Archives For idolatry

The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife (Luke 14:18–20). The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable.

Jesus said some people hear the word of God, and a desire for God is awakened in their hearts. But then, “as they go on their way they are choked with worries and riches and pleasures of this life” (Luke 8:14). In another place he said, “The desires for other things enter in and choke the word, and it becomes unfruitful” (Mark 4:19). “The pleasures of this life” and “the desires for other things”—these are not evil in themselves. These are not vices. These are gifts of God. They are your basic meat and potatoes and coffee and gardening and reading and decorating and traveling and investing and TV-watching and Internet-surfing and shopping and exercising and collecting and talking. And all of them can become deadly substitutes for God.

John Piper, A Hunger for God: Desiring God through Fasting and Prayer, 14-15.

HT: Adrian Warnock

Ministry Idolatry

Aaron Armstrong —  January 17, 2011 — 4 Comments

A great excerpt from Mark Driscoll’s message from the Advance09 conference:

The full length video is available below & is well worth spending an hour or so watching. In it, Driscoll asks 11 questions about ministry idolatry:

  1. Attendance idolatry: Does your joy change when your attendance does?
  2. Gift idolatry: Do you feel that God needs you and uses you because you are so skilled?
  3. Truth idolatry: Do you consider yourself more righteous than more simple Christians?
  4. Fruit idolatry: Do you point to your success as evidence of God’s approval of you?
  5. Method idolatry: Do you worship your method as your mediator?
  6. Tradition idolatry: What traditions are you upholding that are thwarting the forward progress of the gospel?
  7. Office idolatry: Are you motivated primarily by God’s glory or your title?
  8. Success idolatry: Is winning what motivates you at the deepest level?
  9. Ministry idolatry: Do you use the pressure of ministry to make you walk with God?
  10. Innovative idolatry: Does it matter to you that your ministry be considered unique?
  11. Leader idolatry: Who, other than Christ, are you imaging?

On Sunday, July 11th, I once again had the opportunity to preach at Poplar Hill Christian Church in Poplar Hill, Ontario. The message is from Romans 1:18-25, True and False Worship.

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The abbreviated transcript follows for those who need/prefer:

The last time I was here, I spoke on obedience and how obedience—to God’s Word, for His Glory—is the evidence of the Christian life. That message has weighed heavily on me since I was last here and as I’ve examined my own life in light of it, I’ve been left with a question: If obedience is the evidence of what we worship, who or what am I worshipping? Is it God or something else?

What we’re going to discover together is this:

Because God is the only One worthy of our praise, we must examine our lives and discover who or what we truly worship. Continue Reading…

Mark Driscoll’s final session focused on how One-ism and idolatry’s effect on pastoral care. In this session, Driscoll offered five steps to pastoral care.

1. Uncover the Enslaving Idol

“Traditional counseling starts and stops at the level of behavior. [It’s] behavior modification instead of transformation,” says Driscoll.

Under all sin is idolatry, according to 2 Pet. 2:19. There is no freedom in sin. “Sin is simply choosing you master, but it’s not freedom.”

Addiction is the secular language for the biblical language of slavery. Those who commit adultery worship and are slaves to sex. Sluggards worship and are enslaved to comfort. Those who are proud worship and are enslaved to themselves. Gamblers worship and are enslaved to luck, which is the name of an ancient Greek god…

“We worship our way into idolatry and must worship our way out,” says Driscoll. “Martin Luther said, ‘If your heart cleaves to anything else… you have another God.’ You can have ‘a state of God’ rather than a real God. And when you face adversity, it’s where you go.”

2. Find the Demonic Lie

Jesus says that Satan is a liar and he is the father of lies. “Idols promise good, but they deceive,” says Driscoll.

[Your job says] ‘If you worship me, I’ll make you successful.’ So you worship your job. [Your hobbies and shopping say] ‘If you worship me I’ll make you happy.’ So you pour yourself into the recreational activity, buy the shoes, buy the car.

The lie says it will bring you closer to God. “If you sing these songs; go to this school; go to this church; read these books…  All these can become false saviors.”

Another is, “You need to be true to yourself.”  Driscoll comments, “While we should be authentic, sometimes we need to repent of being true to ourselves and be true to Jesus.”

You need to love yourself is another lie. But this, says Driscoll, is simply the cult of self-esteem. Continue Reading…

In his first lecture, Mark Driscoll addressed how we are created to reflect, mirror and image God, but through our sin, we have a proclivity to, rather than reflect God, fall into one of two idolatrous options.

The first is that we worship ourselves. “This is, perhaps best evidenced by Maslow’s hierarchy of needs. In his hierarchy, Maslow says that our greatest need is self-actualization,” says Driscoll.

Our second option is to we worship other people. This accounts for rise of celebrity culture.

Radio personality Dr. Drew Pinsky has come across this condition that people are suffering from the effects of mirroring other people. We no longer have role models, we have celebrities.

What we need, Driscoll argues, are role models. People would live an exemplary life, a model life, and we would imitate them (cf. Hebrews 13). You don’t worship them, but you learn from them how to be a better mirror. (As an aside, Driscoll is impressed that in God’s common grace and general revelation, the non-Christian radio host can identify the same problem that Scripture reveals, even if his solutions are different.)

“Today we have celebrities. They’re not role models. They’re infamous for bad behavior. But they haven’t done anything,” says Driscoll. “‘The only way to become a celebrity is to do something extreme,’ says Dr. Drew in The Mirror Effect. There’s a cultural appetite for more extreme examples.” Continue Reading…

Pastor Mark Driscoll of Mars Hill Church is borderline infamous. His blunt and sometimes brash style of expository preaching has made his sermon feeds one of the top of the iTunes charts—and made him the internet’s piñata.

As the co-host of The Exchange, Driscoll covered the topic of one-ism vs. two-ism, primarily focusing on the realm of popular culture over two sessions, with his third session devoted how one-ism affects pastoral care. This post relates the big ideas of the first session (although I unfortunately missed the first half of session one due to a meeting).

Driscoll focused primarily on what it means to be a worshipper, and simply that we are all worshippers all the time. It’s what we’re created for—and also what we were created as.

We were created to reflect, mirror, image God in creation, says Driscoll. However, through sin, we have a proclivity to worship created things rather than our Creator God.

This is most apparent today in our “sacred culture,” the marks of which are:

  1. The myths that define life
  2. Community
  3. Sacred ritual

These aspects show up in most every area of our lives.

Music. We follow our favorite bands; we sing their songs, we buy all their records. When they make a bad one, we’re in music hell. Concerts are worship events.

Sports. We worship teams, dress up like our favorite athletes by wearing the same jersey and number. Our worship activities start up a few blocks away as we walk to the stadium and talk about what’s going to happen. “People won’t even drive to your church, but they’ll walk to the ball park,” says Driscoll. There are sacred spaces, such as “the hallowed ground of old Yankee Stadium.” If your team is winning, you’re in heaven. If it’s losing, you’re in hell. Continue Reading…

A thought-provoking clip from Mark Driscoll’s recent sermon Jesus the Sabbath Lord:

At Mars Hill, I wrote this down, I think the campuses that are most susceptible to religion and to legalism are the Federal Way Campus, the Olympia Campus, the West Seattle Campus, the Bellevue Campus, the Lake City Campus, the Shoreline Campus, and the Albuquerque Campus ‘cause it’s steeped, that whole city is, in Catholicism. I’ll go on record and say it. Legalism and religion are real threats to the health and well-being of those campuses.

Now for Ballard, Downtown, and the UW Campuses, the real threat and risk is reverse legalism. “Oh, they don’t drink? We’re gonna drink. Oh, they don’t smoke? We’ll smoke a pack a day to show our freedom in Christ.” Right? “Oh, they tithe, we’re not gonna tithe. That’s how free in Christ we are. Oh, they serve, well, we’re not any of that kind of works theology, we have a nap theology. We sleep like Calvinists. We don’t do anything, Jesus said, ‘It’s finished.’ So we’re done. Oh, they read their Bible every day, oh, that’s a lot.

Yeah, we don’t have a list like that, yeah, we’re not legalists. We don’t read the Bible at all. Don’t want to get all religious, read a book or pray or serve or care or give. We’re free in Christ. Anybody see my pants? I go to the Ballard campus,” right? We can be total reverse legalists. “Oh, that church doesn’t use instruments, we got a punk band, yee-haw, thank you, Jesus,” right?

And we can just be reverse legalists, and we could appoint ourselves as judges. We could judge all the religious people, and we could condemn them, and we could feel holier than they are because they’re trying so hard, and we don’t do anything. Continue Reading…

Title: Counterfeit Gods
Author: Timothy Keller
Publisher: Dutton

In recent years Tim Keller, the pastor of Redeemer Presbyterian in New York City, has become quite a prolific author. And his latest offering may be his most important book yet.

Counterfeit Gods explores the empty promises by the idols found in the human heart—sex, money, power, pride—and our only hope of experiencing true satisfaction and fulfillment in the gospel.

Making Gods

“[An idol] is anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give,” writes Keller (p. xvii). It’s a broad definition, but fitting. As Keller rightly says, “Anything in life can serve as an idol, a God-alternative, a counterfeit god” (p. xvi).

It’s easy for us to think about idols as being statues in a temple somewhere “over there” (wherever that is). But if it’s true that anything can be an idol, it’s not nearly so simple. “The biblical concept of idolatry is an extremely sophisticated idea, integrating intellectual, psychological, social, cultural, and spiritual categories.” (p. xix). Romantic love, sex, physical beauty, moral virtue, intellectual ideologies, profit, self-expression… “There are idols everywhere” (p. xxi).

They are the things we love, trust and obey, even at the expense of our relationship with Jesus. “Idols dominate our lives,” says Keller.

Throughout the book, Keller illustrates the insidiousness of idolatry through the biblical accounts of Abraham, Jacob, Zacchaeus, Naaman, Nebudchadnezzar and Jonah. The lives of each show us a pattern of idolatry: For Abraham, his son Isaac had the potential to be a powerful idol; for Jacob, his grandson, it was love as illustrated by his obsession with Rachel and behavior reminiscent of an addict. For Zacchaeus, it was money. For Naaman, success; Nebudchadnezzar, glory & power. And Jonah—well, his idols were perhaps the most complex of all. Continue Reading…

Blaspheme Your Idols

Jared Wilson shares an excerpt from his next book, currently in progress:

A bride joined to her groom forsakes all others. She writes the spiritual equivalent of Dear John letters to her idols. When God’s love captivates you, you go around spurning all your other lovers. I call this “blaspheming” your idols.

Blaspheme them. Tell them they have no appeal to you any more. Tell them you don’t need their damage, their pain, their anti-glories. Tell them you have no desires to use and abuse them any more. Tell them your heart, mind, soul, and strength belong wholly to God now. And then don’t speak as a lover to them ever again. Sinful relationships must end.

Read the whole thing. It’s well worth it.

In other news

TWO free audiobooks this month at ChristianAudio.comThe Cost of Discipleship by Dietrich Bonhoeffer (code: MAR2010) and Fifty Reasons why Jesus Came to Die by John Piper (code: MAR2010B). Enjoy!

The New Possibilities in Book Publishing and the Implications of New Media

Would you “Friend” the Apostle Paul?

2010 Band of Bloggers: Internet Idolatry & Gospel Fidelity

Timmy Brister has announced the details of the 4th Band of Bloggers fellowship that will take place in conjunction with the 2010 Together for the Gospel Conference in Louisville, Kentucky.

The theme for this year’s meeting is “Internet Idolatry and Gospel Fidelity.” With the advent of new media and the increasing influence of technology on our lives, it is important to address the relationship of the gospel to technology, especially the areas where we are tempted with idolatrous desire (power, identity, influence, acceptance, control, etc.).  While the internet, with all of its platforms (such as blogging, Facebook, Twitter, etc.) can be a powerful tool to leverage our lives for the gospel impact, we want to examine our hearts to bring to light the various ways in which the idol factory of our hearts challenges and subverts the very gospel which we long to embrace.

Go to the Band of Bloggers website for more info and to register.

In Case You Missed It

Here are a few of this week’s notable posts:

A review of Tass Saada’s Once an Arafat Man

Jude: Contending for our Common Salvation

How to Build a God

Spurgeon on the fruit of humility

B.B. Warfield reminds us that we can’t move beyond the gospel

How to Build a God

Aaron Armstrong —  March 3, 2010 — 1 Comment

All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. Who fashions a god or casts an idol that is profitable for nothing? Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.

The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”

They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?”

Remember these things, O Jacob,
     and Israel, for you are my servant;
I formed you; you are my servant;
     O Israel, you will not be forgotten by me.
I have blotted out your transgressions like a cloud
     and your sins like mist;
return to me, for I have redeemed you.

— Isaiah 44:9-22

HT: The Resurgence