Be sure to check out this post for all the latest on Cyber Monday deals—you’ll see new info on sales from Westminster Books, Rare Document Traders and Banner of Truth among others.
On a related note, be sure to take advantage of some of these Kindle deals before they’re gone:
- Preaching to a Post-Everything World: Crafting Biblical Sermons That Connect with Our Culture by Zack Eswine—$2.85
- Culture Making by Andy Crouch—$2.99
- Crazy Busy by Kevin DeYoung—$1.99
- Joseph and the Gospel of Many Colors by Voddie Baucham—$1.99
- Preaching: A Biblical Theology by Jason C. Meyer—$4.99
It’s entirely possible you live in a twitter circle completely independent of my own. If that’s the case, you might have missed something of a internet-age equivalent of strong rebuke of several men participating in a National Center for Family Integrated Churches panel discussion. The segment making the rounds includes a question about holy hip hop and whether it’s appropriate. The panelists shared what can only be described as statements of escalating idiocy and implicit (at least) cultural superiority. Following the NCFIC panel segment on Christian/Reformed hip hop, a number of thoughtful brothers responded. If you missed any of it, here’s a round-up.
If you’re looking for a really good book on the subject, check out Does God Listen to Rap? by Curtis Allen (and look for a review later this week).
Timothy Paul Jones:
As early as the fourth century A.D., Christians fasted during this season and ended their fasts with celebrations either of the arrival of the wise men or of the baptism of Jesus. For many Christians today, the most familiar sign of Advent is the lighting of candles—two purple candles, followed by a pink and then another purple—on each of the four Sundays leading up to Christmas.
Advent has fallen on hard times, though. In the Protestant and free-church traditions, the loss is somewhat understandable; we Baptists in particular tend to be quite suspicious of anything with origins in ancient or medieval tradition. Yet, even in congregations that closely follow the rhythms of the church year, the meaning of Advent seems in danger of being misplaced. By the closing week of November, any sense of waiting has been eclipsed by the nativity scene in the lobby, the tannenbaum in the hall, and the list of Christmas parties in the church newsletter.
But I am not a sociologist. I am a pastor. My concern is with the attitude and culture of delayed adolescence in the church. More specifically, I am not here thinking primarily about the evangelical culture that tends to awkwardly squirm away from and therefore curiously mute the conversation of male leadership in the church. I am thinking far more broadly than even this, to the philosophy and theological vision of churches that cultivate and promote a delayed doctrinal adolescence in the church.