The cynical ads of the ’80s didn’t ask viewers to feel anything — instead, they recognized our awareness of corporations’ attempts to sell to us, and they pitched parody, inviting us in on the joke. Viewers could all pretend that they were so cool they’d been jaded about stuff since they were, like, four.
But advertising geared towards Millennials, who value passion, sincerity, and social justice, is a whole new ball game.
Ray Ortlund shares a great quote from Hugh Martin’s The Seven Letters: Christ’s Message to His Church.
Kindle deals for Christian readers
First, a couple of freebies that end today:
- Crucify! Why the Crowds Killed Jesus by Timothy Stoner—FREE (note: I haven’t read this, but it seems interesting…)
- Be Daring (Acts 13-28): Put Your Faith Where the Action Is by Warren Wiersbe—FREE
Everyday Theology, my short eBook geared toward new believers, is also free through Saturday. Finally, The Promises of God by R.C. Sproul is $1.99 and God’s Love and Pleasing God (also by Sproul) are $2.99 each.
Jack discovers a hilarious book
Laughing babies are what YouTube was made for:
HT: Mike Leake
Best-selling author Tim Ferriss has some ideas. In a recent short podcast he offered nine suggestions of bad work habits that many entrepreneurs and others desperately need to eliminate (chances are you are doing at least a couple of these–I’m personally massively guilty of two and five), so there is almost certainly something here that can boost your output.
Don’t overwhelm yourself, Ferriss says. Just tackle one or two at a time, eliminating counterproductive habits step by step, and eventually you’ll reclaim impressive amounts of time and energy.
HT: Denny Burk
This an older article, but one worth reading (and written by a doctor, too):
To hear that the average U.S. life expectancy was 47 years in 1900 and 78 years as of 2007, you might conclude that there weren’t a lot of old people in the old days — and that modern medicine invented old age. But average life expectancy is heavily skewed by childhood deaths, and infant mortality rates were high back then. In 1900, the U.S. infant mortality rate was approximately 100 infant deaths per 1,000 live births. In 2000, the rate was 6.89 infant deaths per 1,000 live births.
The bulk of that decline came in the first half of the century, from simple public health measures such as improved sanitation and nutrition, not open heart surgery, MRIs or sophisticated medicines. Similarly, better obstetrical education and safer deliveries in that same period also led to steep declines in maternal mortality, so that by 1950, average life expectancy had catapulted to 68 years.
They don’t seriously think we’re going to pay them back for the slavery that took place a hundred and fifty years ago, do they? This was my thought when I first heard of the reparations movement as a teen, watching a speech from black leaders making their case on CSPAN. I understood that slavery was a terrible period in our country’s history, but these guys were about a hundred and fifty years late with these demands for reparations. I knew I was watching the ravings of a fringe minority, one that did not really have a chance of being heard by mainstream America. As bad as slavery was, there was neither the ability nor the will to “fix” our errors, I thought. And to a large extent, my initial conclusions about the reparations movement were accurate. So fringe and unreasonable was their mission that I don’t think I heard the idea seriously brought up again until a few weeks ago in Ta-Nehisi Coates’s much-discussed feature for The Atlantic called “The Case for Reparations.” But after reading Coates’s powerful and enlightening piece, it’s hard for me to imagine not demanding reparations of some kind or another for the hundreds of years of government-sanctioned abuse suffered by blacks in our country.