Let us remember, beside this, that every part of the world bears testimony to the fact that sin is the universal disease of all mankind. Search the globe from east to west and from pole to pole,—search every nation of every clime in the four quarters of the earth,—search every rank and class in our own country from the highest to the lowest,—and under every circumstance and condition, the report will be always the same.
The remotest islands in the Pacific Ocean, completely separate from Europe, Asia, Africa, and America, beyond the reach alike of Oriental luxury and Western arts and literature,—islands inhabited by people ignorant of books, money, steam, and gunpowder—uncontaminated by the vices of modern civilization,—these very islands have always been found, when first discovered, the abode of the vilest forms of lust, cruelty, deceit, and superstition. If the inhabitants have known nothing else, they have always known how to sin!
Everywhere the human heart is naturally “deceitful above all things, and desperately wicked.” (Jer. 17:9.) For my part, I know no stronger proof of the inspiration of Genesis and the Mosaic account of the origin of man, than the power, extent, and universality of sin.
Grant that mankind have all sprung from one pair, and that this pair fell (as Gen. 3 tells us), and the state of human nature everywhere is easily accounted for. Deny it, as many do, and you are at once involved in inexplicable difficulties. In a word, the uniformity and universality of human corruption supply one of the most unanswerable instances of the enormous “difficulties of infidelity.”
J.C. Ryle, Holiness (4th edition), pp. 6-7