Jesus’ authority engenders terror in the merely religious

Jesus-Reaching-Out

Not everyone recognizes Jesus’ authority; others sense the power but do not respond with faith. Even some who naturally belong to the kingdom, that is, the Jews who had lived under the old covenant and had been the heirs of the promises, turn out to be rejected. They too approach the great hall of the messianic banquet, lit up with a thousand lamps in joyous festivity; but they are refused admission, they are thrown outside into the blackness of night, “where there will be weeping and gnashing of teeth” (8:12). The idea is not that there will be no Jews at the messianic banquet. After all, the patriarchs themselves are Jews, and all of Jesus’ earliest followers were Jews. But Jesus insists that there is no automatic advantage to being a Jew. As he later says to those of his own race, “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit” (21:43). An individual’s faith, his or her response to the authority claims of Jesus, will prove decisive. The alternative to entrance into the kingdom is painted in horrible colors: literally the weeping and the gnashing of teeth, to emphasize the horror of the scene, the former suggesting suffering and the latter despair. The same authority of Jesus that proves such a great comfort to the eyes of faith now engenders terror in the merely religious.

This is not a teaching that is very acceptable to vast numbers in western Christendom today. It flies in the face of the great god Pluralism who holds much more of our allegiance than we are prone to admit. The test for religious validity in this environment is no longer truth but sincerity—as if sincerity were a virtue even when the beliefs underlying it are entirely mistaken.

D.A. Carson, Jesus’ Sermon on the Mount and His Confrontation with the World, 166 (photo: iStock)

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10 Characteristics of Mr Controller

David Murray:

I’m trying to figure out how to distinguish between authority and authoritarianism. Any help you can give me would be much appreciated because while I think I can tell the difference, I’m finding it difficult to define the difference. I think I know it when I see it, but can I explain it to someone else? Not so easy.

But let me take a stab at this and please jump in with your own suggestions and corrections. I’ll begin with some broad definitions.

CBMW National Conference Media

A few hours prior to T4G, the Council for Biblical Manhood and Womanhood held their first national conference, featuring messages from Kevin DeYoung, Ligon Duncan, David Platt, Russell Moore, Danny Akin and more. Here’s a look at DeYoung’s message:

Be sure to check out the rest here.

10 Ideas to Improve Giving in Your Church

Chuck Lawless:

Something’s amiss in the North American church when believers average giving about 2-3 percent of their income to the church each year. Such shallow giving limits our ministry possibilities and hinders our getting the gospel to the nations.

If you want to increase the giving in your congregation, consider these steps.

The Peter Pan Syndrome

Jeff Medders:

Do you remember Geoffrey the giraffe? What about the painfully catchy tune, their retail battle cry and hymn?

I don’t wanna grow up; I’m a Toys-R-Us kid.

If you learn one thing from this post: Never trust a giraffe.

Theology from a giraffe is never a good thing. From my limited experience, most talking animals are bad theologians: Barney, Chuck E. Cheese, Chester Cheetah, Geoffrey the Giraffe, and The Serpent in Eden. This theology from the 80s is, sadly, a still small voice echoing in the lives of professing adults. While the slinky has gone the way of the perm, refusing to grow up is still in stock.

Don’t Call Her “First Lady”

Thabiti Anyabwile:

“Big Tim” does it every time he sees her. It doesn’t matter if it’s at church, in the grocery store or at the little league game. Every time he sees my wife he smiles real big, bows his head ever so slightly and says, “Hey, First Lady! How you doing First Lady?”

I chuckle on the inside because I know Kristie is gritting her teeth. She doesn’t like the label—not one bit. I’m getting a good laugh out of the entire episode. Meanwhile Kristie gets this nails-on-the-chalkboard cringe in her soul. But she’s smooth as water. You’d never know she dislikes the label because she smiles that big country grin back and says, “I’m fine. How are you ‘Big Tim’?”

The church is closest to heaven-sent revival when…

Jesus-Reaching-Out

photo: iStock

The authority of Jesus to heal and transform is implicit in his person and mission. The authority is already his. He needs only to will the deed, and it is done. Few lessons are more urgently needed in the modern church. Hope for reformation and revival lies not in campaigns and strategy (as important as such things may be), but in the authority of Jesus.…

Our generation is in danger of forgetting this.… The church is closest to heaven-sent revival when it comes to an end of its gimmicks, and petitions the great Lord of the church, who alone has the authority to pour out blessing beyond what can be imagined, who alone opens doors such that none can shut them and shuts them so that none can open them, to use the full authority that is his (Matt. 28:18) to bless his people with repentance and vitality and thereby bring glory to himself. Only his authority will suffice.

Government and Godliness

The closer we get to Dominion Theology the closer we get to living by the sword. Jesus said, “My kingdom is not of this world. If my kingdom were of this world my disciples would fight.” This seems to mean that we are not moving toward a true understanding of the kingdom of God in this world as we move toward a greater and greater use of the sword to authorize kingdom values.

It is not the priests who are given the sword but the magistrates. And the magistrates rule not by virtue of their claim to revelation but by virtue of their claim to providential authorization. In some cultures this providential authorization has been through a line of kings, in other cultures through various contests, and in our own culture through a democratic representative process.

It seems that the theocratic ideal of Israel in the Old Testament was specifically abandoned in the New Testament as the Gospel ceased to be focused on an ethnic and political reality called Israel (Matt. 21:43) and became a multicultural, multiethnic worldwide movement without ethnic or political definition. It will be fitting, when Christ returns, that he be given the right to establish a kingdom of more specific political boundaries. But in the meantime we do well to exert our influence in ways that do not put the sword into the hands of the priests.

By John Piper © Desiring God