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30 really mean notes written by children

Prepared to be shocked at the brutal honesty of children.

Seven Standards for Good Writing

Barnabas Piper:

What is good writing? This book isn’t very good. That one is. But what is this “good”? Some might say good writing is only a matter of preference, but that gives too much power to one with limited taste. If you only like theology books then Pat Conroy’s heartbreaking novels won’t seem so good to you. But you’d be wrong.

How can I call an opinion about a subjective form wrong? Well, because there are standards by which I can argue. Yes, each standard is open for debate, but combine them all and a sieve of sorts is formed to sift the poor works and let through the quality ones.

Kindle deals for Christian readers

Preventing sexual abuse in the church

Trillia Newbell, Justin Holcomb and Scotty Smith discuss:

What about those who never heard…?

Todd Pruitt, sharing wisdom from Francis Schaeffer:

It is a vexing question for many: “What about those who have never heard?” How can God hold accountable for believing the gospel those who have never heard the gospel? Certainly God cannot send a man to Hell for not believing when he never even had the opportunity to reject the gospel in the first place. The very idea flies in the face of all our notions of justice.

But the question itself is fatally flawed. Are we condemned for rejecting the gospel? Or are we condemned because we are sinners?

The following is a helpful thought experiment from Francis Schaeffer…

tripp-quote

Links I like

Create a Disciple-Making Plan for 2014

Tim Brister:

…I believe you and I need to have a disciple-making plan for our lives. Yes we need to pray. Yes we need to study and learn. But we also need a personal plan and process that we embrace in order to orient our lives around making, maturing, mobilizing, and multiplying disciples of Jesus Christ. It simply cannot be tangential or accidental or on the periphery of your life. It cannot be relegated to a small compartment of your life or canned program. To make disciples, you need to be “all in.”

I Want to Turn Your Dreams Back On

Check out John Piper’s plenary session at Cross:

The transcript is also available at the link if you don’t feel like watching the entire hour.

Reject the Entre-Pastor

Jeff Medders:

I don’t know how much longer I can stomach the fake church.… The “church” that looks more like a cheap Vegas act than a gathering of sinners drinking from the fountain of grace that flows from Emmanuel’s veins. There is a style of Churchianty that is all about the tinsel and lights, it’s not about Him. A Church-centered Church is no biblical church. The Church doesn’t exist for herself, no more than a Bride exists to be a Bride for the sake of being a Bride. The Church is a Bride for the Groom—for Christ. Remember the movies where a woman tries on a wedding dress and does it for her own enjoyment? That’s exactly how many churches operate. They put on their shows, their decanted ghost-written sermons, and gawk at themselves in the reflections of their satellite campus cameras. “Lights, camera, actions…oh yeah, and Jesus too”. There will be a big judgment for these men. Jesus will handle these charlatans at the Eschaton.

But this should give us an awkward pause of reflection.

Pray For Your Daughter

Mike Leake is getting ready to launch a new 31-day prayer challenge on January 1—this time for our daughters. As a father of two little girls, I’m really looking forward to taking part in this one.

Which Christians actually evangelize?

Kate Tracy:

Despite worries that millennials have given up on Christianity, or that they’re too focused on social justice campaigns, young adults are sharing their faith the most frequently. By contrast, evangelism is fading fastest among the middle class.

Courage and the Christian life

amber-heart

A couple weeks ago, a news story broke where a waitress who identifies as a lesbian claimed a family refused to tip her because they don’t agree with her lifestyle. The other day, the story returned to the news with a twist—it turns out the server lied.

While there’s a great deal one could say about the whole story, one of the things that struck me about it—even though it turned out to be false—was how much more difficult a story like this makes it for us to be effective witnesses to the gospel in the public square. Because Christians are typically depicted as backwards, hate-filled and homophobic by the media, stories like this make us want to stay quiet. We don’t want to speak up about anything.

And yet, speaking up isn’t something we can avoid—love won’t allow it. And so we need courage. Owen Strachan explains in his excellent new book, Risky Gospel:

…here’s the thing we must remember if we are to have a bold public witness: calling sinners out of sin is not hateful. It’s loving.

This is true of the gospel itself, right? It’s loving for someone to have shared the good news of Christ’s sacrificial death and life-giving resurrection with us. It’s unloving for a Christian not to share this message of hope. In the same way, it’s unloving for us not to speak the truth, whether in public or in private, about homosexuality—or adultery, lying, fear of man, pride, or lust.

It’s not hateful to tell your neighbor that he or she is trapped in sin. It’s kind and compassionate, and especially when you do so in a gracious and kind way. You can do it poorly if you speak without awareness of your own sin, of course. But if you’re humble and empathetic, and you courageously speak the truth about sin, you are by definition being loving. (190)

When the world calls “evil” “good”—whether we’re talking about homosexuality, lust, greed, adultery, pornography—it’s not unloving for us to say we disagree. There is a way to do it which is unloving, but what’s more unloving is for us to say nothing.

If we are Christians, we don’t have the option of being silent, no matter how uncomfortable it might be. If we love our neighbors, we must speak.

Evangelism means being honest

amber-heart

Let’s not believe that we are simply all engaged in some search for truth. The fall did not leave people neutral toward God but at enmity with him. Therefore we must not pretend that non-Christians are seekers by the simple virtue of their having been made in the image of God. The Bible teaches that people are by nature estranged from God, and we must be honest about that.

What is repentance? It is turning from the sins you love to the holy God you’re called to love. It is admitting that you’re not God. It is beginning to value Jesus more than your immediate pleasure. It is giving up those things the Bible calls sin and leaving them to follow Jesus.

When we tell the gospel to people, we need to do it with honesty. To hold back important and unpalatable parts of the truth is to begin to manipulate and to try to sell a false bill of goods to the person with whom we are sharing. So however we evangelize, we aren’t to hide problems, to ignore our own shortcomings, or to deny difficulties. And we are not to put forward only positives that we imagine our non-Christian friends presently value and present God as simply the means by which they can meet or achieve their own ends. We must be honest.

Mark Dever, The Gospel and Personal Evangelism, 56-57

Evangelism is the enterprise of love

Jesus-Reaching-Out

photo: iStock

I remember some time ago, my wife and I were watching a documentary that featured some pretty unusual ideas about evangelism. A so-called evangelist was interviewed and boldly proclaimed that she could get anyone to come to Christ “like that.” Her attitude was smug and self-serving—she seemed far more concerned about getting notches on her belt than properly proclaiming the gospel.

I wish I could say this was an isolated incident, but sadly it’s anything but. I remember sitting in a worship gathering and being told quite emphatically that if we, the congregation members, weren’t each leading five people to Christ every year, we were failing in our duties as a Christian. The mindset was all about numbers, and honestly, made it even harder for me to actually share my faith with anyone.

What if I did it wrong? What if people didn’t respond? What if what if what if…

Looking back, I realize that the issue surrounding much of this mindset stems from having the wrong motivation. It’s not bad to want to see lots of people come to Christ through your personal ministry, but if we’re fixated on counting exactly how many, we’ll be disappointed. Evangelism becomes about me, and not about others. And this is why I so appreciate what J.I. Packer says in Evangelism and the Sovereignty of God:

It must never be forgotten that the enterprise required of us in evangelism is the enterprise of love: an enterprise that springs from a genuine interest in those whom we seek to win, and a genuine care for their well-being, and expresses itself in a genuine respect for them and a genuine friendliness toward them. One sometimes meets a scalp-hunting zeal in evangelism, both in the pulpit and on the personal level, which is both discreditable and alarming. It is discreditable, because it reflects, not love and care nor the desire to be of help, but arrogance and conceit and pleasure in having power over the lives of others. It is alarming, because it finds expression in a ferocious psychological pummeling of the poor victim, which may do great damage to sensitive and impressionable souls. But if love prompts and rules our evangelistic work, we shall approach other people in a different spirit. If we truly care for them, and if our hearts truly love and fear God, then we shall seek to present Christ to them in a way that is both honoring to God and respectful to them. We shall not try to violate their personalities, or exploit their weaknesses, or ride roughshod over their feelings. What we shall be trying to do, rather, is to show them the reality of our friendship and concern by sharing with them our most valuable possession. And this spirit of friendship and concern will shine through all that we say to them, whether in the pulpit or in private, however drastic and shattering the truths that we tell them may be.

The enterprise of evangelism is the enterprise of love. Our motivation isn’t numbers or acclaim from within our own circles, but to express our love for Jesus by telling the lost about Jesus. We speak in a way that is honoring to Jesus, is respectful to our hearers, and we leave the results in God’s hands.

What Will It Take?

If I could explain all the mysteries of the Bible, then would you believe? No, you wouldn’t.

If I could show you many signs and wonders, then would you believe? No, you wouldn’t.

If I sacrificed all that I have and all I am in service to the poor and oppressed, then would you believe? No, you wouldn’t.

If I could live my life in such a way that there wouldn’t be even a hint of hypocrisy, then would you believe? No, you wouldn’t.

If I could prove my genuine love and concern for you over and over again, then would you believe?

No, you wouldn’t.

I cannot create a compelling enough argument to make you believe.

I cannot point to any sign that you could not explain away.

I cannot sacrifice enough or be authentic enough to convince you that the gospel is true.

No matter what I say or do, no matter how hard I try, there will always be another excuse to continue in unbelief.

While every day of my life will be spent seeking to live more and more in light of what Christ has done, I know I will stumble and fail. I will say and do things that will cause you to say, “See, this is why I don’t believe!”

I can’t not disappoint. I’m a sinner just like you.

So let’s be honest. I want you to believe the truth of the gospel. I want you to believe that Jesus Christ—God the Son in human form—lived a perfect life in obedience to God the Father, was crucified to pay for my sins and yours, and rose again in victory over sin, death and judgment.

You don’t want to believe this and there is nothing I can do on my own to convince you otherwise.

Fortunately, there is one thing I can do: I can pray for the One who can convince you to do exactly that.

I can pray for a miracle.

The only thing that will make you believe is if God, through the Holy Spirit, gives you a new heart—one that can see the truth and is willing to respond to it.

Then all the arguments will crumble.

Then all the barriers will break down.

Then all the excuses will come to an end.

And then you will believe.

Shall Not The Judge Of All The Earth Do What Is Just?

How can a God who loves the world permit anyone to perish this way? Jesus answers, “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:18). The key word is condemned. The God who loves the world is also a perfectly holy judge. Abraham asked, “Shall not the judge of all the earth do what is just?” (Gen. 18:25). The answer is yes! God’s holy nature requires justice. This means that we must be judged for our sins unless they can be removed, the judgment being eternal death (see Rom. 6:23).

This is where God’s love enters, because God showed His love for the world by sending His Son to die for our sins. God made a way for us to be forgiven and escape judgment, at infinite cost to Himself. This way requires that we receive God’s Son in faith, so that our sins may be transferred to His account at the cross, where Jesus died as “the Lamb of God, who takes away the sin of the world” (John 1:29b). But if we spurn God’s loving offer of salvation and refuse to believe on Jesus Christ, neither we nor God can avoid our condemnation. No unbeliever will suffer in hell because God lacked love, but “because he has not believed in the name of the only Son of God.”

People resent the thought of God condemning anyone, especially them. But we have no cause to resent God. Jesus Himself revealed God’s purpose in giving His Son to die for our sins: “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:17). God is never mean-spirited, even in His awful wrath. He has extended love to a world that is wicked, rebellious, and already condemned. God did not send Jesus to cause sinners to perish; sinners were going to perish without Jesus having to die. But God lovingly sent His Son to pay with His own blood the sin-debt for all who believe. God is like a doctor who prescribes the healing medicine. But if we refuse to admit our sickness and refuse to take the pills, we condemn ourselves to death. So it is with all who refuse to receive Jesus as Savior and Lord.

Richard D. Phillips, Jesus the Evangelist (Kindle Edition, location 1150)

Give Your Amen to Jesus

There is an unfortunate tendency when it comes to interpreting John 3:16. John says, “whoever believes in him” will not perish. Some people think that “believing in” Jesus means nothing more than giving assent. They hang their hopes for heaven on this slender reed: “Sure, I believe in Jesus.” They mean that they believe that He exists and agree with at least some of what the Bible says about Him. But the biblical teaching about Jesus means practically nothing to them. They “believe in” Jesus in much the same way a child “believes in” Santa Claus. It is the particular legend or story with which they were brought up.

But John means much more than this when he writes that whoever “believes in” Jesus Christ will not perish. In his outstanding study of John’s Gospel, C. H. Dodd points out that this Greek construction translates a common Hebrew phrase in the Old Testament that employs a form of amen, a word that signifies something that is firmly held or established. Isaiah used it in his famous statement to King Ahaz: “If you are not firm in faith, you will not be firm at all” (Isa. 7:9b). Therefore, when John says “whoever believes in him,” he is speaking of those who give their “Amen” to Jesus, embracing Him as a trustworthy Savior and committing themselves to Him.

Richard D. Phillips, Jesus the Evangelist (Kindle Edition, location 1108)

Evangelism and the Elect

This is probably one of the best excerpts I’ve seen from The Elephant Room so far:

(RSS Readers: Can’t see the video? Click through to the site.)

HT: James MacDonald

Gun Collectors, Not Soldiers

Driscoll’s comments in this clip from the Elephant Room are worth paying attention to:

 

HT: Z

A Legion of Andrews

A personal testimony does not replace a biblical proclamation about Jesus, but it is an important complement. And it requires that we have a close relationship with the Lord. If we are not excited about God’s Word, if we are not warmed by close fellowship with God, and if we are not humbled by Christ’s suffering on the cross for our sins, we will not be very effective witnesses. Yet it is essential that we be able to give such a witness. MacArthur is right when he says:

Most people do not come to Christ as an immediate response to a sermon they hear in a crowded setting. They come to Christ because of the influence of an individual…. In the overwhelming majority of [new believers’ testimonies], they tell us they came to Christ primarily because of the testimony of a coworker, a neighbor, a relative, or a friend…. There’s no question that the most effective means for bringing people to Christ is one at a time, on an individual basis.

Between [Peter and Andrew] we see the two main kinds of witnesses God provides in the church: the public preaching of the Word and the personal testimony of individual Christians. Every church needs a Peter who will preach the gospel publicly, and God greatly uses faithful preaching. Peter’s sermon at Pentecost, when three thousand people believed on Christ, is one such example. But as important as preaching is, it is at least as necessary that a church have a legion of Andrews: those who bring people to Jesus one by one through their heartfelt testimonies.

Richard D. Phillips, Jesus the Evangelist (Kindle Edition, location 573)

Your Witness Matters

Perhaps the greatest obstacle to our usefulness is the false belief that our witness does not matter. This is especially a danger if we think a previous witness has been ineffective. I suppose even John might have thought that. After all, few people went to follow Jesus after John pointed him out. But there is a detail later in John’s Gospel that helps us to understand better. John 1:28 says, “These things took place in Bethany across the Jordan, where John was baptizing.” In John 10, we learn that Jesus at one time took His disciples back to that place: “He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, John did no sign, but everything that John said about this man was true.’ And many believed in him there” (John 10:40-42). Despite his apparent failure, John the Baptist’s witness was not wasted; in God’s timing, it led many to be saved.

One person who might think poorly of her witness is a woman whose words were instrumental in my own salvation. I do not know her name and doubt that I could recognize her. One day, as I moved into an apartment, she was moving out next door. I carried one box of books to her car. After thanking me, she asked whether I was looking for a church to attend. My body language made it clear that I did not appreciate the question. So she quickly stammered, “If you are ever looking for a church, I would recommend this particular church a few blocks away.” With that, she drove off and I never saw her again. I have often imagined her kicking herself for her weak attempt to witness. But a few months later, when the Holy Spirit had prepared a way for the Lord into my heart, I remembered her words, went to that church, and, hearing the gospel there, I believed and was saved.

You may think you are just one “voice” and that your witness doesn’t matter. But if Jesus is the Word your voice brings-and if He is living in you and you know Him-then your witness is mighty to cast down strongholds and lead dying sinners to salvation.

Richard D. Phillips, Jesus the Evangelist (Kindle Edition—location 343)

The Only True Light

Many people are not interested in heaven, caring only about their present happiness. But have they compared the lights of their liking to the true light of God’s Son? There is no light other than Jesus that can lead to true joy now or to eternal life in days to come: not money, adventure, or success; not the pride of morality; not the pleasure of sin. The only true light is Jesus Christ, and God in His grace sent Him into this world to be our Savior. What will happen to those who reject Him? How will God respond if they do not receive His Son, bowing the knee and opening their hearts to believe and be saved? As John declared, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36).

Richard D. Phillips, Jesus the Evangelist (Kindle Edition—location 204)

Bear Testimony Not To Yourself, But To Christ

Cross in Winter

It is especially important that we never think that what we are doing for Christ is of ultimate importance. James Montgomery Boice warns us, “Whenever a Christian layman, minister, writer, teacher, or whoever it might be, gets to thinking that there is something important about him, he or she will always cease to be effective as Christ’s witness.” We also must never permit people to glorify us for what God has done in our lives. If people notice that you have changed, you should praise God and tell them that it was Jesus’ work, for they will gain what you have, not by admiring you, but only by believing on Jesus. In some cases, redirecting praise in this manner will result in people who previously admired you becoming hostile; the world hated Christ, and it will often hate a faithful witness to Him. But we must accept this risk so as to bear testimony not to ourselves but to Christ.

Richard D. Phillips, Jesus the Evangelist (Kindle Edition—location 172)