What do the attacks in Ottawa mean for us?

origin_6412660841

Yesterday, something most Canadians never imagined possible happened: a gunman shot and killed 24-year-old Cpl. Nathan Cirillo, a member of the Argyll and Sutherland Highlanders, as he served as part of the ceremonial honor guard at Canada’s National War Memorial. The gunman, identified as 32-year-old Michael Zehaf-Bibeau1, then moved toward Parliament itself, where he continued his attack where he injured at least two more people before he was killed.2

Wednesdays events mark the second such attack on Canadian soil in the last week. On Monday in St-Jean-sur-Richelieu, Quebec, Warrant Officer Patrice Vincent was killed by a young man, recently converted to Islam with strong ISIS sentiments.

Last night, my wife and I watched Prime Minister Stephen Harper address the nation and use a word many of us might have been thinking, but were still surprised to hear him say: Terrorist. 

“In the days to come, we will learn more about the terrorist and any accomplices he may have had,” Harper said. “But this week’s events are a grim reminder that Canada is not immune to the types of terrorist attacks we have seen elsewhere around the world.”

The idea of a terrorist attack in Canada probably seems bizarre. I mean, it’s Canada. We’re all nice and polite and we have criminals who plan massive maple syrup heists. We have incredibly complex gun laws that require people to apply for permission to think about buying a gun.

We don’t have terrorist attacks. Except, it seems, we do.

So, we need to consider how these events should affect our thinking and our living. At the very least, I need to consider this and I’m hoping you’ll do so with me. Here are three things I see as important takeaways:

1. We should not ignore this event. It’s helpful for American readers to understand that when events like this happen, Canadians don’t stop everything they’re doing and watch the news. In America, I’m guessing this would have shut everything down: everyone would be paying attention. That’s just not how it works here.In fact, there are a good number of people here who won’t have any idea that there even was an attack on Parliament. We tend to have a laissez-faire attitude about most things in Canada: politics, the economy, education, Jesus… arguably everything except hockey, coffee, and beer. So when the attack happened, most of us were doing our regular jobs. Some of us were paying attention, but for many, it was more or less business as usual. I would love to see this change in my fellow Canadians, and in me. This doesn’t mean we need to become overly paranoid, but should acknowledge we are not immune to terrorism, and we would be foolish to think otherwise.

2. We must not use it for our own interests. Thankfully, so far at least, no one has taken to the airwaves and touted the need for more stringent gun regulations, nor do we need anyone making up conspiracy theories about Harper government trying to force a police state upon us.3 Because we don’t know the full story of what happened yesterday—specifically the motivations behind the events, though it’s almost certainly retaliation for Canada’s involvement in the coalition against ISIS—we would be foolish to rush to any sort of conclusion or use it as a launch pad for personal or political agendas.

3. We need to pray. Ottawa is a city filled with lost people. Toronto is filled with lost people. London (where I live)  is filled with lost people. Winnipeg, Calgary, Vancouver… every major Canadian city and nearly every community is filled with lost people. But every Canadian community also has at least some faithful Christians. And every faithful Christian desperately needs to be praying right now. We need to pray for wisdom for our government and for the authorities investigating these events. We need to pray that any accomplices still at large would be brought to justice. That further plans would be thwarted. And most importantly, that there would be opportunities to be powerful witnesses to the family of Cpl. Cirillo, to those who were injured in Wednesday’s shootings, and to the millions upon millions of lost people in our nation.


Photo credit: martisak via photopin cc

Links I like

The Expulsive Power of New Affection

Dan Kassis, a voice-over artist in Spring Hill, TN, recently recorded Thomas Chalmers’ sermon, The Expulsive Power of New Affection, as a birthday gift for his pastor. He’s since made it available for $3 to raise funds for The Bridge’s relocation efforts. I’d highly encourage grabbing a copy of this, as well as keeping your eyes open for more recordings of great sermons and essays from Dan in the future.

God Is in the Grocery Aisle

Lindsey Carlson:

It’s sad, but sometimes I allow the food in my cart cart to label me. If I walk down the organic aisle with its pesticide-free, non-GMO, “real” food, I feel good about myself and my mothering. My pride gladly wears the labels “informed”, “wise”, and “caring”. But if my shadow darkens the aisle of the processed, chemically-bathed “non-food,” my fearful heart wants to hide in shame.

Help publish the next book from Michael and Hayley DiMarco

Michael and Hayley DiMarco are preparing to publish their next book and curriculum, House of Grace: Big sinners raising little sinners, but they’re taking a different approach: instead of going through traditional publishers, they’re publishing it themselves. The manuscript is written, and they’re trying to raise enough funds to edit, design and print the book. Take a look, and if it’s something that appeals to you, I hope you’ll contribute.

Working on Learning to Rest

Nick Batzig:

If you’re anything like me, you know that you have to be intentional about learning how to rest. It’s hard for some of us to downshift. Some have a bent toward laziness and others a tendency to overwork. Phil Ryken has made the helpful observation that busyness stems from the same sinful root as laziness. Both are sinful manifestations of an idol of control. When we overwork, we try to control of our own lives and guide it to a selfishly motivated outcome. We are trying to secure what makes us feel good in life. Those who are lazy do exactly the same thing as those who overwork. If Satan can’t get us to try to do so by the vehicle of laziness, he will do so by tempting us to burn the candle at both ends. There is a sense in which just as those who are lazy need to turn to the Lord in repentance and faith and work hard at learning to work, so those of us who are inclined to overwork need to turn to the Lord in repentance and faith and work hard at learning to rest. In order to grow in our ability to rest, we must know ourselves. We must be able to examine the patterns of our thoughts and actions. After all, the Proverbs tell us that “the prudent considers well his steps” (Prov. 14:15).

Some Uncomfortable Questions

Kevin DeYoung asks some uncomfortable—but important—questions.

Does 1 John 2:27 Mean I Don’t Need My Sunday School Teacher?

Mike Leake:

In 1 John 2:27 the apostle tells his readers, “you have no need that anyone should teach you.” He says this because they have been “anointed by the Holy One”. As a result of this anointing they don’t need anyone to teach them.

What about us?

Is this an affirmation that if I have the “anointing of the Holy One” that I’m fine missing Sunday School? After all, if I’ve got God Almighty teaching my heart then, I don’t need nobody teachin’ me nuthin’.

Links I like

Free eBook: An Essential Guide to Christian Accountability

My friend Jacob Abshire’s put together a terrific free eBook discussing “the concept of teaming up to kill sin and practical ways to thrive in it.” Head over to Jacob’s blog to download your copy.

Steve Jobs on Leadership and the Idol of Approval

Eric Geiger:

Jony Ive is the senior vice president of design at Apple and is known as the great design mind behind the products at Apple. In a rare interview, Jony shares some lessons he learned from working with Steve Jobs. In the interview, he recounts a conversation with Steve where Steve rebukes him for leading to be approved, for wanting approval from his team more than anything else.

What Millennials Misunderstand About Marriage

Aaron Earls:

Millennials, perhaps more than any other generation, grew up with the reality of broken homes and divorced parents. But in their efforts to avoid those mistakes, they often go in the wrong direction and end up in the same situation.

In the NPR story, “For More Millennials, It’s Kids First, Maybe Marriage,” we meet Michelle Sheridan, her boyfriend Phillip Underwood, and their children. Their lives were characterized by scraping by with low income jobs and government assistance as well as having no real desire to get married.

Their reasoning continuing to live together without the rings sounds like many other millennials and the common misunderstandings they have about marriage. Here are four things Sheridan, Underwood and millennials in general miss about living together and getting married.

Faith To Keep Praying For Your Unsaved Children

Mark Altrogge:

Nothing concerns Christian parents more than the salvation of their children. And God is concerned even more than we are.

God created the institution of family to reflect his own desire and love for his family. He sent his Son to bring us into his family.  When God saves us he adopts us as his children. He becomes our heavenly Father. He loves us as his precious children and makes us joint-heirs with Christ. Scripture is filled with his promises to parents.

The “S” Word: Three Models of Submission

David Murray:

These words, especially the “S” word, sound horrendous to most modern ears and also to many Christian ears. That’s partly because most people’s idea of marriage comes from Hollywood. But it’s also partly because we may have had awful experiences or seen terrible examples of this biblical principle being abused.

That’s why it’s so important to begin any consideration of submission with the husband’s duty to be a Christ-like leader and a Christ-like lover in a complementary relationship, and also with confession and repentance over our past failures in these areas.

Laboring that Vancouver Might Reflect the Beauty of Christ

Alastair Sterne:

The city is crying out for renewal, yet it is also becoming more and more irreligious. Statistics Canada projects that by 2031, almost 33 percent of people living in Vancouver will not align themselves with any religion. And those who currently checkmark “no religion” in Vancouver already exceed any other metropolitan area in Canada. Religion, and Christianity in particular, has been relegated to the corridors of personal opinion. Religion is seen as deludedly useful for self-help but useless for anything else. People are welcome to believe whatever they wish, but they should not be so mistaken as to think their beliefs have any usefulness in the public sphere, or accuracy about how things really operate in the universe. This is deeply problematic because the issues that plague Vancouver find their ultimate resolution in the very place they’ve determined to be deluded and useless.

Links I like

Kindle deals for Christian readers

The theme of this week’s Crossway deals is pretty transparent (but very welcome):

Also on sale:

What We Can Learn From Gamergate

Richard Clark:

It all started with a scandal. One woman slept with other men, and one man took umbrage, posting personal chat-logs with her as “proof” of videogame nepotism and corruption. The result was “Gamergate,” a videogame-related witch-hunt the likes of which none of us have ever seen before.

Gamergate is an online controversy centered around both the treatment of women in videogames and ethics in videogame journalism. The active campaign operates primarily out of the concern that there is a general “groupthink” in videogame journalism centered around feminist and generally progressive concerns.

Of Michael Landon and Brittany Maynard

This is so good.

Bible Ignorance

Mark Jones:

People who have an excellent understanding of the Scriptures really impress me. If there’s one thing I detest, besides Manchester United, it’s Bible studies or theological discussions where the Scriptures function like the crumbs in a bag of chips: you get to them only if you’re desperate.

As someone who has had the pleasure and displeasure of examining candidates for the ministry, I can tell you that many candidates suffer from a lack of basic bible knowledge. They (kind of) know their five points of Calvinism – I wish they knew the other twenty – but they have no idea what the five Levitical offerings are. They know two Latin words (duplex gratia), which they say ad infinitum, ad nauseam, but they don’t even know whether the cupbearer, the baker or the candlestick-maker forgot Joseph in prison.

The Church and Women at Risk

Lindsey Holcomb:

Violence against women is a global epidemic that affects women and girls of all socioeconomic backgrounds, ages, religions, cultures, and ethnicities. Some women and girls, however, are particularly vulnerable to abuse. The phrase “women at risk” or “at-risk women” is used to describe women most susceptible to exploitation and violence, such as women and girls living in poverty and girls younger than 18.

Because life can be tragic for women, it is crucial to have a biblical understanding of how the church can protect and care for women at risk.

Abraham, Cultural Distance, and Offering Up Our Moral Conscience

Derek Rishmawy:

All too often in these discussions of troubling texts, we collapse the cultural distance between us and the biblical characters. Human nature is, in many ways, constant. Conscience is one of those basic human features. Across cultures, everybody has a clear sense of right and wrong, norms against which we must not cross, and an internal compass about these sorts of things. That said, any student of culture knows there are some significant variations across cultures as well. “Self-evident truths” held by post-Enlightenment Americans are not all that apparent to equally intelligent Middle Easterners or citizens of the Majority world. The conscience of a 1st Century citizen might be very sensitive about an issue you and I wouldn’t blink twice about, and vice versa. Our cultural presuppositions and plausibility structures do a significant amount of work here.

Where does this come in with Abraham? Well, I think it becomes a factor in two ways: cultural distance and revelational distance. These two are bound up with each other.

Links I like

Kindle deals for Christian readers

A few by Gary Thomas ($2.99 each):

Also on sale is Your Guide to Writing Quality Research Papers: For Students of Religion and Theology for $2.99 and John Newton: From Disgrace to Amazing Grace by Jonathan Aitken for 99¢.

Adventures of a church introvert

Yep.

Theological Revolutionaries and their Potty Talk

Erik Raymond:

The only thing more difficult than understanding this moral confusion is keeping up with it; a new story seems to come out daily.

When you think through what is being said there is a common theme. These headlines have just as much to do with theology as they do anthropology. At every turn, the moral revolutionaries are asserting their claim to divinity, or at least to their ability to act like they are.

Resources on domestic abuse

Moody has put together a helpful collection of resources based on Justin and Lindsey Holcomb’s book, Is it My Fault? (reviewed here). Bookmark this (pastors and counsellors, especially).

5 Bad Substitutes for Discipline

Tim Challies:

There is nothing easy about parenting, and nothing easy about the responsibility of training our children in obedience through discipline. Because discipline is unpopular and unpleasant, parents often find themselves looking for substitutes. In her book Parenting Against the Tide, Ann Benton lists five poor substitutes for disciplining our children—five poor substitutes that fail to address the heart.

Three Reasons to Attend Corporate Worship

Matthew Westerholm:

“Why do we have to go to church again?”

Children ask this question on a semi-regular basis. I know my three boys have given me many opportunities to answer it. As a worship pastor, I am embarrassed to admit that I have found myself facing another service and asking the same question: Why again? Did we fail last week, or do it wrong? Was last week’s service not enough?

I have not always had good answers at hand, beyond a biblical command not to neglect meeting together (Hebrews 10:25), but over time I’ve drawn encouragement from a broader view of Scripture and godly Christian authors. Having faced the challenge to frame those encouragements in ways that kids can understand, and my own heart will accept, allow me to pass on my best three answers:

So why should we attend corporate worship?

God Wants Us To Want

Darryl Dash:

I used to think that God was happy with our grudging obedience. Do the right thing, grit your teeth, and everything is good with God. I’ve been increasingly learning that God doesn’t want us to do the right thing so much as he wants us to want to do the right thing. Big difference.

Links I like

Kindle deals for Christian readers

Today is also $5 Friday at Ligonier, where you’ll find a ton of great resources for $5 each, including:

  • The Masculine Mandate: God’s Calling to Men by Richard Phillips (hardcover)
  • God’s Technology teaching series by David Murray (DVD)
  • Foundations of Grace by Steven Lawson (ePub)

Why repentance must be central to your ministry

Really good stuff from Platt and Chan.

15 Proverbs for social media users

Barnabas Piper:

Social media is a wonderful resource, an outlet for wit and wisdom… It is also where common sense and decency go to die. The same means that help me connect with new friends in South Africa and read real time updates of happenings in Ferguson, MO enable thoughtless people to spew hatred, lunacy, and general stupidity just as far just as fast.

How can we be sure we are using it in a wise and helpful way? Starting with some wisdom from God’s word is a good start, and no book has more practical wisdom than Proverbs. Here are 15 proverbs with direct application for how we should use social media.

Don’t Expect Unbelievers To Act Like Believers

Tim Challies reflects on an important point found in John Owen’s Overcoming Sin and Temptation.

What happened to the YRR in the SBC?

Tim Brister:

Fifteen years later, I think about where the young, restless, and Reformed have gone in the SBC. Are they sitting in the halls of academia, waiting to write the next book defending Calvinism? Perhaps. Are they trying to work their way up into denominational life to influence the SBC toward Calvinism? I seriously doubt it. For the men God brought into my life over a decade ago, here’s the breakdown of where they are now.

The true nature of elder authority in the church

Matt Perman:

So we need to understand what type of authority elders really have in the church, and what it truly means to not be domineering.

There are many sources we could go to to summarize the biblical view on this (which has always been the historic Protestant view). One of the best is John Stott, who covers this issue very well in a few simple but profound paragraphs from his book Christ in ConflictSo in this article, what I’m going to do is quote a few sentences from Stott, make some comments, quote the next few sentences from Stott, make some comments on those, and so forth. By the end we will have a clear outline of the real nature (and limitations) of the authority of elders in the church, to the end that we will know what the Scriptures mean when they say that elders are not to “domineer” over those they are leading.

C. S. Lewis on Why You Should Read Fiction: Get In and Get Out

Justin Taylor shares a great quote from Lewis’ An Experiment in Criticism.

Links I like

Kindle deals for Christian readers

Although not strictly a Kindle deal, here’s a great deal from Christian Audio and Cruciform Press. For a limited time, you can get the audio edition of Jerry Bridges’ excellent little book, Who Am I? free (and read by Alistair Begg to boot!). You can also get the eBook editions of this book and four others for $12.98 (or $3.99 each).

On sale at Amazon, however…

Four Ways Getting The Gospel Right Ain’t Enough

Matthew Sims:

Christianity centers on the gospel of Jesus Christ. Is doctrinal precision all we need to get gospel right? Can getting the technical aspects alone save you? Or is there more?

You can get the content of the gospel right, but still miss the gospel. Here are four ways getting the gospel right ain’t enough.

The Progressive Evangelical Package

Derek Rishmawy:

It’s no secret that Reformed Christians have built their own wing of the internet where they spend their time chatting among themselves … The progressive Evangelicals now have their own wing, though, ostensibly with an emphasis on diversity and a marked aversion to foreclosing conversations or policing boundaries. The idea that there is a strict standard, a party line you have to toe in order to be a part of the club, is supposed to be foreign to the Progressive internet’s ethos. That’s for the heresy-hunting, conservative builders of Evangelical empire, after all, rather than the “radically inclusive” prophets of a more Christ-like faith. Unlike their conservative counterparts, Progressives follow a Jesus who came to tear down the walls that divide, not put new doctrinal ones back up.

Those are the stereotypes, at least. But it’s increasingly difficult to maintain this picture if we take a look at the actual situation on the ground.

5 Benefits Of Having A Challenging Teen

Mark Altrogge:

…doing all the right things doesn’t change the heart. The Lord is the only one who saves and changes people, not all our practices and effort, as good as they may be. Having a difficult teen causes us to grow in dependence on God – to cry out to the Lord in prayer, to seek him for mercy and grace and wisdom. It drives us to his Word, to seek out his promises. It causes us to grow in faith and trust in the Lord to work in our child.

5 Reasons Why There Are No Millennials in Your Church

Chris Martin offers his take on why Millennials aren’t attending church.

The Lethal Drug in Your Dream Job

Marshall Segal:

Success at work will play god and make promises to you that it cannot and will not keep. Success promises to fill holes in our hearts. If you only ascend this high or accumulate this much, your fears and insecurities will be resolved once for all. Success promises the love of those around us. They will finally give you the respect and affection you crave. Success says it can cover everything wrong about us. It offers esteem, control, and security — everything we surrendered in our sin. It wears the savior’s costume and presents itself the strong, charming, and trustworthy hero.

But success is a horrible hero, and an even worse god.

The Pagan Heart of Today’s Culture

9781629950877

Nature abhors a vacuum. A bit cliché, perhaps, but true nonetheless, especially as we consider the cultural landscape of the West. As Christianity’s influence in wanes, something else is rising to take its place. But what? According to Peter Jones, it’s paganism, or Oneism. In The Pagan Heart of Today’s Culture, the latest in P&R and Westminster Theological Seminary’s Christian Answers to Hard Questions series, Jones introduces readers to this belief, grounding his study by showing the connections between three other isms—polytheism, Gnosticism, and postmodernism.

“These three ways of thinking have become strangely connected,” he writes. “Together they help explain the nature of today’s pagan worldview and its opposition to the truth of the gospel” (5).

Three isms and Oneism

Each of the isms described in this booklet represent pieces of a larger puzzle that, when seen together, describe a worldview ultimately about one thing: the end of distinctions. No longer will there be need for the distinction between male and female (sound familiar?), right or wrong, good or evil… “a rejection of the opposites is in fact…a fundamental aspect of religious paganism, so that postmodern philosophy fits surprisingly well with the religious yearnings for the morality and spirituality of inclusion—pantheistic ‘all is one’ wholeness” (9).

This is seen not only in postmodernism, but gnosticism and polytheism as well. Ultimately, these ideas all coalesce in the end of the distinction between Creator and creation. And this is the great lie we see in Romans 1:25—that people exchanged the truth about God for a lie, and worshipped and served creatures instead of the Creator. That, in essence, is what Jones calls Oneism, and it is a deadly snare.

Twoism: the Achilles’ heel of the “all-is-one” fantasy

Contrast this with Twoism, or, rather, biblical Christianity, a view that embraces distinction—male-female, right-wrong, Creator-creation. This, Jones says, is the only significant challenge to the rising tide of paganism, which is why there is such a strong effort to snuff it out in our day:

Twoism is the Achilles’ heel of their “all-is-one” fantasy. Twoism must therefore be spoken of and lived out with love, courage, and coherent clarity before a hostile world progressively enveloped by the delusion of the unifying Oneist lie. And as Paul implied so long ago, the future confrontation will be between not simply thinkers but spiritual worshipers, the worshipers of creation and the worshipers of the Creator. (35)

Jones’ challenge isn’t to engage in more culture wars in the sense some may fear. He’s not telling us to run around calling people pagans for doing yoga, for example. Instead, he’s challenging us to live out our faith as we’ve been called to—to be people who celebrate the differences between male and female, as well as between humans and the rest of creation, and who rejoice in the difference between God as our Creator and ourselves as created beings.

This is something we so easily forget, isn’t it? That while we should be informed in our thinking, the call is not to be the best apologists out there and present the clearest argument: Our call is to be people who obey our transcendent Lord, the One through whom and for whom all things were created.

A solid and accessible introduction

The Pagan Heart of Today’s Culture does not represent the end of a journey, but the beginning of one. If you’re intrigued by the concepts of Oneism and Twoism, or if you’re confused by them, Jones unpacks these concepts in greater detail, particularly in One or Two and Gospel Truths, Pagan Lies, both of which I would highly encourage reading. However, if you’re looking for an accessible and solid starting point, this is the book to get.


Title: The Pagan Heart of Today’s Culture
Author: Peter Jones
Publisher: P&R Publishing/Westminster Theological Seminary Press (2014)

Buy it at: Westminster | Amazon

Links I like

Kindle deals for Christian readers

Conversations with Small Creatures

Mary Eady:

So often when I think about how to talk to my children about theology, I imagine these high-minded, lengthy and mature conversations that are free of the every day distractions of real life.  In my fantasy theology lessons my children mysteriously know what “eschatology” and “hermeneutic” mean, I never mispronounce words like “antithesis” or Iraneus’ name, and my son never, ever responds to one of my profound statements with, “Uh .  Mom, can I play video games today?” (I’ll have to tell you about the imaginary perfectly balanced and nutritious lunches I pack them in another article…But trust me.  They’re delicious!)

I hope you know, however, that reality is FAR different from fantasy in my house.  I have to grab the chances I’m given, as brief as they may be, and make the best of them.  And, though I often envy my coworkers their amazing vocabularies, I find that the simpler I am with my kids, the more they understand and the longer they’re willing to listen.

Give a gift and do good

We just launched our Christmas campaign at work; this video was a ton of fun to write and film:

Houston, We Have a Constitution

Russell Moore:

Reports coming out of Houston today indicate that city attorneys have issued subpoenas to pastors who have been vocal in opposition to the Houston Equal Rights Ordinance (HERO), a measure which deals with gender identity and sexuality in public accommodations. The subpoenas, issued to several pastors, seek “all speeches, presentations, or sermons related to HERO, the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.”

I am simply stunned by the sheer audacity of this.

When A Pastor Gets Depressed

Jeff Medders:

Last Monday, an untraceable sadness came over me. It wasn’t because we had a “bad Sunday.” We didn’t (whatever that means.) A young man, someone who I had been praying would come to Christ, pulled me aside before the second service and wanted to become a Christian. Hallelujah! I live for these moments.

I preached on Proverb 4:23 and watching our hearts, having joy in God, and keeping our lives in alignment with the King of kings. After church, we went on to have a great lunch with friends; I even got in my nap.

And then Monday morning, right before lunch, I began to cry for no reason. I sat in my living room, while my ten-month old son was napping, and tears slid down my cheeks.

How Much of a Servant Are You?

Aaron Earls:

But most of us aren’t dying to take a quiz to discover “Just How Much of a Servant Are You?” But, as Christians, is that not more important than which Frozen, Lord of the Rings, Hunger Games or Harry Potter character we are?

Is Glorification Conditional?

Kevin DeYoung:

As often happens in theological discussion, we have to start by saying that in one sense glorification is not conditional, if by condition we mean we must earn our place in heaven or that the final salvation of those regenerated and justified hangs in the balance. The golden chain of Romans 8:30 cannot be broken: those whom God predestined will be called and those called will be justified and those justified will be glorified.

But the word “conditional” does not have to carry the sense of merit or uncertainty. A condition is simply a requirement that must be met or a state of affairs that must come to pass if a certain event or outcome is to be realized. To say something is “conditional” is to say nothing about how the condition is met or whether there is any doubt the condition will be fulfilled. I can see how the word “conditional” throws people off, but we must affirm from Scripture that without certain evidences made manifest in our lives, we will not be glorified.

Cancel your Halloween plans if…

Halloween

My latest article at Christianity.com:

“Do you let your kids do Halloween?” My coworkers and I discussed this recently as we decompressed from our Monday morning meeting. It’s an interesting discussion to have with fellow believers because we’re so split on the issue.

Although rarely does anyone declare you a gospel-compromising heretic if you allow your kids to go trick-or-treating, it’s not uncommon to get a sideways glance. So how are we to navigate Halloween? Should we avoid it entirely or embrace it unquestioningly? Or is there a way for us to engage it appropriately, in a way that honors Christ?

I believe this final option is possible, provided we take the following things into consideration.

Read the whole piece at Christianity.com – Cancel Halloween (Unless You Can Do These 5 Things)


Photo credit: minipixel via photopin cc. Designed with Canva.

Links I like

Kindle deals for Christian readers

A few deals on titles by R.C. Sproul:

Also on sale:

5 good words of pastoral advice that stuck

Jared Wilson:

I took my first vocational ministry position the summer I graduated high school (1994), becoming the youth minister for Zion Chinese Baptist Church. (You read that right.) In the twenty years since, I’ve heard a lot of good words on ministry and ministry life, and while a lot has been good, a few choice bits of wisdom have stuck with me since I heard them and have proven truer and truer over the years. Here are just five.

Get 1-2 Peter in today’s $5 Friday at Ligonier.org

Today you can get the ePub edition of 1-2 Peter, from the St. Andrew’s commentary series by R.C. Sproul, for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Loved by God teaching series by R.C. Sproul (DVD)
  • The Unwavering Resolve of Jonathan Edwards by Steven Lawson (ePub)
  • God in Our Midst by Daniel Hyde (hardcover)

$5 Friday ends tonight at 11:59:59 PM Eastern.

Are Faith and Science Compatible?

Amy Julia Becker on her recent experience at a conference hosted by the Biologos Foundation:

At the conference, we didn’t talk much about human uniqueness, or the doctrine of the imago dei (image of God), as it turns out. We did hear some compelling presentations regarding evolution, the very very old age of the earth and the surrounding cosmos, and the puzzling (from a Scriptural perspective) scientific conclusion that we are descended from thousands of humans rather than a solitary Adam and Eve. (This final point does not preclude the possibility of an Adam and an Eve existing and being singled out by God for a purpose, but it does lead to lots of speculation without any conclusive proof.)

For me, the experience resulted not so much in affirming my views on science, but rather in reminding me of the ways in which, as the Psalmist writes, “the heavens declare the glory of God” (Psalm 19:1).

The Problem with Evangelistic Programs

Mack Stiles:

God can use programs. I know people who have come to faith at evangelistic events. For the record, I often promote and speak at evangelistic programs. But I don’t think programs are the most effective, or even the primary, way we should do evangelism.

Marry or Burn?

Hannah Anderson:

Since writing “Getting Married Is Not Enough to Fight Sexual Temptation,” I’ve realized that I made certain assumptions that I did not articulate well, assumptions that are essential to explaining why I both embrace Paul’s advice to marry to avoid sexual temptation as well as why I’m uncomfortable with evangelicals offering the very same advice. Truthfully, it has little to do with the timing of marriage so much as the presuppositions we have about marriage, singleness, and sexuality.

Christians not Welcome

Brian Hutchinson offers a look at what is likely to be an all-too-common occurrence in the near future in Canada.

Why is it so tempting to toss the Bible?

large_3935059442

For the last few weeks, I’ve been trying to figure out where to start with a review of God and the Gay Christian by Matthew Vines. Like I seriously don’t even know where to start. It’s the same problem I have with trying to read and thoughtfully critique anything by Rachel Held Evans or the folks involved with Christianity21… all of whom claim to take the Bible seriously, yet routinely reimagine what it says.

(This is not the beginning of a book review, by the way.)

Believe it or not, I actually get where they’re coming from. I remember some early conversations I had as a new believer where I would say some pretty stupid and arrogant things—more than once the phrase, “Well, that was just Paul’s opinion” came out of my mouth. This wasn’t because I didn’t believe the Bible, I just didn’t understand it.

Over time, I got a better sense of what was going on in the Bible, but challenging passages still present themselves. How do we deal with the Bible’s contention that Christians should not intentionally become romantically involved with non-believers? Or that marriage is strictly to be kept between one man and one woman? Or that we’re to forsake all—even our families—in order to follow Jesus?

Honestly, there are times when I can see why it’s tempting to adopt a more novel reading of some of these passages (or abandon them altogether). I mean, who really wants to tell the Christian woman with a non-believing boyfriend that they shouldn’t be dating? Who really enjoys the scorn that comes from being against every “reasonable” person in the West (in the eyes of the media, at least) on the issue of same-sex marriage? Who looks forward to the awkward moments at get-togethers when family members’ eyes glaze over when you talk about what’s going on in your life?

And so the temptation comes to light. And far too many of us—whether willingly or out of sheer exhaustion—give in. We reinvent ourselves as “doubt-filled believers,” which too often seems like choosing to be blown about aimlessly by the wind. We try to maintain our identity as evangelicals, even as we saw off the branch upon which we sit. We try to do what we can to get along with everyone, but in the end please no one.

We’re too Christian for some, but not enough for others. You can’t win playing that game.

Which takes us back to the question: why is it so tempting to toss the Bible? Because it’s easier. The Bible is dangerous and obeying is it costly.

When “fighting the good fight,” it’s often us who take a beating. When running to “finish the race,” we hit a wall that’s almost impossible to push through as every muscle in our bodies screams for us to stop.

But even then, we don’t give up. Tossing the Bible might seems like the easy solution in our moments of weakness, but it’s a losing proposition. We may not want to be on the wrong side of anything, but if I had to choose, I’d rather not be on the wrong side of Jesus. I’d rather, in as much as the Lord strengthens me, to say with Paul:

“We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.” (2 Corinthians 4:8-10)

What about you?

Links I like

Kindle deals for Christian readers

Why I’m thankful for Christian music

Dan Darling offers a thoughtful corrective to those of us who tend to look at Christian music as junk.

What We Won’t Regret

Kevin DeYoung shares a whole lot of things we won’t regret doing when we get to the end of our days.

Jennifer Lawrence and the Uniformity of Nudity

Chris Martin handles this subject very well: “The guy ogling Jennifer Lawrence in Vanity Fair isn’t ogling her because she chose to reveal herself, saying, ‘I love how tastefully and beautifully she expresses herself here.'”

Christians can be terrible

Derek Rishmawy:

…every time some news report comes out about a pastoral failure, or a fiasco in Evangelical culture, or abuse in the Church, it’s common to see Christians of various stripes updating and bewailing said fiasco. While that’s fine, and probably necessary to some degree, the one attitude I find myself chafing at rather regularly is the “I don’t know if I can call myself a Christian” anymore impulse.

It’s as if this person were introduced to Christianity by having them read bits of Acts, without reading Paul, the Gospels, or heck, even the rest of Acts. As if they were promised a Christianity with nice, cleaned up people, with perfectly cleaned up story arcs where all the sin is “back there” in the past, never to rear its ugly head, so that you don’t have the bear the ignominy of being associated with such foul stupidity and wickedness. Then when they meet real Christians–you know, the sinning kind–they suffer a sort of whiplash on contact.

The Fatal Tensions of the Fight Churches

Matthew Lee Anderson:

I’m an MMA skeptic, then, and this film doesn’t help persuade me not to be from a theological standpoint.  But then, I came into it having written a book on a closely related subject, and so am in danger of confirmation bias.  Take that as you will.  But the kinds of justifications offered by pastors were most frequently just the sort of pragmatic, anti-theological ‘reasons’ that come up in related discussions like tattoos, which leave no room for any kind of limits on our “Christian witness” besides those which are unquestionably explicit in Scripture itself.  Yes, tough guys need Jesus: but surely starting a fight club in the church basement is not the only way (or even the best) to reach them, is it?  Perhaps we should think about that for a while sometime.  After all, in my experience the pragmatic justification for these kinds of programs is always the least creative and least innovative. Such justifications somehow manage to presuppose the worst of the very people they’re trying to reach—namely, that they are interested in and would only be fully satisfied by a church which can slake their thirst for just this kind of practice. And they infantilize the churches that undertake them, for they cheapen the very mysteries and sanctity of holiness which they have been entrusted to bear witness to.

Links I like

Gay marriage and racial segregation

Adam Ford hits the nail on the head.

A Christian Film that Looks Inward

Wade Bearden:

As a whole, Believe Me is a combination of both satire and drama with a hint of Jon Acuff’s Stuff Christians Like thrown in for good measure. To strip it down, the story is less a strict documentary of the Church than a satirical caricature of individuals you’ve probably met in Sunday school or at youth camp. If you’ve ever questioned the forces behind the machine of Christian culture, you’ll likely find Believe Me deftly funny. I caught a screening with a group of pastors and had trouble counting how many times I heard “That’s so true” coming from the seats.

Tear away the mask

Jen Thorn:

There is a lot of talk about transparency these days. The need to “be real” and “do life together.” So we sit around and share about how we don’t clean our house the way we should, and are always behind on the laundry. We get coffee and chat about how we have been unkind with our kids and impatient with our spouse, or dissatisfied with our jobs. Maybe we share that we spend too much money or fail at reading our Bibles on a regular basis. We laugh and hug and say it’s ok. We may share a few Bible verses and some helpful practical tips, but this is not real transparency. It’s a spiritual opaqueness that lets only a little light through. This is superficial at best and deceptive at worst. It can be deceptive because we are pretending to be open and honest when really we are sharing what is easy while leaving out the very things we are suppose to lay before each other.

Sharing the Gospel is Inconvenient

Leon Brown:

As I was walking from the restaurant to my car, I had one gospel tract in my pocket. I had purposed to give it to someone in route to my vehicle. Literally, that was my plan. I wanted to place the tract in someone’s hand, continue walking, get in my truck, and leave. That did not happen. When I gave the tract to a man standing in my path, he asked, “What’s this?”

The Importance of Being a Pastor/Theologian

Nick Batzig:

I have a theory about why God seems to use pastor/theologians in the ways in which He does in the world. I have come to believe that God blesses the labors of pastor/theologians who give themselves to him and the work of the church in a way that He often does not do so with other believers actively engaged in helpful para-church ministries.

The Gospel Isn’t Meant To Be Strawberry Pie

Mike Leake:

Strawberry pie is the perfect cap to an awesome meal. It’s sugary sweet goodness on top of graham cracker crust never fails to make me smile. I’m always hungry for strawberry pie.

Gospel hunger isn’t strawberry pie hunger, though.