Kindle deals for Christian readers

large_5145995754

There are a whole bunch of new Kindle deals this week. Here are a few definitely worth checking out:

$1.99 and under:

$2.99:

Christ-Centered Exposition Commentaries ($2.99 each):

$3.99 and over:

Links I like

The Hidden Work and Power of God’s Word

Mark Altrogge:

When I’m preaching on Sundays I can’t see what’s happening in people’s hearts. I can’t see if any are born again, or encouraged or sustained or convicted. Some people may be smiling or nodding, but many have unreadable expressions.  If I were to judge by some peoples’ faces I’d guess nothing was happening in their hearts.  When we’d have family devotions when the kids were young, most days they were sleepy, distracted and squirmy.  I couldn’t tell if God’s word was having any effect on my kids.  Often when I share the gospel with someone I’m met with a blank stare or “Oh yeah I believe in Jesus. I go to church.”  They don’t cry out “Brother, what should I do?” like on the day of Pentecost.  And even when I read God’s word myself, I don’t experience fireworks or goosebumps. At times I’m convicted or challenged or encouraged by a Scripture, but many mornings my devotions feel rather routine and unremarkable.

But our lack of seeing immediate fruit in our children when we read the Bible to them or in fellow believers when we encourage them with Scripture or unbelievers when we share the good news of Jesus or even in ourselves when we read God’s word, doesn’t mean that something isn’t happening. God’s word is at work.

The State of Theology

This is fascinating stuff. On a related note…

Does my local church have the authority to say I’m not a Christian?

Nine out of ten evangelicals say no, but what do church leaders say?

Are Millennials Leaving the Church Because of Homosexuality?

Aaron Earls:

While many of the specific reasons for an individual church’s or denomination’s decline are complicated, there are two over-arching reasons for extended drops in membership and attendance – the lack of orthodoxy (right beliefs) or orthopraxy (right actions).

To ignore one or the other will undoubtably lead to decline, regardless of how well we think we have the other handled. That is of particular importance because of the way both sides have treated the issue of homosexuality.

Evangelism is Fueled by Knowing God is at Work

Erik Raymond:

Nearly 20 years ago I was an unbelieving, angry guy. I hadn’t previously been exposed to “Bible-thumping” guys but, now that I was, I utterly despised them. I hated their smiles, humility, hopefulness, charity, and confidence. Oh, how I hated their confidence. I would mock, insult, and try to get them to “sin” or blush. They just kept on like they understood me better than I understood myself.

I didn’t listen to them. I don’t even think I ever really heard them–but, they got to me. They were different. I knew it and so did they.

If sin has to be whispered…

“If there’s a sin that has to be whispered in our congregation then we are not truly Christian.”—Russell Moore at ERLC 2014 (HT: Todd Adkins)

Moore-ERLC-quote

The preposterous inconsistency of secular sexual ethics

medium_6952507370

“Sexual preference is a human right.”

I read these words Sunday afternoon as CBC radio personality Jian Ghomeshi, best known as the host of Q, announced that he had been fired from theCanadian Broadcasting Company (CBC) because of his sexual preferences, and would be suing the taxpayer-funded broadcasting company for a hefty sum. Ghomeshi, as he revealed on his Facebook page, preferred to engage with ladies in BDSM, and a jilted ex had decided to take it public, saying he had abused her. (Note: use wisdom in determining whether or not to click the link. The language is fairly clean, but it’s a pretty frank discussion of all the events from his perspective.)

Now here’s the twist: though his employers agreed (based on evidence Ghomeshi provided) that his relationships were consensual, their problem was they believed “this type of sexual behavior was unbecoming of a prominent host on the CBC.”

This, friends, is secular sexual ethic at work, in all of its inconsistent glory. Consider a couple of ways it plays out, both in this story and in a broader context:

1. Preferences are a right… unless they’re too icky for us. The CBC has long promoted socially and politically liberal ideologies. In fact, they’ve been tireless advocates of all sorts of non-traditional sexual behaviors, and spent a good amount of taxpayer money getting us all acclimated to them. (Exhibit A: The Survival of the Fabulous.) So it seems a bit odd that they’d have issues with Ghomeshi’s behavior—especially given how quickly it’s been normalized thanks to a whole lot of people reading 50 Shades of Creepy.

(And as an aside, nothing is more disturbing than your teenage niece telling you how “romantic” those books are. Barf.)

So the question becomes, who draws the line when it comes to sexual ethics in the postmodern secular worldview? Is it purely individual? Is it a constantly moving target? Is the line drawn, as in some views, based on how “good” the fruit appears to be? In the end, it comes down to all sexual preferences being all equally fine, unless they’re too icky or inconvenient for us.

2. Sexual preference should be private… except when we think it shouldn’t. Pierre Trudeau, the father of the modern mess that is Canada, said, “There’s no place for the state in the bedrooms of the nation.” This was often quoted to Christians who advocated against the legalization of same-sex marriage here in 2005 (which, ironically, was a push into the bedrooms of the nation). And yet, we continually see the media—and by proxy, the state—push into our minds and bedrooms as they attempt to acclimate us to certain ideas. Remember how only 20 years ago, it was shocking that a gay character would be featured on a sitcom? Now, if you don’t have one you’re considered out of touch or worse.

So which is it? The problem is, the secular sexual ethic generally want to have it both ways: If you disagree with us, fine, but keep it to yourself. But there’s an agenda to push and by golly, we’re going to push it.

In the end, as grieved as I am that Ghomeshi’s lost his show (while I disagreed with much of what he said, he was and is a skillful and winsome interviewer), and that he had to share details about his personal life he’d have preferred remain private (provided, of course, his version of events is accurate), these events reveal something very important: the secular sexual ethic, in all of its preposterous inconsistency, is like a snake eating its own tail. It will devour itself. It fails in practice because it doesn’t have a firm foundation. It just doesn’t make sense because we weren’t made to work that way.

And this is where Christians have the opportunity to show our non-believing neighbors something better: a sexual ethic that brings dignity, and builds up men and women. A way of looking at gender, marriage and sexuality that’s internally consistent. A tested and true ethic built upon an immovable foundation. One that, in the end, you can look at and realize “it just makes sense,” because it’s the way God made us.

Links I like

Kindle deals for Christian readers

This is the last week to save on a few of these deals from Crossway:

The most epic safety video ever made

This is pretty cool:

Is an actor’s pretend sin still sin?

Clint Archer:

Imagine you are assigned the role of Lady Macbeth or Darth Vader or Judas. Someone has to play the villain. And no director would allow you to massage Shakespeare’s script; “Out, out darn spot” doesn’t quite have the same ring to it. And, except for the role Jim Caviezel snagged in The Passion, even good guys sin—The Good the Bad and the Ugly demonstrates this as adequately as the Die Hard franchise.

Here are two very basic guidelines my actor friends employ when selecting scripts.

Forgotten providence

Rebekah Earnshaw:

Twenty-first century sensibilities dismiss the idea of an overruling God in preference to self-direction. Healthy, wealthy, intelligent, capable humans take responsibility and control of their own future through education, insurance, prudent financial investment, savvy work choices and the occasional international holiday. Christianity seems to have outgrown providence.

But life isn’t always quite so neat, is it? Our self-built image of control is all-too-easily shattered by chronic or mental illness, sudden tragic death, redundancy, relationship breakdown, and injustice. Very occasionally we realize what a tiny fragment of the vast order of the universe we actually occupy or understand.

7 Wrong Reasons to Join a Church

Nick Batzig:

Committing yourself and your family to a local church is one of the most important decisions you will ever make this side of eternity; and yet, for all the weightiness of it, it is a decision to which the larger part of church attenders have given little to no thought. Over the past three decades, I have witnessed multitudes of individuals and families choose to join churches for the wrong reason(s). While there is a plethora of helpful resources out there to help people understand the right reasons to join a church, the right reasons to leave a church and the right way to leave a church, there is very little that speaks directly to wrong reasons to join a church. While more could be added to them, here are 7 common wrong reasons for which people join churches.

Biblical inerrancy and the greener pastures fallacy

Scott Redd:

The evangelical community of the biblical interpreters has its faults, some of them quite embarrassing, as does any community subjected to the finitude and fallenness of the human race, but scholarly communities that reject the inerrancy of Scripture have a slew of new problems with which they must deal, problems which by no means leave their scholarship on more certain grounds. What is so often presented as the settled consensus of the scholarly community when attacking an evangelical interpretation becomes, at best, a hypothetical guess when discussed within an unguarded scholarly community. When the goal is not the belittling of a fundamentalist interpretation, one discovers welcome intellectual humility.

Fame does not care for the humble

spurgeon

[Fame] loves the rough granite peaks that defy the storm-cloud: she does not care for the more humble stone in the valley, on which the weary traveller resteth; she wants something bold and prominent; something that courts popularity; something that stands out before the world. She does not care for those who retreat in shade. Hence it is, my brethren, that the blessed Jesus, our adorable Master, has escaped fame. No one says much about Jesus, except his followers. We do not find his name written amongst the great and mighty men; though, in truth, he is the greatest, mightiest, holiest, purest, and best of men that ever lived; but because he was “Gentle Jesus, meek and mild,” and was emphatically the man whose kingdom is not of this world; because he had nothing of the rough about him, but was all love; because his words were softer than butter, his utterances more gentle in their flow than oil; because never man spake so gently as this man; therefore he is neglected and forgotten. He did not come to be a conqueror with his sword, nor a Mohammed with his fiery eloquence; but he came to speak with a “still small voice,” that melteth the rocky heart; that bindeth up the broken in spirit, and that continually saith, “Come unto me all ye that are weary and heavy laden;” “Take my yoke upon you and learn of me, for I am meek and lowly of heart, and ye shall find rest unto your souls.” Jesus Christ was all gentleness; and this is why he has not been extolled amongst men as otherwise he would have been.

C.H. Spurgeon, Sweet Comfort for Feeble Saints

What do the attacks in Ottawa mean for us?

origin_6412660841

Yesterday, something most Canadians never imagined possible happened: a gunman shot and killed 24-year-old Cpl. Nathan Cirillo, a member of the Argyll and Sutherland Highlanders, as he served as part of the ceremonial honor guard at Canada’s National War Memorial. The gunman, identified as 32-year-old Michael Zehaf-Bibeau1, then moved toward Parliament itself, where he continued his attack where he injured at least two more people before he was killed.2

Wednesdays events mark the second such attack on Canadian soil in the last week. On Monday in St-Jean-sur-Richelieu, Quebec, Warrant Officer Patrice Vincent was killed by a young man, recently converted to Islam with strong ISIS sentiments.

Last night, my wife and I watched Prime Minister Stephen Harper address the nation and use a word many of us might have been thinking, but were still surprised to hear him say: Terrorist. 

“In the days to come, we will learn more about the terrorist and any accomplices he may have had,” Harper said. “But this week’s events are a grim reminder that Canada is not immune to the types of terrorist attacks we have seen elsewhere around the world.”

The idea of a terrorist attack in Canada probably seems bizarre. I mean, it’s Canada. We’re all nice and polite and we have criminals who plan massive maple syrup heists. We have incredibly complex gun laws that require people to apply for permission to think about buying a gun.

We don’t have terrorist attacks. Except, it seems, we do.

So, we need to consider how these events should affect our thinking and our living. At the very least, I need to consider this and I’m hoping you’ll do so with me. Here are three things I see as important takeaways:

1. We should not ignore this event. It’s helpful for American readers to understand that when events like this happen, Canadians don’t stop everything they’re doing and watch the news. In America, I’m guessing this would have shut everything down: everyone would be paying attention. That’s just not how it works here.In fact, there are a good number of people here who won’t have any idea that there even was an attack on Parliament. We tend to have a laissez-faire attitude about most things in Canada: politics, the economy, education, Jesus… arguably everything except hockey, coffee, and beer. So when the attack happened, most of us were doing our regular jobs. Some of us were paying attention, but for many, it was more or less business as usual. I would love to see this change in my fellow Canadians, and in me. This doesn’t mean we need to become overly paranoid, but should acknowledge we are not immune to terrorism, and we would be foolish to think otherwise.

2. We must not use it for our own interests. Thankfully, so far at least, no one has taken to the airwaves and touted the need for more stringent gun regulations, nor do we need anyone making up conspiracy theories about Harper government trying to force a police state upon us.3 Because we don’t know the full story of what happened yesterday—specifically the motivations behind the events, though it’s almost certainly retaliation for Canada’s involvement in the coalition against ISIS—we would be foolish to rush to any sort of conclusion or use it as a launch pad for personal or political agendas.

3. We need to pray. Ottawa is a city filled with lost people. Toronto is filled with lost people. London (where I live)  is filled with lost people. Winnipeg, Calgary, Vancouver… every major Canadian city and nearly every community is filled with lost people. But every Canadian community also has at least some faithful Christians. And every faithful Christian desperately needs to be praying right now. We need to pray for wisdom for our government and for the authorities investigating these events. We need to pray that any accomplices still at large would be brought to justice. That further plans would be thwarted. And most importantly, that there would be opportunities to be powerful witnesses to the family of Cpl. Cirillo, to those who were injured in Wednesday’s shootings, and to the millions upon millions of lost people in our nation.


Photo credit: martisak via photopin cc

Links I like

The Expulsive Power of New Affection

Dan Kassis, a voice-over artist in Spring Hill, TN, recently recorded Thomas Chalmers’ sermon, The Expulsive Power of New Affection, as a birthday gift for his pastor. He’s since made it available for $3 to raise funds for The Bridge’s relocation efforts. I’d highly encourage grabbing a copy of this, as well as keeping your eyes open for more recordings of great sermons and essays from Dan in the future.

God Is in the Grocery Aisle

Lindsey Carlson:

It’s sad, but sometimes I allow the food in my cart cart to label me. If I walk down the organic aisle with its pesticide-free, non-GMO, “real” food, I feel good about myself and my mothering. My pride gladly wears the labels “informed”, “wise”, and “caring”. But if my shadow darkens the aisle of the processed, chemically-bathed “non-food,” my fearful heart wants to hide in shame.

Help publish the next book from Michael and Hayley DiMarco

Michael and Hayley DiMarco are preparing to publish their next book and curriculum, House of Grace: Big sinners raising little sinners, but they’re taking a different approach: instead of going through traditional publishers, they’re publishing it themselves. The manuscript is written, and they’re trying to raise enough funds to edit, design and print the book. Take a look, and if it’s something that appeals to you, I hope you’ll contribute.

Working on Learning to Rest

Nick Batzig:

If you’re anything like me, you know that you have to be intentional about learning how to rest. It’s hard for some of us to downshift. Some have a bent toward laziness and others a tendency to overwork. Phil Ryken has made the helpful observation that busyness stems from the same sinful root as laziness. Both are sinful manifestations of an idol of control. When we overwork, we try to control of our own lives and guide it to a selfishly motivated outcome. We are trying to secure what makes us feel good in life. Those who are lazy do exactly the same thing as those who overwork. If Satan can’t get us to try to do so by the vehicle of laziness, he will do so by tempting us to burn the candle at both ends. There is a sense in which just as those who are lazy need to turn to the Lord in repentance and faith and work hard at learning to work, so those of us who are inclined to overwork need to turn to the Lord in repentance and faith and work hard at learning to rest. In order to grow in our ability to rest, we must know ourselves. We must be able to examine the patterns of our thoughts and actions. After all, the Proverbs tell us that “the prudent considers well his steps” (Prov. 14:15).

Some Uncomfortable Questions

Kevin DeYoung asks some uncomfortable—but important—questions.

Does 1 John 2:27 Mean I Don’t Need My Sunday School Teacher?

Mike Leake:

In 1 John 2:27 the apostle tells his readers, “you have no need that anyone should teach you.” He says this because they have been “anointed by the Holy One”. As a result of this anointing they don’t need anyone to teach them.

What about us?

Is this an affirmation that if I have the “anointing of the Holy One” that I’m fine missing Sunday School? After all, if I’ve got God Almighty teaching my heart then, I don’t need nobody teachin’ me nuthin’.

Links I like

Free eBook: An Essential Guide to Christian Accountability

My friend Jacob Abshire’s put together a terrific free eBook discussing “the concept of teaming up to kill sin and practical ways to thrive in it.” Head over to Jacob’s blog to download your copy.

Steve Jobs on Leadership and the Idol of Approval

Eric Geiger:

Jony Ive is the senior vice president of design at Apple and is known as the great design mind behind the products at Apple. In a rare interview, Jony shares some lessons he learned from working with Steve Jobs. In the interview, he recounts a conversation with Steve where Steve rebukes him for leading to be approved, for wanting approval from his team more than anything else.

What Millennials Misunderstand About Marriage

Aaron Earls:

Millennials, perhaps more than any other generation, grew up with the reality of broken homes and divorced parents. But in their efforts to avoid those mistakes, they often go in the wrong direction and end up in the same situation.

In the NPR story, “For More Millennials, It’s Kids First, Maybe Marriage,” we meet Michelle Sheridan, her boyfriend Phillip Underwood, and their children. Their lives were characterized by scraping by with low income jobs and government assistance as well as having no real desire to get married.

Their reasoning continuing to live together without the rings sounds like many other millennials and the common misunderstandings they have about marriage. Here are four things Sheridan, Underwood and millennials in general miss about living together and getting married.

Faith To Keep Praying For Your Unsaved Children

Mark Altrogge:

Nothing concerns Christian parents more than the salvation of their children. And God is concerned even more than we are.

God created the institution of family to reflect his own desire and love for his family. He sent his Son to bring us into his family.  When God saves us he adopts us as his children. He becomes our heavenly Father. He loves us as his precious children and makes us joint-heirs with Christ. Scripture is filled with his promises to parents.

The “S” Word: Three Models of Submission

David Murray:

These words, especially the “S” word, sound horrendous to most modern ears and also to many Christian ears. That’s partly because most people’s idea of marriage comes from Hollywood. But it’s also partly because we may have had awful experiences or seen terrible examples of this biblical principle being abused.

That’s why it’s so important to begin any consideration of submission with the husband’s duty to be a Christ-like leader and a Christ-like lover in a complementary relationship, and also with confession and repentance over our past failures in these areas.

Laboring that Vancouver Might Reflect the Beauty of Christ

Alastair Sterne:

The city is crying out for renewal, yet it is also becoming more and more irreligious. Statistics Canada projects that by 2031, almost 33 percent of people living in Vancouver will not align themselves with any religion. And those who currently checkmark “no religion” in Vancouver already exceed any other metropolitan area in Canada. Religion, and Christianity in particular, has been relegated to the corridors of personal opinion. Religion is seen as deludedly useful for self-help but useless for anything else. People are welcome to believe whatever they wish, but they should not be so mistaken as to think their beliefs have any usefulness in the public sphere, or accuracy about how things really operate in the universe. This is deeply problematic because the issues that plague Vancouver find their ultimate resolution in the very place they’ve determined to be deluded and useless.

Links I like

Kindle deals for Christian readers

The theme of this week’s Crossway deals is pretty transparent (but very welcome):

Also on sale:

What We Can Learn From Gamergate

Richard Clark:

It all started with a scandal. One woman slept with other men, and one man took umbrage, posting personal chat-logs with her as “proof” of videogame nepotism and corruption. The result was “Gamergate,” a videogame-related witch-hunt the likes of which none of us have ever seen before.

Gamergate is an online controversy centered around both the treatment of women in videogames and ethics in videogame journalism. The active campaign operates primarily out of the concern that there is a general “groupthink” in videogame journalism centered around feminist and generally progressive concerns.

Of Michael Landon and Brittany Maynard

This is so good.

Bible Ignorance

Mark Jones:

People who have an excellent understanding of the Scriptures really impress me. If there’s one thing I detest, besides Manchester United, it’s Bible studies or theological discussions where the Scriptures function like the crumbs in a bag of chips: you get to them only if you’re desperate.

As someone who has had the pleasure and displeasure of examining candidates for the ministry, I can tell you that many candidates suffer from a lack of basic bible knowledge. They (kind of) know their five points of Calvinism – I wish they knew the other twenty – but they have no idea what the five Levitical offerings are. They know two Latin words (duplex gratia), which they say ad infinitum, ad nauseam, but they don’t even know whether the cupbearer, the baker or the candlestick-maker forgot Joseph in prison.

The Church and Women at Risk

Lindsey Holcomb:

Violence against women is a global epidemic that affects women and girls of all socioeconomic backgrounds, ages, religions, cultures, and ethnicities. Some women and girls, however, are particularly vulnerable to abuse. The phrase “women at risk” or “at-risk women” is used to describe women most susceptible to exploitation and violence, such as women and girls living in poverty and girls younger than 18.

Because life can be tragic for women, it is crucial to have a biblical understanding of how the church can protect and care for women at risk.

Abraham, Cultural Distance, and Offering Up Our Moral Conscience

Derek Rishmawy:

All too often in these discussions of troubling texts, we collapse the cultural distance between us and the biblical characters. Human nature is, in many ways, constant. Conscience is one of those basic human features. Across cultures, everybody has a clear sense of right and wrong, norms against which we must not cross, and an internal compass about these sorts of things. That said, any student of culture knows there are some significant variations across cultures as well. “Self-evident truths” held by post-Enlightenment Americans are not all that apparent to equally intelligent Middle Easterners or citizens of the Majority world. The conscience of a 1st Century citizen might be very sensitive about an issue you and I wouldn’t blink twice about, and vice versa. Our cultural presuppositions and plausibility structures do a significant amount of work here.

Where does this come in with Abraham? Well, I think it becomes a factor in two ways: cultural distance and revelational distance. These two are bound up with each other.

Links I like

Kindle deals for Christian readers

A few by Gary Thomas ($2.99 each):

Also on sale is Your Guide to Writing Quality Research Papers: For Students of Religion and Theology for $2.99 and John Newton: From Disgrace to Amazing Grace by Jonathan Aitken for 99¢.

Adventures of a church introvert

Yep.

Theological Revolutionaries and their Potty Talk

Erik Raymond:

The only thing more difficult than understanding this moral confusion is keeping up with it; a new story seems to come out daily.

When you think through what is being said there is a common theme. These headlines have just as much to do with theology as they do anthropology. At every turn, the moral revolutionaries are asserting their claim to divinity, or at least to their ability to act like they are.

Resources on domestic abuse

Moody has put together a helpful collection of resources based on Justin and Lindsey Holcomb’s book, Is it My Fault? (reviewed here). Bookmark this (pastors and counsellors, especially).

5 Bad Substitutes for Discipline

Tim Challies:

There is nothing easy about parenting, and nothing easy about the responsibility of training our children in obedience through discipline. Because discipline is unpopular and unpleasant, parents often find themselves looking for substitutes. In her book Parenting Against the Tide, Ann Benton lists five poor substitutes for disciplining our children—five poor substitutes that fail to address the heart.

Three Reasons to Attend Corporate Worship

Matthew Westerholm:

“Why do we have to go to church again?”

Children ask this question on a semi-regular basis. I know my three boys have given me many opportunities to answer it. As a worship pastor, I am embarrassed to admit that I have found myself facing another service and asking the same question: Why again? Did we fail last week, or do it wrong? Was last week’s service not enough?

I have not always had good answers at hand, beyond a biblical command not to neglect meeting together (Hebrews 10:25), but over time I’ve drawn encouragement from a broader view of Scripture and godly Christian authors. Having faced the challenge to frame those encouragements in ways that kids can understand, and my own heart will accept, allow me to pass on my best three answers:

So why should we attend corporate worship?

God Wants Us To Want

Darryl Dash:

I used to think that God was happy with our grudging obedience. Do the right thing, grit your teeth, and everything is good with God. I’ve been increasingly learning that God doesn’t want us to do the right thing so much as he wants us to want to do the right thing. Big difference.

Links I like

Kindle deals for Christian readers

Today is also $5 Friday at Ligonier, where you’ll find a ton of great resources for $5 each, including:

  • The Masculine Mandate: God’s Calling to Men by Richard Phillips (hardcover)
  • God’s Technology teaching series by David Murray (DVD)
  • Foundations of Grace by Steven Lawson (ePub)

Why repentance must be central to your ministry

Really good stuff from Platt and Chan.

15 Proverbs for social media users

Barnabas Piper:

Social media is a wonderful resource, an outlet for wit and wisdom… It is also where common sense and decency go to die. The same means that help me connect with new friends in South Africa and read real time updates of happenings in Ferguson, MO enable thoughtless people to spew hatred, lunacy, and general stupidity just as far just as fast.

How can we be sure we are using it in a wise and helpful way? Starting with some wisdom from God’s word is a good start, and no book has more practical wisdom than Proverbs. Here are 15 proverbs with direct application for how we should use social media.

Don’t Expect Unbelievers To Act Like Believers

Tim Challies reflects on an important point found in John Owen’s Overcoming Sin and Temptation.

What happened to the YRR in the SBC?

Tim Brister:

Fifteen years later, I think about where the young, restless, and Reformed have gone in the SBC. Are they sitting in the halls of academia, waiting to write the next book defending Calvinism? Perhaps. Are they trying to work their way up into denominational life to influence the SBC toward Calvinism? I seriously doubt it. For the men God brought into my life over a decade ago, here’s the breakdown of where they are now.

The true nature of elder authority in the church

Matt Perman:

So we need to understand what type of authority elders really have in the church, and what it truly means to not be domineering.

There are many sources we could go to to summarize the biblical view on this (which has always been the historic Protestant view). One of the best is John Stott, who covers this issue very well in a few simple but profound paragraphs from his book Christ in ConflictSo in this article, what I’m going to do is quote a few sentences from Stott, make some comments, quote the next few sentences from Stott, make some comments on those, and so forth. By the end we will have a clear outline of the real nature (and limitations) of the authority of elders in the church, to the end that we will know what the Scriptures mean when they say that elders are not to “domineer” over those they are leading.

C. S. Lewis on Why You Should Read Fiction: Get In and Get Out

Justin Taylor shares a great quote from Lewis’ An Experiment in Criticism.

Links I like

Kindle deals for Christian readers

Although not strictly a Kindle deal, here’s a great deal from Christian Audio and Cruciform Press. For a limited time, you can get the audio edition of Jerry Bridges’ excellent little book, Who Am I? free (and read by Alistair Begg to boot!). You can also get the eBook editions of this book and four others for $12.98 (or $3.99 each).

On sale at Amazon, however…

Four Ways Getting The Gospel Right Ain’t Enough

Matthew Sims:

Christianity centers on the gospel of Jesus Christ. Is doctrinal precision all we need to get gospel right? Can getting the technical aspects alone save you? Or is there more?

You can get the content of the gospel right, but still miss the gospel. Here are four ways getting the gospel right ain’t enough.

The Progressive Evangelical Package

Derek Rishmawy:

It’s no secret that Reformed Christians have built their own wing of the internet where they spend their time chatting among themselves … The progressive Evangelicals now have their own wing, though, ostensibly with an emphasis on diversity and a marked aversion to foreclosing conversations or policing boundaries. The idea that there is a strict standard, a party line you have to toe in order to be a part of the club, is supposed to be foreign to the Progressive internet’s ethos. That’s for the heresy-hunting, conservative builders of Evangelical empire, after all, rather than the “radically inclusive” prophets of a more Christ-like faith. Unlike their conservative counterparts, Progressives follow a Jesus who came to tear down the walls that divide, not put new doctrinal ones back up.

Those are the stereotypes, at least. But it’s increasingly difficult to maintain this picture if we take a look at the actual situation on the ground.

5 Benefits Of Having A Challenging Teen

Mark Altrogge:

…doing all the right things doesn’t change the heart. The Lord is the only one who saves and changes people, not all our practices and effort, as good as they may be. Having a difficult teen causes us to grow in dependence on God – to cry out to the Lord in prayer, to seek him for mercy and grace and wisdom. It drives us to his Word, to seek out his promises. It causes us to grow in faith and trust in the Lord to work in our child.

5 Reasons Why There Are No Millennials in Your Church

Chris Martin offers his take on why Millennials aren’t attending church.

The Lethal Drug in Your Dream Job

Marshall Segal:

Success at work will play god and make promises to you that it cannot and will not keep. Success promises to fill holes in our hearts. If you only ascend this high or accumulate this much, your fears and insecurities will be resolved once for all. Success promises the love of those around us. They will finally give you the respect and affection you crave. Success says it can cover everything wrong about us. It offers esteem, control, and security — everything we surrendered in our sin. It wears the savior’s costume and presents itself the strong, charming, and trustworthy hero.

But success is a horrible hero, and an even worse god.

The Pagan Heart of Today’s Culture

9781629950877

Nature abhors a vacuum. A bit cliché, perhaps, but true nonetheless, especially as we consider the cultural landscape of the West. As Christianity’s influence in wanes, something else is rising to take its place. But what? According to Peter Jones, it’s paganism, or Oneism. In The Pagan Heart of Today’s Culture, the latest in P&R and Westminster Theological Seminary’s Christian Answers to Hard Questions series, Jones introduces readers to this belief, grounding his study by showing the connections between three other isms—polytheism, Gnosticism, and postmodernism.

“These three ways of thinking have become strangely connected,” he writes. “Together they help explain the nature of today’s pagan worldview and its opposition to the truth of the gospel” (5).

Three isms and Oneism

Each of the isms described in this booklet represent pieces of a larger puzzle that, when seen together, describe a worldview ultimately about one thing: the end of distinctions. No longer will there be need for the distinction between male and female (sound familiar?), right or wrong, good or evil… “a rejection of the opposites is in fact…a fundamental aspect of religious paganism, so that postmodern philosophy fits surprisingly well with the religious yearnings for the morality and spirituality of inclusion—pantheistic ‘all is one’ wholeness” (9).

This is seen not only in postmodernism, but gnosticism and polytheism as well. Ultimately, these ideas all coalesce in the end of the distinction between Creator and creation. And this is the great lie we see in Romans 1:25—that people exchanged the truth about God for a lie, and worshipped and served creatures instead of the Creator. That, in essence, is what Jones calls Oneism, and it is a deadly snare.

Twoism: the Achilles’ heel of the “all-is-one” fantasy

Contrast this with Twoism, or, rather, biblical Christianity, a view that embraces distinction—male-female, right-wrong, Creator-creation. This, Jones says, is the only significant challenge to the rising tide of paganism, which is why there is such a strong effort to snuff it out in our day:

Twoism is the Achilles’ heel of their “all-is-one” fantasy. Twoism must therefore be spoken of and lived out with love, courage, and coherent clarity before a hostile world progressively enveloped by the delusion of the unifying Oneist lie. And as Paul implied so long ago, the future confrontation will be between not simply thinkers but spiritual worshipers, the worshipers of creation and the worshipers of the Creator. (35)

Jones’ challenge isn’t to engage in more culture wars in the sense some may fear. He’s not telling us to run around calling people pagans for doing yoga, for example. Instead, he’s challenging us to live out our faith as we’ve been called to—to be people who celebrate the differences between male and female, as well as between humans and the rest of creation, and who rejoice in the difference between God as our Creator and ourselves as created beings.

This is something we so easily forget, isn’t it? That while we should be informed in our thinking, the call is not to be the best apologists out there and present the clearest argument: Our call is to be people who obey our transcendent Lord, the One through whom and for whom all things were created.

A solid and accessible introduction

The Pagan Heart of Today’s Culture does not represent the end of a journey, but the beginning of one. If you’re intrigued by the concepts of Oneism and Twoism, or if you’re confused by them, Jones unpacks these concepts in greater detail, particularly in One or Two and Gospel Truths, Pagan Lies, both of which I would highly encourage reading. However, if you’re looking for an accessible and solid starting point, this is the book to get.


Title: The Pagan Heart of Today’s Culture
Author: Peter Jones
Publisher: P&R Publishing/Westminster Theological Seminary Press (2014)

Buy it at: Westminster | Amazon

Links I like

Kindle deals for Christian readers

Conversations with Small Creatures

Mary Eady:

So often when I think about how to talk to my children about theology, I imagine these high-minded, lengthy and mature conversations that are free of the every day distractions of real life.  In my fantasy theology lessons my children mysteriously know what “eschatology” and “hermeneutic” mean, I never mispronounce words like “antithesis” or Iraneus’ name, and my son never, ever responds to one of my profound statements with, “Uh .  Mom, can I play video games today?” (I’ll have to tell you about the imaginary perfectly balanced and nutritious lunches I pack them in another article…But trust me.  They’re delicious!)

I hope you know, however, that reality is FAR different from fantasy in my house.  I have to grab the chances I’m given, as brief as they may be, and make the best of them.  And, though I often envy my coworkers their amazing vocabularies, I find that the simpler I am with my kids, the more they understand and the longer they’re willing to listen.

Give a gift and do good

We just launched our Christmas campaign at work; this video was a ton of fun to write and film:

Houston, We Have a Constitution

Russell Moore:

Reports coming out of Houston today indicate that city attorneys have issued subpoenas to pastors who have been vocal in opposition to the Houston Equal Rights Ordinance (HERO), a measure which deals with gender identity and sexuality in public accommodations. The subpoenas, issued to several pastors, seek “all speeches, presentations, or sermons related to HERO, the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.”

I am simply stunned by the sheer audacity of this.

When A Pastor Gets Depressed

Jeff Medders:

Last Monday, an untraceable sadness came over me. It wasn’t because we had a “bad Sunday.” We didn’t (whatever that means.) A young man, someone who I had been praying would come to Christ, pulled me aside before the second service and wanted to become a Christian. Hallelujah! I live for these moments.

I preached on Proverb 4:23 and watching our hearts, having joy in God, and keeping our lives in alignment with the King of kings. After church, we went on to have a great lunch with friends; I even got in my nap.

And then Monday morning, right before lunch, I began to cry for no reason. I sat in my living room, while my ten-month old son was napping, and tears slid down my cheeks.

How Much of a Servant Are You?

Aaron Earls:

But most of us aren’t dying to take a quiz to discover “Just How Much of a Servant Are You?” But, as Christians, is that not more important than which Frozen, Lord of the Rings, Hunger Games or Harry Potter character we are?

Is Glorification Conditional?

Kevin DeYoung:

As often happens in theological discussion, we have to start by saying that in one sense glorification is not conditional, if by condition we mean we must earn our place in heaven or that the final salvation of those regenerated and justified hangs in the balance. The golden chain of Romans 8:30 cannot be broken: those whom God predestined will be called and those called will be justified and those justified will be glorified.

But the word “conditional” does not have to carry the sense of merit or uncertainty. A condition is simply a requirement that must be met or a state of affairs that must come to pass if a certain event or outcome is to be realized. To say something is “conditional” is to say nothing about how the condition is met or whether there is any doubt the condition will be fulfilled. I can see how the word “conditional” throws people off, but we must affirm from Scripture that without certain evidences made manifest in our lives, we will not be glorified.