Links I like

Links

Kindle deals for Christian readers

Here’s a great big list of offerings from Zondervan (all around 99¢):

And finally, six by Wayne Grudem:

The Fairytale of Friendship

Amber Van Schooneveld:

My pastor on Sunday shared about the word nostalgia. It comes from the Greek roots of nostos, or “homecoming,” and algos, or “ache.” Many of us (all?) have an ache for our homecoming, whatever we perceive that home to be. Nostalgia connotes backward looking, but I like to think of it as longing for how we think things ought to be.

For a long time, I’ve had a deep nostalgia for friendship.

You Can’t Arrest the Gospel

David Mathis:

Christians are not a dour people, even in the darkness of a dungeon. We don’t whine and bellyache as our society lines up against us and our convictions. We plead. We grieve. But beneath it all we have untouchable strongholds of joy. Even in the worst, most inconvenient, most lonely days, we rejoice. The suffering days are good days for gospel advance. We have great cause to be optimistic about our good news, to “joyfully accept” prison and the plundering of our possessions and even our freedoms.

How to talk on the phone (without sounding like an idiot)

Complementarians and Hypocrisy

Brandon Smith:

A professor once told me, “The problem with complementarianism is not exegetical–it’s practical. We all agree that the Bible teaches it, but we disagree on what it looks like.” This is true, and the compounded problem is two-fold: 1) some complementarians worship the doctrine above the gospel itself or above the implications of the doctrine for Christian living; 2) some non-complementarians are quick to equate it with patriarchy, domestic abuse, etc., leaving some disillusioned about what it actually means to be a complementarian.

Kanye West: Artist, Villain, Human

Cray Allred:

No one has to pay attention to Kanye West. Really, it’s fine to ignore what the producer/rapper/fashion designer (yes, he’s legitimately that) is up to. And lots of people are uninterested in Kanye– if you choose to believe their social media pronouncements. There’s definitely room for playfully dismissing a pop culture lightning rod, such as feeling overly inundated with the blue-black/white-gold dress, showing disinterest in the presidential race, or even light-heartedly boasting in your ignorance of the latest Kanye-related awards show controversy. But whenever people dismiss Mr. West, they typically express their disdain for the man, announcing that he’s in their mental waste bin because he’s their idea of trash. He’s an “idiot”, “spoiled”, a “punk that does not deserve any attention at all”, or worse. People don’t know that they believe in a caricature of Kanye West.

Links I like

Kindle deals for Christian readers

Westminster Bookstore also has a big sale going on right now on their bestselling titles from 2014. Be sure to check them out before they’re all gone. Finally, in today’s $5 Friday sale at Ligonier, you’ll find a bunch of great resources, including:

  • The Christian Lover by Michael Haykin (hardcover)
  • Repentance teaching series by R.C. Sproul (audio download)
  • Knowing Scripture teaching series by R.C. Sproul (DVD)
  • The Dark Side of Islam (ePub)

Theological Extremism in a Secular Age

Albert Mohler:

One of the fundamental problems among Western elites is that they cannot understand a theological worldview—particularly the theological worldview of Islam. Being basically rational and secular in their own worldview, Western elites find it almost impossible to understand the radical actions taken by Islamic terrorists.

How I almost lost the Bible

Greg Thornbury:

In a subsequent course on the synoptic Gospels, we read works from Robert W. Funk, the founder of the Jesus Seminar. We learned how to do form and redaction analysis, a method of study that assumes the author of a biblical text is motivated by a theological agenda rather than by reporting what he had seen. We simply “knew” that the book we were holding in our hands did not have a direct connection to the apostles whose names were associated with the Gospels and Epistles.

For me, this dose of higher criticism was nearly lethal. Any sense that the Bible was divinely inspired and trustworthy, or that the creeds had metaphysical gravitas, started to seem implausible. The best I could muster was that, somehow mystically, perhaps Jesus was the Christ, existentially speaking. I was approaching something close to New Testament scholar Bart Ehrman’s own story of losing faith.

“I don’t feel connected”

Leon Brown:

I am fairly certain most would agree with the aforementioned; however, notice what I wrote in the previous paragraph. “It is a shame when someone legitimately feels disconnected.” Most often, in my experience, when people feel disconnected at a church it is illegitimate. They have visited for several weeks, maybe a couple of months, and the quota that they envisioned was not met. In other words, they expected a certain amount of people to greet them and invite them into their home. That has not occurred. The result–I don’t feel connected.

Why the Church Needs Intergenerational Friendships

Joseph Rhea:

A deepening pool of ink has been spilled over the “generational gap” problem. As Western culture ghettoizes within generational borders, how can churches best minister to these increasingly divided tribes? Blend worship? Accommodate with traditional and contemporary services? Target one generation and let the others get used to it or worship somewhere else?

It sounds like a church organization problem. But the real problem, and the real solution, isn’t organizational—it’s personal. The real problem is that, increasingly, we’re no longer making friends across generational lines.

Links I like

Kindle deals for Christian readers

Finally, three by C.S. Lewis:

You may also be interested to know that Amazon just released an entire new line of Kindles. Here’s a look at the new Kindle Voyage and the Fire HD for kids.

What Does Repentance Look Like?

R.C. Sproul:

The Bible tells us explicitly and shows us implicitly that God resists the proud and gives grace to the humble. David knows this to be true. As broken as he is, he knows God and how God relates to penitent people. He understands that God never hates or despises a broken and contrite heart. This is what God desires from us. This is what Jesus had in mind in the Beatitudes when He said, “Blessed are those who mourn, for “they shall be comforted” (Matt. 5:4). This text is not simply about grieving the loss of a loved one, but also the grief that we experience when convicted by our sin. Jesus assures us that when we grieve over our sin, God by His Holy Spirit will comfort us.

Friendless Millennials in a Digital Age

Chris Martin:

It’s not as easy to make lifelong friends when you’re not crammed into a two mile by two mile plot of land with two thousand of Jesus-loving peers, like Susie and I were when we were students at Taylor University. They don’t teach you how to make friends beyond college while you’re in college, and for an introvert like me, it’s not always easy to branch out.

You Can’t Catch Sin Like A Cold

Barnabas Piper:

And many Christians do live in cultural quarantine, shutting themselves off from what they see as sinful influences. They avoid “bad” people and even places. They talk about those people and places like they are disease carriers – “We can’t have them around” or “We couldn’t go there.” They act like someone can sneeze sin onto them, that they will catch the bad decisions and guilt of another through physical proximity. What does his shunning communicate to those we have labeled “unclean”? Exactly that, Christians think they are unclean. Not the ideal way to draw people to Jesus. But sin is not an infectious disease

We don’t “catch” sin. It’s in us from birth. We are sin carriers.

A blueprint for friendship

Chris Poblete:

So why is it so hard to be a true friend? I think it’s because, in one sense, we don’t want to be. Because of our own selfishness, we run away from both the friends we need and the friends that need us. We are blinded by sin’s deceit, only pursuing friendships so long as they satisfy our own wants and desires.

We don’t want to comfort others because it drains our personal time and energy. We don’t want to sharpen others because we’d rather enjoy casual relationships than risk going deep. We don’t want to honor others because we want to be honored ourselves.

When You’re Tempted To Be Annoyed At The Weakness Of Others

Mark Altrogge:

It’s easy to become frustrated with the fainthearted, especially if you don’t struggle like they do. God has given some of us a gift of faith or we’ve grown in faith over the years so we’re able to trust God when he takes us through flood and fire. Others don’t have this kind of faith. They’re constitutionally and continually “fainthearted.” They can’t seem to believe God’s promises. They want to. They try to. They do for a while. Then they sink again. Don’t look down on them. Bear with their sinkings. Be patient with them.

7 Kinds of Happiness

Good insights from David Murray.

The Company We Keep

COMPANY-COLOR-BIG-300

“…What really matters is what you like, not what you are like… Books, records, films—these things matter.” With this one sentence, Rob, the grumpy, and broke protagonist of the Nick Hornby novel (and, later, John Cusack film), High Fidelity, perfectly captures the shallowness of our world’s understanding of friendship, a problem exacerbated by Facebook and other forms of social media. We are “friends” with people we don’t know, telling them details about our lives they have no business knowing… simply because we like some of the same stuff.

We know of people, but we don’t really know one another.

But friendship is meant to be something more than this. Books, records, films might start a conversation, but they can’t sustain a relationship. Nor is awareness the same as a relationship. We need something deeper, something richer. Something that will hold against more than the gentlest of life’s storms. Jonathan Holmes wants to help us in his new book, The Company We Keep: In Search of Biblical Friendship.

Why we prefer emaciated friendships over the real thing

“Deep and meaningful friendships don’t come easily—even within the church, and sometimes especially within the church,” Holmes writes. “[We] can find the challenges of biblical friendship perplexing, frustrating, and discouraging.”

Forging friendships has never been terribly easy for me. I am reasonably social (despite my introverted tendencies), but I have few people I would consider friends, and even fewer are close ones. While there are many reasons for this, it most significantly comes down to one thing: real friendship is hard. 

“Deep and meaningful friendships don’t come easily—even within the church, and sometimes especially within the church,” Holmes writes. “[We] can find the challenges of biblical friendship perplexing, frustrating, and discouraging.”

This is why, honestly, our currently emaciated form of friendship is so easy—it requires so little of us and those with whom we claim to be friends. But true friendship is costly. It requires us to give of ourselves, to be vulnerable, to—gasp!—actually trust people to know us.

And yet, our acceptance of the form over the substance runs completely contrary to how God has made us—we are inherently relational beings, meant to be known by others. And as believers, we are “bound together by a common faith in Jesus Christ,” making the primary purpose of our friendships “to bring glory to Christ, who brought us into friendship with the Father.” This, Holmes writes, “is indispensable to the work of the gospel in the earth, and an essential element of what God created us for.”

You’re squirming now, aren’t you?

Why constancy, candor, carefulness and counsel really matters in biblical friendship

So what does this kind of friendship look like? Drawing from the wisdom of Proverbs (and a little help from Tim Keller), Holmes describes four marks of biblical friendship—constancy, candor, carefulness, and counsel. “All of these marks…empowered by the Holy Spirit, help separate and distinguish biblical friendship from a crowd of counterfeits.”

What’s particularly helpful about Holmes’ description of these four aspects of friendship is how they all work together. A true, biblical friend is not merely candid or constant, careful or offering wise counsel. He or she is all of these things (albeit imperfectly).

This is where the rubber meets the road with friendship. “A biblical friend is willing to wound us, and those wounds are actually for our good,” Holmes writes. “Silence in the face of a brother or sister’s folly is no act of love, but the wounds of correction are, however uncomfortable it may be to inflict them.”

Do you have friends like this? Are you a friend like this?

The first time I knew I had friends like this was when we first considered leaving the only other church we attended. I had a lot of conversations with two men (both of whom still attend that church) about what I was seeing and the thinking behind leaving. They gave me some fairly significant pushback, not because they believed that church was the best place for me, but because they wanted to make sure I was making a wise decision. Would I have greater opportunities to use my gifts? Would our family be able to serve more effectively? I’ve experienced this a few other times since with a few men at our current church when important decisions have come up—selling our house a few years ago being chief among them.

Yes, it’s hard to develop these relationships. Yes, it’s uncomfortable being challenged on your thinking. But those are the sort of “wounds” we should welcome.

A taste of something greater

While The Company We Keep is extraordinarily helpful, I finished the book feeling unsatisfied. Consider it this way: imagine you’re given a tiny morsel of a perfectly seasoned, finely cooked steak. As you put it in your mouth, you relish the flavor… and then it’s over. There was only enough for a taste.

This book has a similar effect. Holmes gives readers just enough to get a taste of something greater, a type of friendship that “gives us a way of experiencing and living out the fundamental drama of all creation.” This is far more powerful than the form of friendship we accept in our culture and in the church at large. And I trust it’s the kind of friendship that, after reading this book, you will want to pursue.


Title: The Company We Keep: In Search of Biblical Friendship
Author: Jonathan Holmes
Publisher: Cruciform Press (2014)

Buy it at: Amazon | Cruciform Press

Links I like

Get free shipping on Not Just a Soup Kitchen at Westminster Bookstore

Westminster Bookstore is offering free US shipping when ordering one or more copies of David Apple’s new book, Not Just a Soup Kitchen: How Mercy Ministry in the Local Church Transforms Us All ($9 each). Enter coupon code MERCY at checkout (good for one use only). You can also save 50 percent off the cover price when ordering five or more copies.

Also on sale at Westminster:

The real significance of the “eighth day”

Nick Batzig:

In recent decades, the “eighth day” has been taken up by American pop-culture as something of a rhetorical literary device. When I was in high school there was a somewhat annoyingly catchy song about God making sweat tea on the eighth day. Then there was the Superbowl commercial about how God supposedly made farmers on the eighth day. While these attempts to employ the idea of the eighth day are an apparatus to show appreciation for the goodness of beloved objects, there is a divinely invested theological significance to the eighth day in Scripture–both with regard to the day on which the Israelite boys were to be circumcised (Genesis 17:12), as well as to the ceremonial Sabbaths in the Old Testament ceremonial law concerning the Feast of Tabernacles (Leviticus 23:36-39 and Numbers 29:35). The Eighth Day (on a seven day week structure) denotes new creation–one and eight representing creation and new creation.

Gospel Affection

Joe Thorn offers ten ways to show love to our brothers and sisters in Christ.

Moral Ambiguity in a Selfish Culture.

Erik Raymond:

How can we in America go hoarse yelling about a child who is abused and then likewise lose our voice yelling for the rights of mothers to kill their unborn children?

This is moral ambiguity.

Burial vs cremation

Mike Leake on why he prefers the former over the latter.

When Your Church Is Not Revitalizing

Scott Slayton:

It is hard to overstate the difficulty of working in a church where revitalization is not happening. There are years with more funerals than baptisms. Teenagers graduate, move on to college, and don’t come back. Families with young children leave and go to the church with “better” children’s ministry, music, and preaching. The church’s leaders stare at you and wonder what you are doing wrong to keep the church from growing. The pastor hears countless stories about church’s glory days and how great was the pastor who led them in those years. When those stories are told, the pastor hears, “We wish we were in those days again, and we wish he was still our pastor instead of you.”

Links I like

Kindle deals for Christian readers

Also, be sure to check out Amazon’s monthly collection of books at $3.99 or less.

You will not say this on your deathbed

True.

7 Characteristics of Spiritually Beneficial Friendships

Nick Batzig:

When I was a boy, my father always prayed that God would make us “wise beyond our years.” One of the ways that the Lord does this is by surrounding us with friends who are wise beyond their years. If you want to be the best doctor, lawyer, teacher, mechanic, chef, etc. one of the best ways to reach your goal is to study the lives and techniques of those more skillful than you in that field. In the business world, those who excel most are those who surround themselves with those who give wise counsel about what they did to excel and how to best go forward. As the Proverbs explain, “In the multitude of counselors there safety” (Prov. 11:14; 15:22; 24:6). This is, of course, first and foremost speaking of the multitude of counsel in Scripture and from the Lord in prayer–but it also has applicability to the counsel of biblically mature and spiritually-minded men and women that God places in our lives.

Here are seven characteristics of friends with whom we should seek to surround ourselves.

Victoria Osteen, the glory of God and reformed worship

Ligon Duncan gives a thorough response to the Victoria Osteen video that’s been floating around for the last week or so.

Ten Ways to Double Your Church Volunteer Recruitment and Retention

Thom Rainer:

Without volunteer labor and ministry, our churches would not exist. The recruitment and retention of volunteers should be one of the highest priorities of church leaders.

While we typically honor our paid labor force on Labor Day, I want to take the opportunity to focus on volunteer labor in our congregations. Specifically, I want to share with you ten ways the most effective churches are recruiting and retaining volunteers. In many cases, they have more than doubled the success of those churches where these approaches are not taken.

A Novel Every Christian Should Consider Reading

Louis Markos shares a novel every Christian should read in Justin Taylor’s new blog series, and it’s a good one: Hard Times by Charles Dickens.

Making a case for books

This is some impressive stop-motion work:

Links I like

Kindle deals for Christian readers

PROOF by Daniel Montgomery & Timothy Paul Jones (which I reviewed yesterday) is $3.99, and What’s Best Next by Matt Perman is $3.79. Also on sale:

Should I Tell My Spouse about Struggles with Sexual Purity?

Garrett Kell:

“Should I tell my wife?” Daniel leaned back with no interest in the meal before him. He’d looked at racy pictures again and the weight of conviction was inescapable. He had confessed his sin to God and to me, but should he confess it to her? What would you tell Daniel?

The Elder’s Vows

Thabiti Anyabwile:

This past Sunday I stood with four other men to be ordained as elders at Capitol Hill Baptist Church. I’ve had the honor of being ordained an elder on four occasions now, twice at Capitol Hill. Each time it’s been a sobering and joyful experience. Each time I’ve been reminded of the seriousness of shepherding the Lord’s people, sheep purchased with His own blood. For me, the most solemn part of the day is the taking of vows before the Lord, my fellow elders and the congregation.

For Some Reason, Anger Never Works The Way I Think It Will

Stephen Altrogge:

I have this idea that if I get sufficiently angry with a person, I can get them to change. If I raise my voice to a high enough decibel level, my children will get the point, repent of their sin, and be healthy, happy, productive members of the family. If I communicate forcefully, and with enough fury, my friend will stop looking at the porn that is destroying his life. If I give someone the silent treatment long enough, they will be brought to their knees in sorrow. Yeah right.

Searching for Fellowship amid Friendliness

Here’s a really good piece highlighting TGC Atlantic Canada. Really excited by what they’re doing on the East Coast.

What Loving the Unlovable Looks Like

Mike Leake:

You’ve likely never heard of her. She died a recluse in 1933. Having never married and living most of her life deaf and bedridden by a spinal problem, her name threatened to fall through the cracks of history. That would have been a shame because she single-handedly changed the course of American history. Her name is Julia Sand. The world was unaware of her name and her profound influence until a stack of twenty-three papers were uncovered in 1958. Encased in those letters were words that changed a would-be president.

Links I like

Should we pray for revival?

Alvin Reid:

Ours is not the first generation to recognize the spiritual declension among us, or to see the need for God to awaken his church and touch our land. From the saints of the Old Testament to leaders in our time, prayer for revival has marked believers who understand the need for the Spirit surpasses our ability and intelligence.

I’m Southern Baptist, and I Love a Man

Chad Ashby:

It feels good to finally make it public—I love a man. I’m a Southern Baptist pastor, and it’s true. Allow me to tell you about this relationship.

What Parts of the Bible are You Ignoring?

Barnabas Piper:

It’s not easy to make sense of scripture. Parts of it are downright weird or even horrific. The story of Judah and Tamar, God’s interaction with Hosea and Gomer, and any story using the phrase “devoted to destruction” come to mind. They are the stories you don’t see in children’s Bible story books, or if they are included it is with some serious sanitation and airbrushing (a Thomas Kinkade version of reality, so to speak).

Those passages get ignored because they gross us out or break our fragile understanding of God. But there are other portions of scripture we ignore in an entirely different way – commands that are uncomfortable or nigh impossible to follow. It is so easy to willfully overlook them, much easier than learning how to reconcile them to my life and God’s reality.

Faithful Theological Education

W. Robert Godfrey:

One of the greatest problems in many churches and schools today is that they have drifted or run away from the authority of the Bible. Rather than the Bible standing as standard and judge of what they do, they stand as judge of the Bible. Human minds, judgments, and values decide what parts of the Bible are true and useful today. This unfaithful approach to the Bible has led to the serious decline of churches in numbers and influence and has turned formerly Christian schools into secular institutions.

The Power of Asking the Right Question

Michael Kelley:

Sometimes there is a question behind the question. The initial question might be something theoretical like this: “Daddy, what dessert is the healthiest?” Now that sounds suspicious to me. It’s crafty, especially when coming from a particularly wily 8-year-old. But that’s not the real question. You only get to the real question a bit later after you go through a series of others. The REAL question is this:
“Can we have ice cream tonight?”

That’s what he really wants an answer to, and I think we do the same thing when we ask bigger, more substantial questions about the nature of life, God, and humanity. Most of the time these initial questions come in the same hypothetical form. You know: “Could God make a rock too big for Him to move?” kind of stuff.

Is There “A Way Forward” for the United Methodist Church?

Trevin Wax:

As evangelicals, we should grieve whenever churches and denominations are divided. Jesus claimed that one of the ways the world will know the Father’s glory is through His people’s unity. Too often, we give lip service to unity while justifying schism.

At the same time, true and lasting unity must be based in the truth of God’s Word. Unity is impossible when the clarity and sufficiency of Scripture is denied.