When I was living in Romania and learning the language, one of the first words I encountered was pocăit. Roughly translated, it means “repenter.” It was a derogatory label given to evangelical believers last century. There were cultural “Christians,” and then there were pocăiții - “repenters” who believed an ongoing life of repentance was essential to the Christian life.
As a Baptist, I was one of the repenters. What separated our church from cultural Christianity we came into contact with was our insistence on repentance in response to God’s unmerited favor. In light of God’s grace, we called people to repent of their sins, their self-justification, and devote themselves wholly to Christ.
What’s your greatest hindrance to worshiping God as you gather with the church for corporate worship?
I can think of a number of possible answers: Our song leader isn’t very experienced. The liturgy is too stifling. The band sounds bad. The preacher is uninspiring. Our church is too small. Or, Our church is too big.
While I don’t want to minimize the importance of faithful planning, musical skill, and wise leadership, our greatest problem when it comes to worshiping God doesn’t lie outside us, but within our own hearts. It’s the problem of idolatry.
Kindle deals for Christian readers
Yesterday I shared a great big list of books. Here are a few new deals:
- Otherworld: A Novel by Jared C. Wilson—FREE (ends today)
- The Bible’s Promises for Life—99¢
- The Bible’s Promises for Women—99¢
- Surprised by Grace by Tullian Tchividjian—$5.99
- Contentment by Lydia Brownback—$1.99
Dawkins is forever landing himself in hot water over his tweets. He’s tweeted about how few Nobel Prizes Muslims have won, followed by a barb disguised as a compliment: “They did great things in the Middle Ages, though.” He’s tweeted his bamboozlement as to why the New Statesman employed a practising Muslim as its political editor. His tweets are generously peppered with exclamation marks and CAPITAL LETTERS and hectoring phraseology, making it pretty clear that we are getting a glimpse into his unedited thoughts, into the inner recesses of his mind, into that part of the human brain that has always existed – the bovine, often prejudiced bit – but which until recent times was not given public expression. We are seeing how Dawkins’s mind works prior to his exercise of thought and self-editing, and it isn’t pretty.
It was in my freshman composition class at the University of California, Irvine, that I first heard a professor say, “Well, you know, most of the differences in religion don’t matter. The main point is that God just wants all is just to love each other, right?” It’s a claim that’s become increasingly familiar to me ever since.
But is it true? Is God indifferent to religion? Does he care how he’s worshiped? In other words, is God a pluralist?