This is so, so good.
It may help to pause and review what the issues in this particular debate are and what they are not. The issues do not concern the age of the earth and of the universe. Neither do they concern how we are to understand the days of Genesis 1. Reformed evangelicals have disagreed on these issues for generations, all the while affirming their common belief that Adam was a historical person.
We may frame the issue in the form of two related questions. First, does the Bible require us to believe that Adam was a historical person? Second, would anything be lost in the gospel if we were to deny Adam’s historicity?
Derek Rishmawy on a funny moment in the ministry of Elisha.
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Maybe it’s the smug servant Malvolio in Shakespeare’s Twelfth Night. Perhaps it’s the extremely suspicious Boston community in Nathaniel Hawthrone’s The Scarlett Letter. Or it could be the more recent TV drama named for the location of the infamous Salem witch trials of early colonial America. High school history books continue to tell tales of America’s Pharisaic progenitors and their overly concerned moralism with attempts to establish God’s pure “city on a hill.” Many of us have grown up with an understanding of Puritans as those gloomy religious folk who found joy in making sure others had none. The tale of spoilsport Puritans continues to be told, and it couldn’t be further from the truth. Here are 5 myths about Puritans which you may still believe.
But how should we respond to a story from the Bible like this? Be bold and overcome the obstacles in our lives? Be courageous and slay our personal Goliaths? No, and it is easy to see why many have shied away from teaching this story as an example for Christians to follow today.
But David is an example for us.