Book deals for Christian readers
- Relativism: Feet Firmly Planted in Mid-Air by Francis J. Beckwith and Gregory Koukl—$2.99
- A Basic Guide to Eschatology: Making Sense of the Millennium by Millard J. Erickson—$3.99
- Nothing Is Impossible with God: Reflections on Weakness, Faith, and Power by Rose Marie Miller—FREE (ends today)
- Old Story New by Marty Machowski—$3.82
Also in today’s $5 Friday sale at Ligonier.org, you’ll find several terrific resources like:
- Life in Christ: Becoming and Being a Disciple of the Lord Jesus Christ by Jeremy Walker (paperback)
- John Calvin: A Heart for Devotion, Doctrine, and Doxology edited by Burk Parsons (ePub)
- When Worlds Collide by R.C. Sproul (ePub)
The question is doubly crucial in our day because not every Jesus is the real Jesus. Almost no one is as popular in this country as Jesus. Hardly anyone would dare to say a bad word about him. Just look at what a super-fly friendly dude he is over there. But how many people know the real Jesus?
The current Ebola crisis is the most recent iteration of contagious disease, following SARS in 2003 and swine flu in 2009. It is uncanny how the same themes return as we deal with the largest outbreak of Ebola since it first emerged in 1976. Facing the fear of fatal disease, it is not surprising that our base reactions remain the same. But each time our collective souls are bared by these moments of vulnerability, we have the opportunity to respond with truth and compassion. What are we doing with what we know—which is quite a bit, thanks to the understanding of current science—combined with a significant truth about life revealed to us by God?
Our susceptibility to fear has many contributing factors: bent of personality, past trauma, current drama, and so on. Although everyone faces fear, we each face it in our own unique way, making it a rather isolating experience. The situations and trials that stir up my anxiety may do little to stir up yours, and vice versa. Because we share the susceptibility to fear, however, it should increase our ability to empathize and offer support when it knocks one of our own down for the count. At the very least, we should, by now, be well aware of the ways it attacks us personally.
When I was young, rebellious and caustic, rolling my eyes at my parents at age 10 and sneering at them by age 15, they would say, “Look at me when I’m talking to you,” and I felt seen, exposed.
I knew I was already seen and exposed, but I felt it. I felt it when I saw their disappointment or disapproval or anger at me. When I saw it in their eyes. I felt that. I felt every weight and every sin and every bit of my flesh rolled up and held in their parental gaze. And I looked away. I could not hold that look for long, my sin was too great, their anger too heavy.
This week I read a chapter that teaches the value of self-examination and self-abasement. I was immediately struck by the difference between the heart of Owen’s understanding of the Christian life and what passes for Christian living today. I don’t mean to pick on an easy target, but it makes a fascinating contrast to compare Owen’s books with, say, Joel Osteen’s. I am not exaggerating when I say that they really are polar opposites in just about every way. Though both pass as Christian books, they could hardly be more different.