Would Paul have used video? Here’s a better question…

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If Paul were ministering today, would he use video?

This is an important question, and it’s not one that is as clear cut as you might think. Many who have embraced video venue gatherings point to Paul as their example. Because he was all about becoming all things to all people in the hopes of winning some to the gospel, he would surely use any (non-sinful) means at his disposal to extend the reach of the gospel.

That’s generally how I’ve seen the argument go, anyway. (I realize I’m probably oversimplifying a bit.)

The question of whether or not Paul would use video is an important one, but I wonder if it might also be the wrong one.

Would Paul use video to share the gospel? Probably, sure. But, more importantly, what would he use it for?

See, here’s the thing with Paul—he was, by and large, an itinerant minister. With the exception of his time in Ephesus, he never seemed to stay in one place all that long. His ambition was “to preach the gospel, not where Christ has already been named, lest [he] build on someone else’s foundation” (Romans 15:20). This wasn’t a vanity thing for him—he simply wanted as many people as possible to hear the good news about Jesus.

He was all about fulfilling the great commission.

But he would frequently communicate with other churches. Some, like the churches in Galatia, Ephesus and Thessalonica, were ones he played an integral role in starting. Others, like the church in Colossae and (likely) Rome, were established by others. But regardless of his connection, Paul wrote to teach, correct, encourage, and strengthen them in the gospel.

But he also wasn’t their pastor. Even in the churches he had helped start, he had commanded that elders be established to equip “the saints for the work of ministry” (Ephesians 4:12). These elders were the ones charged with “keeping watch over [their] souls, as those who will have to give an account” (Hebrews 13:17). These were the ones who would regularly proclaim God’s Word and teach the believers.

So what was Paul? Paul was not serving as the primary teaching pastor of any of these churches. He didn’t need to. These churches had faithful men like Titus, Timothy, and so many others. In his letters, he might be better viewed as the guest preacher.

And when you look at Paul’s letters more closely, there’s another interesting thing: this expectation that those letters will be shared with other churches. In Colossians 4:16, for example, he explicitly told them, “when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea.” Similarly in 1 Thessalonians 5:27, he made them swear they would “have this letter read to all the brothers.”

So even letters meant for specific churches weren’t meant for them exclusively.

So that takes us back to the real question:

If Paul had access to the technology in his time, what would he have used video for?

Here’s my hunch, with all the necessary caveats in place: I suspect Paul’s use of video might look similar to an event like Secret Church.

If you don’t know the concept, Secret Church is an intensive six-plus hour Bible study modelled after the meetings of the underground church in countries where religious freedom is either extremely restricted or entirely nonexistent. The idea is to “take what we’ve learned and pass it along to others … to use what we’ve learned during this gathering to make disciples of Christ—both locally and globally.”

They host a live event and simulcast it to host churches and homes around the world. This isn’t making TV screens serve as pastors, or extending the brand of a single man. The goal is to teach, correct, encourage, and strengthen believers in the gospel, while also encouraging the spread of the gospel.

I might be crazy, but that certainly sounds an awful like Paul’s model, doesn’t it?

photo credit: ACOUSTIC DIMENSIONS via photopin cc

The Social Church by Justin Wise

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The Social Church by Justin Wise

The first time I heard Justin Wise speak on social media I was impressed.

It was the first session—actually the pre-conference workshop—at a conference for Christian creatives in Canada. Wise was speaking on how churches need to embrace their websites as their new front-door. And as he laid everything out, with tons of practical examples, I had two reactions:

  1. People really need to listen to this guy
  2. This is going to be really hard for some folks to swallow

Many of the people occupying the leadership roles in churches, non-profits, and for-profit entities are digital immigrants. They remember a time without Wi-Fi, Netflix, and Facebook. Many of them use social media, but struggle to understand how to do it. Others don’t bother with it at all, seeing it as a distraction, a fad, or a time-suck that gets in the way of getting real work/ministry done.

But, Wise argues, digital communication is not a good thing for a church to engage in—it’s necessary if they’re actually serious about reaching people with the gospel. And that’s really the heart behind his book, The Social Church: A Theology of Digital Communication, where Wise unpacks the “why” of social media, with a bit of how sprinkled in along the way.

Mission and ministry in social media

If you could boil the why down to one thing, it’s really this: Churches need to be engaging social media—blogs, Facebook, Twitter, whatever the next thing is that’s going to take the world by storm—not because it’s hip and trendy, but because it’s about mission and ministry. Where people are, Christians must be as well. But the difference, and maybe the most challenging aspect of it, is that mission and ministry in social media requires two-way communication.

“For many, many years, churches communicated in the same fashion you and I drive down a one-way street: traffic only moved one way,” Wise explains. “Churches broadcasted a message and never anticipated a moment where the congregation would start speaking back.”

But social media has changed this dynamic.…For the church, and virtually every other sector of society, the shift to social permanently turned the tables in the public’s favor. Social media gave people a voice, and they’re not going to give it up easily. (30)

This is the challenge many of us have when engaging social media. Because the expectation is two-way communication, you actually have to engage people. You have to talk to them when they talk back and share content that’s not all about you. And this is also where so many organizations—including some of the world’s biggest brands—fall on their faces. So if you’ve just realized that you’re doing the digital equivalent of shouting into an empty room, take heart: you’re not alone and you can change this.

But in order to do it, you have to know the values of a social media culture, what it likes and dislikes. What it thinks, how it feels… This is, essentially, the “nasty” business of contextualization, becoming all things to all people so that some might be saved. And even as we seek to understand—or humbly admit we can’t make the leap ourselves and bring in people to help us—we find more opportunities to push back.

Challenging a mediated world

Even as “online” and “offline” become increasingly blurred, we’re going to find ourselves having to confront the tendency to hide in the digital realm with more force. Humans were not meant to hide behind screens and smartphones (and yes, I understand the irony of me even saying this in a digital medium). Real relationships can form and be nurtured online, but the best kinds of relationships form in the real life.

I suppose the inherent danger of online communities is when there is a mistaken belief they can serve as a one-for-one replacement for in-person communities. They can’t (and shouldn’t). Offline trumps online.

Having said that, online community is definitely preferable to no community whatsoever. Lives have been changed, saved, and redeemed all because gospel-centered online communities exist. (155)

You can see the tension here, can’t you? I think Wise is certainly correct that “digital community is better than no community” to some degree, but the fact that this also points us to a legitimate issue in our context: that even as we develop a sound theology of digital communication, we must develop a robust eccesiology to compliment it. This is the difficulty many of us have with idea of online services—while streaming the service can certainly beneficial, how do we challenge people to engage in reality?

Years ago, I was part of an active hobby-focused online community. People would talk about the primary subject (comics), but would also delve into all kinds of other topics, including sharing deeply personal details about their lives (not in a TMI kind of way. Usually). Folks would meet at conventions for drinks. Users who lived in the same cities would get together every once in a while for a meal if the suggestion was tabled… But in the end, when someone stopped visiting the site, it was like they never existed. In an instant, those relationships were severed. The connections weren’t really all that deep.

This is the challenge we face when we deal with the implications of online ministry. How do we build real connections that aren’t easy to sever? This is something Wise doesn’t thoroughly address in the book because, honestly, I don’t know if he or anyone else is equipped to put forward an answer. But make no mistake: if we’re serious about being gospel-minded, gospel-centered people who want to engage the digital realm for mission and ministry, this elephant in the room must be named and addressed.

The beginning of a much deeper conversation

The Social Church is not the last word on social media and the church, nor should it be. Instead, it’s best to see this book as the continuation (or possibly the beginning) of of a conversation we’re not quite ready for: a much deeper discussion on how to do ministry in a simultaneously bigger and smaller world. But whether or not we’re truly ready, it’s a conversation we need to have.

Title: The Social Church: A Theology of Digital Communication
Author: Justin Wise
Publisher: Moody Publishers (2014)

Buy it at: Amazon

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Is Church Membership Really Required?

Ricky Jones:

Leaving the church is not simply leaving a club. When you walk away, you dismember yourself from the body. Jesus and the rest of the body sorely miss you, and bleed after your departure. You cut yourself off from your only source of life and nourishment. Like an amputated hand, you will slowly bleed out, wither, and die.

The Keeper of the Peace

Lore Ferguson:

There are all sorts of opportunities to doubt God’s faithfulness and His sustaining goodness to us. Financial difficulties, marriage or roommate difficulties, church difficulties—everywhere we look in life we can see reasons the world would give us for not trusting God in the midst of difficult circumstances or fearful endeavors.

Seven Habits of Highly Effective Preachers

Thom Rainer:

I sometimes listen to preachers with amazement, if not awe. So many of them are incredibly effective in communicating God’s Word, so much more effective than I ever was or will be. I certainly understand that assessing effectiveness is a very subjective assignment. But, simply put, a number of preachers I have observed are incredible in explaining and applying the Word. As a consequence, God changes lives and saves people.

The best I can do is to be a student of these preachers, and to share with you seven key habits I have observed in most of them. I regularly ask these preachers about the way they go about preparing, preaching, and evaluating their messages. My list is fallible, but I do hope it’s helpful.

How Well Should Pastors Be Paid?

R.C. Sproul Jr:

Before we can answer how well pastors should be paid we first have to establish that they should be paid. The Bible is clear enough on this—see I Timothy 5:17-18 and I Corinthians 9:9-14. Having established that they ought to be paid we have already moved away from the pseudo-gnostic notion that there is something inherently sketchy about it. That is, if we are inclined to think they ought to be paid nothing, we will likely find any payment gross and obscene. Such is envy badly disguised as piety.

God Is “I Am.” You Are Not.

Barnabas Piper:

“That’s just who I am.” We’ve all heard people say it and very likely said it ourselves. It’s that ubiquitous explanation (read: excuse) for an action or attitude that strikes someone else oddly or even offends them. Sometimes it’s innocent, like when we’re explaining our accent, clothing choices, or cultural peculiarities (hugging, being loud, talking fast, hurrying, running late, etc.). More often, though, we say it to justify ourselves when we are offensive or hurtful. We brush away our missteps by blaming them on our own identity. “I can’t help it if you’re hurt by that; it’s just the way I am.”

“That’s just the way I am.” “That’s not me.” Well, that’s just arrogant.

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Real forgiveness

Ray Ortlund:

“And if he repents, forgive him.” I wish we were all so tender before the Lord that obvious sin, lovingly rebuked, always evoked repentance. Sadly, that is not so. Hence, the word “if,” rather than “when,” in this verse. But if the relationship is to be restored, the offender must confess his sin as sin and repent of it. How can a sin be forgiven, if it’s never been confessed as sin? So hopefully the offending brother will say, after carefully considering your rebuke, “You’re right. I didn’t see it that way at the moment. I was too riled up. But now I see what I did, and I see what the Bible says about it, and I am making no excuses. I was wrong. I’m sorry. And, God helping me, it won’t happen again. Is there anything I can do that might make a positive difference?”

Why I Don’t Typically Pray For “A Hedge of Protection”

Mike Leake:

I’ve had something similar prayed over me before. And I really appreciate it. But I have a confession to make. The phrase “hedge of protection” makes me laugh. You see, I’m a child of the 80’s and 90’s. When I hear the word hedge I don’t think of a row of thorn bushes–I think of Sonic the Hedgehog. So what I hear when someone prays for a hedge of protection is a group of angry hedgehogs watching out for me like my own personal line of attack dogs.

That is one reason, to my knowledge, I’ve never once prayed a hedge of protection around someone. There is another reason.

Where does this hedge come from?

Kindle deals for Christian readers

A couple of new Kindle deals:

New deals from Westminster Books

Westminster Books are highlighting a number of books geared to women with some fantastic specials. Here are a few of the titles:

Being a Missions-Centered Local Church

Perhaps the most missions-centered local church I’ve ever visited is Johnson Ferry Baptist Church in Marietta, Georgia. Pastor Bryant Wright, the elders and staff at Johnson Ferry have by God’s grace led the church to an inspiring level of mission activity. They have adopted ten unreached and unengaged people groups. Last year nearly 50 percent of their active membership took part in short-term mission trips (just under 2,000 people). This year, Lord willing, they plan to take over 80 short-term trips and support over 90 full-time missionaries on the field.

I had the honor of joining Bryant and the saints at Johnson Ferry for their missions conference called Move (audio here). That’s just what they’re doing–moving! I learned a great deal during my time there and thought I would summarize five things in this short post.

Announcing Stephen Nichols as RBC President and Chief Academic Officer for Ligonier

This is great news for Ligonier Ministries and Reformation Bible College:

God has shown Himself gracious to Reformation Bible College in providing rapid growth to the young institution and in confirming ongoing plans to have the right people in place at every stage of the college’s expansion. As such, Dr. R.C. Sproul and the Board of Directors of Ligonier Academy of Biblical and Theological Studies are pleased to announce the appointment of Dr. Stephen J. Nichols as the second president of Reformation Bible College. This appointment is concurrent with Dr. Nichols accepting the position of chief academic officer for Ligonier Ministries.

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The Church’s Identity

Erik Raymond:

Many times, out of a desire to love their neighbor, churches can get involved in all types of ministries. Many of these things are good things. They are things that Christians are free to do and should be encouraged to do however they are not the mission of the church. What ends up happening to the church is disastrous. They get involved in things that are good but not precisely what they are called to do. They leave off the ministry of the word in view of other “good” things. And as a result, churches become little more than non-profits with a spiritual tone.

4 Problems with Free-Spirit Theology

Kevin DeYoung:

With such a mystical view of the Christian life, it’s not surprising Marguerite had little patience for the institutional church. She taught a rigid two-tier ecclesiology. On one side (and these were her titles) was Holy Church the Little — a fading institution of non-liberated souls, guided by reason, relying on sermons and sacraments. On the other side was Holy Church the Great — a body of liberated souls freed from organizational shackles, governed by love, relying on contemplation. Her book was written for the enlightened ones set free from Holy Church the Little into Holy Church the Great.

Why reintroduce this long-forgotten, little-known French mystic? Because the same ideas that got her labeled a heretic are alive and well in the twenty-first-century church. Let me mention four problems with her free-spirit theology that seem particularly relevant to our situation today.

Everyone’s a Theologian

This new book by R.C. Sproul is one you’re going to want to get:

Kindle deals for Christian readers

Why I Care Which Teenage Mutant Ninja Turtle I Am?

Mike Leake:

Apparently, if I were a Teenage Mutant Ninja Turtle I would be Raphael. Yep, you guessed it, I got sucked into one of those ridiculous quizzes on Facebook that I’m certain is some form of a ponzi scheme. Thankfully, I was able to restrain myself and not take the quiz which would have identified which Golden Girl I am. Though now as I write this my curiosity is growing…

I just lost.

I’m Sophia–that’s which Golden Girl I am. At least I think. Truth be told, I didn’t understand half the questions. So maybe I’m really closer to Bea Arthur.

Why in the world is my Facebook feed filled with answers to these quizzes? Why do people—myself included—waste 5 minutes of their lives trying to discover which donut they are?

What You Really Need In Marriage

Mark Altrogge:

Our culture is extremely self-oriented. We are continually bombarded by messages that tell us we need greater self-esteem. We begin to think, I need to do this for me, I need to be validated, I need to feel good about myself, I need to think about my desires for a change, etc.

It’s so easy to bring this mentality into marriage. We can think we “need” certain things from our spouse. But in reality, we often take our desires, which may not be wrong in themselves, and elevate them to the level of “need.” “I want” becomes “I won’t be happy unless I get…”

When church people are nice like Canadians…

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If you’re from any other part of the world, you’ve probably heard stories of how nice we Canadians are. Like painfully, ridiculously, apologizing when you do something wrong nice.

While we do (strangely) apologize for things we didn’t do all the time, can I let you in on a secret?

Canadians aren’t really that nice. 

Canadians are actually a pretty passive aggressive lot. We generally avoid eye contact with one another. We don’t really speak to people unless we have to. We enjoy the benefits of being in close proximity to America while projecting our own issues slamming its people/government/fatness endlessly. We convince ourselves our “free” healthcare system1 is pretty great when a trip to the ER usually requires a minimum five hour wait unless you’ve got a knife sticking out of your chest2…

And we don’t really like it when people tell us the truth. 

One of the things we desperately need in our church cultures is a willingness to tell people the truth—people who are willing to speak plainly, rather than waffling about trying to find a “nice” way to say something, or outright lying to people altogether. This doesn’t mean we should be going about blasting people willy-nilly, nor does it mean we should be unnecessarily hurtful or rude…

It just means being honest people, and it’s something we clearly need more of. Church leaders need honest people around them who have the chutzpa to tell them what’s really going on. Church members need honest pastors willing to discipline them when they sin. And the lost need Christians who are willing to tell them that sin really does have consequences—that these ideas in the Bible about wrath, judgment and eternal damnation aren’t figurative, but the certain fate of those who remain apart from Christ.

And we also have to be honest about the good stuff, too—we need people willing to encourage pastors who struggle with a heavy burden. We need pastors who are capable of comforting grieving church members with the hope of the gospel. We need Christians willing to share the glorious benefits of the gospel—that it’s not simply a “get-out-of-hell-free” card, but a new identity and new life in Christ.

But what we really don’t need are more church people who are “nice” like Canadians.

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The Most Difficult Ministry Decision I’ve Ever Made

Thabiti Anyabwile:

Yesterday my family and I announced the most difficult and emotional decision we’ve ever made in Christian ministry. We shared with the spiritual family and congregation we love our plans to transition from FBC Grand Cayman to return stateside to plant a church East of the River in Washington, D.C.

I Have All the Time I Need

Tim Challies:

I’ve noticed something in my own life that I find both interesting and disturbing. It’s this: People keep telling me how busy I am. People assume it. It might be because they just can’t imagine anyone being anything but busy. Or maybe it’s because I am giving off those busy vibes, somehow convincing people that I have way too much to do and way too little time to do it. I receive phone calls that say, “I know you’re so busy, and I’m sorry for taking more of your time.” I receive emails that say, “I’m so sorry for asking you this.” I even feel like I need to look and act busy since otherwise people may start to think I’m lazy. Are those the only options we’ve got: busy or lazy?

Kindle deals for Christian readers

Some new deals for you from Crossway, David C. Cook and Zondervan:

And finally,  a few non-Christian books that you might enjoy

Battered Pastors (2)

Todd Pruitt:

I have written previously that the reality of battered pastors is a scandal upon the church. A startling number of pastors leave the ministry every month. The proof is in the research. The anxiety of caring for the church (to use Paul’s words) is simply too much for many pastors to bear. They leave not because they lost their love for Christ. They love Jesus and they love his church. But the battering they have received at the hands of a congregation or elders has left them too wounded to go on. It is for these men that my heart aches.

The Dangers of Appealing to Personality Types

Alastair Roberts:

…personality typing can easily become powerfully constitutive of people’s sense of identity, as they start to think of themselves as their personality type in a fairly uncritical manner. The appeal of such tests is quite explicable: they offer a measure of resolution to the existential discomfort of the question ‘who am I?’, a question which is probably pressed upon us with greater urgency than ever before. While such a test may be an improvement on diverting online quizzes promising to reveal which characters I might be in various fictional universes, at least I do not go through life believing that Gandalf-likeness is a crucial key to my identity.

 

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Menlo Park Leaves the PCUSA

Sarah Pulliam Bailey:

Members of one of the largest congregations in the Presbyterian Church (USA) have voted to leave the denomination, despite facing an $8.89 million cost for leaving.

Menlo Park Presbyterian is based in the San Francisco Bay area and led by well-known author and pastor John Ortberg. It is the ninth-largest PCUSA church, with about 4,000 members, including former Secretary of State Condoleezza Rice.

The Root of Idolatry

R.C. Sproul Jr:

Truth be told it happened again as I, in a theater, first watched the trailer for Son of God. I could again take up my native language of Reformed sarcasm and crack wise about how very Caucasian, how very soft, how very hipster he looked. But the truth is I broke into tears. I wanted that man to be Jesus, and I wanted him to look at me the way he looked at those whom he loved in the movie. I wept.

That experience is just what the makers of this film, and its promoters, want people to have. Strangely, many Christians think it a good thing. I had a profound, deep, emotional, religious experience, fueled by a man made, false presentation of Jesus.

Kindle deals for Christian readers

The Lion, the Witch and the Wardrobe by C.S. Lewis—$1.99

How the Gospel Brings Us All the Way Home by Derek Thomas—FREE

Inferior technology indeed

BOOK

Ten well-know pop stars who were all pastor’s kids

This is an interesting piece over at Relevant Magazine. You might be surprised at some of the names you see.

An Open Apology to the Local Church

Katelyn Beaty:

Here’s where I need to confess my true feelings about you, Church: The romance of our earlier days has faded. The longer I have known you, the more I weary of your quirks and trying character traits. Here’s one: You draw people to yourself whom I would never choose to spend time with. Every Sunday, it seems, you put me in contact with the older woman who thinks that angels and dead pets are everywhere around us. You insist on filling my coffee hour with idle talk of golf, the weather, and grandchildren. As much as I wax on about the value of intergenerational worship, a lot of Sundays I dodge these members like they’re lepers. (This is of course my flesh talking, to borrow a phrase from one of your earliest members.) Many Sundays I long to worship alongside likeminded Christians who really get me, with whom I can have enlightening, invigorating conversations, whom I’m not embarrassed to be seen with in public. I confess to many times lusting over one of your sexier locations, wondering if I would be happier and more fulfilled there.

Dave Kraft speaks out on the issues at Mars Hill Church

Normally I don’t link to “scandal” posts, but given the person speaking out (Dave Kraft), you may want to check this out. He’s also planning on releasing his specific charges against Driscoll soon.

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Why I Prefer Indie Publishing Over Traditional Publishing

Stephen Altrogge:

Tomorrow, my latest book, The Inmates Are Running the Asylum: Thoughts On Following Jesus, Amish Romance, the Daniel Plan, the Tebow Effect, and the Odds Of Finding Your Soul Mate officially releases.

As most of you probably know, I’ve had the privilege of publishing two books through traditional publishers (man, talk about a pretentious sentence!). I’m really grateful for all the people I’ve met and all the neat opportunities that have come through working with traditional publishers.

However, in recent years I’ve made the conscious decision to move away from traditional publishing and into indie publishing. Most people think this is a relatively stupid idea. Or, they associate indie publishing with terrible authors who can’t get published by traditional publishing companies. But there really is a method to my madness. There are some very specific and concrete reasons I prefer indie publishing to traditional publishing.

Legalist!

Dan Doriani:

Shortly after I preached one recent Sunday, I saw an earnest-looking man angling toward me. His brow showed that he was a friendly fellow with a serious question. He had bounced, he told me, from the Reformed tradition to the Holiness tradition and back again. Why, he asked, do Reformed churches love doctrine more than holiness and Holiness churches love holiness more than doctrine? Should we not love both equally? I had to admire both his perspective and his manner. What a blessed contrast to Christians who seem to think they can preserve the valid insights of their tradition by hurling labels at the other camp. And we know the labels in this case: the Reformed are charged with “dead orthodoxy” and Holiness devotees are “legalists.”

Kindle deals for Christian readers

Yesterday, I shared a great big list of Kindle deals. Here are a few more new ones:

*Unless they’re not, of course (sometimes deals are available for Americans only).

Get Ready for the Most Super Ordinary Sunday Ever!

Trevin Wax:

There’s something to be said for online enthusiasm for worship services. Would that we be more enthusiastic about gathering with God’s people and hearing from God’s Word! We go to worship with a sense of expectation and anticipation, yes. We attend church services expecting to hear from God, prayerfully open to whatever changes He might make in our lives.

But let’s face it. Not every message, every song, every service will be spectacular.

Brothers, we are not hype-machines.

The Death of the Bachelor’s Degree

The Death of the Bachelor

HT: David Murray

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When Tolerance Turns to Coerced Celebration

Jennifer A. Marshall:

Arizona Gov. Jan Brewer last night vetoed what should have been a straightforward religious freedom bill. Minor clarifications to existing law got lost in an avalanche of gross mischaracterization as national pundits predicted the bill would usher in a “homosexual Jim Crow” regime with rampant denial of services by business owners to gays and lesbians.

The development is a stunning sign of increasing intolerance of basic protections for religious liberty. Actually, the Arizona bill would have given legal recourse to religious entities that decline to participate in celebrating same-sex relationships.

Book deals for busy people

Over at Westminster Books, they’re offering great deals on two new books on work and the Christian life when you buy five or more copies of each:

And still on sale over at Amazon are the following books from Crossway:

Reading Reimagined

This is fascinating.

Amputation is Not An Option

Kim Shay:

For a while, we floundered. With three small children, it was easy to find excuses not to go. It was hard to find a church where we felt it was safe. Considering how easily the pastor had kept his charismatic tendencies quiet, only revealing them slowly, we were gun shy. Once you start getting out of the habit, it becomes easier and easier to stay home. That was a very spiritually dry time for me. Even when we settled down in a church and attended fairly often, my heart wasn’t in it. We went mostly for the kids. When you have small children and start skipping church regularly, it sends a message.

Get The Consequences of Ideas in today’s $5 Friday at Ligonier.org

Today you can get The Consequences of Ideas teaching series by R.C. Sproul (audio & video download) for $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Feed My Sheep by various authors (hardcover)
  • Blood Work by Anthony Carter (ePub + MOBI)
  • Sammy and His Shepherd by Susan Hunt (hardcover)

$5 Friday ends tonight at 11:59:59 PM Eastern.

What Would Jesus Bake?

Kevin DeYoung:

As Christians continue to debate to what extent they can be involved with gay weddings, advocates for participation as no-big-deal have been hurrying to the Gospels to look for a Jesus who is pretty chill with most things. It’s certainly great to go the Gospels. Can’t go wrong there. Just as long as we don’t ignore his denunciations of porneia (Mark 7:21), and as long as we don’t make Matthew, Mark, Luke, and John our canon within the Canon. For Jesus himself predicted that the Holy Spirit would come and unpack all the truth about the Father and the Son (John 16:12-15). The revelation of the Son of God was not limited to the incarnation, but included the pouring out of the Spirit of Jesus and the subsequent testimony written down by the Messiah’s Spirit-inspired followers.

 

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Pastor, Stop Lying

Ronnie Martin:

My heart had become full. Of criticism. To my shame, it was criticism of a fellow pastor. He was a friend, a godly man who loved his family, preached the gospel, prayed regularly, never gossiped, and always believed the best about people. But I began to struggle with something about him. It wasn’t some secret sin. It wasn’t a double life. It was nothing “scandalous” at all, really.

It was that he lied.

Take Me to Church

Aimee Byrd:

“Take Me to Church” points to something that draws us all: the self-destructive worship of a person. We like the idea that we are the authority of what is good and loving. And so we use words like love and unity, and we decide what that means.

But in God’s Word, we have Jesus praying for the unity of all believers.  In his prayer for his disciples, Jesus says, “Sanctify them by your truth, your word is truth.” This is a very theological prayer. We see that God’s people are set apart by his Word. While we easily talk about our unity in Christ, love for him and for one another, it is more difficult for the church to be theologians of the cross that he carried. Love can’t be separated from truth, and God’s people are set apart by that truth.

Kindle deals for Christian readers

In addition to the giant list shared on Tuesday, here are a few new and recent Kindle deals:

Crossway’s Christian Guides to the Classics series by Leland Ryken is on sale for $2.99-$3.99:

Unbroken

There’s a new movie coming out based on Laura Hillenbrand’s Unbroken, the story of rabble rouser turned Olympian turned WWII prisoner of war, Louie Zamperini. Here’s the trailer:

It’ll be interesting to see what the filmmakers do with Zamperini’s conversion to Christ (an integral part of the book).

Coconut Cream Pie & Unity in Diversity

Andrew Hall:

Too often, the church hammers away at unity, but often at the expense of diversity, forgetting the essential nature of love.  The one God is united in essence and purpose, yet diverse as the triune God in complementary roles and responsibilities, connected in love.  We are one with Christ, seated with him in the heavenlies, and yet distinct from Christ, who loved us and gave himself up for us.  All believers comprise the one universal church, and yet each church is distinct in her make-up, uniquely bringing the gospel to bear on the life of her community.

All Christians should be above reproach, but elders must be

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Being above reproach means that an elder is to be the kind of man whom no one suspects of wrongdoing and immorality. people would be shocked to hear this kind of man charged with such acts. Being above reproach does not mean that he maintains sinless perfection. It means that his demeanor and behavior over time have garnered respect and admiration from others. He lives a life worthy of the calling of God (Eph. 4:1; 5:1–2; Phil. 1:27; Col. 1:10–12).

It’s critically important for an elder to be above reproach for at least two reasons. First, everyone will assume at least two things once he is made an elder: that he is an example to all the sheep in all areas of life (1 Tim. 4:12; 1 Pet. 5:1–3); and that he will receive the benefit of the doubt against uncorroborated allegations of wrongdoing (1 Tim. 5:19). Few things are worse for a church than having a man who lacks good character be able to set a bad example while also being shielded by the generosity of judgment that comes with the office.

Second, it’s critically important because an elder must be held in high esteem for his character, not for his wealth, popularity, or other worldly things. We may be tempted to grant the eldership to men on the grounds that they have made it in the business world, have a long family history with the church, or are popular and well regarded. But the apostle is not interested in any of these things. He’s interesed in a dignity of character commensurate with the office. If a man is popular in the worldly sense but is not above reproach, he will likely lead out of his popularity instead of character. He may fear man more than God (a big temptation for this office), or attempt to run the church like his business, or assume certain “rights” because of his standing in the community. And all these will cripple an eldership for a time.

All Christians should be above reproach, but Christian elders must be.

Thabiti Anyabwile, Finding Faithful Elders and Deacons, 57-58

Links I like

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We Become How We Worship

David Murray:

Much worship today aims primarily at stimulating and exciting our physical senses. If we can provide a colorful spectacle for the eyes, spectacular musical sounds for the ears, a pounding beat to impact the body and get the adrenaline running, then the emotions are stirred, and there’s a sense of elation and excitement. But if we become how we worship, such sensual, emotion-driven, thrill-seeking worship will produce sensual, feeling-focused, thrill-seeking Christians.

It’s Time to Interrupt Someone

Josh Blount:

Eventually I came to agree that interrupting conversations is poor manners. But what about a different kind of interruption: interrupting lives? Have you ever thought about how many times God does just that? Consider Paul’s life. Paul, at the time Saul, was perfectly happy with his zealous persecution of the church – and then God interrupted him on a dusty Palestinian road, turned his life upside down, saved him, and gave him a completely new mission in life. The gospels tell the same story about the disciples. Here you have a bunch of fishermen in the midst of their daily routine, and suddenly a man shows up, interrupts the monotony of the mundane, and calls them to leave everything and follow him – and nothing was ever the same. The woman at the well, Lydia on a Philippian river bank, a Roman jailer and his household, even the thief on the cross – all people interrupted by the God who saves.

What’s Your Learning Style?

Aimee Byrd:

Todd wrote a great piece challenging Donald Miller’s recent post, excusing why he doesn’t go to church. It just so happens that science wouldn’t agree with Miller’s argument either.

In his post, Miller bluntly expresses, “So to be brutally honest, I don’t learn much about God hearing a sermon,” claiming, “I’ve studied psychology and education reform long enough to know a traditional lecture isn’t for everybody.” And then Miller educates us, “Research suggest there are three learning styles, auditory (hearing) visual (seeing) and kinesthetic (doing) and I’m a kinesthetic learner.”

Does it? Not according to Popular Science.

Donald Miller and the Myth of Isolated Worship

Derek Rishmawy:

So, Donald Miller wrote an article about why he doesn’t go to church much. You can read it here. I was surprised by how much I didn’t agree with it, given the way his earlier works blessed me when I was in college (especially some of the moving things he has written about needing community).

In essence, for this article Miller took some of the worst cliches and cultural trends of American life that contribute to our consumeristic view of church and handily bundled them all together in one article. I guess he’s performed us a service, though, because they’re kind of all there, ready to be dissected in one sitting.

Four Things a Pastor Should Consider Before Engaging in Social Media

Trevin Wax:

Some pastors may hear my encouragement to engage in social media and then jump in without much thought. Don’t. Better to have no social media presence than to be sloppy in your handling of this tool of communication.

Social media takes time and attention. Be strategic. Don’t take it lightly.

Links I like

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Homeschooler theologian?

Kim Shay:

When the rest of the public school children went back after Christmas holidays, ours stayed home. It was a decision we’d been planning. They were, at the time in 5th grade, 2nd grade, and kindergarten. Eventually, they all graduated from public high school to ease the process of matriculation into university.

Those were good years. They learned a lot, and I introduced them to things they would never have been given in public school. Most adults aren’t taught Church History; my kids were. It was good for me, too. In a post at Out of the Ordinary, I shared about how books were my tutors as I went through a time of examining what I believed and why. Homeschooling helped in two ways.

Why I Love an Evening Service

Tim Challies:

Of all the casualties the church has suffered in recent decades, I wonder if many will have longer-lasting consequences than the loss of the evening service. There was a time, not so long ago, when many or even most churches gathered in the morning and the evening. But today the evening service is increasingly relegated to the past.

At Grace Fellowship Church we hold on to the evening service and I wouldn’t want it any other way. It is a commitment, to be sure—a commitment for the pastors to plan a second service and to prepare a second sermon, and a commitment for the members to give the church not only the morning but also the evening. But these are small costs compared to the great benefits. Here are a few things I love about an evening service.

Kindle deals for Christian readers

In addition to the list from the other day, here are a few new Kindle deals:

Christians and Movies: Are We Contextualizing or Compromising?

Trevin Wax:

At this point, I feel like we are heading down a rocky terrain without any brake system working on our vehicle. Without any brake system in place, there is, in principle, no film we could not or would not see.

I’ve seen Hollywood elitists raving about the lesbian love story, Blue is the Warmest Color, which contains lengthy, explicit sex scenes with graphic nudity. Should we watch this film in order to speak knowledgeably about it if it comes up in a discussion with our neighbor?

When Divorce Is Good and Holy… Christians Are Confused

Julian Freeman:

Someone recently forwarded me an article called ‘When Divorce is Good and Holy‘ and asked for my thoughts. I don’t typically respond to other people’s posts publicly but when I read this one, I felt a strong sense of urgency within my own heart to reply.… The premise of the article is simple: If Jesus upholds divorce as a legitimate option then we ought to view it as good and holy, when carried out according to his teaching. Therefore, we ought to stop criticizing those who want a divorce (for legitimate reasons like pornography use, etc.), and we must stop compelling them to stay in the marriage as if it is the only thing that would please God. In fact, the author goes one step further: He even asserts that when divorce is upheld as the good and holy option that it is, divorce rates and pornography use will decline.

I take several issues with that line of thinking. A few of them are outlined below.

Six Steps to Better Thoughts, Feelings, And Actions

David Murray:

What we think has a huge impact on what we feel and what we do.

For example, if I think about all the things I failed to do today, I will get discouraged and possibly even angry. I will then drive home in a bad mood, and those thoughts and feelings will have a knock-on effect on how I interact with my wife and children.

If, on the other hand, I focus on what I actually managed to accomplish, if I look at the boxes I ticked today, and fade out everything else, then I go home cheerful, energized, and ready to play with my kids and chat to my wife.

New review of Contend

This is a very kind review of Contend by Nate Claiborne (who I’m really looking forward to hanging out with again someday):

All that to say, I would commend you Aaron’s work here. It is a thoroughly researched, easy to read, motivational exposition of Jude’s appeal for our modern context. He focuses on the basic, foundations of our faith that need to be defended and then gives sage advice on how to do so. The book strikes a fine balance between doctrinal exposition and practical application, making it very epistolatory. Yes, I just said epistolatory.