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Who is the Master?

Aaron Armstrong —  May 31, 2011 — 2 Comments

As I was working on a paper for my Ligonier Academy program, I had to stop and consider this passage from Peter Jensen’s book, The Revelation of God:

In the end, the Bible is the most reasonable of all books, for it conforms with reality. It is our culture that is irrational, our minds that are darkened. Just as the gospel commends itself to us by making sense of our experience, so too does the Bible. It insists on bringing moral judgment to bear on our existence, and revealing the truth about the human heart. It brings before us a standard of morality and godliness that would absolutely transform the world were we to live in accordance with its precepts. It provides a pattern of the relationship between the sexes that endorses the difference while affirming the equality. It majors on forgiveness of the wounded conscience. It gives hope for the future. Undoubtedly it cuts across many of the ideas held most dear in the culture. It is all the more important, therefore, that Christians should not capitulate to the contemporary mores. It is the difference of Christianity that will make the biggest impact, and, if indeed the Bible is the word of God, we may be sure tha tit will prove to be centred on ‘the power of God and the wisdom of God’ (1 Cor. 1:24).

In short, human reason in all its variety is a most useful servant of the gospel. But where reason or tradition becomes the masters of the gospel, dictating how the word of God may come to us, it serves only that evil from which God aims to free us.

Peter Jensen, The Revelation of God, pp. 177-178

As I’ve read this over and over again, I keep coming back to one thing:

At the heart of all the controversies around the Bible and its reliability seems to be one issue—control.

When it comes studying to the Bible, who is in control?

If God has revealed Himself through the Bible, then we are obliged to obey. Yet, because it seems foolish to us naturally, we seek to ignore it. We rebel against because we want control.

But the Bible refuses to obey us.

It keeps pointing out the foolishness of our minds, the irrationality of our thinking. This is why we need the Holy Spirit to illuminate the Scriptures and free us from our bondage to our desire for human autonomy and allow us to understand and obey what can often seem so paradoxical.

Thinking about this has made me consider how I read and apply Scripture with great care. Am I doing so, hoping to control it or be brought under its control?

I’m praying it’s the latter.

What is the mission of the Church? Depending on who you ask, you’re likely to hear answers that address various aspects of social and personal transformation. Some will say that we as Christians are to care for the poor, to love our neighbors as ourselves, and to be salt and light in the world.

And all of these are true. But what is the mission of the Church specifically?

Before He ascended into heaven, Jesus provided the answer to this question when he said to His followers, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matt. 28:18-20).

The mission of the Church is to make disciples. But is it possible that we’ve gotten a bit off-track? Are we actually making disciples—or are we doing something else? In his new book, The Gospel Commission: Recovering God’s Strategy for Making Disciples, Michael Horton offers a careful biblical and pastoral examination of the Great Commission, offering many helpful insights into how the Church can move forward in its role.

Two Promises

This book marks the culmination of a work that Horton began with Christless Christianity and The Gospel-Driven Life. Where those books necessarily spent a great deal of time dealing with the very serious errors that have crept into the Church, the vast majority of The Gospel Commission is decidedly more positive. Following the structure of Matt. 28:18-20, Horton bookends this work with the two great promises of this verse:

  1. Jesus’ absolute authority over all things in heaven and on earth given to Him through His death and resurrection; and
  2. Christ’s assurance that the Great Commission will not fail.

These two promises are essential to the Church fulfilling its mission. Without the assurance of Christ’s authority, we have no hope, nor any reason, for making disciples. “The early Christians were not fed to wild beasts or dipped in wax and set ablaze as lamps in Nero’s garden because they thought Jesus was a helpful life coach or role model but because they witnessed to him as the only Lord and Savior of the world.” (p. 33). His authority strips away ideas of private religion because He is not simply a “personal Lord and Savior,” He is the Creator, Sustainer, Ruler, Redeemer and Judge of all the earth. In light of this, the call to make disciples is not a “nice to have,”—it’s an urgent imperative for all churches.

Additionally, because Christ is Lord—because He is decisively in authority over all things—disciples will be made. We cannot fail in the task to which He has appointed His Church. It also relieves us of a great deal of pressure. Horton explains:

Jesus is not waiting for us to fulfill the Great Commission before he returns in glory; rather, he is fulfilling the Great Commission by his Word and Spirit and will return on the day that the Father has set. This relieves us of an impossible burden, liberating us to participate in the missionary movement in which the Triune God has been engaged from the beginning of the world. (p. 294)

The return of Christ does not depend on you.

Disciple-making does not depend on you.

It all rests on the sufficiency of the gospel and His authority. Is that not good news for the weary believer? Continue Reading…

Around the Interweb

Aaron Armstrong —  May 29, 2011 — 1 Comment

John Piper interviews Rick Warren on Doctrine

Piper’s remarks from the DG blog:

The nature of the interview is mainly doctrinal. I read Rick’s The Purpose Driven Life with great care. I brought 20 pages of quotes and questions to the interview. You will hear me quote the book dozens of times. With these quotes as a starting point I dig into Rick’s mind and heart on all the issues listed below (with the times that they begin on the video).

My aim in this interview is to bring out and clarify what Rick Warren believes about these biblical doctrines. In doing this my hope is that the thousands of pastors and lay people who look to Rick for inspiration and wisdom will see the profound place that doctrine has in his mind and heart. . . . Rick and I are very different in methodological instincts and inclinations. . . . We both have chosen risky ways. There are pitfalls of short- and long-term unfruitfulness. But in the end we do not govern the impact of our lives. God does. We do what the Bible and our hearts call us to do. I believe Rick’s is a faithful heart. Listen to the clarity of his doctrinal commitments and hear the heartbeat of his love for Christ and those perishing without him.

Also Worth Reading:

Music: Steve McCoy reviews Sojourn’s new album, The Water & The Blood

Books: Advice for Slow Readers

Theology: Loopholes for Hell: A Response to Jeff Cook’s Response to Francis Chan

Missing Persons: Pray for Matt Hill, a Christian brother from D.C. who has gone missing. Update: Matt has been found, alive and unharmed!

Bible: How Should the Books of the OT Be Ordered?

Contest Winner: The winner of a copy of The Next Story by Tim Challies is Mark Koiro! Congratulations, Mark!

In Case You Missed It

Here are a few of this week’s notable posts:

What Will It Take?

Book Review: The Next Story by Tim Challies

Are You Studying or Skimming?

A Few Lessons I’m Learning

Spurgeon: A Constant, Delighting and Enduring Love

Flavel: The Snare of Prosperity

Several months back, I mentioned that I’m writing a book and haven’t said too much about it since publicly. There are reasons for that, obviously, most of which amount to I haven’t had much to say.

However, I thought I’d give you a quick update on where things are at with it and what I’m learning through the process.

1. Having good friends and contacts is essential. The deeper I get, the more I realize that if you don’t have a good network to help, you’re going to have a hard time getting your foot in the door. On top of that, good friends and contacts who are willing to give you constructive feedback on what you’re doing will make the process that much easier. The feedback (and encouragement) I’ve received from Trevin,Tim, Dan, Andrew and Amber in particular has made even the process of submitting proposals that much easier.

Which brings me to my next point…

2. Submitting to publishers is not for the faint of heart. It can really hurt to get rejected, particularly if what you’re working on is something you’re sure God has put on your heart to write.

3. Rejection can be really encouraging. I’ve sent a proposal to six publishers at this point and have already received my first rejection. Believe it or not, I was really encouraged by it as the editor (a friend of a friend, incidentally), let me down really easily and reminded me that I can write real good when I’m trying.

4. Get an established author to show you how they write book proposals. I had no idea how to write a book proposal when I started this thing. At all. Fortunately, my friend Dan Darling gave me the down-low. I am unbelievably grateful for this. So grateful, in fact, that I will hyperlink to himTwice. Continue Reading…

I’ve been thinking about a number of things since reading The Next Story, but perhaps the biggest issue for me continues to be distraction. Distraction is everywhere. As I’m typing this message, my email is open, I’ve got a number of additional tab open in Safari and I’m sure my iPhone is somewhere reasonably close by.

But do these things help me actually get anything done? Should a relatively simple blog post sometimes take all night to do—merely because I get sidetracked watching a video on YouTube or reading another blog or checking out something my wife wants me to look at? (And as any good husband will tell you, the only one I should answer “yes” to is that last one, just in case you were wondering.)

One of the things that really caught my attention, though was in this passage (note especially the highlighted portion):

All of this distraction is reshaping us in two dangerous ways. First, we are tempted to forsake quality for quantity, believing the lie that virtue comes through speed, productivity, and efficiency. We think that more must be better, and so we drive ourselves to do more, accomplish more, be more. And second, as this happens, we lose our ability to engage in deeper ways of thinking—concentrated, focused thought that requires time and cannot be rushed. Instead of focusing our efforts in a few directions, we give scant attention to many things, skimming instead of studying. We live rushed lives and forget how to move slowly, carefully, and thoughtfully through life. (The Next Story, p. 119, emphasis added)

Because I do read a lot and there are a great number of books that are either sitting in my Kindle app, on my nightstand, dining table or coffee table (or mantle or…). Unfortunately, because there are so here, it sometimes can feel pretty daunting—and at times almost like I don’t have time to read as deeply as I want to with so much that I “have” to get to.

I know it’s just me being ridiculous, but am I the only one that feels this way?

How are you, in this digital age, with so much choice and so many distractions available to you protecting yourself from information overload? Are you taking the time you need to study or are you only skimming?

About a year and a half ago, work issued me my first iPhone. My wife and I to that point had been trying to avoid having a cellphone and were at a point where we couldn’t really do so much longer, simply because if I wasn’t at the office, she’d have no way to reach me (nor would anyone at work unless I was near a wi-fi connection).

Then the iPhone came home. And in some ways, it was glorious. We were able to communicate when necessary. Work could always find me when they needed me… Then we started to see the downside of this new device in that we became very, very aware of the connected-ness in a way that we hadn’t been before. Then there was the distraction. I’m naturally a fidgeter and began to find myself almost unconsciously grabbing my phone and begin fiddling with it. Before long, I found myself asking, “Who is in control here—my phone or me?”

Tim Challies gets this question. As a web developer and longtime blogger (in addition to being a pastor and author), Challies sees and interacts with digital technology on a regular basis—so much so that he’s found himself asking the same kinds of questions:

Am I giving up control of my life? Is it possible that these technologies are changing me? Am I becoming a tool of the very tools that are supposed to serve me?

These motivated him to write The Next Story: Life and Faith after the Digital Explosion, where he seeks to help readers build not only a theoretical and experiential understanding of technology, but a theological one as well.

The first three chapters of the book are spent dealing with the theological, theoretical and experiential background of technology. On the theological side, Challies is quick to note that God’s command to the first man that he subdue the earth and have dominion over it (cf. Gen. 1:28) implicitly commands us to create technology, whether it’s a hammer or a computer, and this creative impulse is glorifying to God: Continue Reading…

Around the Interweb

Aaron Armstrong —  May 22, 2011 — 1 Comment

Give Them Grace

Tullian Tchividjian shares his foreword to the new book, Give Them Grace: Dazzling Your Kids with the Love of Jesus:

It may come as a surprise to you, but God wants much more for your children…and you should to. God wants them to get the gospel. And this means that we’re responsible to teach them about the drastic, uncontrollable nature of amazing grace.

The biggest lie about grace that Satan wants Christian parents to buy is the idea that grace is dangerous and therefore needs to be “kept it in check.” By believing this we not only prove we don’t understand grace, but we violate gospel advancement in the lives of our children. A “yes, grace…but” disposition is the kind of fearful posture that keeps moralism swirling around in their hearts. And if there’s anything God hates, it’s moralism!

I understand the fear of grace. As a parent of three children (Gabe is 16, Nate is 14, and Genna is 9), one of my responsibilities is to disciple them into a deeper understanding of obedience—teaching them to say “no” to the things God hates and “yes” to the things God loves. But all too often I have (wrongly) concluded that the only way to keep licentious hearts in line is to give more rules. The fact is, however, that the only way licentious people start to obey is when they get a taste of God’s radical unconditional acceptance of sinners.

The irony of gospel-based sanctification is that those who end up obeying more are those who increasingly realize that their standing with God is not based on their obedience, but Christ’s. In other words, the children who actually end up performing better are those who understand that their relationship with God doesn’t depend on their performance for Jesus, but Jesus’ performance for them.

Read the rest and order a copy of the book.

Also Worth Reading

Books: Francis Chan is writing new book, Erasing Hell. (If you’re wondering, yes, I will be reviewing the book.) Here’s a video explaining the book:

Giveaways: Tim Challies is giving away Iain Murray’s new biography on John MacArthur. Enter here.

Theology: Reading the Bible Backwards

Announcement: The winner of the Note to Self giveaway is Jesse Benack!

Ministry: Hiring Questions for Pastors

Teaching: Download Audio from All 38 TGC11 Workshops

Funny: Jon Acuff on referencing locusts whenever two or more bugs are present

In Case You Missed It

Here are a few of this week’s notable posts:

Everyday Theology: You Need To Feed Yourself

Book Reviews: But God by Casey Lute and Note to Self by Joe Thorn

What Are You Reading this Summer?

Richard Phillips: Shall Not The Judge Of All The Earth Do What Is Just?

John Flavel on The Sincerity of Our Profession and the State of Our Hearts

Summer’s getting frighteningly close (after all, winter ended a week or so back, right?) and that means it’s time to think about vacations! A little time off does everyone good and also gives us the opportunity to do some reading!

A few days ago, Joe Thorn offered some great recommendations for what you might want to read this summer; his focus was on fighting sin and temptation and I’d encourage you to read any number of those ones. As I’ve been looking at what I want to be reading this summer, my list is certainly not going to be quite as focused, but I’m hoping it’ll be interesting:

Christianity and Liberalism by J. Gresham Machen

Machens classic defense of orthodox Christianity established the importance of scriptural doctrine and contrasts the teachings of liberalism and orthodoxy on God and man, the Bible, Christ, salvation, and the church. Though originally published nearly seventy years ago, the book maintains its relevance today. It was named one of the top 100 books of the millennium by World magazine and one of the top 100 books of the century by Christianity Today.

(Incidentally, this is the selection for the latest edition of “Reading the Classics Together” over at Challies.com. That might be a really helpful way for you to get into this book if you’re interested.)

Tempted and Tried: Temptation and the Triumph of Christ by Russell Moore

Although temptation is a common and well-acknowledged part of the human experience, few realize the truth behind temptation and fewer still know how to defeat it. Tempted and Tried will not reassure Christians by claiming that temptation is less powerful or less prevalent than it is; instead, it will prepare believers for battle by telling the truth about the cosmic war that is raging. Moore shows that the temptation of every Christian is part of a broader conspiracy against God, a conspiracy that confronts everyone who shares the flesh of Jesus through human birth and especially confronts those who share the Spirit of Christ through the new birth of redemption.

Moore walks readers through the Devil’s ancient strategies for temptation revealed in Jesus’ wilderness testing. Moore considers how those strategies might appear in a contemporary context and points readers to a way of escape. Tempted and Tried will remind Christians that temptation must be understood in terms of warfare, encouraging them with the truth that victory has already been secured through the triumph of Christ. Continue Reading…

These days a lot of folks are talking about the need to preach the gospel to yourself. This is a good and important thing indeed. We do need to be preaching the gospel to ourselves on a regular basis. But something that I’ve noticed is there aren’t a lot of folks talking about what that actually looks like. Joe Thorn’s noticed this, too. So he decided to do something about it by writing Note to Self: The Discipline of Preaching to Yourself. Over the course of 48 chapters (don’t worry, they’re all 2-3 pages long), Thorn offers readers practical insights that challenge them to grow in grace, confront sin and serve others.

Why do we need to preach to ourselves—why is it beneficial? Because, Thorn writes:

Preaching to yourself demands asking a lot of questions, both of God’s Word and especially of yourself. You will have to ask and be honest about your motives, struggles, and needs. You will need to clarify to yourself what God’s law means in principle, but also what it requires specifically of you. You will need to ask how the gospel meets your needs and heals your brokenness. To preach to yourself is to challenge yourself, push yourself, and point yourself to the truth. It is not so much uncovering new truth as much as it is reminding yourself of the truth you tend to forget. (p. 32)

There is a great deal of wisdom here. Too often it’s easy to see the wonders of the gospel and of what God has done in history and it become kind of… ordinary. We can begin to take things for granted that we might otherwise not. But I found that as I read through each chapter, I was being called out on a few of the things I’ve been overlooking of late.

A notable example is found in chapter 13, “Wait for Jesus.” Thorn opens with the question, “What is your greatest hope? Your deepest longing? Is it for Christ to return? Be honest” (p. 60).

I didn’t like the answer to this question. While there are many days where I can confidently answer, “Yes!” there are others where I don’t really give it much thought.
Continue Reading…

How can a God who loves the world permit anyone to perish this way? Jesus answers, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:18). The key word is condemned. The God who loves the world is also a perfectly holy judge. Abraham asked, “Shall not the judge of all the earth do what is just?” (Gen. 18:25). The answer is yes! God’s holy nature requires justice. This means that we must be judged for our sins unless they can be removed, the judgment being eternal death (see Rom. 6:23).

This is where God’s love enters, because God showed His love for the world by sending His Son to die for our sins. God made a way for us to be forgiven and escape judgment, at infinite cost to Himself. This way requires that we receive God’s Son in faith, so that our sins may be transferred to His account at the cross, where Jesus died as “the Lamb of God, who takes away the sin of the world” (John 1:29b). But if we spurn God’s loving offer of salvation and refuse to believe on Jesus Christ, neither we nor God can avoid our condemnation. No unbeliever will suffer in hell because God lacked love, but “because he has not believed in the name of the only Son of God.”

People resent the thought of God condemning anyone, especially them. But we have no cause to resent God. Jesus Himself revealed God’s purpose in giving His Son to die for our sins: “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17). God is never mean-spirited, even in His awful wrath. He has extended love to a world that is wicked, rebellious, and already condemned. God did not send Jesus to cause sinners to perish; sinners were going to perish without Jesus having to die. But God lovingly sent His Son to pay with His own blood the sin-debt for all who believe. God is like a doctor who prescribes the healing medicine. But if we refuse to admit our sickness and refuse to take the pills, we condemn ourselves to death. So it is with all who refuse to receive Jesus as Savior and Lord.

Richard D. Phillips, Jesus the Evangelist (Kindle Edition, location 1150)