Timothy C. Morgan, interviewing Brian Broderson:
In the last half century, Calvary Chapel has grown from a single Bible study to a worldwide fellowship of more than 1,500 churches and ministries, yet not without its problems. In a 2007 CT interview, one pastor said of Calvary Chapel, “The Titanic has hit the iceberg. But the music is still playing.” Calvary Chapel is, however, still afloat, and has survived not just growing pains, but also allegations of pastoral misconduct, lawsuits, and scandals.
In a historic transition in 2012, Calvary Chapel officially established an association with a 21-member leadership council, which now guides the worldwide organization Chuck Smith fostered. In December, CT’s senior editor, global journalism, Timothy C. Morgan interviewed pastor Brodersen.
More Christians need to be like this kid
The frail old man sets aside his walker and gradually places himself in the tub. But this is no ordinary bath. You see, he just returned from the store where he purchased seven gallons of yellow mustard. The old man has scooped, squirted, and squeezed this smelly condiment into his bathtub.
Why in the world has this man done such a thing?
“Is he senile?” you ask.
Nope. He’s just got arthritis and he watches Christian television.
Stephen Smith doesn’t look like a mad scientist, because he’s not one. Not really. He’s not even a code guy by training. But he has packed the room at BibleTech, an occasional gathering of coders, hackers, publishers, scholars, and Bible technology enthusiasts. And the standing-room-only crowd is starting to turn on him. No pitchforks and torches. But for once in this collegial, tight-knit retreat, you can feel the tension growing.
Over the last few years we’ve seen one narrative in particular rise in ascendancy, the story of broken religious faith–either to be recovered, transformed, or possibly forfeited forever. While they can be found in most traditions, given my own context, I’m thinking of the ”I had a terrible Evangelical experience” story in particular. An expanding number of blogs, long-form articles, and memoirs dedicated to telling these stories have emerged, and done quite well. Indeed, it seems to be a wave with no end currently in sight.
Of course, even those specific to Evangelicalism come in different forms. For some, there’s a story of flight from churchly abuse and control. Others share their experiences in “purity culture” with its repressive and distorted teaching on sexuality and personhood. Still others give us insight into communities of scared, intellectual obscurantists set to repress all questions and intellectual honesty. A lot of it is really sad, heartbreaking stuff, for a number of reasons.