10 words that will completely shatter your self-image (and that’s a good thing!)

independent-creatures

Let’s just admit it right now: we think far too highly of ourselves.

And no, those aren’t the ten words I’m talking about (and not just because there are 13 words in that sentence).

We westerners have an obsession with autonomy. We are self-made people who are motivated to actualize our potential to live our best lives now so that every day can be a Friday after we’ve worked a four-hour work week (which gives us more time to work out at the gym and experiment with fad diets, y’know).

We are masters of our domain (except when our fad diets crash and burn on us).

We are charting our own course, knowing our destinies are but what we make them.

We are… kind of silly, actually.

Why? Because, as Bavinck writes: “Scripture knows no independent creatures; this would be an oxymoron.”

Let those ten words press on you for a bit. A statement more at odds with our culture, and more challenging to how each of us live each day, you’ll have a difficult time finding.

The notion that we are creatures is naturally offensive to us. To be a creature means to be created. And to be created means we are derived from a Creator. And if there is a Creator, then we are not the all-powerful autonomous beings we wish to be, because we are dependent. We are finite. We are not our own.

The more we insist upon it—the more some even try to twist the Bible into making it say something that it clearly doesn’t (let the reader understand)—the more we find ourselves at odds with reality.

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Kindle deals for Christian readers

Lots of great stuff on sale today:

One of the Most Powerful Parenting Ally

Michael Kelley:

My kids are growing up before my eyes. Some days it feels like they take leaps and bounds toward young adulthood. And in those moments, I curse time. I like things the way they are, but time wags his finger in my face and tells me that they can’t stay like this. They are going to change, ready or not. At times like these, time feels like my opponent, something to be fought against. So I battle and battle to try and preserve the day, the now, knowing that it’s a losing battle.

There is, however, another perspective. For parents like me, time doesn’t have to be an opponent; it can actually be one of the most powerful allies we have.

They protest too much

Conrad Black addresses militant atheists.

What Opposition to Religious Freedom Really Means

Russell Moore:

When secularized or nominally religious people don’t understand religious motivation, then they are going to assume that, behind a concern for religious exercise, is some sinister agenda: usually one involving power or money. That sort of ignorance is not just naive. It leads to a breakdown of pluralism and liberal democracy. I shouldn’t have the power to mandate that a Jain caterer provide wild game for some Baptist church’s Duck Dynasty-themed “Beast Feast,” just because I don’t understand their non-violent tenets toward all living creatures. I shouldn’t be allowed to require Catholic churches to use grape juice instead of wine just because I don’t understand transubstantiation.

6 Questions Every Writer Should Ask About Every Sentence

Aaron Earls shares six good questions taken from George Orwell writers need to ask themselves.

Pastor, Should You Write that Book?

Barnabas Piper:

This seems like a reasonable assertion. 80% of the congregation loved the messages, therefore a large percentage of like-minded Christians will also like the message. Unfortunately there is almost no correlation between what a pastor’s congregation thinks of his sermons and the audience size when that is turned into a book.

Are our creeds really the problem?

social-justice

In February 2015, I had the opportunity to be a part of the TruthXchange 2015 Think Tank, “Generational Lies; Timeless Truths”. In my session, I was tasked with tackling the question of deeds vs creeds—or, to put it another way, “Why can’t we just help people and leave religion out of it?”

This uniquely western question is at the heart of much of the debate surrounding our responsibility toward acts of social justice (though I am not a fan of the term, but that’s for another time). The audio is now up at TruthXchange.com, and I hope you’ll take the time to give it a listen. In my session, I address:

  • Whether or not the Church is really asleep at the wheel when it comes to social justice—do our creeds get in the way of doing good works?
  • The Oneist distortion of social justice—the lies that twist helping those in need into human-centric self-worship
  • The beauty of Two in social justice—how our creeds, and the Creator/creation distinction, inform and transform our work in the world.

Head over to TruthXchange to listen to the lecture or download it here.

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Kindle deals for Christian readers

This week’s deals from Crossway focus on pastoral ministry:

Also on sale:

Thoughts on Note-Taking During Sermons

Jared Wilson:

I first began thinking about note-taking in relation to what preaching is when I heard Tim Keller, echoing Lloyd-Jones, say in a sermon, “I don’t mind if you take notes at the beginning of a message, but if you’re still taking notes at the end, I feel like I haven’t brought it home.” I thought to myself then, “Hmmm.” It resonated with me and how I both was experiencing the kind of preaching I found to exalt Christ and the kind of preaching I was trying to get better at.

How much business is your profanity costing you?

Michael Hyatt:

I’ve made huge gains in my personal and professional life from people who could make sailors blush. But here’s the thing: I don’t always feel comfortable directing my audience to do the same. It’s just not worth offending them.

That means great content providers are losing potential audience growth, and potential audiences are missing some great content. So is cussing really worth it?

Unfortunate beard facts

Take that, hipsters (or something).

If You Are Boycotting Indiana, Here’s Where Else You Need to Boycott

Enjoy some good old-fashioned common sense in this post. Sadly, most of the folks who need it won’t read it. Joe Carter also provides some insight into what Indiana’s RFRA actually means here, and Mollie Hemingway slams the botched and biased reporting on the act here.

The Spiritual Stages of a Believer’s Life

Nick Batzig:

1 John 2:12-14 gives us one of the most wonderful prose-like theological structures in Scripture. The Apostle, writing about the benefits that believers have in Christ casts it under the figure of little children, young men and fathers. His intention was to explain the benefits that believers have that come to us by means of the Scriptures. On the surface, it appears that John may simply have been seeking to address the children, young men and older men in the congregations to whom he is writing; but, a consideration of what he says, namely, that all the saving benefits belong to all believers who are united to Christ–leads to a very different conclusion.

Ingratitude is madness

madness-cross

Whenever some new scandal erupts—particularly if it’s of a political nature—I’m not terribly surprised. Grieved, yes. Frustrated, sometimes. Surprised, no. Why? Because, whether it’s a politician getting caught doing something he or she shouldn’t have been,1 attempts to remove the ability for doctors to act in accordance with their consciences,2 or companies attempting to make gender irrelevant through ever-increasing options,3 it’s just the old story of ingratitude playing out, once again. For it was in spite of all God had done and all the blessings he had given them that Adam and Eve turned their backs and sinned against him. And this, as Martyn Lloyd-Jones reminds us, is what every single person who has not truly turned to Christ continues to do every moment.

Consider all that God has done:

It is God who was given you life. It is God who saw to it that you should be born into a family with loved ones who would care of you and look after you. It is God who ordained marriage. It is God who ordained the family. It is God who ordained the state. It is God the Father who sends the rain. It is God who gives the sun. It is God who fructifies the crops in the field and gives us food… It is God in his beneficence who does all this. (The Gospel in Genesis, 39)

All of this—all of life—comes from God. They are good gifts from him. We take, we employ, and we enjoy his gifts—but we fail to give thanks to God for them. We even has the audacity to employ his gifts in our attempts to deny and discredit him! He even gave us the greatest gift of all—sending his only son, Jesus, to humble himself, go to the cross and die so that we might be forgiven and redeemed. Yet “men spat in his face. They still do” (40).

In spite of all that God had done for them, [Adam and Eve] believed the lie and men and women still believe the lie. They have looked at Calvary, they have looked at the cross, and they have said, “It’s not true. God is against us.” The God who did this is against us? There is only one thing to say about that. It is madness, my friends. (40)

Jones was—and is—absolutely correct. It is utter madness to say this God is against us. This God who gives us life and breath and all things; this God who did not spare his only son for us. And yet, there will be many who enter our churches believing this to be so. Men, women and children who are beguiled and blinded. Terrifyingly, some of them will enter the pulpit or walk onstage. They will continue to walk in ingratitude, denying and decrying the Lord. And it will go on this way until God puts an end to this madness. Until he opens their eyes and removes their blinders. Pray that today would be the day.

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Kindle deals for Christian readers

Today’s the last day to take advantage of these savings on three excellent Easter-related titles from Crossway:

Who the unchurched really are

Gene Veith:

Most evangelism programs, church growth tactics, and other attempts to reach the “unchurched” concentrate on Millennials, young urbanites, college types, and the suburban middle class.  But, as Robert Putnam reminds us, the demographic that is the most unchurched is the working class, the lower income non-college-educated folks.  A big segment of these blue-collar workers has just stopped going to church.  They are also, with the personal and family problems that Putnam documents, arguably, most in need of ministry.  This is ironic, since the working class used to be the biggest supporters of conservative Christianity.  And yet, I’m unaware of any concerted effort to reach them, other than individual pastors in these communities doing what they can.I’m as middle class as they come, but I have a lot of affinity with these folks, having grown up in rural Oklahoma and working on jobs that for me were temporary ways of paying for school but for them were their permanent livelihoods.  They are typically good-natured, hard-working, and admirable in many ways.  But I can see in my old friends–more accurately, the adult children of those friends–the break-down that Putnam documents.

Spectre

This has the potential to be a great deal of fun:

Just a good, human teacher

This is really good.

Parenting in a Hyper-Sexualized Culture

Heath Lambert:

Blind spots

Russ Ramsey:

am not the artist I think I am. Neither are you. Not completely anyway. All of us live with blind spots—realities in our lives and art and thinking we cannot see. We have them even in the endeavors we are most passionate about.

Such is the nature of a blind spot—I can’t see it. There are so many bits of information, maturity, perspective, and wisdom I have yet to obtain. They simply aren’t yet mine.

We Cannot Love God if We Do Not Love His Word

R.C. Sproul:

Recently I read some letters to the editor of a Christian magazine. One of them disparaged Christian scholars with advanced degrees. The letter writer charged that such men would enjoy digging into word studies of Christ’s teachings in the ancient languages in order to demonstrate that He did not really say what He seems to say in our English Bibles. Obviously there was a negative attitude toward any serious study of the Word of God. Of course, there are scholars who are like this, who study a word in six different languages and still end up missing its meaning, but that does not mean we must not engage in any serious study of the Word of God lest we end up like these ungodly scholars. Another letter writer expressed the view that people who engage in the study of doctrine are not concerned about the pain people experience in this world. In my experience, however, it is virtually impossible to experience pain and not ask questions about truth. We all want to know the truth about suffering, and specifically, where is God in our pain. That is a theological concern. The answer comes to us from the Scriptures, which reveal the mind of God Himself through the agency of the Holy Spirit, who is called the Spirit of truth. We cannot love God at all if we do not love His truth.

Seven words you should never say to creatives

seven-words

There are certain words you should just never say.

My three-year-old son, for example, has yet to figure out that he should never say, “You get in the kitchen and get me some milk,” to his mother. Though he will. (I hope.)

Yes, my son is currently a misogynist. But like I said, we’re working on it. And the truth is, we grown-ups are just as bad. Sure, we usually aren’t declaring that a woman get back in the kitchen and make us some pie (if we’re sane); but we do say things we absolutely shouldn’t all the time. Things that, whether we realize it or not, are either insulting or just plain dumb. (And a pro-tip for gentlemen: If a woman is upset, for the love of all that is good and right and true, do not make any sort of comment about her reproductive cycle. It will not go well for you. And you look like a tool.)

For years, I worked as a graphic designer. And even though I stopped working as one almost eight years ago, I still work with graphic designers. And I work with writers and videographers. And the one thing I learned very early on was there are some things you should just never, ever say to any sort of creative individual.

If you say, for example, “This is what you’re giving me? I could’ve done that,” you’re likely not going to have a good day. And the person working for you will no longer be there within three months. But there are worse, although most are too crass to publish on a Christian blog. However, among the worst things you can say to any sort of creative individual are the following seven words:

“It will be great for your portfolio.”

As a designer, particularly in my early days, I heard this a lot. And what it means is not, “this will be a great boost for your career,” but “I’m cheap and don’t want to pay you.” An equivalent is that oft-heard promise to illustrators, “I’ve got a great idea for a children’s book; I can’t pay you now, but I’d be happy to split the royalties!” (This makes my wife’s eye twitch.)

And these are doubly damnable when they come from the lips of a professing Christian.

Christians tend to have a poor reputation among creatives—and usually it’s because we come across as cheap (and I know because I’ve experienced many a cheap client who happened to be a Christian). And this should never be. Christians should always strive to be generous in every way—not just in our giving to our churches and to charities, but in paying professionals what they’re worth. (And yes, that includes tipping your servers well, too.)

I’m thankful that, over the last several years with my current employer, I’ve seen them work hard to combat this stereotype. When we work with freelance creatives, we always do our best to pay fairly. It’s been rare when someone has said they can’t work with the budget we have, which is nice.

When I work on personal projects with independent creatives, and I know I don’t have what might be their standard rate available, I ask ahead of time what they can do with the money I do have. I’ve had some say they can’t do a project, and I’ve never been bothered by it (in fact, I greatly appreciate their honesty). I’ve had one or two surprise me by gifting me the project, even!

As a freelancing creative myself, I rarely have anyone mention this idea at this point. I just finished writing a magazine article for an organization that has a predetermined per word rate for writers—and it was a reasonable one, too! I’ve written for another organization that’s paid quite generously. And one of my favorite emails was one that said right up front, “We currently can’t pay for contributions, but here’s what we can offer…”

This, to my mind, is exactly what we should be doing. We should be up front and honest. We should be clear about what we’re asking for. And we should, at all costs, avoid any talk of “portfolio building”.

In the end, it really comes down to two things: honesty and integrity. Weasel-y talk of work being great for a portfolio lacks both. So please, unless your goal is to lose friends and alienate people, you should probably never, ever say this again.

 

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Kindle deals for Christian readers

Today is also $5 Friday at Ligonier, where you’ll find a number of great resources for sale, including:

  • God’s Love by R.C. Sproul (paperback)
  • Jonathan Edwards Teaching Series by Stephen Nichols (audio and video download)
  • Holy, Holy, Holy: Proclaiming the Perfections of God (ePub)
  • Gospel Wakefulness by Jared Wilson (ePub)

$5 Friday ends at 11:59:59 tonight.

5 reasons your church should be smaller

Tim Suttle:

For years it has bothered me that, although the majority of churches in America have fewer than 300 people, most church leadership advice comes from pastors of huge churches. The assumption that bigger is better pervades the church leadership culture. What if that’s the wrong tack? Here are five reasons your church might be better off focusing on faithfulness instead of success… even if it that means it will Shrink.

Dating non-virgins

Richard Phillips:

Here is the dark side, I think, of the chastity industry: it creates the sense that anyone who has failed sexually is broken and unclean.  But this is a repudiation of the gospel.  Would it be better if he or she had waited until marriage for sex?  Of course it would, and we should not downplay the value of sexual purity for singles and youths.  But we do believe in forgiveness, redemption, and restoration. Don’t we? It is one thing if the person is still practicing sexual sin and folly.  But if the person is genuinely repentant and committed to honor the Lord with his or her body, then we rejoice in the redeeming grace of our Savior.

LifeWay pulls “heavenly tourism” books

And about time, too. Now if Christian publishers would stop producing them.

7 Things I’ve Learned In 30+ Years Of Pastoral Ministry

Mark Altrogge:

I’ve been in pastoral ministry since 1980, when I came on staff as a pastor-in-training in our church. I was ordained in ‘81, and became Senior Pastor in ‘82. In the last 30+ years I’ve learned a lot, made plenty of mistakes, and feel like I still have a long way to go. I don’t consider myself an expert on pastoral ministry, but thought I’d share a few things I’ve learned over the years (not in any particular order) to encourage you. So here we go…

Why White People Don’t Like to Talk About Race

Barnabas Piper:

I grew up in inner-city Minneapolis and had the chance to interact with people from many different cultures. When I was twelve my family adopted a black baby girl, my sister Talitha, which opened my eyes even more to the ways minorities are treated differently. My high school football team started multiple Southeast Asians, Blacks, Hispanics, Whites, and Native Americans. Interactions about racial and cultural differences were normal for us. They weren’t always pleasant and it wasn’t the perfect melting pot, but it was a context in which openly discussing race was ok as long as it was done with respect. I appreciated the chance to learn, observe, listen, and ask questions. I graduated and moved to lily-white Wheaton, Illinois for college. My first week on campus I was roundly chastised by a fellow student, a J. Crew type and Northface type, for referring to a friend as “black.” I was told it was “racially insensitive”  I realized I had entered a different world, one where well-intentioned whites were both clueless and and stuck when it came to race issues.

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Theology resources on sale

Over at Westminster Bookstore, you can get three excellent books for $20 while supplies last:

Why not rather be cheated?

Jared Wilson:

When we become eager to enact God’s wrath through personal vengeance, it’s often because we distrust God’s ability to deal with injustice Himself. Or we distrust Him to do it in a way that satisfies us. When we lash out, fight back, take up zealous causes, angrily pontificate, feud on Facebook, tsk-tsk on Twitter, and berate on blogs, aren’t we, in essence, saying God needs us to set people straight? All too often what we’re really protecting isn’t God’s honor, but our reputation or influence.

The Novel as Protestant Art

Joseph Bottum:

So, here’s a proposition: The novel was an art form—the art form—of the modern Protestant West, and as the main strength of established Protestant Christendom began to fail in Europe and the United States in recent decades, so did the cultural importance of the novel.

The proposition begins to unravel as soon as we offer it, of course.

The Hobbit: how it should have ended

Yep:

Don’t mortgage the mission

This is a must-listen.

The 2 Deadly Interpretive Sins

Brandon Smith shares from Kevin Vanhoozer’s Is There a Meaning in This Text?

Mr. Rogers and the Importance of Christian Kindness

Chris Martin:

Obviously, I never knew the guy personally, so I can’t speak to his kindness in real life or his Christian faith (though he did go to seminary with R.C. Sproul and was a Presbyterian minister for a time). But, I get the sense Fred Rogers was a genuinely kind, good-natured person.

What would it look like if Christians treated their real neighbors with as much kindness as Mr. Rogers treated his fake ones?

The golden age hasn’t come (yet)

golden-age

Close your eyes and imagine what you would consider the golden age of Christianity:

  • Was it in the earliest days of the church, when the Apostles and all the followers of Jesus had all things in common?
  • The middle ages, during the high point of Christendom?
  • The heady days of the Protestant Reformation, when men such as Martin Luther and John Calvin recovered the gospel from its near total abandonment?

Or maybe it was the days of the Great Awakening in North America in the 18th century, the second Great Awakening in the 19th, or the renewed revivalism of the 1950s and 1960s? Or the early days of the seeker movement, or even the emergent/emerging movement(s) of the later 20th century and early 21st?

We all have these times in our minds, these eras we’d love to get back to if we could—as though they were moments where we had it all figured out. But the important thing to remember, and this is something I was greatly encouraged by in my recent reading, is there is no golden age of Christianity.

At least, not yet.

Remember, the early church everyone seemed to want to get back to for a long while? Don’t forget that while they had all things in common, they were also horribly persecuted, and had all kinds of doctrinal disunity, sexual immorality and other misconduct known among them (particularly in Corinth). So yeah, we didn’t have it nailed then. Christendom had many wonderful qualities and great gifts it gave to the world (including universities), but it was also in this age that the Roman Church traded heavenly gain for earthly prestige and power. The Reformation, for all its positive benefits, also saw continued splintering and internal fighting between its most powerful voices (to say nothing of the violent fighting between Roman Catholics and Protestants). And in later years… Well, you get the idea, right?

There has been no golden age of Christianity. But there is one coming—but is not one we can run back to, or we can progress toward. It is one that will come through God’s power, in God’s timing. So even as some of us fear what is to come, as we see the West shed its last vestiges of its Christian heritage, and the increased persecution of Christians in the Middle East, we can still have hope—and are right to have it. The golden age hasn’t come yet. But because of the hope we have in Christ and his resurrection, we know it will come.


Photo credit: St.-Anna-Kirche via photopin (license). Designed with Canva.

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Kindle deals for Christian readers

Emotional blackmail in the church

Jared Wilson quotes John Piper, and it’s a doozy.

Reading for Information vs. Reading for Delight

Erik Raymond:

I certainly don’t know the precise reason, however, I have a hunch that it is somewhere between what Jacobs observes and what I concluded about my lack of devotion to the Omaha newspaper: we don’t delight in the Bible. We just scan it for information we don’t drink it in and digest it.

What do we do about this?

The open letters Christian keep writing on social media

Will Adair gets it.

Wishing Away God’s Design

Owen Strachan:

Over the last 50 years, American Christians have watched as our society has fashioned a brave new order for itself. Feminism and the sexual revolution have transformed the American home. Many men have lost any sense of responsibility for their family. They’re tuned out, passive, and self-focused. Many women feel great tension between their career and home. They are told by secular lifestyle magazines to pursue perfect “work-life” balance, but it’s hard to find. Increasingly, the sexes are in competition. These troubling developments represent phase one of the transformation of men and women.

5 Free Classes on Ethics

Andy Naselli shares some great options for free classes on biblical ethics.

The Redemption of Boredom

Michelle Lesley:

But whether you love chemistry or not, we’ve all been there. For you, maybe it was Shakespeare, or sitting on hold waiting for the cable company to answer your call, or one of those pointless, endless meetings at work that a two paragraph e-mail could have covered. Have you ever noticed how many boring moments there are in life?

Why I keep waffling about starting a podcast

waffle-podcast

So, every so often, I entertain the thought of starting a podcast. Why? Mostly because I like trying new things.

Podcasting, while not being something new, seem to have exploded in cultural awareness… and maybe that’s why I waffle on the idea, too. Am I entertaining the idea because it’s cool to do right now, or because I actually want to do one and have something to contribute?

Can you see my dilemma?

On the one hand, I really do like to do things that are fun and interesting. Those things also usually take a fair bit of work (which doesn’t scare me in the least). On the other hand, is what I’d do in one actually interesting enough to people who aren’t me that they’d benefit from it?

I guess it depends on the idea, doesn’t it?

Currently, I’m toying with the idea of interview style discussion of practical ministry combined with discussion (and possible debate) over the most important meal of the day. Personally, I could have a lot of fun with this, in no small part because of the idea of combining my love of preaching and pancakes. Plus, I’m Canadian, which means you Americans might hear me rant about that weird white sauce sausage gravy.

So what do y’all think? Should I hit the go button on this or keep waffling?


Photo credit: Waffle via photopin (license). Designed with Canva.

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Kindle deals for Christian readers

The world’s mightiest… friends?

This is amazing:

Christ and Pop Culture’s Future

Alan Noble:

Some exciting and depressing changes are afoot at Christ and Pop Culture. Our Editor-in-Chief and the founder of Christ and Pop Culture, Richard Clark, is stepping aside and taking a position at Leadership Journal as Associate Editor. For years now I’ve been saying that some publication is going to swoop down and snag Richard because of the tremendous job he did with creating, managing, and cultivating CaPC for the last seven years. With our leader moving on, CaPC is bound to start looking and feeling a little different. For one thing, beginning in April, I’ll be taking over as Editor-in-Chief and Tyler Glodjo will be the new Managing Editor. The loss of Richard will be difficult for CaPC, and it is going to create some significant challenges, but it is also motivating the editorial staff to dream about CaPC’s future and vision.

Albert Mohler on keeping the Southern Baptist faith

Really enjoyed this Q&A.

Nine traits of mean churches

Thom Rainer:

I love local churches. But I have to admit, I am hearing more from long-term members who are quitting church life completely. One member wrote me, “The non-Christians I associate with are much nicer people than the members of my church.”

Ouch. That really hurt.

So, after receiving the second email, I began to assimilate all the information I could find where church members had written me about their “mean” churches. They may not have used the word “mean” specifically, but the intent was the same. I then collected characteristics of these churches, and I found nine that were common. I call these the “nine traits of mean churches.”

Toward a Graciously Historic Sexual Ethic

Scott Sauls:

As Scripture unfolds from Old Testament to New, we see a progressive tone in the way it dignifies and empowers women, ethnic minorities, the enslaved, the infirm, and the oppressed. But when it comes to sex and marriage, we actually see a more conservative tone. Jesus reaffirms the male-female, one-flesh union in marriage. Qualified elders must either be single and chaste like Paul and Jesus or be the “husband of one wife” (that is, one-woman men). Jesus restores dignity to an adulteress and then tells her that if she’s going to identify as his follower she must stop committing adultery. Unlike Philemon and the slave issue, then, there is no hint in Scripture of “emancipation” for sexual relationships—including committed and monogamous ones—outside the male-female marital union.

Links I like

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Kindle deals for Christian readers

Crossway’s put three excellent Easter-related titles on sale this week:

Also on sale:

Good news for Alzheimer’s patients

This research in Australia looks promising.

Islam and Christianity are not comparable

Larry Taunton:

At this moment I am in the small, quiet French town of Labastide-Rouairoux. Recently, the tranquility of this village was disturbed by the discovery that one of its sons, Quentin Le Brun, had joined ISIL. No less than 3,000 other Europeans have done likewise. “Jihadi John,” who was raised in London, is the most notorious of these. Now what, exactly, is the modern Christian equivalent of this phenomenon? The forty-something members of the Westboro “Baptist” Church?

Thank God for William Tyndale

Love this.

Homecoming

Kara Tippetts finished her race yesterday (March 22, March 22, 2015), after a long battle with breast cancer. She is known to many for her open letter to Brittany Maynard, the 29-year-old who decided to end her life via doctor-assisted suicide in November.

A Good Mentor Slows You Down

Mike Leake:

There is a way to move towards truth and to love your church at the same time. And this way is a road that is bumpy, less-travelled, winding, and takes much more time. Yet, I am convinced it is the way of the Master.

So what slowed me down?

Mentors. Seasoned pastors. Dead theologians, like John Newton. They opened my eyes and threw anchors in my shorts to slow me down a bit.

Keep a close watch on your life and illustrations

Jared C. Wilson:

We all know a good illustration when we hear one in a sermon. But I for one think sermon illustrations are way overrated. Yep, I said it. I think too much emphasis is put on illustrations in how we train preachers and in too many actual sermons. You shouldn’t trust your illustration to do what only God’s word can. And that’s where many of us often go wrong with illustrations. Here is more on that though, and some other wrong ways preachers often use illustrations in their sermons.