The golden age hasn’t come (yet)

golden-age

Close your eyes and imagine what you would consider the golden age of Christianity:

  • Was it in the earliest days of the church, when the Apostles and all the followers of Jesus had all things in common?
  • The middle ages, during the high point of Christendom?
  • The heady days of the Protestant Reformation, when men such as Martin Luther and John Calvin recovered the gospel from its near total abandonment?

Or maybe it was the days of the Great Awakening in North America in the 18th century, the second Great Awakening in the 19th, or the renewed revivalism of the 1950s and 1960s? Or the early days of the seeker movement, or even the emergent/emerging movement(s) of the later 20th century and early 21st?

We all have these times in our minds, these eras we’d love to get back to if we could—as though they were moments where we had it all figured out. But the important thing to remember, and this is something I was greatly encouraged by in my recent reading, is there is no golden age of Christianity.

At least, not yet.

Remember, the early church everyone seemed to want to get back to for a long while? Don’t forget that while they had all things in common, they were also horribly persecuted, and had all kinds of doctrinal disunity, sexual immorality and other misconduct known among them (particularly in Corinth). So yeah, we didn’t have it nailed then. Christendom had many wonderful qualities and great gifts it gave to the world (including universities), but it was also in this age that the Roman Church traded heavenly gain for earthly prestige and power. The Reformation, for all its positive benefits, also saw continued splintering and internal fighting between its most powerful voices (to say nothing of the violent fighting between Roman Catholics and Protestants). And in later years… Well, you get the idea, right?

There has been no golden age of Christianity. But there is one coming—but is not one we can run back to, or we can progress toward. It is one that will come through God’s power, in God’s timing. So even as some of us fear what is to come, as we see the West shed its last vestiges of its Christian heritage, and the increased persecution of Christians in the Middle East, we can still have hope—and are right to have it. The golden age hasn’t come yet. But because of the hope we have in Christ and his resurrection, we know it will come.


Photo credit: St.-Anna-Kirche via photopin (license). Designed with Canva.

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Emotional blackmail in the church

Jared Wilson quotes John Piper, and it’s a doozy.

Reading for Information vs. Reading for Delight

Erik Raymond:

I certainly don’t know the precise reason, however, I have a hunch that it is somewhere between what Jacobs observes and what I concluded about my lack of devotion to the Omaha newspaper: we don’t delight in the Bible. We just scan it for information we don’t drink it in and digest it.

What do we do about this?

The open letters Christian keep writing on social media

Will Adair gets it.

Wishing Away God’s Design

Owen Strachan:

Over the last 50 years, American Christians have watched as our society has fashioned a brave new order for itself. Feminism and the sexual revolution have transformed the American home. Many men have lost any sense of responsibility for their family. They’re tuned out, passive, and self-focused. Many women feel great tension between their career and home. They are told by secular lifestyle magazines to pursue perfect “work-life” balance, but it’s hard to find. Increasingly, the sexes are in competition. These troubling developments represent phase one of the transformation of men and women.

5 Free Classes on Ethics

Andy Naselli shares some great options for free classes on biblical ethics.

The Redemption of Boredom

Michelle Lesley:

But whether you love chemistry or not, we’ve all been there. For you, maybe it was Shakespeare, or sitting on hold waiting for the cable company to answer your call, or one of those pointless, endless meetings at work that a two paragraph e-mail could have covered. Have you ever noticed how many boring moments there are in life?

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The world’s mightiest… friends?

This is amazing:

Christ and Pop Culture’s Future

Alan Noble:

Some exciting and depressing changes are afoot at Christ and Pop Culture. Our Editor-in-Chief and the founder of Christ and Pop Culture, Richard Clark, is stepping aside and taking a position at Leadership Journal as Associate Editor. For years now I’ve been saying that some publication is going to swoop down and snag Richard because of the tremendous job he did with creating, managing, and cultivating CaPC for the last seven years. With our leader moving on, CaPC is bound to start looking and feeling a little different. For one thing, beginning in April, I’ll be taking over as Editor-in-Chief and Tyler Glodjo will be the new Managing Editor. The loss of Richard will be difficult for CaPC, and it is going to create some significant challenges, but it is also motivating the editorial staff to dream about CaPC’s future and vision.

Albert Mohler on keeping the Southern Baptist faith

Really enjoyed this Q&A.

Nine traits of mean churches

Thom Rainer:

I love local churches. But I have to admit, I am hearing more from long-term members who are quitting church life completely. One member wrote me, “The non-Christians I associate with are much nicer people than the members of my church.”

Ouch. That really hurt.

So, after receiving the second email, I began to assimilate all the information I could find where church members had written me about their “mean” churches. They may not have used the word “mean” specifically, but the intent was the same. I then collected characteristics of these churches, and I found nine that were common. I call these the “nine traits of mean churches.”

Toward a Graciously Historic Sexual Ethic

Scott Sauls:

As Scripture unfolds from Old Testament to New, we see a progressive tone in the way it dignifies and empowers women, ethnic minorities, the enslaved, the infirm, and the oppressed. But when it comes to sex and marriage, we actually see a more conservative tone. Jesus reaffirms the male-female, one-flesh union in marriage. Qualified elders must either be single and chaste like Paul and Jesus or be the “husband of one wife” (that is, one-woman men). Jesus restores dignity to an adulteress and then tells her that if she’s going to identify as his follower she must stop committing adultery. Unlike Philemon and the slave issue, then, there is no hint in Scripture of “emancipation” for sexual relationships—including committed and monogamous ones—outside the male-female marital union.

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Crossway’s put three excellent Easter-related titles on sale this week:

Also on sale:

Good news for Alzheimer’s patients

This research in Australia looks promising.

Islam and Christianity are not comparable

Larry Taunton:

At this moment I am in the small, quiet French town of Labastide-Rouairoux. Recently, the tranquility of this village was disturbed by the discovery that one of its sons, Quentin Le Brun, had joined ISIL. No less than 3,000 other Europeans have done likewise. “Jihadi John,” who was raised in London, is the most notorious of these. Now what, exactly, is the modern Christian equivalent of this phenomenon? The forty-something members of the Westboro “Baptist” Church?

Thank God for William Tyndale

Love this.

Homecoming

Kara Tippetts finished her race yesterday (March 22, March 22, 2015), after a long battle with breast cancer. She is known to many for her open letter to Brittany Maynard, the 29-year-old who decided to end her life via doctor-assisted suicide in November.

A Good Mentor Slows You Down

Mike Leake:

There is a way to move towards truth and to love your church at the same time. And this way is a road that is bumpy, less-travelled, winding, and takes much more time. Yet, I am convinced it is the way of the Master.

So what slowed me down?

Mentors. Seasoned pastors. Dead theologians, like John Newton. They opened my eyes and threw anchors in my shorts to slow me down a bit.

Keep a close watch on your life and illustrations

Jared C. Wilson:

We all know a good illustration when we hear one in a sermon. But I for one think sermon illustrations are way overrated. Yep, I said it. I think too much emphasis is put on illustrations in how we train preachers and in too many actual sermons. You shouldn’t trust your illustration to do what only God’s word can. And that’s where many of us often go wrong with illustrations. Here is more on that though, and some other wrong ways preachers often use illustrations in their sermons.

Creation and the Trinity stand together

creation-trinity

One of the most shocking things to me is how little Christians are encouraged to think deeply about creation and the Trinity.

I’m not talking about all the various arguments for methods of creation, views on the age of the earth or anything like that. Nor am I referring to attempting to understand the complexities of what Scripture reveals of the equally divine natures of the Father, Son and Holy Spirit and how we can have a God who is three yet one. No what I’m referring to the central reality of creation being a divine—and more specifically, a Trinitarian—work.

Bavinck summarizes it well, writing:

Creating is a divine work, an act of infinite power and therefore is incommunicable in either nature or grace to any creature, whatever it may be. But Christian theology all the more unanimously attributed the work of creation to all three persons in the Trinity. Scripture left no doubt on this point. God created all things through the Son (Ps. 33:6; Prov. 8:22; John 1:3; 5:17; 1 Cor. 8:6; Col. 1:15–17; Heb. 1:3) and through the Spirit (Gen. 1:2; Ps. 33:6; Job 26:13; 33:4; Ps. 104:30; Isa. 40:13; Luke 1:35).1

And for the Christian, Bavinck says, this is something we absolutely cannot lose our grip on. When we treat the Son and Spirit as mere “instruments” in the work of creation, as though the labor of creation were somehow divided between them, we reveal (at best) a woefully deficient view of God, and at worst, a deviation from the doctrine of the Trinity itself (a la Arius).

“All things originate simultaneously from the Father through the Son in the Spirit,” Bavinck writes.

The Father is the first cause; the initiative for creation proceeds from him. Accordingly, in an administrative sense, creation is specifically attributed to him. The Son is not an instrument but the personal wisdom, the Logos, by whom everything is created; everything rests and coheres in him (Col. 1:17) and is created for him (Col. 1:16), not as its final goal but as the head and master of all creatures (Eph. 1:10). And the Holy Spirit is the personal immanent cause by which all things live and move and have their being, receive their own form and configuration, and are led to their destination, in God.2

Creation is a divine work. It is a Trinitarian work. If we lose our grasp on the Trinity, our doctrine of creation collapses. The two stand and fall together.

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Kindle deals for Christian readers

Today’s the last day to take advantage of these deals from Crossway:

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How a Twitter Feud over Same-Sex Marriage May Doom Payday Lending

Sarah Eekhoff Zylstra shares how a pastor and state legislator, and the openly gay owner of a coffee shop formed an “unlikely” friendship and have joined together to battle high-interest loans. Good stuff here.

The Law and the Burden of Love in Harry Potter

Jake Meador, compares redemptive themes in Les Miserables and Harry Potter:

In Les Mis, a man is restored to life by the love of a man. In Harry Potter, a man is restored to life by the love of… the law?

5 Ways to be a Good Parent Without Quitting Your Day Job

Aaron Earls:

Does this mean you and I are bad parents because we have a job outside of the home? Is quitting your job and never leaving your family the standard of being a good father or mother?

I don’t think it is. In fact, I think this line of thinking can actually be harmful to your child.

Here are five ways to be a good parent without quitting your day job.

The PCUSA’s long and boring shuffle out of Christianity

David French:

The drift from biblical orthodoxy to spiritualized leftism has profound real-world consequences. The church isn’t just shuffling out of Christianity, it’s shuffling out of existence. The church has lost 37 percent of its members since 1992, and the trend is accelerating. According to Christianity Today, “in 2013, membership declined by 5 percent as 148 congregations left for other denominations — the largest annual membership loss in nearly 50 years.”

The Happiest People in the World

John Knight:

The statistics are remarkable.

  • 99% of those surveyed are happy with their lives.
  • 97% answered yes to the question, “Do you like who you are?”
  • 99% agreed with the statement, “Do you love your family?”

Do you know of any group of people, of any economic status, educational level, age, ethnicity, or geographic region, who approach those percentages? Who are these happy people?

People living with Down syndrome.

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Living in a virtual reality

Audio is starting to come online from this year’s TruthXchange Think Tank. Be sure to check out Chris Poblete’s session, “Living in a Virtual Reality.” It’s fantastic stuff.

Why Doesn’t God Just Remove that Sin?

JD Greear:

This isn’t the question of a skeptic trying to prove that God doesn’t exist—the famous apologetic “problem of evil.” No, this is the personalquestion of a believer trying to discern what in the world God is doing with the continued struggles in his life. It is the question of someone who reads, “For those who love God, all things work together for good,” and trying to reconcile that theological truth with her present circumstances.

Listening closer

Jeffrey Overstreet:

What is it that makes a piece of music meaningful to you? For me, it could be anything: subject matter, wordplay, a guitar tone, a rhythm track, something unexpected, or the circumstances in which I first heard it. This is why, as a critic, I make a distinction between the albums I would rate as “excellent” and the albums I would rate as “favorites.” Any honest music lover knows that we love or hate songs for more than just their measures of artistic excellence. Most music critics enjoy confessing “guilty pleasures.”

Of Serial Killers, Hiding Sins, and the Glorious Hope of Forgiveness in Christ

Kevin Halloran:

Even though sin should be so evident to people, many people don’t believe in the sinfulness of humanity exactly because humans are good at covering up their tracks. It’s not natural in our culture to walk in the grocery store and point at the guy stocking shelves and say, “He’s a sinner going to hell!” But if he doesn’t know Christ, that is true.

Top 10 Punctuation Mistakes

Quotation marks used for emphasis makes babies cry.

The Millennial “Adulthood” Delusion

Chris Martin:

Being an adult doesn’t mean locking in a 9-to-5 job and procreating. Being an adult doesn’t mean having everything figured out. Being an adult isn’t some threshold you pass through at a fully mature and developed stage of life. There really isn’t one, anyway.

Considering the cost of education

education-debt

If I could do it again, I’d like to think I’d do it all differently… but I’d probably be lying. What am I talking about? College.

See, I went to college (the first time) from 1999 to 2002, studying graphic design at a community college in my city. I didn’t have any real savings—though I took two years off between high school and college, all I had to show for it in the end was the beginnings of a debt problem!—and no significant experience managing my personal finances.

My parents did what they could to help, but in the end, my education was paid for almost entirely with student loans. So, when I graduated, I had a diploma, no job and about $15,000 in student debt demanding to be paid.

Now, I get it: for many people, this isn’t a large debt load. In fact, it could have been a great deal more. I was initially accepted into a private art school in the United States, when I had aspirations of being a comic book artist. Had I gone down that road, I would have had at least $60,000 to contend with (and likely much more). And today, as a seminary student, I’m reminded of this once more. When I paid my tuition for one course at the end of January, it was roughly two thirds of the tuition for my entire first year of community college.

But at the time, this was a terrifying amount of money—especially since my first professional jobs only paid $10 or $12 an hour. I was making the minimum payments every month (and then only barely), with a plan to have it all paid off within 10 years (because that was the way the bank structured it).

I don’t currently have any student debt. Lord willing, I won’t accumulate any as I complete my seminary degree (and if you’d like to be a part of making that a reality, I’d surely appreciate it). And if the Lord allows, our children will not have to worry about student debt (though they may need to make some concessions to make that a reality).

But I am concerned for many out there who are going to college and university. And I am greatly concerned about many young people who are going to seminary. What I’m concerned about is that too many of us are failing to consider the cost of our decisions. We are becoming slaves of the lenders (Proverbs 22:7) for degrees that may not actually help us move forward in our future goals and ministry—or worse, in some cases may actually hinder us!

So what are we to do here? Here are five recommendations:

First, examine ourselves. What are we really passionate about? What do we want to do with our lives? Will it allow me to better serve the Lord? These are questions that I wish I’d asked myself more carefully during my first go-around in post-secondary education, and I think I asked fairly well prior to applying for seminary. I want my education to have a purpose, to allow me to move forward in my ministry and career (even as I gain some level of personal satisfaction just from having done it).

Second, plan your education route. These considerations should leads us to ask about the route we’re going to take: do we need a Bachelor’s or a Master’s degree? Are we more suited to a technical skill and thus would be better served by going to a trade school or apprenticing? Are we risking making ourselves overqualified and therefore unemployable by pursuing too much education? (And this is all I’m going to say right now about Christians and PhDs…)

Third, save and find creative ways to pay. A desire we have for our children is that they complete their post-secondary education as close to debt free as possible. One of the ways we’re helping with that is by starting their savings plans now. While we’re not talking huge dollars at the moment, they’re already off to a good start. This should be our approach, regardless of our age and stage in life. Investigate scholarships, grants and bursaries. Save for as long as you can. If we’re serious about doing something, it’s better to wait and do it right without creating new stresses for our families.

And this is where I have grave concerns for many going to seminary. Let’s be honest: seminary is crazy expensive, and ministry jobs tend to not pay all that well (I’m already in a ministry job, so I’m not concerned about that part). While making money isn’t the primary motivation for people getting a degree, and certainly shouldn’t be a factor regarding ministry, it’s a reality we need to be mindful of. For a number of us, seminary is a must. For many more, we’d be better served by just listening to RTS lectures on iTunes U.

Which leads me to my next point…

Fourth, if we take on debt, commit to repaying as quickly as possible. Although the Bible doesn’t explicitly call debt wrong (though it comes awful close and never puts it in a positive category), we cannot forget that it is a type of slavery. If you borrow money, it must be paid back in a timely fashion (whether that’s the timeline agreed upon between the borrower and the lender or sooner). Do not approach this lightly. Do not be careless. And certainly do not choose to not pay it at all or declare bankruptcy in an attempt to get the debt wiped out. If you do this, as many people in my home province have done for decades (to the point now that your student loans stick with you even in bankruptcy), you are stealing from the lender. So if we’re going to take on debt, we need to take the responsibility to pay it back seriously.

Finally, pray and seek counsel. If you’re not praying throughout your education planning, you’re almost certain to make the wrong decision. If you’re not seeking wise counsel from others, you’re probably going to blow it. We all have blinders, and we all need God’s wisdom—and the insights of others—to help us see what we would otherwise miss (both positively and negatively).

Education is a wonderful thing. But be wise as you pursue it. Be sure to carefully consider the cost.


An earlier version of this article was first published in 2010. Photo credit: Pile of Cash via photopin (license). Designed with Canva.

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A Tip for Seminary Students

Mike Leake:

I came to The Southern Baptist Theological Seminary in the fall of 2009. I was excited to be able to learn from some of the world’s greatest professors. I figured I would learn so much and that I would grow in my relationship with the Lord in ways I didn’t imagine. My first semesters didn’t disappoint.

After awhile, though, my soul started to ache a bit.

Dear Gay Community: Your Kids Are Hurting

Heather Barwick:

Do you remember that book, “Heather Has Two Mommies”? That was my life. My mom, her partner, and I lived in a cozy little house in the ‘burbs of a very liberal and open-minded area. Her partner treated me as if I was her own daughter. Along with my mom’s partner, I also inherited her tight-knit community of gay and lesbian friends. Or maybe they inherited me?

Either way, I still feel like gay people are my people. I’ve learned so much from you. You taught me how to be brave, especially when it is hard. You taught me empathy. You taught me how to listen. And how to dance. You taught me not be afraid of things that are different. And you taught me how to stand up for myself, even if that means I stand alone.

I’m writing to you because I’m letting myself out of the closet: I don’t support gay marriage. But it might not be for the reasons that you think.

Of Crows and Crowns

Check out this video for a new song from Dustin Kensrue’s upcoming album, Carry the Fire (which you should really pre-order):

Are All Christian Denominations in Decline?

Joe Carter tackles the common notion that all denominations are in decline. But is it true? His answer: Not even a little bit.

Christians and college debt

Samuel Jones:

Student loan debt is no longer a minor macroeconomic footnote. Chuck Collins of the Institute for Policy Studies instead dubs it a “time bomb,” a gravely serious economic stranglehold on millions of Americans. Collins notes that student loan debt is already higher than the US’s total credit card debt and will, according to some economists, balloon even more at the turn of the decade. One report released last year estimated that 70% of graduating seniors carry debt out of college and that the average student debt was just south of $30,000.

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Isn’t the Christian View of Sexuality Dangerous and Harmful?

Sam Allberry:

You won’t find Jesus teaching that your life isn’t worth living if you can’t be fulfilled sexually—that a life without sex is no life at all. You won’t see biblical Christianity insist that our sexual proclivities are so foundational to who we are—and that to fail to affirm such proclivities is to attack people at their core. All this comes not from biblical Christianity but from Western culture’s highly distorted view of what it means to be a human. When an idol fails you, the real culprit turns out to be the person who urged you worship it, not the person who tried to take it away.

On a related note, you should also read Christopher Robins’ response to City Church San Francisco’s announcement regarding their stance on homosexuality and same-sex relationships.

God, Make Me a Looker

Lore Ferguson:

This past week my pastor taught on active faith expressed in works. I don’t know that I would have had ears to hear his words quite so well had I not been soaking in the richness of George Muller’s biography for the past few weeks. Multiple times while reading a physical sob rose in my throat and tears filled my eyes. It was not wonder at the faith of Muller (though that was there), but wonder at the God in whom he trusted and the gift of faith on which he acted.

Who was St. Patrick?

A great excerpt from Christian History Made Easy:

On Sentimentality and Christian Writing

Ted Kluck:

That said, many people rip Christian writing because of how overtly sentimental it often is. But, I don’t think it’s sentimentality that kills Christian writing as much as it is a propensity for making the message trump the characters in the story. In making the “takeaways” obvious, we kill any shot we had at telling a decent story. Writing is hard enough without having to include an obvious subheading every four lines and having to shoehorn in a Bible verse that was specially harvested (often out of context) to prove my point.

Switching to a 5 day work week

Justin Buzzard shares some really good stuff here about why he’s made this switch. Pastors and ministry folks, consider it carefully (especially if your “season” of busyness too closely resembles winter in Narnia).

The evolution of the Batman films

This is a really great piece of art:

Batman evolution poster for print

If you’re a fan of such things, be sure to order a print from the artist.

The number one way to encourage rebellion

legalistic leadership

I’ll admit it: I’ve got a bit of a rebellious streak. It doesn’t come out often, but it’s there.

See, I like rules. Specifically, I like rules that make sense. I appreciate decisions that I understand (even if I don’t agree). I can’t stand when people take power trips (especially when they have no real power or authority anyway). I have no patience for those who act like arrogant so-and-sos. I really struggle with heavy-handed bureaucracy. I chafe whenever I’m told to “just do it,” no matter what “it” is…

This, naturally, puts me at odds at times with authorities. I don’t (usually) defy them, but I certainly don’t comply with joyful obedience. I’m guessing I’m not alone in this. In fact, it’s almost a sure bet that some, maybe most, of you reading this have a similar kind of reaction.

Why do we do this though? Is it simply because we’re sinful people that always want their own autonomy? When we chafe under reasonable rules, and humble leaders, yep. But what about when it’s the leader who habitually leaves his or her decisions unexplained, who tends to power trip, or just wants what he or she wants? Then, I’d suggest it may be reacting to something else: legalism.

Legalism has a number of manifestations, obviously, but one of the chief ways it reveals itself is in arbitrary behavior. If you don’t think you need to explain your decisions or positions and people should just obey, you’re probably a legalist. If you demand your own way and use your authority (or emotional or spiritual manipulation) to make sure people comply, you’re probably a legalist. If the only “right” way to practice a particular spiritual discipline is the way you happen to be most comfortable, you’re probably a legalist. If you think “because I said so” is actually a good reason for someone to obey any and every command, you’re probably a legalist.

And guess what? This is the number one way you encourage people in their rebellion and to undermine your authority.

It’s worth repeating: not all of the blame for this lands on the shoulders of those we perceive as legalistic or domineering. We are, by nature, sinful people who desire complete and total self-rule, as mentioned above. But without removing the need to honestly evaluate ourselves, we ought to recognize that legalism certainly doesn’t help us become more holy, humble, coachable and compliant.

And here’s the rub: this isn’t a problem that can be solved with more rules. If you’re a pastor or a manager or a supervisor or anything else for that matter, you can’t have a meeting with those you lead and say, “There will be no more of X, Y, or Z,” any more than you can say, “We’re going to do even more of A, B, or C!” All either does is further undermine your authority and push people deeper into their resistance. Jerram Barrs explains this well:

Legalism fosters rebellion against parents, schools, and churches, and ultimately against God. Whenever we add to God’s Word we immediately increase the likelihood of resistance to our authority. … If we try to make worship obligatory, we will produce either spiritual arrogance or superficial observance and a resistant heart. (Learning Evangelism from Jesus, 174-175)

Though Barrs writes with church ministry in mind, we can all apply this regardless of our context. The more rules we heap upon people, the more they will resist. The more we demand a certain kind of posture, the more people will openly defy us or comply while hating you in their hearts.

So here’s what we need to ask ourselves:

First, if we primarily identify ourselves as leaders in whatever capacity we serve: Does our posture bring life or death? Are we overbearing? Are we domineering? Are we truly as patient as we think we are, and doing our best to explain our decisions? Or do we try to solve problems by making more policies and procedures?

Second, for those who sit under leaders we perceive as legalistic or domineering: Are we actually thinking rightly about those who lead us, or are we misinterpreting their behavior? If we are right in our thinking, what are we going to do about it? Just as more rules won’t solve rebellion, so too rebellion won’t eliminate legalism. So, how can we protect our hearts from hate? How can we prevent bitterness from taking root? And how can we extend love and grace to our legalistic leaders, who may not even realize how they appear?

There are no easy answers to these questions, on either side. But they are worth asking, if we ask in the right spirit, and with a desire to do something with what we learn.

 

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Kindle deals for Christian readers

This week’s Crossway deals highlight Kevin DeYoung:

Also worth checking out:

  • The Millennials by Thom and Jess Rainer—99¢
  • Lit! by Tony Reinke—$1.99
  • Surprised by Grace by Tullian Tchividjian—$1.99
  • Churchless edited by Barna and Kinnaman—$1.99 (should be interesting to see what the research they’re dealing with says)

Poor white people need Jesus and justice, too

Anthony Bradley:

While urban, justice-loving evangelicals easily shame white, suburban, conservative evangelicals for their racially homogenized lives, both communities seem to share a disdain for lower-class white people. “Rednecks,” “crackers,” “hoosiers,” and “white trash” are all derogatory terms used to describe a population of lower-class whites who have suffered centuries of injustice and social marginalization in America, especially from educated Christians.

What scares the new atheists

John Gray:

It’s impossible to read much contemporary polemic against religion without the impression that for the “new atheists” the world would be a better place if Jewish and Christian monotheism had never existed. If only the world wasn’t plagued by these troublesome God-botherers, they are always lamenting, liberal values would be so much more secure. Awkwardly for these atheists, Nietzsche understood that modern liberalism was a secular incarnation of these religious traditions. As a classical scholar, he recognised that a mystical Greek faith in reason had shaped the cultural matrix from which modern liberalism emerged. Some ancient Stoics defended the ideal of a cosmopolitan society; but this was based in the belief that humans share in the Logos, an immortal principle of rationality that was later absorbed into the conception of God with which we are familiar. Nietzsche was clear that the chief sources of liberalism were in Jewish and Christian theism: that is why he was so bitterly hostile to these religions. He was an atheist in large part because he rejected liberal values.

Delivering a bionic arm to a 7-year-old boy

This is a terrific ad:

Four Characteristics of Legalism

C. Michael Patton:

These characteristics of legalism that I am going to list here are not to mean that anyone who ever does any of these things is a legalist. Think of legalism as a sliding scale. Some of us practice legalistic tendencies here and there (I know I sure do). Some can find themselves practicing more of these on a regular basis and are more legalistic. Some can be full-blow legalists in all of these areas.

David Bazan, a Musical Counterfeit Detective

Kurt Armstrong:

What to do with Bazan? That’s more or less how it’s been with him all along, and probably how it ought to be. When he still called himself a Christian, Bazan only sang a handful of Jesus-y songs, but since his religious defection, he seems to find it hard to sing about anything else. “What to do with Bazan” has always been genuinely troubling, not so much because he’s a doubter, but because he’s such good artist. The older he gets, the more human folly he observes; the more folly, the more shiny idols there are to swing at. His work is usually pretty brutal, so poignant and unflinching that there are times it literally keeps me up at night, but it’s still worth my time, attention, and money because it remains so piercingly true.

Your Preaching is Not in Vain

Erik Raymond:

From my seat there is no other vocation that trumps pastoral ministry with the feeling of not making a difference. In addition to our knowledge of our own weakness there is the front-row view of many other people’s problems. The pastor sees people at their worst. Whether it is the horrific impact of sin on their lives or the activity of sin within the church. Furthermore, there is the overall burden to see every member presented complete or mature in Christ (Col. 1.28-29). Oh, and by the way, you, Mr Pastor, will give an account for the souls of your sheep (Heb. 13.17).

Every breath is a gift of immeasurable grace

every breath

It’s easy (and tempting at times) to look at the world and consider a “hunker down in the bunker” mentality. The world, after all,  is a pretty messed up place. Western nations seem to be racing back to the decadence and depravity of 1st century Rome. Terrorists are destroying cultural artifacts and murdering people throughout the Middle East. It’s no surprise that there are some who are fully expecting God to rain down fire any moment—and even more who are surprised that he hasn’t already!

But even as we watch the world seemingly go to hell in a hand basket (as some might flippantly put it), even as we see things get progressively worse from a certain point of view, we should remember that the very fact that we’re around at this moment is purely an act of God’s grace.

God could have destroyed the world immediately upon the first man and woman’s fall into sin. He could have ended it all right then and there, and possibly even have started afresh. Why he didn’t, we don’t know. But we do know, as Martyn Lloyd-Jones put it, “that God decided, in His own inscrutable and eternal will, not to do so.” Lloyd-Jones continued:

How can the world go on existing at all in sin? The answer is that it is kept in existence by this power that the Spirit puts into it. It is the Spirit who keeps the world going. Human life is prolonged both in general and in particular. ‘The goodness of God,’ says Paul in Romans 2:4, ‘leadeth thee to repentance.’ Peter says the same thing in his second epistle: ‘The Lord … is longsuffering to us-ward, not willing that any should perish that all should come to repentance’ (2 Pet. 3:9). God is patient and long-suffering; to Him a thousand years are as one day and one day as a thousand years. He keeps the world going by the Holy Spirit instead of pronouncing final judgment. (God the Holy Spirit, 26–27)

That last line in particular is extremely important. God “keeps the world going by the Holy Spirit instead of pronouncing final judgment.” And this is why God has not yet deemed it time to pronounce his final judgment: he is pouring out his grace upon the world so that all who would turn to him, will. He is patient and long-suffering not because he needs to, but because he is good.

In other words, every breath is a gift of immeasurable grace. Thus, every one of us breathing right now—including every single one of us who acts as though God doesn’t exist or who worships some sort of false god—owes each breath to God. It is a gift of grace to all, just as it rains upon the just and unjust alike. This grace has a purpose, that it would ultimately lead you to give thanks to the one who gives it. But this grace has a limit. Someday, the time will come when his patience reaches its limit. He will pronounce his final judgment. Will we be ready?

Links I like (weekend edition)

Links

Kindle deals for Christian readers

Amazon’s Big Deal sale is now on, with tons of great eBooks on sale. Here are a few standouts:

Several volumes of the Holman Commentary series are also on sale for $1.99 each:

Today is also the last day to take advantage of this week’s eBook deals from Crossway:

 The Nine Types Of Christians You Meet On Facebook

Yep.

Cage-Stage Calvinism

R.C. Sproul:

Cage-stage Calvinists are identifiable by their insistence on turning every discussion into an argument for limited atonement or for making it their personal mission to ensure everyone they know hears—often quite loudly—the truths of divine election. Now, having a zeal for the truth is always commendable. But a zeal for the truth that manifests itself in obnoxiousness won’t convince anyone of the biblical truth of Reformed theology. As many of us can attest from personal experience, it will actually push them away.

A Good Mentor Points Out the Cliffs

Mike Leake:

This is why we need mentors. We need people who have felt the pull of the plummet. We need those who have tasted the lustrous fruit and found it empty—men and women who know where the edge of the cliff is to be found.

Why Can’t the Church Just Agree to Disagree on Homosexuality?

Kevin DeYoung:

All of these third ways regarding homosexuality end up the same way: a behavior the Bible does not accept is treated as acceptable. “Agree to disagree” sounds like a humble “meet you in the middle” com­promise, but it is a subtle way of telling conservative Christians that homosexuality is not a make-or-break issue and we are wrong to make it so. No one would think of proposing a third way if the sin were racism or human trafficking. To countenance such a move would be a sign of moral bankruptcy. Faithfulness to the Word of God compels us to view sexual immorality with the same seriousness. Living an ungodly life is contrary to the sound teaching that defines the Christian (1 Tim. 1:8-11; Titus 1:16). Darkness must not be confused with light. Grace must not be confused with license. Unchecked sin must not be con­fused with the good news of justification apart from works of the law. Far from treating sexual deviance as a lesser ethical issue, the New Testament sees it as a matter for excommuni­cation (1 Corinthians 5), separation (2 Cor. 6:12-20), and a temptation for perverse compromise (Jude 3-16).