How now shall we act online?

A while back, I had the opportunity to sit down with my friends Dan Darling and Derek Rishmawy to discuss how Christians should approach using social media and engaging online conversations (and controversy) in a Christlike manner:

Thanks to Dan and all the folks at the ERLC for the opportunity to be a part of the conversation!

God doesn’t have time to worry about such little things, right?

If God provides

The other day we were on our way home from Port Huron, MI, when our car started making some shady sounds. A grinding/vibrating sound that sounded like maybe one of the brakes had seized. (Whatever it is, I’m sure it will be something catastrophic, to my savings if nothing else.)

Sunday night, as we prepared dinner, Emily and I talked about how much we were willing to spend on repairs. It’s important to have a “do not pass go” line because, at some point, it’s just not worth fixing a vehicle. Of course, when that happens, it’s also helpful to have a fair bit saved up in order to actually pay for a new one. Which we don’t (yet).

One of the things we don’t do all that well is pray over “little” issues. Years ago, as new believers, we were exposed to a lot of damnably stupid teaching on prayer. One video we watched, featuring an ultra-hip (now ex-) pastor, openly mocked a person who would pray for such seemingly insignificant things as a parking space, as though doing so would be a waste of God’s time and yours.

After all, God doesn’t have time to worry about such little things, right?

And yet, we see something very different in Psalm 8:3-4: “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”

Setting aside the christological elements of these verses for a moment, we see something pretty incredible: David is in awe of the mystery of God’s care. What shocks David here is that the God who created all the universe is not distant. He is near to us and intimately involved with every detail of our lives. That he has numbered every hair on our heads. He has determined all the days of our lives. There is not a single event that happens, whether a hair falling from our heads or a piece of dust floating down onto your shoulder, that the Lord is not aware of.

Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! … Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! (Luke 12:24; 27-28)

This is the mystery of God’s care: that he holds all of creation together, and yet is actively involved in the minutest details of our lives. Do you believe this? Do you believe that right now, God is working all things together for your good—that there is nothing that happens in your life that escapes his sight? Or do you believe, as the song goes, God is watching us from a distance?

Events like our car problems are an opportunity for me to shake off the “little faith” attitude of the man who mocks those who pray for “little things.” If God provides for sparrows and clothes the grass in splendor, will He not provide what His people need? I’m not saying this in some sort of goofy “name it and claim it” sort of way. Instead, it’s a reminder to me that God truly is involved in the most mundane aspects of my life.

We had another car problem about a week ago. The repairs cost $100, though they could have been significantly more had the problem not been easily resolved. It is right to see this as evidence of God’s care. I had $100. I did not have significantly more. We have this latest problem. We have no idea what it will cost to repair or if we have to say “when” on this car. We can only trust that the Lord will provide what we need, when we need it in the way we need it.

And that’s the thing that should give us great hope and encouragement: God is not disconnectedly watching the events of our lives play out. He is actively engaged. He really does care for us and provide for us, no matter how insignificant it might seem.


Photo credit: mohammadali via photopin cc. Designed with Canva.

Links I like

The Barney-Stinsonization of America

Chris Martin:

Sleeping with countless women with no strings attached seems like paradise to countless young men, but throughout the show, in between his seductive tricks and sexual triumphs, one reality remains:

Barney is enslaved by his sexual freedom.

And there’s reason to believe he isn’t the only one.

We are in the midst of the Barney-Stinsonization of America, and the most popular song in the country is proof of that.

He must increase, our churches must decrease

Jared Wilson nails it, as per usual:

See, nobody ever said, “We changed our music style and revival broke out.”
Nobody ever said, “We moved from Sunday School classes to small groups and the glory of God came down.”
Nobody ever said, “You would not believe the repenting unto holiness that happened when our pastor started preaching shorter sermons.”
(I’m just sayin’.)

No, all those things and more can be good things. Done for the right reasons, those can be very good moves to make, but the glory of God is best heard in the proclaimed gospel of Jesus Christ. So that’s where the glory-aimed church is going to camp out.

We all talk a big game about the glory of God, but it is a rare church that takes God’s glory seriously as the purpose of everything.

Having Boldness to Enter the Holiest

L. Michael Morales:

The Book of Leviticus is the heart and center of the Pentateuch. The theological heart of Leviticus—and, therefore, also of the Five Books of Moses—is the Day of Atonement (Lev 16). On this most sacred day, the high priest of Israel would bring the blood of sacrifice into the holy of holies to cleanse both the tabernacle dwelling of God and the camp of Israel. Ultimately, every other sacrifice and ritual in Israel’s cult derived its meaning and significance from this annual entrance into the earthly throne room of God. Worship in ancient Israel was through the chosen and anointed mediator, the high priest. Significantly, then, in the Pentateuch “messiah” refers exclusively to Aaron the high priest—he is the one anointed with oil, whose mediation allows God’s people to draw near in worship.

Why Twitter is a bad place to do theology

Mark Jones on the problems with trying to do theology well in 140 characters or less.

“I Have Another One…”

Tullian Tchividjian:

Sam confesses an infidelity to Sheila, and she forgives him. Sheila confesses an infidelity to Sam, and he forgives her. Everything seems to be back on track until Sheila says, “I have another one.” Sam says, “It’s okay, don’t worry about it. This is what it’s all about…honesty and forgiveness.” But then she says that it’s Cliff, from Cheers (the frumpy mailman played by John Ratzenberger). “Cliff?!?!?!” Sam explodes. This is over the line for him. He can’t take it and storms out of the room, calling off the marriage.

All too often, this is how we think of God’s forgiveness, and why assurance eludes us.

Evangelicalism’s Poor Form

Alastair Roberts:

Whether designed to clarify evangelicalism as an object of study or analysis, or to police its supposed boundaries, definitions of evangelicalism have generally tended to occlude the cultural, institutional, and sociological dimensions of the movement. This is unfortunate, as it is precisely these elements that are most salient in the experience of many within it. Evangelicalism is not There is a sort of evangelical folk religion, most of which is largely unauthorized by pastors or elders.typically experienced as a set of abstract and explicit doctrines or beliefs held by individuals, but more as a distinctive cultural environment within which such beliefs are inconsistently and idiosyncratically maintained. The official beliefs of evangelicalism exist alongside a host of other miscellaneous elements and the cross-pollination from the surrounding society, all sustained within local churches and a shifting constellation of denominations, movements, ministries, groups, and agencies.

Alive and full of power

Martyn Lloyd-Jones

If you look back across the history of the Christian Church, you immediately find that the story of the Church has not been a straight line, a level record of achievement. The history of the Church has been a history of ups and downs. It is there to be seen on the very surface. When you read the history of the past you find that there have been periods in the history of the Church when she has been full of life, and vigour, and power. The statistics prove that people crowded to the house of God, whole numbers of people who were anxious and eager to belong to the Christian Church. Then the Church was filled with life, and she had great power; the Gospel was preached with authority, large numbers of people were converted regularly, day by day, and week by week. Christian people delighted in prayer. You did not have to whip them up to prayer meetings, you could not keep them away. They did not want to go home, they would stay all night praying. The whole Church was alive and full of power, and of vigour, and of might. And men and women were able to tell of rich experiences of the grace of God, visitations of his Spirit, a knowledge of the love of God that thrilled them, and moved them, and made them feel that it was more precious than the whole world. And, as a consequence of all that, the whole life of the country was affected and changed.

Martyn Lloyd-Jones, Revival

Be eternally grateful for His rebukes of love

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Ah! brethren, when we were groaning under the chastening hand of Jesus, we thought him cruel; do we think so ill of him now? We conceived that he was wroth with us, and would be implacable; how have our surmises proved to be utterly confounded! The abundant benefit which we now reap from the deep ploughing of our heart is enough of itself to reconcile us to the severity of the process. Precious is that wine which is pressed in the winefat of conviction; pure is that gold which is dug from the mines of repentance; and bright are those pearls which are found in the caverns of deep distress.… If we have any power to console the weary, it is the result of our remembrance of what we once suffered—for here lies our power to sympathise. If we can now look down with scorn upon the boastings of vain, self-conceited man, it is because our own vaunted strength has utterly failed us, and made us contemptible in our own eyes. If we can now plead with ardent desire for the souls of our fellow-men, and especially if we feel a more than common passion for the salvation of sinners, we must attribute it in no small degree to the fact that we have been smitten for sin, and therefore knowing the terrors of the Lord are constrained to persuade men. The laborious pastor, the fervent minister, the ardent evangelist, the faithful teacher, the powerful intercessor, can all trace the birth of their zeal to the sufferings they endured for sin, and the knowledge they thereby attained of its evil nature. We have ever drawn the sharpest arrows from the quiver of our own experience. We find no sword-blades so true in metal as those which have been forged in the furnace of soul-trouble. Aaron’s rod, that budded, bore not one half so much fruit as the rod of the covenant, which is laid upon the back of every chosen child of God; this alone may render us eternally grateful to the Saviour for his rebukes of love.

Charles Spurgeon, The Saint and His Savior

Err on the side of original

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There are a lot of embarrassing things that can happen when you’re preaching. One time, and this was one of my earliest preaching opportunities, I completely blanked out. It was as though my entire vocabulary was lost, and I just stood there for what seemed like at least 15 seconds (which is a really long time to be silent when you think about it). Another time, I preached one of the worst messages of my life at a friend’s church. The entire thing was a scattered mess, and I felt like I wanted to die (especially when people were offering polite compliments).

There are some things I haven’t done, thankfully. (At least, not yet; there’s still time.) But you know what I expect would be really embarrassing? Being invited back to a church and preaching a message you’ve already shared.

At that church.

Toward the end of Preaching and Preachers, Martyn Lloyd-Jones shares a number of stories of preachers who had this happen. He wasn’t saying this to steer his hearers away from re-preaching a message, but to give wise counsel: if you’re going to do it, make sure you keep track of where you have already preached the message.

This is good advice, for obvious reasons. Although I prefer to not re-preach my own sermons, the odd time I have, I’ve made sure to note where so I don’t do it again.

But, I’ve got to be honest, sometimes it’s sorely tempting to just re-preach out of convenience. After all, I have a young family, a full-time job and multiple hobby jobs… it’s not like there’s a lot of time that exists to write new sermons every time I preach.

But there’s just something about the process of preparing the message that feeds and encourages me, even as the purpose is to encourage others. When I re-preach, I rarely have that same experience. I don’t feel truly prepared, no matter how much time I spend reviewing the text and manuscript. When I preach new material, it’s the message I need to hear, as much as it is the message for the congregation. For me at least, that seems to be a pretty good reason to err on the side of original. What do you think?

Four truths that will change how you care for the poor

happy days

Let’s be honest: no one with a firm grip on reality looks at the world and says, “Yep, everything is running exactly as it should.” When we millions of people go to sleep each night unsure if they’re going to eat the next day while others have an abundance beyond what they could need for a thousand lifetimes, we know something’s not right.

And therein lies the problem: we know things are wrong, but we don’t know what we can do about them. The problem seems too big to really make a difference! And you know something? We’re right to think so, at least in one sense. When we look at the suffering and injustice that exists in this world as a whole, it’s overwhelming. The problem is just too big!

And yet, we see throughout Scripture an overwhelming concern for the needs of the poor.… So we can’t simply turn a blind eye, or give into the despair that comes with the overwhelming nature of poverty. Instead, we need to engage as God has called us to—caring for the needs of others, both in the church and in the world (Galatians 6:10).

So where does it start? I believe it starts with a change of mind and a change of heart. In order for that to happen, we need to understand four things.

Read the whole piece at Christianity.com – Four truths that will change how you care for the poor

Links I like

A gospeled church

Jared Wilson:

The gospel cannot puff us up. It cannot make us prideful. It cannot make us selfish. It cannot make us arrogant. It cannot make us rude. It cannot make us gossipy. It cannot make us accusers. So the more we press into the gospel, the more the gospel takes over our hearts and the spaces we bring our hearts to, and it stands to reason, the less we would see those things antithetical to it.

You cannot grow in holiness and holier-than-thou-ness at the same time. So a church that makes its main thing the gospel, and when faced with sin in its ranks doesn’t simply crack the whip of the law but says “remember the gospel,” should gradually be seeing grace coming to bear.

The Secret of Joy

Jim Martin:

What God promises in return for obedience is astounding: a level of connection to God, a level of joy that is hard to imagine. And in my repeated experience, it is a level of joy that cannot be achieved by direct pursuit. Who stands to benefit more from God’s people being obedient to his mandate? Certainly the oppressed who are set free will benefit greatly. But it seems like God wants to show us that the people of God in general have at least as much to gain.

Churchoholics Anonymous

Mark Dance:

Since my computer didn’t recognize the term churchoholic, it vainly attempted to change it to the ignoble addiction of a chocoholic (def: a person who is excessively fond of chocolate). If you love the church, but suspect that your love has grown into an unhealthy obsession, consider getting help soon. Here are seven symptoms to love for that will help you to confirm and confront your addiction.

Jesus Cares About Your Words

Jeff Medders: “A day will come when Jesus will raise our bodies from the dead; I think he can transform our speech.”

Remembering Sermons

Aimee Byrd:

I stumbled upon a journal I had totally forgotten about. It is a sermon journal. I usually take notes on Sundays, but eventually, when I declutter my Bible, they get tossed as well. So back in 2008 I came up with the idea to keep a sermon journal. In rediscovering it I thought, “How the heck did I forget about this? It’s awesome!” The sermon journal is easy to do, great to go back and read, and therefore got promoted to a shelf on my desk. It’s just three easy steps.

Welcome Back, My Old Friend

Tim Challies:

Summer had some great moments of fun and relaxation. We had lots of good times vacationing and staycationing and otherwise enjoying the season. But it has also been tough. The day the kids left class for the last time and came home chanting something about “no more pencils, no more books…” I saw Routine following along behind them. His bags were packed and he was holding a ticket to somewhere far north, or maybe it was far south—I don’t really know. But I do know that he waved goodbye and disappeared that day.

Facing Leviathan

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Influence. Leverage relationships. Eschew formal authority. Develop compelling values… this is pretty much what you see in all the best-selling leadership books. And while it’s not all bad (although not all good, either), it begs the question: if influence is the silver bullet, why isn’t it working? 

Mark Sayers, senior leader of Red Church in Melbourne, Australia, may have stumbled onto the answer, and, as he writes in Facing Leviathan: Leadership, Influence, and Creating in a Cultural Storm, it’s less of an issue of technique or style than one of worldview.

A clash of worldviews

 

We are in the midst of a battle between what he describes as “mechanical” and “organic” values—a move away from traditional values surrounding leadership, which includes authority and power toward fluid, creative and (sometimes) leaderless leadership styles. And while some argue that this is our “evolving beyond” the modernist approach to life and leadership, Sayers argues it’s actually a reversion. It’s the reassertion of the values of Romanticism.

“Romanticism arose in reaction to the Enlightenment,” he writes, “attempt[ing] to create an alternative to the mechanical worldview. It would base its ideology on the suspicion of power and structure… They preferred emotion and experience to reason and the empirical.” And while the Englightment (or modernist) vision imagines the leader as hero, “the Romantic vision imagines the creative genius as a heretic, always pushing the boundaries and breaking taboos” (26-27).

Sounds familiar, doesn’t it? Go take a look at any of the leadership books littering your shelves and you’ll see this conflict front and center. But Sayers goes deeper than the Romanticism vs Enlightenment ideology clash—those two are merely alternatives to the Christian worldview, options that fail to stand up against the true battle:

The real battle in which our culture is engage is not between the mechanical and the organic but rather between the pagan and Christian worldviews. A Christianity that attempts to model itself on the hero or the genius will be a faith that has little potential to speak the good news to the West. Instead, we must rediscover the truly radical vision of leadership found within the Bible. A model of leadership… that dared to proclaim in pagan streets and squares that God had lowered Himself to come and live in the mess and muck of human life, within history, in time, in human flesh. (29)

Christlike leadership

The first and last chapters—and the passage above in particular—makes Facing Leviathan worth reading. Sayers succinctly and precisely identifies the battle within our world, and the struggle within leadership circles. We’re essentially fighting the right battle with the wrong weapons. We’re combating “leader as hero” with “leader as heretic,” preferring to be hip over being heard. And both approaches leave us—both leaders and followers—wanting.

The leader as hero types quickly tend to veer into becoming overbearing and authoritarian. I once knew a man who seemed more like a supervillain than a human being in this regard, laughing maniacally whenever he learned an employee had purchased a car or a house. It meant, from his perspective, he owned them—they needed their jobs, and he delighted in that fact. Followers of this type often feel beaten down and abused. But I’ve also seen the leader as heretic, too, and it also quickly falls apart as they’re too busy deconstructing what already exists to figure out how to move forward. Followers of this type are typically frustrated by the lack of forward direction, which feeds into their distrust of authority, which then makes them even more frustrated, which then…

We don’t need more heroes, and we definitely don’t need more heretics. We need something better. “We must become leaders who are deep in a society of the spectacle that produces shallowness” (115). In other words, we need leaders modelled after Christ. We need people who are, as Sayers calls them, rebuilders, those who are quietly “getting on with the job.”

“Our culture of deconstruction no longer makes sense to them,” he writes. “The culture of deconstruction that has come to dominate the church no longer helps them. It hinders them. They are the rebuilders, partners with God in the rebuilding of His creational order” (217). These are the kinds of people we need to become, he argues, people less concerned with worrying about “moving from the mechanical values to the organic values,” and instead “living wholeheartedly for the God we find in the storm” (218). And out of that comes something compelling and beautiful, something deep in a sea of shallow. Maybe even leaders worth following.

Weaknesses punctuated by the author’s strengths

There is so much strength to Facing Leviathan, particularly when Sayers is exercising his considerable skills as a cultural commentator, that it’s hard to find much fault with the book. But what weaknesses do exist come from its author’s strengths.

Sayers is clearly gifted as a cultural commentator, but is not nearly as gifted a biblical one, as demonstrated by his novel (but not entirely unorthodox) approach to Jonah throughout the book. Jonah isn’t the first book I’d go to tease out lessons on leadership, but maybe that’s just me. I’ve seen it done occasionally, but the results have always left me wanting. Jonah is a powerful illustration of the gospel, to be sure, but I’m not sure he really fits the mould of either the “heroic” or “heretic” leader. Instead, he, like the rest of us, is a deeply confused, broken, sinful, selfish, individual—one who desperately needs the saving work of the One whom he foreshadows.

As borderline blasphemous as it might seem to say “I wish he hadn’t included discussion of this or that biblical passage,” I’d almost rather he’d have not bothered with it since it lessens the impact of the rest of his writing. His theologically informed reading of culture, the arts, and literature stands on its own.

Nevertheless, I would not let this prevent me from recommending this book to most any reader, especially those in a position of influence (or leadership). By recasting our leadership principles as a conflict between worldviews, Sayers will surely cause its readers to rethink what they’ve read in the latest leadership bestseller—and perhaps reconsider their approach to Christlike leadership.


Title: Facing Leviathan: Leadership, Influence, and Creating in a Cultural Storm
Author: Mark Sayers
Publisher: Moody Publishers (2014)

Buy it at: Amazon

Links I like

How to speak Christianese

HT: Jeff Medders

Are We Passionate for People?

Jonathan Parnell:

It is an amazing thing that God comforts the downcast, and that he tells us this so clearly. The idea of God’s comfort isn’t religious folklore, nor is it some spiritual platitude to pull out when we can’t think of something more specific to say. This is a truth read explicitly in the words of Scripture, and pervasively narrated throughout.

But how exactly does he comfort us? This is an important question. Comfort, in order for it to be real comfort, must be as palpable as our pain. Theoretical comfort won’t do. The idea of comfort won’t satisfy. Therefore, in what ways might the “God who comforts” actually comfort his people?

7 Ways We Pray Without Praying

Aaron Earls shares how we might be praying without praying at all.

Who’s Self-Controlled Now?

Lore Ferguson:

People are prone to affirmation when it comes to commentary on one’s goodness or their kindness, but rarely do I hear someone say, “Wow, your self-control is really stellar. You’ve got it going on in that department.”

Why?

Because you can’t see my self-control unless I give you opportunity and opportunities like that are few. Before you can see me exercise my will power you have to know that there’s a struggle of my wills.

And I don’t let people see those things.

Don’t You Worry Child

Tullian Tchividjian:

One night about 18 months ago when I was putting Genna to bed, I asked her, “Honey, how do you think God feels about you?” Her immediate response was, “Disappointed.” After some probing, I realized that she wasn’t feeling convicted about any particular sin, she simply sees God as someone whose feelings toward her are basically unhappy ones. She knows that God is perfect and that she is imperfect—she understands that God is holy and that she is sinful—and so it only makes sense to her that God is perpetually displeased with her.

Lloyd-Jones on Scandalous Grace that Isn’t Cheap

Kevin DeYoung shares wisdom from Martyn Lloyd-Jones.

Even now, the Lord is betrayed

spurgeon

Just now, the Lord Jesus is betrayed by not a few of His professed ministers. He is being crucified afresh in the perpetual attacks of skepticism against His blessed gospel; and it may be that things will wax worse and worse. This is not the first occasion when it has been so, for, at various times in the history of the Church of God, His enemies have exulted, and cried out that the gospel of past ages was exploded, and might be reckoned as dead and buried. For one, I mean to sit over against the very sepulchre of truth. I am a disciple of the old-fashioned doctrine as much when it is covered with obloquy and rebuke as when it shall again display its power, as it surely shall. Skeptics may seem to take the truth, and bind it, and scourge it, and crucify it, and say that it is dead; and they may endeavour to bury it in scorn, but the Lord has many a Joseph and a Nicodemus who will see that all due honour is done even to the body of truth, and will wrap the despised creed in sweet spices, and hide it away in their hearts. They may, perhaps, be half afraid that it is really dead, as the wise men assert; yet it is precious to their souls, and they will come forth right gladly to espouse its cause, and to confess that they are its disciples. We will sit down in sorrow, but not in despair; and watch until the stone is rolled away, and Christ in His truth shall live again, and be openly triumphant. We shall see a Divine interposition, and shall cease to fear; while they who stand armed to prevent the resurrection of the grand old doctrine shall quake and become as dead men, because the gospel’s everlasting life has been vindicated, and they are made to quail before the brightness of its glory.

C. H. Spurgeon, in a sermon at Metropolitan Tabernacle, 1878, (as quoted in C. H. Spurgeon’s Autobiography, vol. 4, 253)

Brothers, abandon the green room

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Every so often, I’ll be reading a book by a pastor and see mention of a green room at the church. For those who don’t know, a green room is one in which in which performers can relax when they are not performing (typically, they’re found in a theaters, concert halls, and studios).

Which, of course, is one of the goofiest things ever.

Now, I get it: I am not a natural “crowd” person. My favorite time at a party is when it’s time to go home. Most pastors (at least, most of the pastors I know) tend to have a more introverted temperament.

And while I get that, I hope we all realize that the green room runs completely contrary to the gospel.

No matter how we over-spiritualize it—whether we say that area is used for pre-service prayer, or yet another review of our sermon notes—it represents more of a detriment to our spiritual well-being than we might realize, both those of us in the congregation and those who preach. The green room is about isolation, about creating barriers between the shepherd and the sheep.

The green room is a place to hide.

The gospel, however, refuses to let us remain isolated. It connects us to God through Christ; but it also connects us to others. That whole “body” metaphor Paul kept using? Yep. The vine and branches analogy Jesus used? Ditto.

No matter how much we believe, “No one knows what it’s like to feel these feelings,” autonomous Christianity doesn’t work. Ever.

If a pastor does not feel that he can be present with the congregation while waiting to preach, there is something dreadfully wrong, internally. And if there’s a lesson for all of us—both congregation members and pastors alike—it’s that. Pastors cannot be disconnected from congregations. When they cease to be connected, they cease to truly be pastors. They become something else entirely. And this should never be.

Brothers, abandon the green room. Do not hide from the congregation; do not perpetuate the leadership is lonely garbage. Worship with the congregation, seeing your place in the body so you might experience the ministry of the body.

Links I like

Get The Attributes of God in today’s $5 Friday at Ligonier.org

Today you can get The Attributes of God, a teaching series by R.C. Sproul, Jr (DVD), for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • A Shattered Image teaching series by R.C. Sproul (audio download)
  • The Christian Mind 2012 conference series (audio and video download)
  • The Gospel Focus of Charles Spurgeon by Steven Lawson (ePub + MOBI)

Although not a $5 Friday product, the latest teaching series from Ligonier, Only Two Religions by Peter Jones, is now available. Watch the trailer below:

You can also watch the first session online right now at Ligonier.org$5 Friday ends tonight at 11:59:59 PM Eastern.

11 Preaching and Pastoring Lessons Learned from My Mentor

Chris Hefner offers “11 of the preaching and pastoring lessons I’ve learned from my mentor.”

Bill Cosby responds to Victoria Osteen

Godly Parenting Isn’t Really Godly If It Lacks Affection

Joey Cochran:

Now, giving your kids plentiful affection is no guarantee for their healthy, productive, or carefree life. Neither should that be the aim; that’s actually short changing them of something far better. Heaping affection has a much richer aim. That aim is to prepare them for God’s love.

When we smother our kids with the comforting blanket of love and affection, their hearts are being prepared for receiving God’s love and affection. We’re tilling the soil of their heart to prepare for the implanted Word of God. That’s the chief aim in our affection – to give them the gospel. So here are four ways to fill up your child with affection that leads them to the gospel.

If He Can’t Destroy You, He’s Content to Divert You.

Erik Raymond:

I’m fascinated by summits between leaders. Whether we are talking about Roosevelt and Churchill or Reagan and Gorbachev or a host of other historical moments, I’m intrigued.

But there is perhaps no bigger meeting than what we find in Matthew chapter 4 between Jesus and Satan. Here you have the seed of the woman and the serpent meeting together in that long awaited moment. The head of the true evil empire and the head of the new humanity, the kingdom of grace.

This phony best practice for subject lines has to go

This is good advice for fundraisers.

“While the bylaws greatly restrict our authority, we must act like elders nonetheless”

This took courage on the part of these nine elders (now eight as one was dismissed the other day). Read it and pray for real change at Mars Hill Church.

Show me the body

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Recently I was asked this question by a reader, and it’s a good one: What would cause me to abandon Christianity?

What many people forget about Christianity is it’s not based on experiences or feelings. This is, of course, due to the fact that we’ve elevated experience to a place it doesn’t belong, and talk about “just believing” and all sorts of other nonsense.

But Christianity is based upon facts. And in reality, Christianity is the most falsifiable religion to ever exist, because all you have to do is two thing, both of which are accomplished in one act: Prove that Jesus didn’t rise from the dead, and prove the New Testament is false. How do you do that? With one piece of evidence: the body of Jesus Christ.

After the apostle Paul reminded the Corinthians of what is first importance in 1 Corinthians 15:3-11, he explained that:

Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins.Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. (1 Corinthians 15:12-19)

Paul is very clear here: if the body of Jesus could be produced, it would mean that He was never raised from the dead. And because He was never raised from the dead, the gospel would then be false. And if the gospel were proven false, Christians are “of all people most to be pitied” for they’ve put their hope in something meaningless.

He is confirming what we should all know: Christianity is easily falsifiable. You can easily disprove it. To do that, one only had to produce a body—and this is something that would have been easy, particularly in the earliest days. And yet none was then, and one still hasn’t been produced in the nearly 2000 years since Jesus was crucified. It wasn’t because the original followers of Jesus were super-creative guys, nor were they apparently the sharpest knives in the drawer. They were often rebuked by Jesus for not picking up most of what He was putting down. The makers of a conspiracy to deceive the masses these were not.

And then there’s the hundreds of witnesses to the resurrected Christ. “He appeared to more than five hundred brothers at one time,” Paul wrote, most of whom were, again, alive at the time. (1 Corinthians 15:6). Paul was writing, give or take, about 20 years after the crucifixion of Jesus. If he and the other apostles had made the whole thing up, they could easily have been found out. And yet, here we are.

Because Christianity is so easily falsifiable, arguments of experience, feelings or “Jesus being resurrected in our hearts” just won’t do. It doesn’t allow for that. Christianity is based on historical facts, not on feelings. And if you could produce the body of Jesus today, you’d knock the foundation out of it. You’d not only prove that Jesus didn’t rise from the dead, you’d prove that the entire New Testament is false. And if the New Testament is false and Jesus didn’t rise from the dead, Christianity’s no good to anyone.