“All this is true, and much more.” Pilgrim’s Progress conversations (3)

Apollyon accused, “You almost fainted when you first set out, when you almost choked in the Swamp of Despond. You also attempted to get rid of your burden in the wrong way, instead of patiently waiting for the Prince to take it off. You sinfully slept and lost your scroll, you were almost persuaded to go back at the sight of the lions, and when you talk of your journey and of what you have heard and seen, you inwardly desire your own glory in all you do and say.”

“All this is true, and much more that you have failed to mention,” Christian agreed. “But the Prince whom I now serve and honor is merciful and ready to forgive. Besides, these infirmities possessed me while I was in your country, for there I allowed them to come in. But I have groaned under them, have been sorry for them, and have obtained pardon from my Prince.”1

Personal reflection

If I ever flirted with the idea of the Christian life being one of health, wealth and happy relationships, God effectively ripped such notions out of my head and heart very quickly. My earliest weeks as a believer were filled with strife and conflict.

  • Sins I’d committed (all related to speech) were levelled against me.
  • Conflict with family over lifestyle changes created tension.
  • Trying to untangle the mess of Emily’s and my pre-Christian life together into something pleasing to God nagged at us.

This was a time of intense accusation mixed with serious conviction.

I wonder if this is the case for more of us than we think—and I wonder if it’s part of the reason so many get frustrated in their walk with the Lord? There seems to be an assumption that everything should be coming up Milhouse once we put our faith in Jesus. And as soon as anything remotely bad (or mildly inconvenient) comes up, we start shouting, “Why isn’t this working? Where are you, God?”

We forget that the Christian life is a war. It’s a war that’s already one, to be sure, but a war nonetheless. Our enemy is constantly accusing us, and yet we do not need to despair. We win the battle when say with Christian, “All this is true, and much more that you have failed to mention… But the Prince whom I now serve and honor is merciful and ready to forgive.”

Reading with Ryken

At a purely narrative level, the two episodes are among Bunyan’s most inspired creations. They take their place among the best of epic and romance adventures and are triumphs of the literary genre known as “fantasy.” Doubtless the book of Revelation was an influence on Bunyan’s imagination when he composed this chapter. The journey through the Valley of the Shadow of Death is equally heightened, replete with such archetypal details as a place “as dark as pitch” and a narrow path with “a very deep ditch” on one side and “a very dangerous” bog or quagmire on the other. Adventures such as the two in this chapter require a childlike willingness to be terrified by monsters and dangers. C. S. Lewis’s comment on Edmund Spenser’s allegorical poem The Faerie Queene applies equally to Pilgrim’s Progress: it requires a dual response, one childlike and the other sophisticated and able to figure out the allegorical meanings of the details.

On the allegorical level, then, we are given pictures of the power of evil in the form of what the Bible calls “principalities and powers.” Compared to these giant threats, the more subtle obstacles to the Christian faith represented by people named Talkative and Timorous seem rather tame. The dangers through which Christian passes in this chapter are more than human.2

Next week

Next week’s discussion of The Pilgrim’s Progress will be centered around chapters six and seven.

Discussing together

This reading project only works if we’re reading together. So if there are things that stood out to you in this chapter, if there are questions you had, this is the time and place to have your say. A few questions and points to consider:

  1. How does Christian’s battle with Apollyon reflect your own experiences as a believer?
  2. What similarities do you see between the physical details of Christian’s adventures to this point and the dangers we face in our spiritual lives?
  3. What means has God given us to overcome these dangers?

Post a comment below or to link to your blog if you’ve chosen to write about this on your own site.

Links I like

5 Strategies for Ministering in a Cretan Context

Thabiti Anyabwile:

Recently I read through Titus in my morning meetings with the Lord. As we met together, the Lord gave me fresh appreciation for the letter. Perhaps it’s owing to our upcoming move to DC to plant a church in what some think is a tough community. But as I read the letter, I saw more clearly the Cretan context into which the Lord sent Titus. It’s a context in which many Christians around the world labor, and a context many other Christians needlessly avoid.

The True North Luncheon @ T4G

This is something my fellow Canucks will want to attend in Louisville.

Found: God’s Will—Free for the Kindle

John MacArthur’s book is still one of the best on the subject. This deal ends today, so get it now.

And in case you missed them earlier in the week, be sure to check out these Kindle deals:

The Danger of ‘What This Really Means’

Derek Rishmawy:

When we are constantly straining to “see through” the arguments of our neighbors, we run the risk of never actually seeing them. If we’re constantly tuning our ears to the background hum of power-plays and manipulation, we’ll soon find we’re deaf to anything else. If we’re only ever listening to unmask, we’re never actually listening to understand.

How, then, can we have anything like meaningful dialogue?

Division Begins with Departure

Jared Wilson:

Christians who affirm the normative, traditional, historical, orthodox view of the Bible’s teaching on various sins are always accused of being divisive when in sticking to their affirmations they must disassociate with those who don’t.

It’s a disingenuous claim, however, since unity could have been preserved so long as the agreement did. But when one changes a mind on such matters the division has begun with them (1 Corinthians 1:10), not the one who says, “Ah, you’ve changed the rules; you’ve changed the agreement.” It would be like the adulterer calling after his wife as she’s walking out the door in anger and shame that she’s being divisive.

Get Abortion in today’s $5 Friday at Ligonier.org

Today you can get the hardcover edition of Abortion by R.C. Sproul for $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Acts by R.C. Sproul (ePub)
  • A Survey of Church History (vol 2) teaching series by W. Robert Godfrey (audio & video download)
  • Believing God by R.C. Sproul Jr. (ePub)

$5 Friday ends tonight at 11:59:59 PM Eastern.

Paper vs pixels revisited

ipad-2

As y’all know, I tend to get a lot of books in the mail. You know this, in part, because I mention it here and on Twitter (which I hope is not seen as bragging—I’m just genuinely excited when I get mail!). While I love reading a good physical book… but I’m also pretty comfortable reading eBooks, too. In fact, more often than not, when I purchase a book it’s a digital copy (at least initially). I also research using my Logos library, which is super-convenient.

And, a lot of review programs—such as Crossway’s Beyond the Page and Cruciform Press’ review program—are shifting to digital offerings in lieu of physical books. This makes complete sense, especially from a business perspective, because:

  1. Mailing costs are super-expensive (especially when you’re sending books to places like Canada)
  2. It reduces risk, since you can’t always guarantee a reviewer is going to actually read or write about the book being sent (as many who have sent me books know).

My Internet friend Mike Leake (who I look forward to hanging out with at T4G in a couple weeks) reminded me of all this yesterday when he shared four reasons why he still prefers paper to digital. And since it’s been a couple of years since I last shared anything about my personal experience with pixels vs. paper, I thought I’d revisit the subject. So here are four things I’ve found in my experience:

My engagement level is generally about the same. Whether it’s paper or pixels, I tend to give the same consideration to the content—which is to say, careful. I make lots of notes in both formats, underline and highlight many passages, occasionally cross out redundant (or flat-out wrong) passages… How I do it just looks a bit different.

Writing notes is easier in a paper book, definitely (all I need is a pen!). Writing notes in a digital edition sometimes helps me think through my response a little more carefully, in part because of the familiarity of the environment. It comes closer to engaging the way I would in a blog post than when I just scribble in the margins.

Photo by Zsuzsanna Kilian

Photo by Zsuzsanna Kilian

My retention is different. At the same time, I have noticed that I don’t retain the content I read in an eBook quite the same way I do with a physical one. This is due to “landmarks”—when I’m reading a paper book, I tend to keep an eye on the page number and the paragraph position. I don’t really have those firm landmarks in an eBook, though. The paragraph breaks always remain static, but their position depends on the font size and orientation of my iPad. As a result, I tend to remember where something is, as well as why I thought it was important a little easier with a paper book.

My wife is happier with my digital books. Now, to be clear: my wife actually prefers reading physical books in general. But she prefers me having more digital ones. The reason? It keeps the clutter to a minimum. Our poor bookshelves tend to be double-stacked most of the time, which isn’t terribly helpful to me since I can’t see what’s all there. Now, I know the solution is buy more bookshelves,  but we don’t have space. As a result, I tend to take a lot of books to my office to give away. In the last couple of months alone, I’ve brought in over 50, which my coworkers seem to appreciate. My wife does, too. But with my digital books, there’s nothing to stack or give away. The files are sitting in the cloud or on my iPad, and this is a good thing for my wife’s stress levels.

Physical books feels more special. Now, receiving a book is always great, but I’ll be honest: it feels more special when I receive a physical book. When I come home from work and see Janni or another publicist have sent me something they think I’m going to like, it’s exciting. I realize that’s probably silly, but there you go.

So in the end, where do I find myself in the ongoing paper vs pixels saga?

Paper is more fun, but pixels are more convenient. But in the end end, as long as the content is great, the format doesn’t bother me too much. How about you?

Links I like

How it’s all going to end

Sam Storms (it’s an oldie, but a goodie):

This work of the Spirit in restraining human sin is called “grace” because no one deserves it. That God inhibits their sin is an expression of mercy to those who deserve judgment. It is called “common” because it is universal. Both saved and unsaved, regenerate and unregenerate, are the recipients of this divine favor. It is not restricted to any one group of people and it does not necessarily lead to salvation.

When the Bible Is Hard to Understand

John Knight:

Like most of you, I’m just a guy in the pews. I have no formal theological education. I can’t read Greek or Hebrew. I have a full life with my family, my job, my church, and several other activities scattered within. But I wasn’t content to end with whatever I “thought” the passage meant. I wanted to understand what God meant by these hard texts and therefore, I pulled out study Bibles and commentaries and looked over sermons preached by my pastor and other trusted expositors.

Why you should never self-diagnose using the Internet

HT: 22 words (via Z)

Darren Aronofsky’s Noah

Greg Thornbury:

Only with the juxtaposition against radical depravity can mercy actually make sense. Failing this understanding, you cannot sustain Christian theism. Otherwise, mercy becomes weak, expected, and even demanded. Seeing Russell Crowe-as-Noah grit his teeth and war against real flesh-and-blood evil makes sin, a notion seemingly incredible to Hollywood, to be real. As a viewer, locked into the gaze of the film, you’re thinking, I’m with God, and this Noah guy. It makes the redemption and mercy theme of the film compelling, even if Aronofsky takes a slightly perverse (and admittedly extra-biblical) route to make the point. We grew up in a world that makes Noah nice. Noah is not nice.

4 Reasons I Still Prefer Books Over eBooks and A Note to Blogger Review Programs

Mike Leake:

Using my Kindle on my iPad is growing on me, I must confess. I’m reading more and more books that way. But I’m finding that these are mostly books that I read for sheer entertainment value. If I really want to chew on a book then reading it in electronic format is pretty much useless.

Today I am sharing four reasons why I still prefer actual hold-in-my-hand-and- smell-the-pages books over their computerized version. I also will add a note to publishers and blogger review programs.

Links I like

If All Religions Are True, Then God Is Cruel

Paul Rezkalla:

“All roads lead to the same destination.”

While I can understand the sentiment of inclusivity, this idea pictures an evil God. Religious pluralists often reject exclusivist positions for positing a cruel God who only made one way to reach him. But if all religions are true, then God is cruel. And not just cruel—God is an incompetent, cosmic child-abuser. If religious pluralism is true, then God is the father in the second scenario. He saw the train coming, yet he decided to pull the first lever and kill his son, rather than pull the second lever.

I Lost My Dad in a Plane Crash, Too

Grant Castleberry:

Perhaps one of the most difficult things the grievers face is the lack of a body. An airplane crash makes it even more dramatic, too, since the loved one is seen by friends and family one moment only to take off on a plane the next and never be seen again. A body provides closure. A vast ocean with fathomless depths fills the mind with ungraspable questions. Did my loved one suffer? Was it traumatic? Did they have time for any last thoughts? Did they survive the crash only to die in the open ocean? Is their body sitting in the plane at the bottom of the ocean? Or is it floating on the surface? Then there are the deeper questions. Why did this happen to them? What if they’d taken an earlier or later flight? If only. The “what if” scenarios can play out in your mind forever.

Books at a Glance

This looks like a pretty neat new service, spearheaded by Fred Zaspel.

Kindle deals for Christian readers

Yesterday I shared a bunch of great Kindle deals. Here are a few more:

I Want To Be The Biblical Version of Joel Osteen

Stephen Altrogge:

Because life is so hard and exhausting, every day is a battle. Every day I must fight to believe in the goodness and kindess of God. Everyday I must fight to believe that God is working all things for my good and his glory. Every day I must fight to believe that I serve a God who turns mourning into dancing. What I, and everyone else, desperately need every day, is encouragement. I need fresh hope, fresh faith, fresh strength.

There are enough critics, watch bloggers, angry prophets, protesters, and trolls in the church and in the world. We need more encouragers. We need more people like Barnabas.

Westminster book sale

Westminster Bookstore has a number of terrific books on sale to help Christians

A Common Grace Defense of Disgust

Joe Carter:

Unfortunately, Christians have helped contribute to this callous disregard by undermining the role of disgust in helping to recognize and restrain sinful behavior. While we should never be disgusted by people there a broad range of human behaviors that we should find inherently disgusting. Yet while disgust was once considered a guide (albeit a fallible one) to God’s natural law, we now chastise Christians for even implying that any sinful behavior can be disgusting.

Kindle deals for Christian readers

Kindle3_1

Every week there are tons of great eBook deals. Here are some of the latest:

Under $2

How the Gospel Brings Us All the Way Home Derek Thomas—FREE

The Bible’s Promises for Life—99¢

The Bible’s Promises for Women—99¢

The Essential Works of E.M. Bounds—99¢

Stop Asking Jesus Into Your Heart: How to Know for Sure You Are Saved by JD Greear—$1.79

Jesus Among Other Gods: The Absolute Claims of the Christian Message by Ravi Zacharias—$1.79

What Every Christian Ought to Know: Solid Grounding for a Growing Faith by Adrian Rogers—$1.79

The King James Version Debate by D.A. Carson—$1.99

When I Don’t Desire God: How to Fight For Joy by John Piper—$1.99

Contentment by Lydia Brownback—$1.99

Otherworld: A Novel by Jared C. Wilson—$1.99

Raised with Christ: How the Resurrection Changes Everything by Adrian Warnock—$1.99

Under $4

Selected works of A.W. Tozer:

The Big Story: How the Bible Makes Sense out of Life by Justin Buzzard—$2.99

Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels by J. Warner Wallace—$2.89

Introducing Covenant Theology by Michael Horton—$2.99

The Life of A.W. Tozer by James Snyder—$2.99

3 Crucial Questions about Spiritual Warfare by Clinton E. Arnold—$2.69

Center Church: Doing Balanced, Gospel-Centered Ministry in Your City by Tim Keller—$2.99

Salvation Accomplished by the Son: The Work of Christ by Robert Peterson—$2.99

Toward an Exegetical Theology: Biblical Exegesis for Preaching and Teaching by Walter Kaiser—$3.44

True Friendship by Vaughn Roberts—$3.59

The Kingdom of the Occult by Walter Martin—$3.59

Original Jesus: What he really did and why it really matters by Carl Laferton—$2.69

The Inmates Are Running the Asylum: Thoughts On Following Jesus, Amish Romance, the Daniel Plan, the Tebow Effect, and the Odds of Finding Your Soul Mate by Stephen Altrogge—$2.99

Supernatural Living for Natural People by Ray Ortlund—$3.99 (general rule of thumb: when there’s a deal on a Ray Ortlund book, take advantage of it)

The Hidden Life of Prayer by David McIntyre—$3.99

He Gave Us a Valley by Hellen Roseveare—$3.99

Under $6

Finishing Our Course with Joy: Guidance from God for Engaging with Our Aging by J.I. Packer—$4.84

Surprised by Grace by Tullian Tchividjian—$5.99

“It fell to be seen no more.” Pilgrim’s Progress conversations (2)

He ran till he came to a small hill, at the top of which stood a cross and at the bottom of which was a tomb. I saw in my dream that when Christian walked up the hill to the cross, his burden came loose from his shoulders and fell off his back, tumbling down the hill until it came to the mouth of the tomb, where it fell in to be seen no more.1

Personal reflection

A friend once told me one of his frustrations with The Pilgrim’s Progress was the placement of the cross—we don’t find Christian relieved of his burden until chapter three, which seemed oddly placed:

He’s already on the path to the Celestial City. He’s passed through the slough of despond, although not without being trapped in it for some time. He went astray following the devilish advice of Mr. Worldly-Wiseman, who encouraged him to take an “easier path,” that of morality and legalism…

So why do we have the cross here?

As much as we might prefer the book begin with Christian’s burden dropping from his back, we need to stop and consider whether or not this reflects our own experience? When you first became aware of the burden you carried—the weight of your sin—did you immediately know to run to the cross? Perhaps, perhaps not.

The journey itself is reflective of Bunyan’s own walk with Christ—one which was mired with despondency and futile attempts to justify himself through legalism and moralism, things “intent to rob you of your salvation by turning you away from the way in which I directed you,” as Evangelist told Christian.

As an adult convert, I certainly resonate more with Christian’s journey—one of haphazardly walking the path to the cross, and not finding relief until I stood at its foot. But the point, arguably, is not when Christian finds relief from his burden, but where.

Relief, true relief, is found only at the foot of the cross. Run to it!

Reading with Ryken

The importance of this leg of the journey is disproportionate to the small amount of space given to it. Losing the burden of sin at the foot of the cross is one of the two most important events in the first half of Pilgrim’s Progress (the other being Christian’s entry into Heaven). Whereas the obstacles to spiritual progress that have befallen Christian up to this point have painted a picture of the life before conversion, the ones that happen now represent impediments in the spiritual progress of someone who has been converted to the Christian life.

At the level of travel story, the physical events in this episode are threats to someone who needs to reach a destination. Viewed thus, the events in this chapter resemble those that any traveler encounters—distracting characters, people who give bad advice, the physical ordeals of traveling, losing time by falling asleep, and needing to backtrack to find a lost passport. On this plane, this unit is one of Bunyan’s nightmare passages.

But of course the second level at which the journey unfolds is the spiritual. We should view all the people whom Christian meets in this unit and the physical difficulties he undergoes as pictures of the temptations that befall Christians in their spiritual walk.2

Next week

Next week’s discussion of The Pilgrim’s Progress will be centered around chapters four and five.

Discussing together

This reading project only works if we’re reading together. So if there are things that stood out to you in this chapter, if there are questions you had, this is the time and place to have your say. A few questions and points to consider:3

  1. What spiritual realities did you resonate with in reading these two chapters?
  2. How are the early days after Christian’s conversion like the experiences of other people you have known?
  3. Why did Bunyan choose the specific spiritual vices that he did, as represented by their allegorical names?
  4. What real-life experiences or observations are embodied in Bunyan’s personified vices?

Post a comment below or to link to your blog if you’ve chosen to write about this on your own site.

“What shall I do?” Pilgrim’s Progress conversations (1)

As I walked through the wilderness of this world, I came to a certain place where there was a cave; and I lay down in that place to sleep. As I slept, I dreamed a dream, and in this dream I saw a man clothed in rags, standing in a place with his face turned away from his own house. He had a book in his hand and a heavy burden upon his back.

I looked and saw him open the book and begin to read; and as he read, he wept and trembled. Not being able to contain himself, he cried out in a loud voice, “What shall I do?”

It’s impossible to overstate the power of the opening words of The Pilgrim’s Progress.1 Bunyan masterfully captures the plight of man in his description of Christian—he is a man burdened, weeping, utterly destroyed by the book he carries. But he cannot turn away from its pages.

He can only read and cry out, “What shall I do?”

Personal reflection

How many of us have faced a similar crisis in our own hearts? Conviction comes—and what shall we do?

Many of us, like Christian, keep it to ourselves for as long as possible. We pretend everything is fine, even though we’re troubled to the core of our being. Sooner or later, though, we reach a breaking point and can no longer keep what’s going on hidden—”For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light” (Luke 8:17).

And, as is so often the case, when we speak, people begin to reject us. They find our message absurd, laughable, ignorant. Family rejects us. Friends scorn us. Some come alongside us and encourage us to stay on the path; others seek to draw us away. We have moments of joy, from which we quickly slip into the slough of despond…

This is how the journey to the celestial city begins for so many of us.

Reading tips from Ryken

But the first chapter of The Pilgrim’s Progress is equally as demanding as it is captivating. As Leland Ryken puts it well in his guide to this classic book, “Part of the genius of Pilgrim’s Progress is that it requires readers to analyze the symbolic level of the story and in particular to figure out the nuances of the theological truth that is embodied in the narrative details.”2

So as we feel our way around the first chapter, we need to consider what each detail symbolizes and what it teaches us about the Christian life at the point at which Christian finds himself on the journey. But even so, we would do well to heed Ryken’s advice as he offers four tips for reading this book:3

(1) The most important prerequisite for enjoying this book as literature is the ability to abandon oneself to the travel motif and the adventure genre. At this level, the book is like Homer’s Odyssey or Tolkien’s Lord of the Rings—a continuous series of narrow escapes and threatening ordeals. (2) Equally, we need to relish the technique of allegory in which places and characters bear the names of abstract qualities. But the word allegory does not quite do justice to what is happening, so we need to add the concept of symbolic reality, which results when we enter a realm of the imagination in which the leading ingredient is a “forest” of symbols. (3) Putting the previous two points together, Pilgrim’s Progress requires us to read at a physical level as the basis of everything else, but also to see that the two protagonists have undertaken a spiritual and psychological journey in addition to the physical journey. (4) The primacy of the spiritual governs everything that Bunyan does in the story and determines his storytelling techniques and choice of material.

Discussing together

This reading project only works if we’re reading together. So if there are things that stood out to you in this chapter, if there are questions you had, this is the time and place to have your say. Two points to consider:

  1. How does this chapter portray the lost state of man?
  2. How does what you’ve read in this chapter reflect or differ your own experience?

Feel free to post a comment below or to link to your blog if you’ve chosen to write about this on your own site.

Links I like

Kevin Bacon explains the ’80s to Millennials

Various Kinds of Tongues

Nathan Busenitz:

So what are we to make of the phrase “various kinds of tongues”? Is Paul differentiating between two fundamentally different categories of tongues (as Storms and other continuationists contend)? Does this verse really distinguish between earthly (human) languages on the one hand, and heavenly (non-human) languages on the other?

I certainly don’t think so.

Here are four reasons why.

If Jesus is the “Word of God” can we call the Bible the Word of God?

Derek Rishmawy:

“The Bible is not the Word of God, Jesus is. John says he is the Eternal Logos, the true Word spoken from all eternity, and to put such a focus on the Bible as the Word of God is to take it off their point: Jesus. In fact, it’s tantamount to bibliolatry–elevating the Bible to the 4th person of the Trinity.”

Ever heard something like that before? It’s become a truism among many of the Christian internet set, and something like it has been popular in theological circles for some time now.

Four books to encourage ministers

Westminster Books has a terrific deal on four books (two of which I can confirm are outstanding) intended to encourage those in ministry:

The Erosion of Religious Liberty at Bowdoin College

Owen Strachan’s written two excellent pieces on a major issue at Bowdoin College in Maine, the first for the American Spectator and a follow-up at his blog:

This shocking development stings me both ideologically and personally. I was a member of BCF for all four of my years at Bowdoin. I was a member of the Leadership Team in my upper-class years, and an emcee of our large-group meetings for two years. Led by Inter-Varsity staff worker Will Truesdell, a godly and kind man, BCF was a crucial and vital part of my Bowdoin experience.

3 Reasons Why a Christian Worldview Still Matters

Trevin Wax:

Some Christians shrug off any effort to study philosophies and “isms.” They say things like, “I don’t worry myself with what other people think about the world. I just read my Bible and try to do what it says.”

This line of thinking sounds humble and restrained, but it is far from the mentality of a missionary. If we are to be biblical Christians, we must read the Bible in order to read the culture. As a “sent” people, it’s important to evaluate the -isms of this world in light of God’s unchanging revelation. In other words, we read the Bible first so we know how to read world news second.

Why Every Politician Should Be a Calvinist

David Murray, who wins the award for “title most likely to set the Internet on fire”:

The President’s policies and legislation always assume the best in human nature (unless he’s talking about rich Republicans who are just to the right of the Antichrist), that people are always reasonable, rational, and logical.

If given a choice between working or not working, people will surely work. If given the choice of a healthy lifestyle or a self-destructive lifestyle, they will surely choose the former. If given the choice between living in helpless poverty or taking the opportunity to better themselves, well, of course they’ll roll up their sleeves. And when it comes to nations, surely they will know what’s in their best interests and always pursue that. They will like us if we like them more. They’ll prefer talking to us to bombing us.

The President could do with a good old-fashioned dose of old Calvinism to help him understand that we are so morally and spiritually depraved that we often have no idea what is in our interests, and even when we do we may still choose the wrong, the false, the destructive, and the insane.

Links I like

Menlo Park Leaves the PCUSA

Sarah Pulliam Bailey:

Members of one of the largest congregations in the Presbyterian Church (USA) have voted to leave the denomination, despite facing an $8.89 million cost for leaving.

Menlo Park Presbyterian is based in the San Francisco Bay area and led by well-known author and pastor John Ortberg. It is the ninth-largest PCUSA church, with about 4,000 members, including former Secretary of State Condoleezza Rice.

The Root of Idolatry

R.C. Sproul Jr:

Truth be told it happened again as I, in a theater, first watched the trailer for Son of God. I could again take up my native language of Reformed sarcasm and crack wise about how very Caucasian, how very soft, how very hipster he looked. But the truth is I broke into tears. I wanted that man to be Jesus, and I wanted him to look at me the way he looked at those whom he loved in the movie. I wept.

That experience is just what the makers of this film, and its promoters, want people to have. Strangely, many Christians think it a good thing. I had a profound, deep, emotional, religious experience, fueled by a man made, false presentation of Jesus.

Kindle deals for Christian readers

The Lion, the Witch and the Wardrobe by C.S. Lewis—$1.99

How the Gospel Brings Us All the Way Home by Derek Thomas—FREE

Inferior technology indeed

BOOK

Ten well-know pop stars who were all pastor’s kids

This is an interesting piece over at Relevant Magazine. You might be surprised at some of the names you see.

An Open Apology to the Local Church

Katelyn Beaty:

Here’s where I need to confess my true feelings about you, Church: The romance of our earlier days has faded. The longer I have known you, the more I weary of your quirks and trying character traits. Here’s one: You draw people to yourself whom I would never choose to spend time with. Every Sunday, it seems, you put me in contact with the older woman who thinks that angels and dead pets are everywhere around us. You insist on filling my coffee hour with idle talk of golf, the weather, and grandchildren. As much as I wax on about the value of intergenerational worship, a lot of Sundays I dodge these members like they’re lepers. (This is of course my flesh talking, to borrow a phrase from one of your earliest members.) Many Sundays I long to worship alongside likeminded Christians who really get me, with whom I can have enlightening, invigorating conversations, whom I’m not embarrassed to be seen with in public. I confess to many times lusting over one of your sexier locations, wondering if I would be happier and more fulfilled there.

Dave Kraft speaks out on the issues at Mars Hill Church

Normally I don’t link to “scandal” posts, but given the person speaking out (Dave Kraft), you may want to check this out. He’s also planning on releasing his specific charges against Driscoll soon.

Links I like

You’re Going to Die (and so might your dreams)

Jared C. Wilson:

You know, it’s possible that God’s plan for us is littleness. His plan for us may be personal failure. It’s possible that when another door closes, it’s not because he plans to open a window but because he plans to have the building fall down on you. The question we must ask ourselves is this: Will Christ be enough?

When Your Words Cry “Wolf”

Barnabas Piper:

Every day we hear phrases like these and read headlines offering us “essential”, “incredible”, or “unbelievable” something-or-other. Upworthy has made an evil art form out of using such titles as click-bait. If a description of anything doesn’t include a superlative it’s good for nothing. But what happens when we run out of superlatives and absolutes (if we haven’t already)?

If everything is amazing nothing is. By definition, not everything can be the best or worst. If every piece of advice is essential and we can’t live without those life hacks, well we should just give up now; life is hopeless.

Get Captivated in today’s $5 Friday at Ligonier.org

Today you can get the paperback edition of Captivated by Thabiti Anyabwile (which I reviewed this week) for $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • The Heroic Boldness of Martin Luther by Steven Lawson (hardcover)
  • Parenting by God’s Promises by Joel Beeke (ePub)
  • Moses and the Burning Bush teaching by R.C. Sproul (DVD)

$5 Friday ends tonight at 11:59:59 PM Eastern.

Believers in a Culture Increasingly Hostile to Christianity

Randy Alcorn:

Jesus said, “No servant is greater than his master. If they persecuted me, they will persecute you also” (John 15:20). Followers of Jesus should expect injustice and misrepresentation. I’m grateful there are organizations working to protect the rights of Christians. But I’m concerned if we view ourselves as one more special interest group, clinging to entitlements and whining when people don’t like us. God’s people have a long history of not being liked.

Gone Fishin’ – A Forgotten Model of Ministry

David Murray:

What is a minister of the Gospel? The most common answers include models like Shepherd, Servant, Preacher, Theologian, Teacher, Counselor, Leader, and so on.

But one model that’s rarely thought about or spoken about today is the first model that Jesus used – Fisherman (Matt. 4:19).

My favorite hobby probably biases me here but I believe fishing for souls is one of the most powerful models of Christian ministry and must be re-prioritized. It’s such a perfect metaphor for both the fish (sinners) and the fishermen (pastors/witnesses) that I’ll leave you to make the obvious applications.

Have the courage to apologize

Photo by Zsuzsanna Kilian

Photo by Zsuzsanna Kilian

So yesterday news broke about yet more unethical behavior from a celebrity pastor, this time buying his way onto The New York Times bestseller list.

There is so much wrong with this kind of behavior that I don’t even know where to begin. Frankly, I’m not sure I could say it any better than has been said here. But since reading about this latest in a series of life lessons on the dangers of unchecked hubris, there’s been one thing I’ve felt I’ve needed to say:

If you’ve done this, have the courage to apologize. 

Look, I know none of us are perfect. Anyone who says they’re without sin is a liar and a fool, and I am chief among them. But you know what I do expect? I expect that if we’re people who claim the name of Christ, we’re people who apologize and mean it.

What do I mean when I say we “mean it”? Simple: we’re genuinely repentant.

So a true apology is not immediately pleading Jesus, saying how thankful you are that He’s forgiven all your sins, past present and future. That’s spiritual and emotional manipulation, not asking for forgiveness. And it’s not a political non-apology, something akin to “mistakes were made.” That’s acknowledgement, not contrition.

What I mean when I say apologize is simple:

  • specifically name your action or attitude
  • own your personal error
  • explain how you are making restitution
  • ask for forgiveness

But all of this, of course, hinges on a critical truth: you have to actually think what you’ve done is wrong.

My fear for many who engage in shenanigans of this sort is they really don’t care. As much as they want to say they’re trying to boost the name of Jesus, they’re really out for themselves. They’ve traded integrity for influence. So the ends justify the means (even when the means are wrong). Their consciences may be so seared that that they’ve become blind to their own folly. They are like those leaders who sat in Moses’ seat, whom Jesus commanded the Jews to listen to but not imitate, for they do not practice what they preach.

They talk a good game, but it’s all talk.

“What will it profit a man if he gains the whole world and forfeits his soul?” (Matt. 16:26)

Your integrity is worth more than your celebrity.

Your ministry is more important than your influence.

Your reward with Christ is better than the riches of this world.

If you are truly in Christ, you know this to be true. Now act like it. Have the courage to apologize.

A quick look at some new books

Every so often, I get a really nice present in the mail—books! Here’s a look at a few that have shown up over the last few days:

In case you can’t make them all out, they are:

I’ve only had a chance to start digging into one of these books (United), there are a number I’m excited about reading, particularly Truth Matters and Everyone’s A Theologian (Sproul does a wonderful job of making systematic theology accessible and interesting to the common person).

What stands out to you on the list? What are some books you’re looking forward to reading over the next few weeks?

Links I like

Preparing Your Teen for College

Westminster Books has a great deal on Alex Chediak’s new book, Preparing Your Teen for College—pay $8 each when buying 3 or more copies. Here’s a look at the book:

Jesus and tithing

Ray Ortlund:

The hypocrisy of the scribes and Pharisees lay in over-emphasizing easier forms of obedience while under-emphasizing harder forms of obedience.  They hid their unbelief within a self-invented form of theological disproportion, making small things look big and big things look small.  They seized upon opportunities to tithe, and they dismissed the crying needs for justice and mercy and faithfulness.

Can I Reject an Eternal Hell and Still Be Saved?

Michael Patton:

I don’t really like this question. No, let me be stronger: I hate this question. Please forgive me. I understand the question and empathize with it on just about every level, no matter what it’s source may be (philosophical, biblical, or emotional). However, when you ask me this question you put me in a difficult position. I want to be as honest as possible, yet remain aware of the pastoral nature that addressing this subject requires. In other words, it is not an impossible question, and should never be seen as such.

Kindle deals for Christian readers

In addition to yesterday’s list, here are some new Kindle deals for you:

The Strange Saga of ‘Jesus Calling,’ The Evangelical Bestseller You’ve Never Heard Of

Ruth Graham:

Thomas Nelson specifically requested I not use the word “channeling” to describe Young’s first-person writing in the voice of Jesus—the word has New Age connotations—but it’s hard to avoid it in describing the book’s rhetorical approach. And on the edges of evangelicalism, where alertness to “New Age” influence runs high, concern has bloomed into outrage. Writer Warren B. Smith, who calls himself an “ex-New Ager,” wrote a 2013 book called ‘Another Jesus’ Calling, devoted entirely to dismantling Young’s claims to orthodoxy. In it, he calls the book “an obvious attempt by our spiritual Adversary to get an even further foothold inside the Christian church.”

Thomas Nelson has clearly heard the complaints that Jesus Calling is heretical; the introduction to recent editions of the book includes subtle but significant changes.

Son of God Will Show Crucifixion, Not the Cross

Tim Challies:

A film cannot adequately capture the reality of what transpired between the Father and the Son while the Son hung upon the cross. If this is true, a film that displays the crucifixion but misses the cross might actually prove a hindrance rather than a help to the Christian faith. Even the best movie will still be hampered by a grave weakness.

Words and pictures are very different media, and in the history of redemption, God has used both. For example, in the Old Testament God used words to record prophecies about the coming Messiah while in the tabernacle he provided pictures of the coming Messiah and what he would accomplish—an altar for sacrifice, a lamb to be slaughtered, incense rising to God. Words can tell truth while pictures can display truth.