Links I like

Kindle and Cyber Monday deals

Be sure to check out this post for details on today’s Cyber Monday sales. Meanwhile, here are a couple of Kindle deals I’ve found:

You can also get my friend Jeff’s book Gospel Formed for about $9 at Amazon using the coupon code HOLIDAY30.

Sin’s Part in the System (and Vice Versa)

Alan Noble responds to Voddie Baucham:

But I was disappointed to read an article by pastor Voddie Baucham responding to Ferguson published atThe Gospel Coalition, not because the article offends my taste or doesn’t fit with my views, but because it perpetuates what I believe are some harmful perspectives on race in America. Given the massive popularity of the article (it went viral and helped crash TGC on Wednesday) and the relevance of the topic, I felt it was important to carefully parse why I believe Baucham’s article was misguided. Thabiti Anyabwile has published an article which addresses some of Baucham’s claims and is well worth reading, but here I aim to more directly respond to Baucham words and their implications.

The difference between Thabiti Anyabwile’s reaction to the Ferguson grand jury’s decision and Voddie Baucham’s reveals a divide in American society in general and in particular the American church over the nature of the black experience in contemporary America and who or what is responsible for that experience. In examining Baucham’s piece, I hope to also address in some small way this larger divide.

The cold, hard truths about winter driving myths

This was worth reading.

Do Calvinists Have Too Low a View of Themselves?

R.C. Sproul, Jr:

Perhaps. It is virtually impossible to have too low a view of ourselves by ourselves. We, all of us who are human, do indeed bear the image of God. Even that, however, is ultimately extrinsic to us. The imago, we need to understand isn’t essential to us in a sense, but is added to us. By ourselves, apart from His grace, we are but dust and rebellion. In His grace, however, He has imposed upon us, stamped upon us, His image. We humans thus have worth, dignity and value, though these are ultimately from without rather than within.

Put on Your Priestly Robe

Ryan Shelton:

I have a strange habit when I’m driving. Any time I suddenly come up on the familiar outline of a white and black sedan parked just off the shoulder, my right foot instinctively withdraws and I triple-check my speedometer. Moments before, I possessed all the same knowledge of traffic regulations, but the physical presence of a representative of the law makes that knowledge tangible. The authority represented by a police car vivifies familiar truth. Or to put it more generally, sometimes an embodied presence captures our attention in a way that abstract memories do not.

 When the Sadness Doesn’t Leave

Michael Patton:

Personally, I attempt to deny my sadness as just being an itinerate foe that will leave soon. However, it never does. My wife and kids can see it in me. I try to hid it, but this unwanted friend has already made his presence known in a thousand different ways. There has been so much advice, so many interventions, but no one really knows what to do with me. They are often worried. I’m tired and find very little joy in my life. The most productive thing I do around the house is worry. I can’t find the peace that I preach.

Don’t get me wrong. Though my belief has suffered some terrible trials; and, this wrestling match with God has left me beaten and bruised. I know Whom I have believed. Yes, from time to time I have a bout with doubt, but it normally does not last. I am just sad. And everyone knows it.

Let me back up.

Why Not Same-Sex Marriage

Good review by Andrew Spencer.

Oh, to be so meek!

Oh to be so meek

If a man is truly meek, he yields himself up to all the influences of the Spirit of God. You know that, if you see a cork out in the river, if there be but a tiny ripple, it moves; if there is only a breath of wind, it goes up and down at once. But if some great ship is lying there, it does not stir, it keeps quite still. I daresay you think, “I want to be just as responsive to the divine will as that cork upon the surface of the stream is to every movement of the water. I wish to be as the feather that is wafted by the breath of God whichever way he pleases. Oh, that he did but will anything, and that I did it at once! Oh, that he did but speak, ay, oh, that before he spoke, I might catch the very glance of his eye, and do what he desires!” His promise is, “I will guide thee with mine eye;” and he says, “Be ye not as the horse, or as the mule, which have no understanding; whose mouth must be held in with bit and bridle, lest they come near unto thee.” Oh, to be so meek as to feel at once the motion of the Spirit of God upon the soul, and to yield oneself to it, as the plastic clay that can be moulded into any shape by the potter’s fingers! The Lord make us such, for these are the people whom he will beautify with his salvation!

Charles Spurgeon, “Beautiful for Ever”

Links I like

The Pilgrim’s Progress—a new edition from Desiring God

DG has just released a brand new edition of John Bunyan’s classic, The Pilgrim’s progress. You can get it free here.

Thank God for God

David Murray:

We all have so much to thank God for, but we often fail to thank God for Himself; that there is a God, that there is such a God, and that such a God is our God.

The Psalmists lead the way here in helping us celebrate God’s God-ness. For example, in Psalm 103 the Psalmist celebrates God as the Savior-King, and as the Creator-King in Psalm 104. He praises God as the Father of His children in Psalm 103 and as the Creator of His creatures in Psalm 104. Let’s join Him in Psalm 104 as he thanks God for God.

8 Leadership Principles from my first 90 days at Saddleback

A few months ago, my friend Ben joined the staff of Saddleback Church. I really appreciated reading about his first 90 days here.

Are Christian hashtags rallying the faithful for luring trolls?

Sarah Pulliam Bailey:

But everyone on Twitter is learning that a hashtag cuts both ways — it can be hijacked or lampooned by detractors, and it’s a key way that online activists are pushing back against opposing messages or what some might even call hate speech.

Truth Exchange

Great interview with Peter Jones at Ligonier:

TabletalkAre there any pagan assumptions that Christians today might unconsciously share with the culture? What are they?

Peter Jones: The power of culture is now used to intimidate rather than encourage biblical faith. We live in a post-Constantinian world with little protection from the state. Christians are accused of hate speech against homosexuals, of making war on women for opposing abortion, and of self-righteous intolerance for claiming the unique truth of the gospel. Under this barrage of unfair criticism, Christians can give up and “conform to the world,” as Paul says in Romans 12:2. Christians feel great pressure to modify the message, go easy on sin, opt for programs the culture approves of (such as social justice), and to see mysticism as the high point of faith, since it unifies all religions. In all of these areas, the church often fails to preach the gospel, which is not about human actions or reactions but about what God has done for sinners at a particular point in time in the person of Jesus the eternal Son.

Recovering Scripture

Michael Horton:

Lose the Scriptures and you lose the gospel. But in our day, it’s Protestants—even evangelicals—who downplay the sufficiency of Scripture for doctrine and life. As in the medieval church, many today think that Scripture is unclear about various doctrines, practices, and forms of worship. It’s just not interesting enough. We have to add our speculations, experiences, and cultural perspectives.

If I were celebrating Thanksgiving…

 

God's rescuing quote

Most of those who read my blog are probably getting ready to enjoy a lovely Thanksgiving meal, followed by a football game and, perhaps, a Star Wars trailer. Lord willing, you’re not preparing to camp out in front of a store because that’d be just wrong.

Today, I will not be eating turkey with all the trimmings, nor will I be enjoying some type of delicious pie. I will be eating normal food because I am Canadian. For us, it is not Thanksgiving (that happened back in October). It is merely Thursday.

There are times when I get envious of my friends in America. It’s not because I am not happy to be a Canadian (I’m just fine with that), or anything like that. But one of the things we don’t really do well here is celebrate. We don’t have a terribly strong national identity (at least among the current generation of Canadians), and we fail to take serious stock of our history. The thing we’re most confident of, it seems, is the fact that we have “free” healthcare (if by free you mean, paid for through your income taxes rather than an insurance policy).

So when I see how American friends seem to genuinely love their country, and celebrate their history (even if they sometimes creatively edit it), I get a twinge of jealousy. But that’s kind of silly, isn’t it?

But that’s the thing about envy. Paul Tripp writes,

Envy … assumes understanding that no one has. Envy not only assumes that you know more about that other person’s life than you could ever know, it assumes that you have a clearer understanding of what is best than God does. [It] causes you to forget God’s amazing rescuing, transforming, empowering, and delivering grace. You become so occupied with accounting for what you do not have that the enormous blessings of God’s grace—blessings that we could not have earned, achieved, or deserved—go unrecognized and uncelebrated. And because envy focuses more on what you want than it does on the life that God has called you to, it keeps you from paying attention to God’s commands and warnings, and therefore leaves you in moral danger. (New Morning Mercies, November 27)

This applies as much to our national identity as it does to our personal lives.

While some Canadians have developed a distinct identity of being not Americans, others look at America and say, “I want that.” They see a form of democracy that is unique in all the western world, and wonder what it would be like to live there (even if that democracy seems to exist more in theory than in practice these days). They look at our massive social safety net and laissez-faire attitude toward everything from politics to the value of a child’s life to the government’s ongoing attempts to warp children with pervy sex-ed curricula and wonder if it’s possible to get refugee status on account of crazy.

But when all we see is what’s wrong, or what we don’t have, and our focus is only on the greener grass on the other side, we’re looking at all the wrong things. While not turning a blind eye to the problems of our nation (and there are some seriously messed up things about it), running away or wishing we were somewhere else doesn’t change where God has placed us. We could go, but our problems would follow.

We’d find new things to be envious of.

So we need a different solution. “The only solution to envy is God’s rescuing grace—grace that turns self-centered sinners into joyful and contented worshipers of God.”

Links I like

Kindle deals for Christian readers

The Sheep Aren’t Stupid

Joe Thorn:

Pastors sometimes say stupid things. Sometimes those stupid things are catchy and wind up being repeated by many other pastors. One of the more preposterous pithy statements I have heard many preachers say is, “Sheep are dumb.” They say this as shepherds and are referring to the sheep of the church—the congregation. The idea is that sheep are dumb, and must be led well. We shouldn’t be surprised when they do stupid things.

My problem with this statement is that it disrespects people made in God’s image and redeemed by God’s Son. It is a mocking of the church and an exaltation of self. The church isn’t stupid. Sinful, yes. Stupid, no. Speaking of the church in this way will get a chuckle from some leaders (who aren’t already bored by the worn-out expression), but will create distance between leadership and those pastors are called to lead.

The Ferguson Grand Jury Has Given Us Our Marching Orders

Thabiti Anyabwile:

We saw an American prosecutor fail the principle of “blind justice” by handling court procedure in a way most legal experts found a dereliction of duty. Over and over again we heard that the grand jury bar for an indictment is so low all it takes is a ham sandwich. Prosecutors who want to prosecute don’t “present all the evidence;” apparently, they present only that evidence that gets them the indictment and commences the trial. If that’s true, and I have to trust the majority opinion of legal experts since I’m not one, then Ferguson’s prosecutor failed to even live up to the low-bar ideals of his profession, much less America.

“You just went and made a new dinosaur…? Probably not a good idea.”

Is it possible that the Jurassic Park reboot could actually be… good?

I’m Bored With Blogs

Mike Leake:

It feels like the same people saying the same things in the same way. And those of us that are also curators (having features like Today in Blogworld) are guilty of perpetuating this. I confess that I’ve shared articles from known commodities without really reading through the article and considering all the implications. I like the title. I trust the author. So I link to it. That isn’t helpful. And I’m sorry.

Prayer in the Facebook Age

Mark Bauerlein:

We are in danger of losing these replenishing, corrective moments of solitary faith. Silence and seclusion are harder to find, and fewer people seek them out. You find a lone bench in the park on a fall afternoon, gaze up at the sky through the branches, and begin the Rosary only to have a power walker march by barking into an invisible mic. It’s not just the noise, it’s his connection to absent persons, as if to say that being in one place alone with the Lord is insufficient.

Contingency

Mike Wittmer:

Whether you are a Calvinist or an Arminian, you must concede that whatever happens goes all the way back to God’s will. God may have directly decreed it, or decreed to allow it, but ultimately the buck stops with him. Because it is God’s will, it is contingent. It didn’t have to be this way. This is true for the really bad stuff, and it’s also true for God’s decision to bless us with all good things.

Links I like

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Kindle deals for Christian readers

There are a ton of Kindle deals this week. Here’s a look at the latest:

99¢ or less

$2.99 or less

$3.99 and up

Ferguson response

Good thoughts here from Darrin Patrick.

How Guardians of the Galaxy should have ended

I loved the movie, but this is pretty fantastic:

Why Is Church So Boring? R C Sproul’s Answer

David Murray:

Two quotes from The Holiness of God by R C Sproul, the first identifying boredom as the main reason people stop going to church, and the second identifying awe as the antidote to boredom.

Summary: More awe in church services = less boredom in church = less people leave church.

If Sproul is right, and I believe he is, how do we create more awe in our church services. Is this something only God can give, so we have to just wait for it to happen? Or is it something for which we are also responsible?

How Board Games Conquered Cafes

This is pretty cool.

HT: Tim

Gratitude Is Hard to Do

Joseph Rhea:

We live in maybe the most prosperous country in certainly the most prosperous era yet of all time. And as people bought back into relationship with God by the merit of Jesus Christ, Christians should be even more thankful than anyone else. Besides, gratitude is fun! As G. K. Chesterton says, “Thanks are the highest form of thought, and gratitude is happiness doubled by wonder.” We miss out on so much when we fail to live gratefully.

I think there are three big reasons why gratitude can seem so hard to find.

4 Ways a Christian Leader Should Know “What Time It Is”

Trevin Wax:

To think of leadership in terms of timeless principles is easy, but we do well to remember that the tasks of exercising leadership and exerting influence do not take place in a vacuum. They are by nature contextual; that is, they require the use of wisdom in applying principles to various and often-changing contexts.

In this sense, then, Christian leadership is never timeless. Instead, it is a timely application of God-given wisdom regarding specific decisions that must be made in particular moments in time.

Check out the latest Logos pre-pub titles

For those not familiar, Logos’ Pre-Publication program is how the newest titles get into Logos. This program gives users special low prices, as well as a say in what gets added to the Logos library (read more on that here). Here are a few standout titles (note, all prices are in USD):

Links I like

Kindle deals for Christian readers

A few to start off the week (note: this will be a big week for book deals given that Black Friday is nearly upon us):

The Tragedy of the American Dream

HT: Chris

5 Ways to Kill Anger

Jen Thorn:

The worst part about anger is that is does not bring about the righteousness of that we desire (James 1:19) Instead it hurts those who are at the receiving end of our anger, disfigures our character,  breeds hatred and distrusts,tears apart relationships, and worst of all dishonors God.

It ruins everything.

The language of grumbling

Kim Shay:

Why do we complain? We don’t like things the way they are. We feel that we deserve more. We are bitter. Bitterness is one of the worst contributors to complaining. Bitterness festers and grows so that we see everything in a haze of indignation, and we complain more. I know; I’ve been that person. I’m not proud of it, but seeing it in myself is very helpful. I don’t want to be one of those people whom others avoid because I complain so much.

Help to Increase Your Thanksgiving Appetite

Jon Bloom:

When it comes to cultivating gratitude, we need all the help we can get. As I wrote last week, thanksgiving does not come naturally to sinful people. Grumbling and disputing comes natural (Philippians 2:14). Gratitude is the heart’s response to seeing and experiencing grace. And we must intentionally look for grace. It’s all around us. But selfishness distorts the lenses of our heart-eyes. So we need Scriptural prescription lenses to see right.

But once we begin to see, oh how things change. It is then that the real meaning of Thanksgiving dawns on us. We discover that the real feast of Thanksgiving is feasting on thanksgiving. Thursday’s American food feast is not the focus but is a finger that points us to a feast for our souls: God’s abounding, all-sufficient grace (2 Corinthians 9:8).

Now, if we (Americans) rush into Thursday’s celebration having barely reflected on gratitude, we will fill our stomachs but leave our souls hungry. So here are some resources that will help increase your thanksgiving appetite.

In A Tight Place with Profanity

Mark Bauerlein:

Sometimes it’s hard to know what to do, and sometimes it isn’t. The other night I had a flight to Atlanta and was lucky to get upgraded to business class. It was late, I was tired, and lights were low. People were reading, checking their phones, watching their tablets. I leaned back and drifted into half-slumber until a voice exclaimed, “Oh man, that’s f _ _ _ in’ awesome.”

Loving the world is a waste of time

loving the world

Would any man lay out gold and silver for straws, stubble, chips, butterflies, and such things as these? Those who love the world are worth more than the world, and they give that for the world which is better than the world. The best things of the world are riches, learning, and gifts. But our souls are better than all these, better than the whole word. “What shall a man give in exchange for his soul?” (Matt. 16:26). The whole world is not worth one soul; one soul is worth a million worlds. Now in laying out our time, strengths, understandings, and souls for the world and the things of the world, what expenses have we paid? We give too much for the world. The world is not worthy of our affections, understandings, strengths, and hearts. Therefore, see what the prophet said in Isaiah 55:2. He comes there with a vehement complaint. “Wherefore do ye spend money for that which is not bread?” It is not bread when you get it. It is not anything that will satisfy or in any way bring an advantage to your souls. And you spend “your labour for that which satisfieth not.” So we are at too great a cost and at too great an expense when we love the world. We labor to get the world and buy it at so dear a rate.

William Greenhill, Stop Loving the World (24-25)

Links I like (weekend edition)

Accidental discoveries that changed the world

HT: David Murray

When the Spirit Says to Put a Sock in It

Good stuff here from Douglas Wilson.

God Breaks His Silence

This study guide from Jacob Abshire looks to be very helpful. Download it for free.

Operation Christmas Child

Not sure if y’all are aware, but this week is national collection week for Operation Christmas Child. If you’re interested in taking part in this, now’s a good time.

Mom Enough

Our new book, written by eight women, exposes the spiritual corruption behind competitive mothering, and explores how gospel grace is relevant for the daily trials and worries of motherhood. In the trenches, these moms have learned to redirect their hope and trust from the shifting sands of popular opinion to the unchanging all-sufficiency of God.

Mom Enough: The Fearless Mother’s Heart and Hope, is a rich collection of gospel truth from Rachel Jankovic, Gloria Furman, Rachel Pieh Jones, Christine Hoover, Carolyn McCulley, Trillia Newbell, and Christina Fox.

No, You Are Not Running Late. You Are Rude and Inconsiderate!

Tim asks if it’s really that simple:

In many ways am inclined to agree with Savage. I can very easily see a link between promptness and character, where people of mature character tend to be the ones who show up on time, or even a few minutes early. Here in North America we could probably lobby to make it the missing fruit of the Spirit: Love, joy, peace, patience, promptness, kindness, gentleness… But there is always one nagging little thought in the back of my mind: Jesus was late. Or was he just on time? He certainly looked late. In John 11 he is summoned to rush to the side of his friend Lazarus. But he dawdled and arrived not 20 minutes late, but 2 whole days late. By that time Lazarus was not only in the grave, but getting pretty ripe in there. His friends were disappointed in him, assuming that he didn’t properly understand the situation, or that he didn’t properly prioritize it. “Lord, if you had been here, my brother would not have died.”

childrens story

“A children’s story that can only be enjoyed by children is not a good children’s story in the slightest.”
― C.S. Lewis

The opportunity to influence through entertainment

Bere Gratis live performance

If the Internet had been as popular in 1994 as it is today, Roseanne would have broke it.

For those old enough to remember, Roseanne was a sitcom about fairly dysfunctional working class family that often tackled some pretty heavy topics including substance abuse, domestic violence and single parenthood. But one episode in particular stood out because it featured something completely shocking on television at the time: two women kissing as Roseanne (in an effort to prove she was still with it and/or hip, went to the local gay bar). It was one of the infamous “lesbian kiss episodes”, a  phenomenon found among a number of different television shows across genres over the last 25 years (the first was, apparently, an episode of L.A. Law in 1991).

The purpose of such episodes was simple:  normalize the behaviour. The more we are exposed to certain things, whether homosexual behaviour, promiscuity or shocking levels of violence, the more we become accustomed to them.

Pop culture has the power to normalize behaviours we might otherwise find unacceptable and leave us expecting them. This is why, in many television shows, we’ve moved from homosexuality being “shocking” to being normal, for example. Entertainment—books, movies, music—shape people’s views of the world (and anyone who denies it is deluded).

Often, the entertainment industry sells us a worldview based on the great Lie—one that fails to honor and give thanks to its Creator, or what Peter Jones describes as Oneism. And it truly is everywhere. To name but three:

  • Star Wars with its ideology based on multiple Eastern religious concepts, including Zoroastrianism, Buddhism and Hinduism.
  • Star Trek with its utopian atheistic naturalism.
  • Avatar with its worship of the Tree of Souls and strong environmentalist message.

But there’s so much more. Sitcoms like The New Normal and Modern Family normalize the same-sex family. Friends normalized modern promiscuity (and friends who actually kind of hate each other). The new My Little Pony show (one of my girls’ favorite cartoons) consistently reinforces the “all you need is to believe in yourself (and your friends)” message…

I think you get the point.

While there’s a lot that makes it tempting to throw out the TV, we should also be encouraged: the good news is just as entertainment can be used to influence people with the Lie, it can be used influence with the Truth.

This is what was attempted to do with Veggie Tales back in the day (although by the creator’s own admission, they wound up teaching kids to be good rather than know the One who is good). It’s what many of the men and women who make explicitly Christian-themed movies and music are also attempting to do (again, to varying results).

But it’s also why I’m grateful for musicians like Dustin Kensrue (best known as the lead singer of Thrice). Although post-Thrice, he’s begun recording music that’s more explicitly Christian in its themes and lyrics, such as his album The Water and the Blood, Kensrue also understand the opportunity he has to influence non-Christians among his audience by making great music. This is why you can see the fingerprints of his faith all his former band’s songs, sometimes subtly, sometimes overtly as in the case of this song:

This is something I’m grateful many Christians have, in recent years, really started to get. And it’s the kind of mindset I want to see more Christians embrace: whether we’re being explicit or subtle, producing entertainment that gets people thinking. That engages their hearts and minds with biblical concepts and truths. It may not be controversial enough to break the Internet, but it might begin to break a hardened heart.


photo credit: Sergiu Bacioiu via photopin cc

Links I like

Book deals for Christian readers

This week there have been some pretty phenomenal deals on eBooks at Amazon. You can check out the big lists here and here. Today, I’ve got just a few more for you to check out:

Also in today’s $5 Friday sale at Ligonier.org, you’ll find several terrific resources like:

  • Life in Christ: Becoming and Being a Disciple of the Lord Jesus Christ by Jeremy Walker (paperback)
  • John Calvin: A Heart for Devotion, Doctrine, and Doxology edited by Burk Parsons (ePub)
  • When Worlds Collide by R.C. Sproul (ePub)

Who Do You Say That I Am?

Kevin DeYoung:

The question is doubly crucial in our day because not every Jesus is the real Jesus. Almost no one is as popular in this country as Jesus. Hardly anyone would dare to say a bad word about him. Just look at what a super-fly friendly dude he is over there. But how many people know the real Jesus?

Quarantine in the Age of Ebola

Robert Cutillo:

The current Ebola crisis is the most recent iteration of contagious disease, following SARS in 2003 and swine flu in 2009. It is uncanny how the same themes return as we deal with the largest outbreak of Ebola since it first emerged in 1976. Facing the fear of fatal disease, it is not surprising that our base reactions remain the same. But each time our collective souls are bared by these moments of vulnerability, we have the opportunity to respond with truth and compassion. What are we doing with what we know—which is quite a bit, thanks to the understanding of current science—combined with a significant truth about life revealed to us by God?

When Fear Haunts Us

Erin Straza:

Our susceptibility to fear has many contributing factors: bent of personality, past trauma, current drama, and so on. Although everyone faces fear, we each face it in our own unique way, making it a rather isolating experience. The situations and trials that stir up my anxiety may do little to stir up yours, and vice versa. Because we share the susceptibility to fear, however, it should increase our ability to empathize and offer support when it knocks one of our own down for the count. At the very least, we should, by now, be well aware of the ways it attacks us personally.

 Looking for Love in all the Right Places

Lore Ferguson:

When I was young, rebellious and caustic, rolling my eyes at my parents at age 10 and sneering at them by age 15, they would say, “Look at me when I’m talking to you,” and I felt seen, exposed.

I knew I was already seen and exposed, but I felt it. I felt it when I saw their disappointment or disapproval or anger at me. When I saw it in their eyes. I felt that. I felt every weight and every sin and every bit of my flesh rolled up and held in their parental gaze. And I looked away. I could not hold that look for long, my sin was too great, their anger too heavy.

A Debate I Would Watch

Tim Challies:

This week I read a chapter that teaches the value of self-examination and self-abasement. I was immediately struck by the difference between the heart of Owen’s understanding of the Christian life and what passes for Christian living today. I don’t mean to pick on an easy target, but it makes a fascinating contrast to compare Owen’s books with, say, Joel Osteen’s. I am not exaggerating when I say that they really are polar opposites in just about every way. Though both pass as Christian books, they could hardly be more different.

Links I like

eBook sale: Zondervan’s Counterpoints series

Zondervan has 18 volumes from their Counterpoints series on sale for $4.99 or less each:

These are terrific books to help you get a sense of the spectrum of belief on a variety of issues found within evangelical circles and are well worth checking out.

Also, if you’re looking for a few great devotionals to use starting in the upcoming Advent season, Westminster Bookstore has a terrific bundle on sale for $45 featuring the following titles:

Will Ferguson Be Our Transformative Moment?

Thabiti Anyabwile:

To be sure, there will be “winners” and “losers” in whatever decision gets handed down. And no matter who “wins,” there will still be dissatisfaction on both sides. An indictment won’t bring Brown back and it won’t repair the breach of trust between those sworn to protect and those sworn to get justice. An acquittal won’t clear Wilson’s name and it won’t restore the integrity of a police department mired in ineptitude and scandal.

The transformative moment won’t be achieved with the jury’s decision.

Super Flemish

Imagine if Superman were born in the 16th century, or the Hulk was a Duke. Now you know how amazing this project from Sacha Goldberger is.

Why Fundamentalism is Not the Real Problem

Ted Paul:

When I hear people today repeat the line that “the real problem is fundamentalism,” I hear them saying that the real problem is people’s habit of having firm beliefs in things, and that if only people would not hold firm beliefs but instead be mostly agnostic with just a few loosely held beliefs, this would be progress. Wrong diagnosis and thus wrong prescription. What they should say instead is that “the real problem is with false and destructive beliefs.” When someone adopts firm allegiance and strict adherence to certain wrong and dangerous beliefs, the natural consequences will probably be negative – not because of their act of believing but because of the content of the belief(s).

5 Things I’d Do Differently If Raising My Family Again

Ron Edmonson:

The only advice I have is from personal experience. My boys are grown. On their own. Self-sustaining. Independent young men. But, everyone who knows them is impressed with my two adult sons. They are incredible.

But, I’ve been honest with all of them. Cheryl is too when she’s asked. It’s all been grace.

I do have the opportunity, however, of looking back on that experience. Parenting looks different to me now than it did then. Isn’t that how all of life works? We can only see what we can see, and when we are in the middle of something, it’s harder to see the whole picture.

And, if I had it to do over, I’d do some things differently.

Atheist kids’ songs

HT: Tim

Five ways we live like we’re under the Old Covenant

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The Old Covenant is glorious, but the New Covenant is even moreso, Paul says in 2 Corinthians 3:7-11. It’s ministry is of death (since the Law’s power is to reveal our sin but not to save), where the New’s ministry is life and righteousness. It’s design is temporary, intended to give way to something permanent.

We know this to be true, at least intellectually—so why do we keep living as though we were still under the Old Covenant? And what does that look like?

During Sunday’s message at our church, Leo, one of our pastors, suggested five ways we live this way:

1. We do it literally. There is a growing movement that believes Jesus is the Messiah, that He truly died to atone for our sins and rose again… but also believe it important to worship on Saturdays (the Jewish Sabbath), celebrate the Old Testament festivals, be circumcised, and maintain a kosher diet. But does the New Testament give room for this? Yes and no. If it’s a desire to follow the model of Christ—for example, to eat as He ate during His earthly life, or to worship on the day He would have—it might be a grey area governed by Romans 14.

However, the difficulty is when those who practice such things move beyond merely following a model to working to earn our right standing before God. It’s easy to slip into that mindset very quickly, because our default mode is to try to earn our own salvation. But the ministry of the Old Covenant—including all its feasts and dietary laws—though it was glorious, was a ministry of death. It could not save.

2. We do it ceremonially. Others look to traditions, rituals, sacred sites and human mediators for our salvation. Now, it’s not that rituals and traditions are a bad thing; they can be quite helpful in help us in our experience of worship. But our salvation is not dependent upon their observance. And Roman Catholics might believe the Pope is the vicar of Christ and head of the church, but he is a mere man. We do not need to look to another person as our mediator between us and God. We have one in Christ, who doesn’t merely reflect God’s glory (as Moses did), but reveals it in Himself.

3. We do it dutifully. It’s so easy to turn our practice of spiritual disciplines—prayer, fasting, meditation, Bible reading, memorization, and so on—into a system of merit. Consider your reaction when you get behind on your Bible reading plan: do you do a cram session to get caught up, but don’t allow time for the text to work on you? Or do you roll with it and move forward, faithfully spending time in the Word despite the fact that you’re not going to make your deadline? (Can you tell I’m speaking to myself here?) But you are worth more than the number of verses you have memorized and how many times you’ve read through the Bible in a year. We study God’s Word to know God, not to earn anything from Him.

4. We do it doubtfully. This is one of the most sinister. A season of depression or a disappointment may grow into something deeper and deadlier than we could imaging, robbing us of all joy and leaving us in a place where we don’t believe God could possibly forgive us. But to this, God’s Word says to us that our great high priest—Jesus—is able to sympathize with us in our weakness. He knows our struggles as well as we do. He is acquainted with grief and sorrow.

5. We do it fearfully. Finally, some of us fall prey to a spirit of fear. We live in fear of the Devil, as though at any moment he is going to come after us. We live in fear of death, our foundation uncertain. We live in fear of hell, and so our faith becomes about not wanting to go there, rather than looking forward to spending eternity with Jesus. But Jesus knows His own, and not one will be lost, so we need not fear.

When you consider where you are in your walk with Christ, do you see yourself in any of these five categories?

But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Cor. 3:16-18)

How cruel unbelief is

cruel unbelief

It is one of the strange things in the dealings of Jesus, that even when we arrive at this state of entire spiritual destitution, we do not always become at once the objects of his justifying grace. Long seasons frequently intervene between our knowledge of our ruin, our hearing of a deliverer, and the application of that deliverer’s hand. The Lord’s own called ones frequently turn their eyes to the hills, and find no help coming therefrom; yea, they wish to look unto him, but they are so blinded that they cannot discern him as their hope and consolation. This is not, as some would rashly conclude, because he is not the Saviour for such as they are. Far otherwise. Unbelief crieth out, “Ah! my vileness disqualifies me for Christ, and my exceeding sinfulness shuts out his love?” How foully doth unbelief lie when it thus slandereth the tender heart of Jesus! how inhumanly cruel it is when it thus takes the cup of salvation from the only lips which have a right to drink thereof! We have noticed in the preaching of the present day too much of a saint’s gospel, and too little of a sinner’s gospel. Honesty, morality, and goodness, are commended not so much as the marks of godliness, as the life of it; and men are told that as they sow, so they shall reap, without the absolutely necessary caveat that salvation is not of man, neither by man, and that grace cometh not to him that worketh, but to him that believeth on Him that justifieth the ungodly. Not thus spake our ancient preachers when in all its fullness they declared—

“Not the righteous, not the righteous—
Sinners, Jesus came to save.”

Charles Spurgeon, The Saint and His Saviour