The doctrines of grace have an image problem.
It’s easy to understand why: Those who embrace them, those Calvinists are a shifty bunch. If they’re not limiting salvation to a tiny handful of people, they’re trying to take over your local church like stealthy ninjas. Or something.
Regardless of the silliness you sometimes see, especially in the blogosphere, about Calvinist conspiracies, hostile takeovers, and the joyful condemnation of sinners to hell, there is an almost complete lack of understanding as to what the doctrines of grace—sometimes called the five points of Calvinism—actually are.
Clearly, Daniel Montgomery and Timothy Paul Jones have noticed this problem, and their new book, PROOF: Finding Freedom through the Intoxicating Joy of Irresistible Grace, seeks to remedy it by “awaken[ing] you from the delusion that life depends on you and free[ing] you to discover the intoxicating joy of God’s wild and free grace” (16). They do this by offering readers a fresh look at the doctrines of grace—by redefining them around grace.
Redefining the doctrines of grace around grace
Rather than using the oft-repeated (and not entirely reflective of Reformed theology) acrostic TULIP, the authors redefine the doctrines of grace as PROOF:
- Planned grace—“God planned to show his grace to his chosen people… God’s eternal plan was to love his children and give us his very best” (31, 32).
- Resurrecting grace—“Apart from God’s single-handed gift of resurrecting grace, no human being will ever seek God because a death-defeating King who demands that we find our greatest joy in his Father’s fame is repulsive to the spiritually dead” (51).
- Outrageous grace—“God chose us … and secured us as his children without the slightest reliance on anything we have done or might do… All of his, from beginning to end, God accomplished not due to our deeds but ‘freely by his grace’” (74-75).
- Overcoming grace—“God unshackles us from the enslaving contagion of sin so that we glimpse the overwhelming beauty of Jesus and his kingdom” (91).
- Forever grace—“If you are God’s property—someone who has been transformed by God’s power—no one, not even you, can remove you from God’s hand.… What our perseverance provides is evidence that Jesus is present in our faith, working his works through us” (111-112, 116).
Can you see why these doctrines have an image problem?
But truly, the issue doesn’t come from the doctrines themselves—the issue comes from us. Every element of this acrostic points away from us and what we do to God and what He does. They put us in a position of utter dependency, of desperate need. And we hate that, don’t we?
Years ago, I was teaching a children’s Sunday school class, and we discussed how we are Jesus’ sheep. A six-year-old girl—the pastor’s daughter!—went berserk when she heard this, defiantly declaring, “I am not a dumb sheep!”
Let’s be honest, us grown-ups are no different. The idea of being a “sheep”—a dumb, defenseless animal, totally incapable of caring for itself—is offensive to us. And yet, this is how the Lord describes His people: as sheep in need of a shepherd. These doctrines only serve to reinforce that: to challenge our self-reliance and destroy any misconceptions as to whom all glory, honor and praise is due.
Old wine in new wineskins
Some might argue that redefining the acrostic doesn’t resolve the issue with these doctrines. But that all depends on your point of view. If you have an issue with the doctrines of grace, it doesn’t matter how they’re articulated, you’re going to reject them. If you see the wine as tainted, a new wineskin isn’t going to help.
But what Montgomery and Jones do exceptionally well here is show us that this old wine is indeed the best. “Grace sets people free… Grace gives rest and peace… Grace leaves us with nothing to prove because, in Christ, everything that needs to be proven has already been provided” (143).
Like the pure rations that flashed in the tankards of eighteenth century sailors, the undiluted message of grace is intoxicating—so strong that it leaves us slaphappy, staggering, and singing for joy at the thought that God chose to love us precisely when there was nothing loveable about us.
This joy is the fuel that drives Christian worship. When a church proclaims God’s undiluted grace, the deadly delusions of human religion are drowned in a flood of gospel-fueled freedom and intoxicating joy. (22-23)
Engaging PROOF in all of life
There’s nothing stealth about the Calvinism in PROOF. There’s nothing hostile or conspiratorial. This is not a grim tome filled with condemnation. What Montgomery and Jones offer is a picture of grace—grace that is to be meditated upon, sung about, worshiped through. Pure, undiluted grace; the kind that truly changes lives, the kind that is meant to be engaged in all of life. This is the grace we all need. Come, discover it with fresh eyes, won’t you?
Title: PROOF: Finding Freedom through the Intoxicating Joy of Irresistible Grace
Authors: Daniel Montgomery and Timothy Paul Jones
Publisher: Zondervan (2014)