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How to survive in a free-falling elevator
Now you know:
This is tragic:
When I tell my socially progressive, atheist friends that I’m “culturally Christian,” they’re momentarily concerned that I have a latent preoccupation with guns and the Pledge of Allegiance. Using the term with devout believers gets me instructions that I just need to read more sophisticated theology to come around. I’ve tried hard to accept my fully secular identity, and at other times I’ve tried to read myself into theistic belief, going all the way through divinity school as part of the effort. Still, I remain unable to will myself into any belief in God or gods — but also unable to abandon my relationship to the Episcopalian faith into which I was born and to the ancient stories from which it came.
And though I am without a god, I am not alone.
Why Twitter is better than Facebook
It’s easier to find a tribe of like-minded kindred spirits online or at national conferences; much harder to make community work with the “hand you’ve been dealt” in physical proximity. As my pastor likes to say, it’s often harder to love and serve the guy across the street, the crotchety landlady, the awkward coworker, than it is to go on a mission trip to Myanmar or support a cause on the other side of the world. People who go to the ends of the earth or take up “radical” calls are to be commended, of course, but the “ordinary” calling of domestic faithfulness and commitment to community is never to be diminished. Augustine is right: We should show “special regard” for what and who is right in front of us.
Here in Nehemiah 3, nestled in verse 5, we learn a lesson — an important lesson about biblical leadership. Real leaders stoop. In their stooping, they offer their submission as service to the Lord.