Links I like

Faux Self-Empowerment For The Self-Centered

Joseph Sunde:

This is not your Grandmother’s Alcoholics Anonymous, wherein human depravity is pressed to come clean, and in its frailty, humility, and desperation, submits itself to a higher power and reaches beyond its earthbound limits. This is not about “love” as selfless, unconditional devotion to the other, tied to transcendent commitments and cultivated through relationships not of its own design. This is not, as the One True Guru might say, the last shall be first.

Keep It To Yourself

Adam Ford unpacks what it really means when someone asks you to keep your faith to yourself.

The Great 1980s Dungeons & Dragons Panic

In an era of potent concern over internet pornography, cyber-bullying, and drugs, it is hard to imagine a game being controversial. But 30 years ago Dungeons & Dragons was the subject of a full-on moral panic, writes Peter Ray Allison.

At the beginning of 1982’s ET, a group of teenage boys are indulging in a roleplay game, featuring dice and spells, and sounding a lot like Dungeons & Dragons. They indulge in banter as they wait for a pizza delivery to arrive.

This innocuous depiction was a far cry from the less-neutral coverage that was to come.

Predestination: Don’t Say a Word About It Until…

Daniel Hyde:

…you need to know and be prepared to communicate several things before talking about predestination. Imagine that this doctrine is as a beautiful painting. But before you can even begin to apply the paint, you need to have a canvas. Predestination is the paint. We don’t begin with the paint. We begin with a canvas to which the paint is applied

Bread of Heaven

This is nicely done:

HT: Steven Kryger

Do You Have A Complaint Against Someone?

Mark Altrogge:

“If one has a complaint against another, forgiving each other…” Do you have a complaint against someone? Against your spouse or a friend? Against your pastor or ministry team leader? Could God have any complaints against you? If anyone has a right to complain about being sinned against, it is God. If he kept a record of our sins against him, he could produce an encyclopedia. Yet he was willing to forgive our mountain of sins against him. Jesus was willing to personally pay our debt so God could forgive us. Why? Because God is compassionate toward us even when we sin.

The last days of Jesus: the triumphant King

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 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” And Jesus found a young donkey and sat on it, just as it is written,

“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign. So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” (John 12:12-19)


There is profound irony in Jesus’ triumphal entry.

In a scene straight out of Zechariah’s prophecy, the people’s King had come, righteous and bringing salvation with Him, to the rejoicing of the people (Zechariah 9:9). They waved palm branches while crying out, “Hosanna”—“Oh save!”

Of course, the people spoke better than they realized.

During the reigns of David and Solomon, Israel was the most powerful nation in the region. Now, they were a marginalized people, weak and powerless under the oppressive rule of the Roman Empire. Over the years, there had been many self-proclaimed saviours who’d attempted to liberate the nation from Roman rule by force. They’d garnered a following, but all wound up dead.

But Jesus was different. He came performing signs and wonders—even raising the dead to life! He preached with authority, not like the other religious leaders (Matthew 7:28-29). He proclaimed peace with God and the forgiveness of sins, welcoming the marginalized and the outcast into His company. This could only be the Messiah, the promised Son of David who would bring glory back to Israel.

The people were right, and yet so, so wrong. Jesus was their Messiah, this was true. He was their King. But they couldn’t see past their immediate circumstances. They expected a warrior who would bring their oppressors to their knees. Instead, they found a Messiah who was humble in spirit and a servant of all.

This is the great irony of the triumphal entry: the problem was not Jesus. It was their expectations. Their “Jesus” was too small, but they couldn’t see it. Jesus had a greater enemy in His sights than Caesar and his empire. He was coming not to liberate His people from a man-made empire, but from their—and our—captivity to a greater power: sin. All of human history was building to this moment, the moment when Jesus would drink from the cup of God’s wrath (Matthew 26:39) and rescue His people from bondage to sin and death.

And so those same people who cried, “Hosanna!” on Sunday would be calling out for Jesus’ blood on Friday—so He could defeat their greatest foe.


Father, we are grateful you don’t exist to meet our expectations, and that your plans are so much better than what we can imagine. Thank you that Jesus didn’t come to defeat a mere human leader, but our greatest enemy. Turn our hearts away from ideas about you that are too small. Prepare our hearts to celebrate your victory this week, Lord. Amen.


Photo via Lightstock

The Last Days of Jesus: An Easter devotional

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The events of Easter are among the most important in the Christian faith—the death and resurrection of Jesus, which brought about the end of our separation from God and gave those who believe the promise of new life!

To help Christians prepare to celebrate Jesus’ victory over sin and death, I’ve written a devotional in partnership with Compassion Canada,1 The last days of Jesus: eight readings through the death and resurrection of Jesus.


Download the devotional


I hope these devotional readings will be a blessing to all who read them as you prepare your hearts to celebrate the good news of Easter. Enjoy!

Links I like

Watch T4G live without being in Louisville

Head over to live.t4g.org today and register for the livestream to this year’s T4G conference. The broadcast begins Tuesday at 1 pm (EDT).

Why Do We Major in the Minors?

R.C. Sproul:

Why do we have a perpetual tendency to major in minors? As Christians, we want to be recognized for our growth in sanctification and for our righteousness. Which is easier to achieve, maturity in showing mercy or in the paying of tithes? To pay my tithes certainly involves a financial sacrifice of sorts, but there is a real sense in which it is cheaper for me to drop my money into the plate than it is for me to invest my life in the pursuit of justice and mercy. We tend to give God the cheapest gifts. Which is easier, to develop the fruit of the Spirit, conquering pride, covetousness, greed, and impatience, or to avoid going to movie theaters or dancing? We also yearn for clearly observable measuring rods of growth. How do we measure our growth in patience or in compassion? It is much more difficult to measure the disposition of our hearts than it is to measure the number of movies we attend.

We’re All Over-Protected Now

Owen Strachan:

I think many of us evangelicals have our own “safety complex.” We’ve been trained to live life fearfully, to damp down any sense of risk at all costs, and to believe that failure is the worst possible fate on this earth. I think we’ve got it wrong.

It’s hard to pinpoint how many of us have been indoctrinated into safety-hunger and inoculated against adventure. We surely have, though. Here are some factors.

Kindle deals for Christian readers

10 Reasons Big Easter Giveaways are Unwise

Jared Wilson:

Every year some churches seek to outdo themselves — and their local competition — by luring unbelievers (and I suppose interested believers) to their Easter service(s) with the promise of big shows and in some cases big giveaways.… I think this is profoundly unwise and in many cases very, very silly. I want to offer ten general reasons why, but first some caveats: I’m not talking about a church giving out gifts to visitors. Gift cards, books, etc. to guests can be a sweet form of church hospitality. What I’m criticizing is the advertised promise of “cash and prizes” to attract people to the church service. Secondly, I know the folks doing these sorts of things are, for the most part, sincere believers who want people to know Jesus. But I don’t think good intentions authorizes bad methods.

Honest Toddler reviews Frozen

How did I miss this?!?

One thing about infant siblings is that they are constantly after you. You can push them down over and over but they’ll just keep getting up slowly like a diaper zombie and try to follow you everywhere. Anna doesn’t know how to take a hint and chases Elsa up the mountain with the help of a bounty hunter.

Anna:”Come back home! I miss people telling me how cute I am and saying nothing to you even though you’re standing right there!”

Elsa: “I’m at a place in my life where I just want to be alone and focus on my witchcraft.”

Anna keeps bothering her and won’t stop. Elsa has had enough and decides to ruin one of Anna’s vital organs a little.

Anna is really messed up but at least she understands and goes home.

 

Captivated by Thabiti Anyabwile

captivated_anyabwileAbout a year ago, I bought a new laptop, and the first time I turned it on it was magical. Well, maybe not, but it was pretty slick. It went super-fast, did everything I needed it to do… Then, a few months later, my new work computer arrived. And I started feeling a little bit of regret over my personal one. The “shininess” of my computer had worn off and it seemed kind of, well, average. It wasn’t nearly as rad in my eyes as it had been when I opened the box for the first time.

I wonder if some of us see the Easter story that way. We’ve heard so many sermons on it—or preached so many—that it seems like we’re going through the motions. We say, “yay, Jesus is alive,” but really we’re thinking “alright, and now to run some errands!” This should never be. Woe to us who can look upon the death and resurrection of Jesus and say, “meh.”

Thabiti Anyabwile is a man who has not lost his sense of wonder at the cross. He knows that beholding the glory of Jesus is something none of us can do without. This is the heart behind his latest book, Captivated: Beholding the Mystery of Jesus’ Death and Resurrection.

In its five chapters (which originated as sermons preached at First Baptist Church, Grand Cayman) Anyabwile invites us to behold the wonder of the cross as he examines several key passages of Scripture:

  • Jesus’ prayer in the garden (Matthew 26:42);
  • Jesus’ cry from the cross (Matthew 27:42);
  • Paul’s rejoicing over death’s impotence in the face of Christ’s victory (1 Cor. 15:50-58);
  • The angels’ matter-of-fact questioning of the disciples at the empty tomb (Luke 24:5); and
  • Cleopas’ gentle rebuke to his new travelling companion along the road to Emmaus (Luke 24:18)

“Is there no other way?”

Almost all of us at some point have asked the question, “is there no other way?” When we look at the cross, and all the events that lead up to it, we can’t help but wonder if God could have done things differently. If you’ve ever asked the question, fear not: you’re in good company. Jesus asked the same one as he prayed in the Garden of Gethsemane.

“My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.… if this cannot pass unless I drink it, your will be done.” (Matthew 26:39, 42)

Here is the Lord Jesus—the One who was with God and was God from eternity past—asking if He had to go to the cross. Jesus wanted the cup to pass. But more importantly, He wanted the Father’s will to be done. So, could it pass from Him? No. And this is such good news, Anyabwile reminds us. In fact, we should be glad the Father said no. He writes:

Because the Father answered no, sinners have a merciful and faithful High Priest perfectly intimate with all their weaknesses. We have One we can approach for grace. Because the Father answered no, we have One who stands between us in all our ungodliness and God in all His holiness to reconcile us and reunite us as friends rather than rebels. Because the Father answered no, those who have faith in Christ need never fear the Father’s wrath again; His anger has been fully satisfied in the Son’s atonement. Because the Father said no, we stand assured that our acceptance with God happened on completely legitimate grounds—no parlor tricks, no loopholes, no legal fiction, no injustice to threaten or question the exchange of our sin for Jesus’ righteousness. Because the Father said no, we will forever enjoy and share the glory of Father and Son in the unending, timeless age to come.

I am so glad the Father said no.

Insightful, gospel-saturated meditations

Do you see the good news here? Anyabwile doesn’t resort to cheap parlor tricks or emotional platitudes to whoop readers up. Instead, he presents the gospel in all its glory. Over and over again, on page after page, the gospel shines through. And as you read the book, you can’t help but be caught up by its sermonic rhythm (appropriate, since it began as sermons). This makes for a captivating and fast-paced read—to some degree, almost a too fast one!

Indeed, that might be my only complaint about this book. Because it’s a series of gospel meditations, readers should not expect an in-depth treatise on any of the texts examined, which would work against Anyabwile’s purposes anyway. But this is not to say that deeper examination and application isn’t encouraged—it’s just left in your hands, thanks to the book’s reflection questions (which you really need to use—they add so much to the reading experience!).

Because we’re constantly inundated with “new,” we risk becoming a people who fail to take the time to enjoy what really matters. The gospel should never be something we move past, or shrug our shoulders at. This just won’t do. Whether you’ve struggled with familiarity or you’re consistently amazed at the cross, Captivated is a book that will be a great blessing to you.


Title: Captivated: Beholding the Mystery of Jesus’ Death and Resurrection
Author: Thabiti Anyabwile
Publisher: Reformation Heritage Books (2014)

Buy it at: Westminster Books | Amazon

Six books Christians should read on the death of Jesus

books-on-cross

Easter is a very important time of year for Christians (And in other news, water is wet). It’s a time of year when the last vestiges of cultural Christianity work in our favor and people actively come to church (which means an opportunity for them to hear the gospel that they might not have otherwise). But it’s also a time when we more intentionally reflect on the death and resurrection of Jesus.

While no book can substitute the kind of preparation that comes from reading our Bibles, here are a few easy-to-read books that are worth considering:


Scandalous by D.A. Carson

Based on a series of lecture delivered in 2008, Scandalous is Carson’s “modest attempt . . . to provide an introductory explanation of the cross and resurrection,” as he looks at what five passages of Scripture have to teach us about this central point of the Christian faith. This short work is one of the best primers on not only the central event of the Bible, but of human history.

Scandalous…highlights important theological truths in accessible and applicable ways. Both amateur theologians and general readers will appreciate how Carson deftly preserves weighty theology while simultaneously noting the broader themes of Jesus’ death and resurrection. Through exposition of five primary passages of Scripture, Carson helps us to more fully understand and appreciate the scandal of the cross.

Learn more: my review

Buy it at: Westminster Books | Amazon


The Truth of the Cross by R.C. Sproul

“If it is true that the cross is of central importance to biblical Christianity, it seems that it is essential for Christians to have some understanding of its meaning in biblical terms,” writes R.C. Sproul in the opening pages of The Truth of the Cross (pp. 5-6). This small work takes readers on a walk through the Scriptures to show the necessity of the cross:

Opening the Scriptures, Dr. Sproul shows that God Himself provided salvation by sending Jesus Christ to die on the cross, and the cross was always God’s intended method by which to bring salvation. The Truth of the Cross is an uncompromising reminder that the atonement of Christ is an absolutely essential doctrine of the Christian faith, one that should be studied and understood by all believers.

Buy it at: Westminster Books | Amazon


The Cross of Christ by John Stott

I can’t think of a more important book on the cross written in the last 20 years;

“I could never myself believe in God, if it were not for the cross. . . . In the real world of pain, how could one worship a God who was immune to it?” … From one of the foremost preachers and Christian leaders of our day comes theology at its readable best, a contemporary restatement of the meaning of the cross. At the cross Stott finds the majesty and love of God disclosed, the sin and bondage of the world exposed.

Buy it at: Westminster Books | Amazon


Raised with Christ by Adrian Warnock

Adrian’s excellent book does a wonderful job of showing that it’s not just the cross that matters—we dare not neglect the resurrection:

In Raised with Christ, author Adrian Warnock exhorts Christians not to neglect the resurrection in their teaching and experience.Warnock takes his cue from Acts, where every recorded sermon focuses on Jesus’ resurrection. He stresses that Christians who faithfully proclaim both the death and the bodily resurrection of Jesus, and live out the implications of that message in vibrant,grace-filled churches, will be enabled to reach a world that lives in death’s dark shadow.

Learn more: my review

Buy it at: Westminster Books | Amazon


Raised? by Jonathan Dodson and Brad Watson

As I wrote in my review, Raised? offers a thoughtful and welcome apologetic for a newer generation of doubters. They don’t want to scare off doubters or make people shy away from questions. But they do want them to be willing to do something with their doubts—find answers.

Buy it at: Amazon


The Final Days of Jesus by Andreas J. Köstenberger and Justin Taylor

One of the things I love about this book, incidentally, is the authors actually go into the date options for the crucifixion (which is kind of neat).

On March 29, AD 33, Jesus entered the city of Jerusalem and boldly predicted that he would soon be put to death—executed on a cross, like a common criminal. So began the most important week of the most important person who ever lived. … Designed as a day-by-day guide to Passion Week, The Final Days of Jesus leads us to re-examine and meditate on the history-making, earth-shaking significance of Jesus’s arrest, trial, crucifixion, and empty tomb.

Buy it at: Westminster Bookstore | Amazon


While there are so many others worth considering, these are a few of the books I’d recommend checking out as you prepare for Easter. What are some you’d recommend?

Seven Miles

From Matt Chandler’s sermon, “The Call to Mission:”

Download to the full message or listen here (if the audio’s working):

An excerpt from the transcript:

“That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them.” Jesus kept up with them for seven miles. Let me tell you why this is important. The resurrection of Christ historically causes a lot of trouble for the secular mind. So there’s all these theories about how do deal with it. One of the theories is that when they arrested Him, beat Him a dozen times, yanked the beard out of His face, drove nails through His hands and feet, after they yanked the skin off His back and left Him hanging there for six hours and then took a spear and drove it under His ribcage through His lungs and back out, spilling and water all over the cross, maybe they didn’t kill Him.The theory is that they put Him into the ground, and two days later He’s jogging to Emmaus with two guys seven miles after being crucified and beaten for close to 20 hours. That’s ridiculous. You’d have to be an idiot to believe that theory. I’m not trying to offend you. Have you ever broken a toe and tried to walk without looking like your hips have exploded inside of your pelvis? And the historical Discovery Channel theory is that, two days after this unbelievable beating, Jesus is walking to Emmaus for seven miles. That’s just silly. So for all the goofiness that is Christianity, that’s right up there with the dumbest things you could say we believe. It’s silly to believe that, two days after having your full body weight bear down on a nail driven through the center of both of your feet, you’re jogging a seven mile jaunt to Emmaus.

Around the Interweb

Is There Historical Evidence for the Resurrection of Jesus?

Insightful videos featuring Dr. William Lane Craig:

 

HT: Justin Taylor

Also Worth Reading

Controversy: Adrian Warnock had a face-to-face conversation with Rob Bell about Love Wins. It’s a very interesting listen (albeit incredibly frustrating at times).

Easter: Jesus and the Martyrs

Business Ethics: The 4 P’s of Business

The Persecuted Church in China“If This is What God Intended, So Be It”

In Case You Missed It

Here are a few of this week’s notable posts:

He Will Be Holy To Make You Holy

Book Review: Redemption by Mike Wilkerson

Fully, Finally, Unquestionably, and Irrevocably Vindicated

The Power of The Resurrection

Only If A Substitute is Provided

Let the Law, Sin, and the Devil Cry Out Against Us

Only If A Substitute is Provided

Can the penalty of sin resting upon all mankind be remitted? Plainly not, if God is to remain God. That penalty of sin was ordained in the law of God, and the law of God was no mere arbitrary and changeable arrangement but an expression of the nature of God Himself. If the penalty of sin were remitted, God would become unrighteous, and that God will not become unrighteous is the most certain thing that can possibly be conceived.

How then can sinful men be saved? In one way only. Only if a substitute is provided who shall pay for them the just penalty of God’s law.

The Bible teaches that such a substitute has a matter of fact been provided. The substitute is Jesus Christ. The law’s demands of penalty must be satisfied. There is no escaping that. But Jesus Christ satisfied those demands for us when He died instead of us on the cross.

J Gresham Machen, The Doctrine of the Atonement: Three Lectures (Kindle Edition)

The Power of The Resurrection

The grotto of Gethsemane, where it is believed that Jesus was arrested following Judas' betrayal. Photo by Gary Hardman

For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. (Phil 3:8b-11)

Good Friday looms and I can’t get Phil 3:8b-11 out of my mind. When Paul writes of having lost everything—absolutely everything—for the sake of Christ, he’s not playing around. He went from, by his own account, being a star on the rise among the Pharisees to one of the most hated men among the Jews of his time. Everywhere he went, he faced dramatic opposition, and was even stoned and left for dead (then he got back up and was preaching the next day—see Acts 14:19-20).

Paul went from persecuting Christians to planting churches. The Church’s greatest opponent became her strongest advocate.

What was it that motivated his single-minded pursuit of the righteousness that comes through faith in Christ? The power of the resurrection.

Paul wanted to know Christ and the power of the resurrection—which meant that he had to share in his suffering. Suffering that, if the resurrection weren’t real, would have been unbearable.

If the resurrection didn’t happen, what reason would Paul have had to turn his back on his promising career among the Pharisees?

If the resurrection didn’t happen, what reason would he have had to say, “I consider it all rubbish?”

If the resurrection didn’t happen, what reason would he have had to say, “For me, to live is Christ and to die is gain?”

What reason would he have had to endure beatings, starvation, imprisonment, character assassination and ship wrecks?

Nothing.

No reason.

Sometimes people wonder if a literal resurrection actually matters. Would we lose anything if Jesus was raised spiritually or just in the hearts of his followers, some ask. Paul’s testimony and Paul’s contention in the book of Philippians answers that with a resounding “Yes!”

If there were no real, physical resurrection from the dead, Paul would not have been able to endure any of this. No one would.

Without the resurrection, we lose everything. And all we have left is rubbish.

Fully, Finally, Unquestionably, and Irrevocably Vindicated

The grotto of Gethsemane, where it is believed that Jesus was arrested following Judas' betrayal. Photo by Gary Hardman

If Christ had remained dead like any other “savior” or “teacher” or “prophet,” his death would have meant nothing more than yours or mine. Death’s waves would have closed over him just as they do over every other human life, every claim he made would have sunk into nothingness, and humanity would still be without hope of being saved from sin. But when breath entered his resurrected lungs again, when resurrection life electrified his glorified body, everything Jesus claimed was fully, finally, unquestionably, and irrevocably vindicated. Paul exults in Romans 8 over Jesus’ resurrection and what it means for believers:

Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. (Rom. 8:33–34)

What an amazing thought—that the man Jesus now sits in splendor at the right hand of his Father in heaven, reigning as the King of the universe! Not only so, but he is even now interceding for his people, even as we await his final and glorious return.

Greg Gilbert, What Is the Gospel? (p. 68)

He Will Be Holy To Make You Holy

Matt Chandler on the power of the resurrection:

[tentblogger-youtube p1U62GMO2pY]

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Romans 5:6-11)

Around the Interweb (04/04)

7 Miles

Matt Chandler explains why the idea that Jesus didn’t really die on the cross is ridiculous:

In other news

The Ten Most Surprising Things About the iPad (via Z)

Jared Wilson shares “10 big reasons why Easter giveaways are a FAIL

Wisdom, Complexity and Chilling the Heck Out

In Case You Missed It

Here are a few of this week’s notable posts:

An interview with Adrian Warnock, author of Raised with Christ

“Too Staggering a claim to remain neutral” – Mark Driscoll and Gerry Breshears on the Resurrection

Maybe the problem is we’re not frightened enough

Martyn Lloyd-Jones on the dishonesty of unbelief

Go to Dark Gesthemane

The grotto of Gethsemane, where it is believed that Jesus was arrested following Judas' betrayal. Photo by Gary Hardman

Go to Dark Gesthemane is a hymn written by James Montgomery that takes us from Christ’s “dark night of the soul” in the garden of Gesthemane through His death, burial and resurrection.

As Christians around the world celebrate the resurrection of Jesus today, these lyrics serve as a potent reminder of why the gospel truly is Good News.

Go to dark Gethsemane, ye that feel the tempter’s power;
Your Redeemer’s conflict see, watch with Him one bitter hour,
Turn not from His griefs away; learn of Jesus Christ to pray.

See Him at the judgment hall, beaten, bound, reviled, arraigned;
O the wormwood and the gall! O the pangs His soul sustained!
Shun not suffering, shame, or loss; learn of Christ to bear the cross.

Calvary’s mournful mountain climb; there, adoring at His feet,
Mark that miracle of time, God’s own sacrifice complete.
“It is finished!” hear Him cry; learn of Jesus Christ to die.

Early hasten to the tomb where they laid His breathless clay;
All is solitude and gloom. Who has taken Him away?
Christ is risen! He meets our eyes; Savior, teach us so to rise.

HT: Challies