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Pastors sometimes say stupid things. Sometimes those stupid things are catchy and wind up being repeated by many other pastors. One of the more preposterous pithy statements I have heard many preachers say is, “Sheep are dumb.” They say this as shepherds and are referring to the sheep of the church—the congregation. The idea is that sheep are dumb, and must be led well. We shouldn’t be surprised when they do stupid things.
My problem with this statement is that it disrespects people made in God’s image and redeemed by God’s Son. It is a mocking of the church and an exaltation of self. The church isn’t stupid. Sinful, yes. Stupid, no. Speaking of the church in this way will get a chuckle from some leaders (who aren’t already bored by the worn-out expression), but will create distance between leadership and those pastors are called to lead.
We saw an American prosecutor fail the principle of “blind justice” by handling court procedure in a way most legal experts found a dereliction of duty. Over and over again we heard that the grand jury bar for an indictment is so low all it takes is a ham sandwich. Prosecutors who want to prosecute don’t “present all the evidence;” apparently, they present only that evidence that gets them the indictment and commences the trial. If that’s true, and I have to trust the majority opinion of legal experts since I’m not one, then Ferguson’s prosecutor failed to even live up to the low-bar ideals of his profession, much less America.
“You just went and made a new dinosaur…? Probably not a good idea.”
Is it possible that the Jurassic Park reboot could actually be… good?
It feels like the same people saying the same things in the same way. And those of us that are also curators (having features like Today in Blogworld) are guilty of perpetuating this. I confess that I’ve shared articles from known commodities without really reading through the article and considering all the implications. I like the title. I trust the author. So I link to it. That isn’t helpful. And I’m sorry.
We are in danger of losing these replenishing, corrective moments of solitary faith. Silence and seclusion are harder to find, and fewer people seek them out. You find a lone bench in the park on a fall afternoon, gaze up at the sky through the branches, and begin the Rosary only to have a power walker march by barking into an invisible mic. It’s not just the noise, it’s his connection to absent persons, as if to say that being in one place alone with the Lord is insufficient.
Whether you are a Calvinist or an Arminian, you must concede that whatever happens goes all the way back to God’s will. God may have directly decreed it, or decreed to allow it, but ultimately the buck stops with him. Because it is God’s will, it is contingent. It didn’t have to be this way. This is true for the really bad stuff, and it’s also true for God’s decision to bless us with all good things.