financial dealings. More and more stories of people coming out about their experiences at Mars Hill… And now, the unearthing of a thirty-ish year-old Driscoll’s actions as “William Wallace II” online—140 pages filled with some of the most foolish, ungodly, and downright evil things I’ve ever had the misfortune of laying eyes on.

“For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light.”

No one knows for certain what’s going to happen to Driscoll or to Mars Hill Church, nor is it really appropriate for any of us to speculate. But it should make us consider our own actions—and do so with fear and trembling. What have we done that, if revealed, would end our careers, our marriages, our ministries? What have we said—or thought—that would put the worst of the Wallace rants to shame?

None of these are a secret to the Lord.

And if they’re online, they’re probably not a secret to someone else, either.

When we see a man besieged, and potentially undone, by controversies of his own making, we should weep—for him, for the people directly affected by all of this… And also for ourselves, for but by the grace of God go we.


Photo credit: Skley via photopin cc

Links I like

Am I in Trouble?

Samantha Poteat:

It’s not just a question from the mouth of a disobedient toddler.

It’s the same question that many of us ask when we think about opening God’s word after an absence of days, weeks, or months.

Doubt: A Sexy Virtue

Mike Leake:

But doubting is sexy now. Authenticity is one of the chief virtues of our culture. And so if we experience doubt then by all means we had better be real and express it.

But it’s a particular type of authenticity that is celebrated in our day. It’s not an authenticity that really cares about the deep things in your heart. You know, the things that you believe with every fiber of your being but you might not feel at that moment. Today’s authenticity cares more about the “what you feel in the moment”. If you feel it express it. Otherwise you aren’t being real.

Kindle deals for Christian readers

Why We Love the Amish

Tim Challies:

As we headed north, back toward our home, I started to think about the Amish and why we find them so endlessly fascinating. Though they are small in numbers, everyone knows who they are and everyone knows at least a few of their unique customs; though so much of their religious practice appears insufferable, they are regarded as Christians who love and practice grace. They are the heroes of a million stories, the subject of a thousand documentaries. Why are they so fascinating? I have a few ideas.

Really? You’re Going to Die on THAT Hill?

Thabiti Anyabwile:

In a time when many evangelicals feel as if the sky is falling and the culture is lost, it might be good for us all to step back, swear off controversy for a while, and determine what really matters most. I can see now that a lot of what I thought was dire was really the angst of someone else who loved controversy and felt like they were on “the losing side.” It wasn’t really my hill, but I borrowed it unawares. And when you step back from some hills you discover that they’re not really that big or they’re not really that significant. You ask yourself, “Really? You’re going to die on that hill?”

Dealing with pain

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One of the hardest aspects of my Christian life has been dealing with emotional and spiritual pain. Over the years I’ve had some pretty hard experiences, as I’m sure you have. One recent experience I’ve had has been due to my dad’s development of frontal temporal dementia and the subsequent exasperation of his mood disorder. Sometimes the idea of my dad’s dementia hits me like a ton of bricks. I can be just fine, working away, and then bam, I start thinking about what his dementia will do to him. It isn’t as if I’m actively thinking about what his disease will do to him. Sometimes it will seemingly come from out of the blue; while other times I foolishly “stuff down” how I feel. When I force this feeling back, thoughts about the situation with my dad bubble up suddenly to the surface like a rolling boil.

Maybe your mother or father has a disease that will end up crippling them and eventually lead to their death, the way my father does. Perhaps you’ve lost a parent tragically or you’ve experienced a massive amount of financial loss, or a relationship you’ve invested heavily in was abruptly over. We live in a fallen world that requires us to deal with pain. To neglect dealing with pain and avoiding one’s own feelings isn’t healthy. In fact, avoiding your feelings only leads to further issues such as compounded stress, guilt, shame, depression, and more. Dealing with pain is an unavoidable part of life.

Dealing with pain is part of dealing with reality. The day I sat down to write this article, I cried for a good half an hour while working on another project. I kept telling myself as I cried to “knock it off,” but the tears didn’t stop. Finally, I stopped telling myself to knock it off and just cried until I stopped. It’s important to remember that Jesus experienced the full range of human emotions, but never sinned. Jesus was beaten, scourged, and died the most bloody and brutal death known to man. He experienced betrayal by those closest to Him. When I feel like I do with my dad, I remind myself I have a Savior in Jesus who understands what I’m going through. Jesus is unlike me, however, in that He is sinless, while I’m a sinner clinging to and abiding in Him.

Preaching the gospel, and not a self-improvement message, is the key to rightly dealing with pain and reality. As Christians we have a big God who knows what we are going through, who is near to the broken hearted, and who genuinely desires to walk with His people through pain and suffering.

In my teenage years I struggled with telling people, “I love you”. There are times when I still struggle with this. While over the years I’ve grown better at telling people I care about them, even recently I struggled to say, “I love you” to someone I care about a lot. It wasn’t that I didn’t genuinely love this person, I do but I just didn’t feel very loving at that moment. Perhaps you’ve felt that way as well. How do we get over the feeling of feeling icky? The Bible talks about a word rightly spoken. You never know when you might offer a word of encouragement at just the right time. You never know how your prayers or ministry to someone might be the catalyst the Lord will use to genuinely help someone.

As we wrap up this article, I want to give you some (hopefully helpful) advice on how to deal with pain. First, understand that others around you are experiencing different degrees of pain in their own life. Experiencing intense pain whether emotionally, physically, or mentally will cause you to be more sympathetic, compassionate, and humble toward others. Second, get a good support system around you from your local church, family, and friends. Finally, I encourage you to open your Bible and engage in the spiritual disciplines. If you don’t know what those are, I encourage you to get Donald Whitney’s classic book The Spiritual Disciplines for the Christian Life.

Whatever you do, don’t be silent about your struggles and please don’t ignore or avoid them. Deal with your issues by facing them head on by the grace of God, and with the help if needed of trained professionals. Dealing with pain is an inevitable and unavoidable part of life. Look to Jesus and remember what He suffered. He knows what you are going through. Run to Him, cling to Him, and rest in Him; He is sufficient for all you need.


Dave Jenkins is the Director of Servants of Grace Ministries and Book Promotions Specialist at Cross Focused Reviews. He and his wife Sarah are members of Ustick Baptist Church in Boise, Idaho where Dave and his wife serve in a variety of ministries. You can follow him on twitter @DaveJJenkins or read more of his work at servantsofgrace.org.

Photo credit: freeimageslive.co.uk – Halloween

Links I like

Encourage your church to pray

The ERLC has just put together an insert about the continued persecution of Christians around the world. I hope you’ll print this out for your congregation and include with this week’s bulletin.

Two Questions that May Greatly Improve Your Church’s Ministry

Kevin DeYoung:

I’m no management consultant, leadership expert, or church growth guru. But if you love your church and want to see it as effective as possible–for the sake of evangelism, education, exaltation, and whatever other E’s you may have in your mission statement–try asking these two questions. One is from the pastor for his leaders, and the other is from the leaders for his pastor.

Coffee Shops and Productivity

This is a very helpful article discussing just how productive we really are at coffee shops.

The Use and Abuse of Video Church

Richard Phillips:

For all the blessings of this kind of technology, there are some important limitations to video worship of which Christians should be aware and which call for us to make a wise use of this resource. In short, our live webcast is designed for those who are not able to come to church, not as a substitute for those who would otherwise come to church. With this in mind, let me point out some reasons why we should greatly prefer attending church in person, along with some suggestions for our practice.

 Should My Middle Schooler Date?

The short answer is no. But for a more nuanced answer, read this.

Justice Needs a Face

Bethany Jenkins:

I studied law under some of the top legal minds in the world. I learned about foreign affairs and the Constitution from an adviser to the State Department, corporations law from a former SEC commissioner, and criminal investigations from a United States circuit judge.

Throughout my three years in law school, though, there was one word that my professors never uttered and my classmates and I never mentioned. In fact, I don’t think I ever saw it referenced in any of the hundreds of Supreme Court cases that I read. Yet this one word—hospitality—is integral to the biblical idea of justice, order, and flourishing.

5 words on extemporaneous preaching

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“Not for faint of heart.”

There’s your five words. (Just kidding.)

Extemporaneous preaching isn’t for everyone, but it is for me. I cannot manuscript. I mean, obviously I can, I write a lot and I love to do so. But I don’t like to write out sermons. My writing voice is far too different from my speaking voice. My one attempt at using a manuscripted sermon in a dozen years of preaching was an intolerably, uncomfortable preaching experience. So, you don’t want to come to me for advise about manuscripting a sermon. However, if you want to take a stab at preaching extemporaneously, then listen up. Here are five words of advice:

1. Preach your sermon to yourself during the week

For whatever reason, I don’t preach a dry run of my sermon in front of a mirror, in an empty auditorium, or in front of my family filled couch. No. Instead I preach it in my car, on my face, in the shower, on my bed, and in coffee shops. I do it in clips and in sections. I don’t do it out loud; it’s all in my head. Most of it is prayer. Sometimes you may catch me pacing my study trying to smooth out certain ideas, but I won’t preach the sermon from beginning to end until I’m in front of my congregation.

And it’s likely that what I preach to myself will sound and be different than what I preach to my congregation. Why? I’m preaching to myself, so I need to hear more, less, or different than what my congregation needs.

If you’re not preaching to yourself first, then you won’t preach to your congregation well. The Word of God has to lay ruin to the miserable ways of your soul and refresh you with the grace of God first before it will effectively do so for others. I want the Word of God to strike me between the eyes before I admonish God’s flock with it.

2. Let the text guide your outline

Quite honestly, I think that extemporaneous preachers are going to be twice as likely to be expository preachers. Allowing the text to guide your sermon outline makes it so much easier to preach without a manuscript. You read the text; then you expound on that text. You read the next text; then you expound on that one. This makes the preaching task fairly straightforward. Its less likely you’ll get lost in your outline.

3. Make a legible, coded outline

If you’re going to preach extemporaneously, you’re going to need a concise outline. I use the perforated pages in the back of my moleskin where I’ve been jotting down notes throughout the week to construct my outline.

Typically, on Thursday afternoon I coalesce all of my notes into an ordered two column homiletical outline that fits on the front of one page. It’s made up of nothing more than single-word signals, transitional statements, verse references, markers for anecdotes, and crucial textual observations. I’ll use a highlighter to code different elements of the outline.

I actually tape this outline into my bible on the opposite page of my passage with special Scotch Magic 811 removable tape. I’ve used this tape in my Bible for some time and have never ripped a page when removing it. This is handy because then I don’t have to necessarily be tied to a pulpit. I can pace and preach with Bible in hand.

So what if I’m going to quote something? Any quotes I use I put in my phone. I just pull it out and open the note I made for the sermon. That note has a quote or two – I don’t think I’ve ever used more than two – and a benediction. Sometimes, I just memorize the quote, which is an effective way to do it. This lets your congregation know that the quote is valuable to you.

4. Record quotable thoughts

Here I’ll add that extemporaneous preachers run the risk of not being quotable. Manuscripted preachers are more likely to include really quotable statements in their manuscript. To overcome this challenge, during my study and prayer throughout the week, if a real quotable, pithy statement forms in my brain, I write it down in my notebook in a special section I’ve created. I go over that section daily to allow those quotes to settle into my mind. That way they will come to me naturally when I preach. Quotability is crucial; quotable becomes memorable; memorable becomes shareable.

5. Fill in your thoughts with other’s

Scripture guides most of my sermon preparation. My personal study of the text is where I lean in most heavy. After I draft my outline on Thursday, I usually read commentaries through the weekend to fill out my knowledge of the text.

This doesn’t mean that I avoid commentaries altogether Monday through Wednesday. I go to them when I have specific questions of the text that I am unable to answer. It could have to do with a word study, interpretive issue, or complex theological idea. I then permit commentaries to help me sort out the matter. I also allow all my other peripheral reading, study, and conversation to fill in and add thickness to what I’m going to say.

Conclusion

Like I introed, extemporaneous preaching is not for the faint of heart. It takes a long time to develop a rhythm and pull it off with a polished delivery. You almost have to begin your preaching ministry as an extemporaneous preacher in order to pull through the learning curve. But that doesn’t have to be the case. You can do it!

Both styles, manuscripting and extemporaneous, have pros and cons. In Preaching and Preachers, Martyn Lloyd-Jones provides sound balance here on preaching regardless of which method you use, so I’ll close it with what he says:

What I regard as being always important is that you should preserve freedom. This element can never be exaggerated. Yet, at the same time you must have order and coherence. As is so often true in this matter of preaching you are always in the position of being between two extremes, you are always on a kind of knife-edge. (Kindle location 3788)

Regardless of what model you use, preserve freedom while maintaining order and coherence.


Joey Cochran, a graduate of Dallas Seminary, is a church planting intern at Redeemer Fellowship in St. Charles, Illinois under the supervision of Pastor Joe Thorn. Follow him at jtcochran.com or @joeycochran.

photo credit: A.D. Wheeler Photography via photopin cc

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Preaching ‘God’ and Justifying the Self

Derek Rishmawy:

…if you can see how that can work in the self-justifying God-rhetoric of the left, isn’t there just a chance those of us on the more conservative end of things can fall prey to this too? I mean, surely, if you’ve got a Reformed understanding of the power of indwelling sin, you can’t put this past yourself, right?

Stop Pretending Everything Is Awesome

Chris Martin offers three reasons why.

Kindle deals for Christian readers

What’s the Point of Making the Bible More Beautiful?

Jason Morehead on the recent Bibliotheca Kickstarter:

There’s no denying that Bibliotheca is a true labor of love. The simple fact that, in order to create his custom typefaces, Greene taught himself traditional letterforms (he wanted to “mimic the reverence that’s given to text in Hebrew traditions”) should make that plainly clear. As a designer myself, I can’t help but applaud his attention to detail and desire for excellence. And I’m not the only one; his Kickstarter project has raised over a million dollars to date, far surpassing his original goal of $37,000.

But is this all really necessary? Must we approach the Bible like a work of art? Should we? What does hand-crafted typography have to do with “piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart?”

When God Loves Me Too Much

Tim Challies:

And there it was, right before me. I saw it. I longed for it. I felt that longing, that desire, in my chest, or was it my stomach? Did my heart really skip a beat? There it was, so close, but it wasn’t mine. It was there, yet just out of reach.

In that very moment the thought flashed through my mind: If God really loved me, he would give it to me.

 

When forgiveness becomes a discipline

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Peter was looking for an “attaboy.”

Jesus had just finished giving His teaching on the process of confrontation when a brother sins against you. Peter, hearing Jesus’ emphasis on honest and direct communication with the aim of restoration, came back with a very generous offer, at least in his mind:

“Lord, how many times could my brother sin against me and I forgive him? As many as seven times?” (Matthew 18:21).

Nice, Peter. I see what you did there. You hid a statement in the form of a question. It’s especially nice since the rabbis of the day taught that 3 instances of forgiveness was plenty. But you? You are going above and beyond. But Jesus wiped the smugness off Peter’s face with His next statement:

“I tell you, not as many as seven, but 70 times seven.”

So that’s more then. A lot more. And Jesus’ point becomes clear – there isn’t a specific number of times you should forgive another, but instead you should forgive generously as God has forgiven you. That’s what the subsequent parable is all about.

We get that at some level I think. Because God doesn’t run out of forgiveness for us, we must do likewise to our brothers. Forgiven people, forgive people. Most of the time we think of this in a situation where we have a friend who can’t seem to get his or her act together. They’re always messing up; they can’t seem to get their social graces in order. And time after time, they have to come to us apologizing again and again for saying the wrong thing, not thinking through their actions, que cera cera.

But let’s consider Jesus’ statement from a different angle – one that takes forgiveness out of the realm of “she didn’t include me when she tagged everyone on Facebook” and moves it into something much more serious. Some instance, let’s say, of deep, deep betrayal. Let’s consider that instance when one person has been irreparably harmed by another. Their life has been altered. Nothing will ever be the same, and now comes the opportunity to forgive.

Anyone who has felt that kind of pain, I believe, will testify to the fact that forgiveness isn’t so cut and dry. Sure, you can say the words simple enough; but it’s another matter to truly feel it. To live it.

In such a case, the “70 x 7″ is less about the number of times you have been wronged, and more about the number of times you must silently pronounce that forgiveness to another. It’s in such a case that forgiveness becomes an act of discipline – one that must be exercised sometimes daily, if not hourly, as you remind yourself over and over again that you forgive another.

Mind you this statement of forgiveness might not ever be said beyond the initial verbalization; but though you might not ever say it out loud passed the initial time, you think it. You have to. You say it to your heart. You preach it to yourself. The pain is so deep; the bitterness is so threatening; the anger is so fresh; that time and time again you must preach to your soul that you have forgiven. And then when you feel the anger or bitterness or anxiety, you say it to yourself again.

70 x 7 times. Or as many times as it really takes to grab hold. Discipline yourself to forgive, Christian, because sometimes it’s not as easy as doing it seven times.


Michael Kelley (M.Div.) and his wife, Jana, have three children. He’s the Director of at LifeWay Christian Resources. His works include Boring and Wednesdays Were Pretty Normal. Keep up with Michael on his blog at michaelkelleyministries.com or on Twitter @_MichaelKelley.

Originally published at michaelkelleyministries.com. Photo credit: minnepixel via photopin cc

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50 Shades of Strange

Aimee Byrd:

One neighbor I haven’t seen in a while asked me what I had been getting into over the year, and I had the opportunity to tell her about the book I had been writing. I explained to her that it was about how our knowledge of God shapes our everyday living. Now you never know what kind of reaction you are going to get when you tell people you write Christian books. But I wasn’t prepared for this one. She was thrilled because she loves to read, and as a matter of fact, she was currently devouring 50 Shades of Grey. I think I my facial expression matched that of Ralphie when he decoded his first Little Orphan Annie message in his bathroom.

N Is for Nazareth

Russell Moore:

Christians around the world are changing their social media avatars to the arabic letter “n.” In so doing, these Christians are reminding others around them to pray, and to stand in solidarity with believers in Iraq who are being driven from their homes, and from their country, by Islamic militants. The Arabic letter comes from the mark the ISIS militants are placing on the homes of known Christians. “N” is for “Nazarene,” those who follow Jesus of Nazareth. Perhaps it’s a good time to reflect on why Nazareth matters, to all of us. The truth that our Lord is a Nazarene is a sign to us of both the rooted locality and the global solidarity of the church.

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Why Singles Belong in Church Leadership

Lore Ferguson:

Where I live, in the Dallas-Fort Worth metroplex, young marriages are common. Younger than the national average at least. Yet few single men and women are involved in ministry. My pastor leads a large church-planting network, and I asked him recently, “How many single guys are planting in the network?” He named a mere few. The dearth of undistracted men and women in ministry is sad, but more so, it is alarming.

Instead of Building Your Platform, Build Your Character

Derwin Gray:

Pastor, words like “platform” and “influence” are important.

But if we aren’t careful, in our desire to build our platform and influence, we can end up building our EGO.

Spurgeon on Expositional Reading and Teaching in the Worship Service?

Nick Batzig:

One does not have to read many of Spurgeon’s sermons to understand that the same approach was themodus operandi for own preaching. In fact, there were many times during my seminary education that I remember getting in arguments with students who were hyper-critical of Spurgeon’s preaching. I was so thankful for the example of one who was so spiritually-minded and Gospel-centered that I was ready to be more forgiving with regard to his lack of textual precision and for the absence of an expository approach to preaching in his ministry. On one occasion, a student was criticizing Spurgeon’s preaching openly in the class. Welling up with frustration I shot back, “When you can preach the Gospel like Spurgeon, you can criticize Spurgeon.” One of the professors at my seminary quickly agreed with me as over against the unjust criticisms being raised.

God’s Word is our ultimatum

spurgeon

Certain errant spirits are never at home till they are abroad: they crave for a something which I think they will never find, either in heaven above, or in the earth beneath, or in the water under the earth, so long as they are in their present mind. They never rest, for they will have nothing to do with an infallible revelation; and hence they are doomed to wander throughout time and eternity, and find no abiding city. For the moment they glory as if they were satisfied with their last new toy; but in a few months it is sport to them to break in pieces all the notions which they formerly prepared with care, and paraded with delight. They go up a hill only to come down again. Indeed they say that the pursuit of truth is better than truth itself. They like fishing better than the fish; which may very well be true, since their fish are very small, and very full of bones. These men are as great at destroying their own theories as certain paupers are at tearing up their clothes. They begin again de novo, times without number: their house is always having its foundation digged out. They should be good at beginnings; for they have always been beginning since we have known them. They are as the rolling thing before the whilrwind, or ‘like the troubled sea, when it cannot rest, whose waters cast up mire and dirt,’ Although their cloud is not that cloud which betokened the divine presence, yet it is always moving before them, and their tents are scarcely pitched before it is time for the stakes to be pulled up again. These men are not even seeking certainty; their heaven lies in shunning all fixed truth, and following every will-o’-the-wisp of speculation: they are ever learning, but they never come to a knowledge of the truth.

As for us, we cast anchor in the heaven of the Word of God. Here is our peace, our strength, our life, our motive, our hope, our happiness. God’s Word is our ultimatum. Here we have it. Our understanding cries, ‘I have found it'; our conscience asserts that here is the truth; and our heart finds here a support to which all her affections can cling; and hence we rest content.

Charles Spurgeon, The Greatest Fight in the World, 40-42

Neglecting the Holy Spirit is as sinful as misrepresenting Him

Martyn Lloyd-Jones

Because of certain exaggerations, excesses and freak manifestations, and the crossing of the border line from the spiritual to the scientific, the political and the merely emotional, there are many people who are afraid of the doctrine of the Holy Spirit, afraid of being too subjective. So they neglect it altogether. I would also suggest that others have neglected the doctrine because they have false ideas with regard to the actual teaching concerning the person of the Holy Spirit.…

Let me put it very plainly like this: you would all agree that to neglect or to ignore the doctrine about the Father would be a terrible thing. We would all agree that it is also a terrible thing to neglect the doctrine and the truth concerning the blessed eternal Son. Do we always realise that it is equally sinful to ignore or neglect the doctrine of the blessed Holy Spirit? If the doctrine of the Trinity is true—and it is true—then we are most culpable if in our thinking and in our doctrine we do not pay the same devotion and attention to the Holy Spirit as we do to the Son and to the Father. So whether we feel inclined to do so or not, it is our duty as biblical people, who believe the Scripture to be the divinely inspired word of God, to know what the Scripture teaches about the Spirit. And, furthermore, as it is the teaching of the Scripture that the Holy Spirit is the one who applied salvation, it is of the utmost practical importance that we should know the truth concerning Him.

Martyn Lloyd-Jones, God the Holy Spirit, 5-6