By Grace Alone: My Story


As I mentioned in yesterday’s post, I tend to shy away from talking about it too much because people might think I’m nuts. Then, I remembered that I worship Jesus and most people think I’m nuts anyway. So, for better or for worse, here’s my story:

A Bit of History

I didn’t grow up in a Christian home, or one that really practiced any sort of religious belief (unless watching Star Trek religiously counts). From what I recall, the only time someone said “God” or “Jesus” was when someone was exasperated. I learned a couple years ago that apparently I went to Sunday School a few times when I was about six, but the only thing I remember is making a guitar out of yarn and styrofoam plates.

I suppose that’s an indicator of what I learned there, isn’t it? [Read more...]

Religion Saves: Predestination, Grace, and Faith & Works


893 questions posted. 343,203 votes cast. Nine controversial subjects. The resulting sermons were then reformatted and expanded in the book, Religion Saves & Nine Other Misconceptions, released in June, 2009, through Crossway and RE:Lit.

This post will be dealing with three subjects from the book: Predestination, grace, and faith & works.


Always a lightning rod for debate is the subject of predestination. Particularly over the past 400 years, the mode and meaning of predestination has been divisive among some Christians. In this chapter, Mark Driscoll shares an overview of the history of the two most prominent positions on predestination, going back to the second century. One is what Driscoll refers to as the two-handed position (synergism); that God reaches out his hand and we choose to reach out in response. As stated in the book, “God does not predestine us, but rather God foreknows who will choose him of their own free will, so in essence God chooses those who choose him” (p. 70). This is the heart of what’s referred to as the Arminian position on salvation (although there’s still more too it). The other position is what he refers to as the one-handed position (monergism): “That everyone is a sinner by nature and choice and therefore fully deserves nothing more than the conscious eternal torment in hell; nevertheless, in pure grace, some wholly undeserving sinners are predestined for heaven and saved by Jesus Christ” (p. 71). This is the heart of what’s commonly called the Calvinist (Reformed) position on salvation.

Digging into the content a little more, I really appreciated the explanation of the concept of prevenient grace, which, as described in the book is grace poured out by God on all mankind kind giving everyone the ability to make a free will choice to trust in Jesus Christ for salvation. In essence, it negates the total depravity of man and moves us from being spiritually dead, as Paul says in Ephesians 2:1, to spiritually neutral—a concept, to borrow the words of Millard Erickson as quoted in the book, “appealing though it is in many ways, simply is not taught explicitly in the Bible.” [Read more...]

With Grace Comes Boldness

Recently I was reading through the book of Daniel; it was the first time I’d read through the whole thing since teaching through it a couple years back (and while it was less than stellar, it was the first book I didn’t completely butcher in small group).

When reading it this time around, I was struck by the boldness of Daniel and his friends.

Take chapter three for example. There, Nebuchadnezzar builds an idol and commands that all worship it whenever they hear “the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music” (v. 5,7), lest they be thrown into the fiery furnace (v.6). Shadrach, Meshach and Abednego, exiled Jews who are faithful to the God of Israel and have been appointed over the affairs of Babylon, refuse. Scheming Chaldeans, seeking their downfall, reported their refusal to Nebuchadnezzar, who in his fury commanded that these three be brought to him, and ordered them to worship his idol. If they fail to do so, he will throw them into the furnace.

Their response is amazing:

O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up (v. 16-18).

In other words: “No. We worship Jesus, not a false god. He can save us from the furnace if He chooses; but if He’s decided we’re going to die today, then we die.” [Read more...]

In case you missed it (05/17)

In case you missed them this week, here are a few of this week’s notable posts:

The Trekkies are Gonna be So Mad: Thoughts on the new Star Trek

The Stupidity of Idolatry: Isaiah derides idolatry and reveals my own idol: My mind

The God Who Acts: A brief survey of the Book of Isaiah reveals its major theme—and our only hope

Finding Direction: My struggles to find direction in  a season of confusion

A Great Gift

This weekend, my wife is giving me a most wonderful gift: She’s letting me sleep in on Saturday morning and (hopefully) Monday as well.

I am extremely grateful for this, because sleep is a wonderful gift from God that I don’t appreciate nearly enough.

So let’s all give thanks to God for whatever sleep you get this weekend.

See you in the (mid)morning.

Book Review: All of Grace

spurgeon-all-of-graceRecommended: An engaging, compelling, and inspiring look at the love of God from one of world’s greatest Bible teachers.

Note: the following review is based on the Whitaker House edition of All of Grace.

Charles Spurgeon is renowned the world over as one of the greatest preachers ever to live. Saved at age 15, he began preaching at 16, and became pastor of the New Park Street Chapel in London when he was 19. Spurgeon dearly loved Jesus, and passionately proclaimed the gospel to sometimes more than ten thousand people every week (the Metropolitan Tabernacle was built in 1861 to hold all the people who would come to hear him preach), and he saw many people saved through his ministry.

All of Grace, by the author’s own admission, is a book written with the intention “that many will be led to the Lord Jesus.” This intention leads to an extremely thorough and clear articulation of the good news of Jesus centering around the truth that “while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6).

This is arguably the most crucial point of Spurgeon’s message, in large part due to the heavy attack it faces today. We see ourselves as strong, though we are weak. We sese ourselves as capable of earning our salvation, although we have no hope of doing so. Spurgeon puts it this way: “He did not come to save us because we were worth saving, but because we were utterly worthless, ruined, and undone” (pg. 90).

[Read more...]

Spurgeon: Jesus Didn't Die Because We Were Worth Saving

“Jesus did not die for our righteousness, but He died for our sins. He did not come to save us because we were worth saving, but because we were utterly worthless, ruined and undone.”

Charles Haddon Spurgeon, All of Grace, page 90 (emphasis mine)

We have a great God and Savior. Praise Him for the men who remind us of that.