But in all of this talk over the years, I’ve come to believe that the most neglected aspect of a pastor’s job description is the command for pastors to disciple older women in their congregations. It’s a massive omission since in nearly every church women make up at least half the membership and in many cases much more. And when you consider how many ministries and committees depend upon the genius, generosity and sweat of our sisters, it’s almost criminal that most any pastor you meet has no plan for discipling the women of his church apart from outsourcing to a women’s ministry staff person or committee.
On Friday, much of the culture will be focused on candy and things that go bump in the night. Protestants, however, have something far more significant to celebrate on October 31. Friday is Reformation day, which commemorates what was perhaps the greatest move of God’s Spirit since the days of the Apostles. But what is the significance of Reformation Day, and how should we consider the events it commemorates?
Good stuff here from Brian Mattson.
“Love your neighbor as yourself.” Jesus gave us this as the second of the two greatest commandments. Paul described it as the summation or fulfillment of the whole law. No complicated explanations, lists of caveats, or endless parsing – just “Love your neighbor as yourself.”
And we westerners have taken it to heart. Sort of. It’s more accurate to say that we have taken it and fit it to our hearts.
It has morphed from “Love your neighbor as yourself” to “Love your neighbor because you love yourself” to “Love yourself so you can love your neighbor.” Instead of reflecting the one who gave the command it has been, to create a term, Gollum-ized into a twisted, nasty, self-focused, inverted mantra. We have made ourselves the focus of the love.
Tyson says our significance comes when we understand that we are made of the same stuff as the stars—we are one with the universe and part of the big picture of the universe because our bodies are composed of the building-blocks of the universe. That may seem compelling and it may seem encouraging, but if this is the most astounding fact he can come up with, he is a fool. He is a brilliant fool, a man who uses his intellectual gifts to express folly.
The Bible has far better news.
Many in our churches believe the wrong story. They have an erroneous view of the Lord and of His world. When we believe the wrong story, there are devastating implications. We chase things that don’t matter. We fight battles that are meaningless. Many in our churches even believe the wrong story about the Bible. Even among people who read the Bible every week, who sit in a kid’s ministry, a student ministry, a Sunday school class, or a small group—some fail to see the real story of the Bible. Church leaders are constantly teaching a story, and there are two common, yet inaccurate stories heralded in churches.